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  1. Francisco J. Gonzalez (2014). The Virtue of Dialogue, Dialogue as Virtue in Plato's Protagoras. Philosophical Papers 43 (1):33-66.
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  2. Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.) (2012). Plato and Myth: Studies on the Use and Status of Platonic Myths. Brill.
    Through the contributions of specialists in the field, this volume addresses the still open question of the role and status of myth in Plato’s dialogues and thereby speaks to the broader problem of the relation between philosophy and ...
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  3. Francisco J. Gonzalez (2012). Combating Oblivion: The Myth of Er as Both Philosophy's Challenge and Inspiration. In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and Myth: Studies on the Use and Status of Platonic Myths. Brill.
     
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  4. Francisco J. Gonzalez (2011). Plato's Philosophers. Ancient Philosophy 31 (2):405-412.
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  5. Francisco J. Gonzalez (2010). Plato's Dialectical Ethics, or Taking Gadamer at His Word. In Christopher Gill & François Renaud (eds.), Hermeneutic Philosophy and Plato: Gadamer's Response to the Philebus. Academia.
     
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  6. Francisco J. Gonzalez (2009). Plato and Heidegger: A Question of Dialogue. Pennsylvania State University Press.
    Introduction: What is to be gained from a confrontation between Plato and Heidegger? -- Heidegger's critical reading of Plato in the 1920s -- Dialectic, ethics, and dialogue -- Heidegger's critique of dialectic in the 1920s --Ethics and ontology -- Ethics in Plato's sophist -- Heidegger and dialogue -- Logos and being -- The tensions in Heidegger's critique -- The guiding perspective of Plato as undermining the ontic/ontological distinction -- Heidegger on Plato's forms -- Conclusion: The relation between being and Heidegger (...)
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  7. Francisco J. Gonzalez (2009). Socrates (M.) Trapp (Ed.) Socrates in the Nineteenth and Twentieth Centuries. (The Centre for Hellenic Studies, King's College London, Publications 10.) Pp. Xxii + 235, Ills. Aldershot and Burlington, VT: Ashgate, 2007. Cased, £50.00, US$99.95. ISBN: 978-0-7546-4123-. [REVIEW] The Classical Review 59 (01):281-.
  8. Francisco J. Gonzalez (2008). And the Rest is Sigetik: Silencing Logic and Dialectic in Heidegger's Beiträge Zur Philosophie. Research in Phenomenology 38 (3):358-391.
    Faced with the impossibility of saying Being directly given that all language is language of beings, Heidegger proposes an overcoming of logic in favor of what he calls Sigetik: a way of addressing Being in and through silence, i.e., without asserting anything of Being. After considering what such a Sigetik actually involves and how it is possible, this paper asks why Heidegger rejects the alternative of that indirect saying of Being that he identifies with dialectic. It is then argued both (...)
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  9. Francisco J. Gonzalez (2008). Plato's Lysis. Ancient Philosophy 15 (1):69 - 90.
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  10. Fernando Prats Palazuelo & Francisco Javier González (2008). Radiografía del uso del suelo en España: la urgencia de reformular los modelos urbanos. Critica 58 (951):46-51.
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  11. Francisco J. Gonzalez (2007). Dialogue Discontinued. Epoché: A Journal for the History of Philosophy 11 (2):371-392.
    According to Heidegger’s own testimony, his 1940 essay, “Plato’s Doctrine of Truth,” is derived from a course he first delivered in 1931/32. Yet, while an interpretation of the Theaetetus is central to the argument in 1931/32, this dialogue is not so much as mentioned in the 1940 essay. The reason is that Heidegger’s own careful and insightful reading of the Theaetetus simply does not support his thesis regarding Plato’s “doctrine of truth.” But then the real interest of this reading is (...)
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  12. Francisco J. Gonzalez (2007). Dialogue Discontinued: Heidegger on a Few Pages of Plato's Theaetetus. Epoché: A Journal for the History of Philosophy 11 (2):371-392.
    According to Heidegger’s own testimony, his 1940 essay, “Plato’s Doctrine of Truth,” is derived from a course he first delivered in 1931/32. Yet, while an interpretation of the Theaetetus is central to the argument in 1931/32, this dialogue is not so much as mentioned in the 1940 essay. The reason is that Heidegger’s own careful and insightful reading of the Theaetetus simply does not support his thesis regarding Plato’s “doctrine of truth.” But then the real interest of this reading is (...)
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  13. Francisco J. Gonzalez (2007). How is the Truth of Beings in the Soul? Interpreting" Anamnesis" in Plato. Elenchos: Rivista di Studi Sul Pensiero Antico 28 (2):275-302.
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  14. Francisco J. Gonzalez (2006). Dialectic and Dialogue in the Hermeneutics of Paul Ricœur and H.G. Gadamer. Continental Philosophy Review 39 (3):313-345.
    The present paper uses the theme of dialectic and dialogue to begin unraveling the similarities and differences between the hermeneutics of Paul Ricoeur and H.G. Gadamer. Ricoeur is shown to distance himself from Heidegger by insisting on a dimension of explanation and distanciation (which he sometimes identifies with Plato's `descending dialectic') that cannot be reduced to, or absorbed by, understanding and appropriation. This same move, however, leads him to reject Platonic dialogue, with the attendant prioritizing of oral conversation over the (...)
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  15. Francisco J. Gonzalez (2006). Whose Metaphysics of Presence? Heidegger's Interpretation ofEnergeiaandDunamisin Aristotle. Southern Journal of Philosophy 44 (4):533-568.
    In the recently published 1924 course, Grundbegriffe der aristotelischen Philosophie, Martin Heidegger offers a detailed interpretation of Aristotle’s definition of kinesis in the Physics. This interpretation identifies entelecheia with what is finished and present-at-an-end and energeia with being-at-work toward this end. In arguing against this interpretation, the present paper attempts to show that Aristotle interpreted being from the perspective of praxis rather than poiesis and therefore did not identify it with static presence. The paper also challenges later variations of Heidegger’s (...)
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  16. Francisco J. Gonzalez (2005). Amistat I Unitat En El Lisis de Plató. Ancient Philosophy 25 (1):173-179.
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  17. Francisco J. Gonzalez (2005). Die Idee des Guten in Platons Politeia: Beobachtungen zu den mittleren Buchern (review). Journal of the History of Philosophy 43 (3):354-355.
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  18. Francisco J. Gonzalez (2005). Form in Aristotle. Graduate Faculty Philosophy Journal 26 (2):179-198.
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  19. Francisco J. Gonzalez (2004). Beautiful City. Ancient Philosophy 24 (2):475-480.
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  20. Silvia Benso, Anne-Marie Bowery, Lloyd P. Gerson, Francisco J. Gonzalez, David P. Hunt, Drew A. Hyland, David Roochnik, Kenneth M. Sayre, Allan Silverman, Joanne B. Waugh & Lisa Wilkinson (2003). Plato's Forms: Varieties of Interpretation. Lexington Books.
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  21. Francisco J. Gonzalez (2003). How to Read a Platonic Prologue: Lysis 203a–207d. In Ann N. Michelini (ed.), Plato as Author: The Rhetoric of Philosophy. Brill. 22--36.
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  22. Francisco J. Gonzalez (2002). PLATO'S THINKING M. Dixsaut: Platon Et la Question de la Pensée . (Études Platoniciennes 1.) Pp. 330. Paris: Librairie Philosophique J. Vrin, 2000. Paper, Frs. 170. ISBN: 2-7116-1466-. [REVIEW] The Classical Review 52 (01):48-.
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  23. Hayden W. Ausland, Eugenio Benitez, Ruby Blondell, Lloyd P. Gerson, Francisco J. Gonzalez, J. J. Mulhern, Debra Nails, Erik Ostenfeld, Gerald A. Press, Gary Alan Scott, P. Christopher Smith, Harold Tarrant, Holger Thesleff, Joanne Waugh, William A. Welton & Elinor J. M. West (2000). Who Speaks for Plato?: Studies in Platonic Anonymity. Rowman & Littlefield Publishers.
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  24. Francisco J. Gonzalez (2000). Scrivere nell'anima: verita, dialettica e persuasione in Platone, and: Oralita e scrittura in Platone (review). Journal of the History of Philosophy 38 (2):269-271.
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  25. Francisco J. González (1999). Method and Politics in Plato's Statesman (Review). Journal of the History of Philosophy 37 (1):159-160.
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  26. Francisco J. González (1998). Dialectic and Dialogue: Plato's Practice of Philosophical Inquiry. Northwestern University Press.
     
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  27. Francisco J. González (1998). Form and Argument in Late Plato (Review). Journal of the History of Philosophy 36 (2):311-313.
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  28. Francisco J. Gonzalez (1998). Nonpropositional Knowledge in Plato. Apeiron 31 (3):235-284.
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  29. Walter Brogan & Francisco J. Gonzalez (1997). Brill Online Books and Journals. Research in Phenomenology 27 (1).
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  30. Francisco J. Gonzalez (1997). On the Way to Sophia: Heidegger on Plato's Dialectic, Ethics, and Sophist. Research in Phenomenology 27 (1):16-60.
  31. Gail Fine, Francisco J. Gonzalez, Verity Harte, Tim O'Keefe, Tad Brennan, T. H. Irwin & Bob Sharples (1996). Brill Online Books and Journals. Phronesis 41 (3).
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  32. Francisco J. Gonzalez (1996). Propositions or Objects? A Critique of Gail Fine on Knowledge and Belief in Republic 5. Phronesis 41 (3):245-275.
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  33. Francisco J. González (1996). Sokrates als Pythagoreer und die Anamnesis in Platons "Phaidon" (review). Journal of the History of Philosophy 34 (3):452-454.
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  34. Francisco J. Gonzalez (1995). Plato's Lysis: An Enactment of Philosophical Kinship. Ancient Philosophy 15 (1):69-90.
  35. Francisco J. González (1994). Die Unwissenheit des Philosophen, oder, warum hat Plato die "ungeschriebene Lehre" nicht geschrieben? (review). Journal of the History of Philosophy 32 (3):483-484.
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  36. Francisco J. Gonzalez (1991). Aristotle on Pleasure and Perfection. Phronesis 36 (2):141 - 159.
  37. Francisco Javier Alvarez González (1977). Dos Ensayos Sobre Spinoza. Revista de Filosofía de la Universidad de Costa Rica 42:331-362.
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