Search results for 'Franck Molina' (try it on Scholar)

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  1. Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4).score: 240.0
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  2. Zeny Molina (2010). Sancho & Rosario Poblete, Ricardo Molina: Blessed with Imperfect People. Budhi: A Journal of Ideas and Culture 14 (2 & 3):367-368.score: 120.0
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  3. Thomas Franck (2001). The Empowered Self: Law and Society in the Age of Individualism. OUP Oxford.score: 60.0
    The Empowered Self: Law and Society in the Age of Individualism examines the gradual emancipation of the individual in national and international law and the changing social attitudes towards personal choice in constituting identity. It demonstrates that this desire of persons for choice is not limited to Western industrial society but a historical development powered by such independent variables as urbanization, the communications revolution, education, and economic development. These factors are changing the way persons affiliate: their attitudes towards nationality, religion, (...)
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  4. Feliz Molina (2013). Readymades in the Social Sphere: An Interview with Daniel Peltz. Continent 3 (1):17-24.score: 60.0
    Since 2008 I have been closely following the conceptual/performance/video work of Daniel Peltz. Gently rendered through media installation, ethnographic, and performance strategies, Peltz’s work reverently and warmly engages the inner workings of social systems, leaving elegant rips and tears in any given socio/cultural quilt. He engages readymades (of social and media constructions) and uses what are identified as interruptionist/interventionist strategies to disrupt parts of an existing social system, thus allowing for something other to emerge. Like the stereoscope that requires two (...)
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  5. López Molina & M. Antonio (2012). Teoría Postmetafísica Del Conocimiento: Crítica de la Filosofía de la Conciencia Desde la Epistemología de Habermas. Escolar y Mayo Editores.score: 60.0
    En su Teoría postmetafísica del conocimiento, Antonio M. López Molina muestra detallada y rigurosamente que el vaciamiento sustantivo de la razón y, junto con él, el desmoronamiento de la vieja pretensión filosófica de acceder de manera privilegiada a la verdad (como al Bien o a Dios), no comportan su definitiva quiebra, sino más bien la urgencia de reelaborarla en términos falibilistas y procedimentales; con tal fin –y, a su vez, para asignarle a la filosofía el papel que le ha (...)
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  6. E. Daprati, N. Franck, N. Georgieff, Joëlle Proust, Elisabeth Pacherie, J. Dalery & Marc Jeannerod (1997). Looking for the Agent: An Investigation Into Consciousness of Action and Self-Consciousness in Schizophrenic Patients. Cognition 65 (1):71-86.score: 30.0
    The abilities to attribute an action to its proper agent and to understand its meaning when it is produced by someone else are basic aspects of human social communication. Several psychiatric syndromes, such as schizophrenia, seem to lead to a dysfunction of the awareness of one’s own action as well as of recognition of actions performed by other. Such syndromes offer a framework for studying the determinants of agency, the ability to correctly attribute actions to their veridical source. Thirty normal (...)
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  7. Patrick Haggard, Flavie Martin, Marisa Taylor-Clarke, Marc Jeannerod & Nicolas Franck (2003). Awareness of Action in Schizophrenia. Neuroreport 14 (7):1081-1085.score: 30.0
  8. Georg Franck (2008). Presence and Reality: An Option to Specify Panpsychism ? Mind and Matter 6 (1):123-140.score: 30.0
    Panpsychism is the doctrine that mind is a fundamental feature of the world existing throughout the universe. One problem with panpsychism is that it is a purely theoretical concept so far. For progress towards an operationalization of the idea, this paper suggests to make use of an ontological difference involved in the mind-matter distinction. The mode in which mental phenomena exist is called presence. The mode in which matter and radiation exist is called reality Physical theory disregards presence in both (...)
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  9. Pierre Maquet, Steven Laureys, Philippe Peigneux, Sonia Fuchs, Christophe Petiau, Christophe Phillips, Joel Aerts, Guy Del Fiore, Christian Degueldre, Thierry Meulemans, Andre Luxen, Georges Franck, Martial Van Der Linden, Carlyle Smith & Axel Cleeremans (2000). Experience-Dependent Changes in Cerebral Activation During Human Rem Sleep. Nature Neuroscience 3 (8):831-36.score: 30.0
    Pierre Maquet1,2,6, Steven Laureys1,2, Philippe Peigneux1,2,3, Sonia Fuchs1, Christophe Petiau1, Christophe Phillips1,6, Joel Aerts1, Guy Del Fiore1, Christian Degueldre1, Thierry Meulemans3, André Luxen1, Georges Franck1,2, Martial Van Der Linden3, Carlyle Smith4 and Axel Cleeremans5.
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  10. Georg Franck (2004). Mental Presence and the Temporal Present. In Gordon G. Globus, Karl H. Pribram & Giuseppe Vitiello (eds.), Brain and Being: At the Boundary Between Science, Philosophy, Language and Arts. Amsterdam: John Benjamins.score: 30.0
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  11. E. Daprati, D. Nico, N. Franck & A. Sirigu (2003). Being the Agent: Memory for Action Events. Consciousness and Cognition 12 (4):670-683.score: 30.0
    Whoever paid the bill at the restaurant last night, will clearly remember doing it. Independently from the type of action, it is a common experience that being the agent provides a special strength to our memories. Even if it is generally agreed that personal memories (episodic memory) rely on separate neural substrates with respect to general knowledge (semantic memory), little is known on the nature of the link between memory and the sense of agency. In the present paper, we review (...)
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  12. C. Farrer, N. Franck, J. Paillard & M. Jeannerod (2003). The Role of Proprioception in Action Recognition. Consciousness and Cognition 12 (4):609-619.score: 30.0
    This study aimed at evaluating the role of proprioception in the process of matching the final position of one's limbs with an intentional movement. Two experiments were realised with the same paradigm of conscious recognition of one's own limb position from a distorted position. In the first experiment, 22 healthy subjects performed the task in an active and in a passive condition. In the latter condition, proprioception was the only available information since the central signals related to the motor command (...)
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  13. Didier Franck (1988). Being and Aliveness. Topoi 7 (2):133-140.score: 30.0
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  14. Thomas M. Franck (2010). Proportionality in International Law. Law and Ethics of Human Rights 4 (2):231-242.score: 30.0
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  15. Didier Franck (2013). 15 Beyond Phenomenology. In Christine Daigle & Élodie Boublil (eds.), Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press. 274.score: 30.0
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  16. Carlos Molina (2003). How Jackendoff Helps Us Think. Behavioral and Brain Sciences 26 (6):688-689.score: 30.0
    The nature of the relationship between language and thought has been quite elusive. We believe that its understanding is crucially dependent on the available notions of language and thought. Foundations of Language offers an unusually clear and complete account of both, providing a fruitful and much needed framework for future research. No doubt it will help us think better about these elusive complexities.
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  17. Didier Franck (2013). 14 The Object of Phenomenology. In Christine Daigle & Élodie Boublil (eds.), Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press. 258.score: 30.0
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  18. Carlos Molina (2002). Could You Think Carruthers’ Ideas Without Having to Speak Them? Talk with Yourself If You Want to Have Any Thought on That. Behavioral and Brain Sciences 25 (6):692-693.score: 30.0
    First, the importance of language in cognition is recognized. Nevertheless, this does not necessarily imply that the locus of thought is natural language (words, syntax, phonology). Then, difficulties with some of Carruthers’ hypotheses are stated: Is an account based on LFs capable of dealing with the complexities involved in what we call thought? Finally, mention of the issue of language production is made.
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  19. L. B. Meijboom Franck, Elsbeth Nina Cohen, Frans N. Stassen & W. A. Brom (2009). Beyond the Prevention of Harm: Animal Disease Policy as a Moral Question. Journal of Agricultural and Environmental Ethics 22 (6).score: 30.0
    European animal disease policy seems to find its justification in a “harm to other” principle. Limiting the freedom of animal keepers—e.g., by culling their animals—is justified by the aim to prevent harm, i.e., the spreading of the disease. The picture, however, is more complicated. Both during the control of outbreaks and in the prevention of notifiable, animal diseases the government is confronted with conflicting claims of stakeholders who anticipate running a risk to be harmed by each other, and who ask (...)
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  20. Isaac Franck (1982). Psychology as a Science: Resolving the Idiographic-Nomothetic Controversy. Journal for the Theory of Social Behaviour 12 (1):1–20.score: 30.0
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  21. Frederick Franck (ed.) (2004). The Buddha Eye: An Anthology of the Kyoto School and its Contemporaries. World Wisdom.score: 30.0
    Essays on the self -- The structure of reality -- What is Shin Buddhism?
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  22. Marc Jeannerod, Chloe Farrer, Nicolas Franck, Pierre Fourneret, Andres Posada, Elena Daprati & Nicolas Georgieff (2003). Action Recognition in Normal and Schizophrenic Subjects. In Tilo Kircher & Anthony S. David (eds.), The Self in Neuroscience and Psychiatry. Cambridge University Press. 380.score: 30.0
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  23. G. Franck & H. Atmanspacher, A Proposed Relation Between Intensity of Presence and Duration of Nowness.score: 30.0
    Summary. It is proposed to translate the mind-matter distinction into terms of mental and physical time. In the spirit of this idea, we hypothesize a relation between the intensity of mental presence and a crucial time scale (some seconds) often referred to as a measure for the duration of nowness. This duration is experimentally accessible and might, thus, offer a suitable way to characterize the intensity of mental presence. Interesting consequences with respect to the idea of a generalized notion of (...)
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  24. Gilles Lafargue & Nicolas Franck (2009). Effort Awareness and Sense of Volition in Schizophrenia. Consciousness and Cognition 18 (1):277-289.score: 30.0
  25. F. Devignemont, T. Zalla, A. PosAda, A. Louvegnez, O. KOenig, N. Georgieff & N. FraNck (2006). Mental Rotation in Schizophrenia. Consciousness and Cognition 15 (2):295-309.score: 30.0
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  26. Karen A. Franck & Hanaa Hamdi (2013). Robert Gottlieb and Anupama Joshi: Food Justice. Environmental Ethics 35 (1):127-128.score: 30.0
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  27. Thomas M. Franck (1997). Tribe, Nation, World: Self-Identification in the Evolving International System. Ethics and International Affairs 11 (1):151–169.score: 30.0
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  28. A. Molina, D. Rodriguez-Arias & S. J. Youngner (2008). Should Individuals Choose Their Definition of Death? Journal of Medical Ethics 34 (9):688-689.score: 30.0
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  29. Robert Franck (1991). Faut-il trouver aux causes une raison? Revue Philosophique De Louvain 89 (4):659-665.score: 30.0
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  30. Robert Franck & J. -L. Austin (1967). Les Excuses (« A Plea for Excuses »). Revue de Métaphysique Et de Morale 72 (4):414 - 445.score: 30.0
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  31. Didier Franck (2011). Nietzsche and the Shadow of God. Northwestern University Press.score: 30.0
    From the resurrection of body to eternal recurrence -- The shadow of God -- The guiding thread -- The logic of the body -- The system of identical cases -- From eternal recurrence to the resurrection of body.
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  32. Juan F. Franck (2009). The “Divine” and the Human Person in Rosmini's Thought. American Catholic Philosophical Quarterly 83 (2):183-200.score: 30.0
    Rosmini’s philosophy is a comprehensive effort toward the renovation of Christian thought in modern times. An intense discussion of the problem of knowledge led him to reformulate Augustine’s theory of illumination in terms of the ideal presence of universal being to the mind. Universal being is the lumen intellectus and our mind’s first object: it is implied in all our thoughts and makes them possible. Although devoid of reality, it shows remarkable features, such as infinity, necessity, and eternity. Without being (...)
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  33. Didier Franck & Noah Moss Brender (2009). The Defection of Phenomenology. Levinas Studies 4:21-46.score: 30.0
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  34. E. Lamas, M. Ferrer, A. Molina, R. Salinas, A. Hevia, A. Bota, D. Feinholz, M. Fuchs, R. Schramm, J. -C. Tealdi & S. Zorrilla (2010). A Comparative Analysis of Biomedical Research Ethics Regulation Systems in Europe and Latin America with Regard to the Protection of Human Subjects. Journal of Medical Ethics 36 (12):750-753.score: 30.0
    The European project European and Latin American Systems of Ethics Regulation of Biomedical Research Project (EULABOR) has carried out the first comparative analysis of ethics regulation systems for biomedical research in seven countries in Europe and Latin America, evaluating their roles in the protection of human subjects. We developed a conceptual and methodological framework defining ‘ethics regulation system for biomedical research’ as a set of actors, institutions, codes and laws involved in overseeing the ethics of biomedical research on humans. This (...)
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  35. Gérard Molina (2005). Charles Darwin et la question du racisme scientifique. Actuel Marx 2 (2):29-44.score: 30.0
  36. Esteban Molina (2012). Claude Lefort : democracia y crítica del totalitarismo. Enrahonar 48:49-66.score: 30.0
    En este trabajo nos proponemos mostrar las referencias que articulan la obra de Lefort. Éste nos invita a comprender la democracia como una forma de sociedad que se instituye y se mantiene a partir de la distinción de los planos político, jurídico y epistemológico. La democracia es esa forma de sociedad que convierte en identidad la búsqueda de identidad. Nos enfrenta a la indeterminación última del ser social. Los esfuerzos de Lefort por desen­mascarar las mentiras totalitarias, en particular, las comunistas, (...)
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  37. Juan F. Franck (2012). Echavarría, Agustín:" Metafísica leibniziana de la permisión del mal". Anales Del Seminario de Historia de la Filosofía 29 (2):727-731.score: 30.0
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  38. Robert Franck (1995). Mosaïques, machines organismes et sociétés. Revue Philosophique De Louvain 93 (1):67-81.score: 30.0
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  39. A. López Molina (1976). ANDlA, Ysabel de: Présence et Eschatologie dans la pensée de Martin Heidegger. Logos. Anales Del Seminario de Metafísica 11 (11):192-196.score: 30.0
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  40. Andrés López Molina (1983). La experiencia filosófica en Ortega y Gasset. Logos: Anales Del Seminario de Metafísica 18:11-34.score: 30.0
    In this paper a comparison of some central elements of the philosophies of H.Bergson and J. Ortega and Gasset is tried. After analyzing their coincidences and divergences we will establish their common ownership to a line of development of the european metaphysics that starts up from the critic to the kantismo.
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  41. Andrés López Molina (1990). Ll. Racionero: Dialéctica de la creatividad. Logos: Anales Del Seminario de Metafísica 24:187-200.score: 30.0
    Este trabajo tiene como objeto poner de manifiesto las claves suarecianas de la teoría de la libertad, de acuerdo con las cuales la libertad es una potencia activa de la voluntad que, si bien se muestra indiferente en el acto de elección, sin embargo, se trata de una indiferencia activa, en la medida en que el ser humano ejerce una específica causalidad por libertad que tiene su fundamento metafísico en la teoría del acto virtual. El hombre es libre porque el (...)
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  42. Luis Molina (1998). Un relato de la conquista de al-Andalus. Al-Qantara: Revista de Estudios Árabes 19 (1):39-65.score: 30.0
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  43. A. Posada, N. Franck, N. Georgieff & M. Jeannerod (2001). Anticipating Incoming Events: An Impaired Cognitive Process in Schizophrenia. Cognition 81 (3):209-226.score: 30.0
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  44. J. R. Williams, D. Sprumont, M. Hirtle, C. Adebamowo, P. Braunschweiger, S. Bull, C. Burri, M. Czarkowski, C. T. Fan, C. Franck, E. Gefenas, A. Geissbuhler, I. Klingmann, B. Kouyate, J. -P. Kraehenbhul, M. Kruger, K. Moodley, F. Ntoumi, T. Nyirenda, A. Pym, H. Silverman & S. Tenorio (2014). Consensus Standards for Introductory E-Learning Courses in Human Participants Research Ethics. Journal of Medical Ethics 40 (6):426-428.score: 30.0
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  45. Laurent Benoit, Henri Lehalle, Michèle Molina, Charles Tijus & François Jouen (2013). Young Children's Mapping Between Arrays, Number Words, and Digits. Cognition 129 (1):95-101.score: 30.0
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  46. J. Franck, G. Lassi, U. FraUenfelder & L. Rizzi (2006). Agreement and Movement: A Syntactic Analysis of Attraction. Cognition 101 (1):173-216.score: 30.0
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  47. Erik Franck, Rudi De Raedt & Jan De Houwer (2008). Activation of Latent Self-Schemas as a Cognitive Vulnerability Factor for Depression: The Potential Role of Implicit Self-Esteem. Cognition and Emotion 22 (8):1588-1599.score: 30.0
  48. Robert Franck (1966). Deux Interprétations de la Méthode de Jean Nabert. Revue Philosophique de Louvain 64 (83):416-435.score: 30.0
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  49. D. Franck & J. Maeyaert (1999). De priesterlijke “umwerthung”. Tijdschrift Voor Filosofie 61 (1):63 - 96.score: 30.0
    Nietzsche considered The Antichrist, completed in 1888, as the culmination of his oeuvre. His discovery of the will to power had finally allowed him to understand nihilism, i.e. Christianity, and to engage with it. As a matter of fact, Christianity is to him but the ultimate consequence of the Judaic reformism, shown in the priests' reaction after the ruin of Jerusalem by the Babylonians. In order to provide for Israel's will to live and for its moral and aesthetic greatness based (...)
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  50. Juan Francisco Franck (2006). El hombre "bajo todo aspecto pensable": la antropología de Josef Pieper. Anuario Filosófico 39 (85):133-162.score: 30.0
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