Search results for 'Franco Furger' (try it on Scholar)

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  1. Franco Furger & Francis Fukuyama (2007). A Proposal for Modernizing the Regulation of Human Biotechnologies. Hastings Center Report 37 (4):16-20.score: 540.0
    : The technologies at the intersection of assisted reproduction and genetics call for a new regulatory approach, say Franco Furger and Francis Fukuyama, authors of the recent report Beyond Bioethics. In the essay below they map out their recommendation. In the following essays, James Fossett argues that regulation is likelier—and would be better—at the state level, Leonard Fleck calls for more robust public involvement, and John Robertson recommends sticking with the status quo. Turning from procedural to substantive issues, (...)
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  2. Paul Franco (2011). Nietzsche's Enlightenment: The Free-Spirit Trilogy of the Middle Period. University of Chicago Press.score: 30.0
    "Human, All Too Human" and the problem of culture -- "Daybreak" and the campaign against morality -- "The Gay Science" and the incorporation of knowledge -- The later works: beyond the free spirit.
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  3. Abel B. Franco (2003). Avempace, Projectile Motion, and Impetus Theory. Journal of the History of Ideas 64 (4):521-546.score: 30.0
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  4. Paul L. Franco (2012). Are Kant's Concepts and Methodology Inconsistent with Scientific Change? Constitutivity and the Synthetic Method in Kant. Hopos 2 (2):321-353.score: 30.0
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  5. Eli Franco (2006). A New Era in the Study of Buddhist Philosophy. Journal of Indian Philosophy 34 (3):221-227.score: 30.0
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  6. Eli Franco (1984). Studies in the Tattvopaplavasimha II. The Theory of Error. Journal of Indian Philosophy 12 (2):105-137.score: 30.0
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  7. Eli Franco (1989). Was the Buddha a Buddha? Journal of Indian Philosophy 17 (1):81-99.score: 30.0
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  8. Sharon K. Anderson, Hilary E. Franco & Mitchell M. Handelsman (2000). Psychotherapists' Judgments of Psychotherapy Regulation. Ethics and Behavior 10 (2):173 – 183.score: 30.0
    In 1988, Colorado instituted a new regulatory system that was opposed by psychologists and social workers. We surveyed 306 psychotherapists about their attitudes regarding this system, which included profession-specific licensing boards and an omnibus (multiprofession) board to handle grievances. Social workers and psychologists, members of more established professions, opposed creating an omnibus licensing board and favored the return of profession-specific grievance functions. Members of the newer professions (professional counseling and marriage and family therapy) and unlicensed psychotherapists were not as opposed (...)
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  9. Paul Franco (2005). Review of G. W. F. Hegel, Yirmiyahu Yovel, Hegel's Preface to the Phenomenology of Spirit. [REVIEW] Notre Dame Philosophical Reviews 2005 (7).score: 30.0
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  10. Eli Franco (2012). A Note on the Sadvitīyaprayoga. Journal of Indian Philosophy 40 (2):219-224.score: 30.0
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  11. Eli Franco (1993). Did Dignāga Accept Four Types of Perception? Journal of Indian Philosophy 21 (3):295-299.score: 30.0
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  12. Eli Franco (2003). The Oldest Philosophical Manuscript in Sanskrit. Journal of Indian Philosophy 31 (1/3):21-31.score: 30.0
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  13. Paul Franco (2003). Oakeshott, Berlin, and Liberalism. Political Theory 31 (4):484-507.score: 30.0
    This article compares the political philosophies of Michael Oakeshott and Isaiah Berlin, probably the two most important political philosophers in postwar Britain, who, strangely, had very little to do with one another during their illustrious careers. The article focuses on their respective critiques of rationalism and theories of liberal pluralism, arguing that Oakeshott provides the more consistent and philosophically satisfying account in both instances.
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  14. D. Gutkowski & M. V. Valdes Franco (1983). On the Quantum Mechanical Superposition of Macroscopically Distinguishable States. Foundations of Physics 13 (10):963-986.score: 30.0
    We consider the superposition of macroscopically distinguishable states for a measuring process whose time evolution is described by the Schrödinger equation. We ask whether it is possible to observe interference effects due to the above mentioned superposition and how to observe them, taking into consideration an experiment performed by other authors. We find a necessary condition in order to be able to observe these effects. We also point out some very serious difficulties in observing them and analyse the connection between (...)
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  15. Paul Franco (1985). Book Review:Beyond Nihilism: Nietzsche Without Masks. Ofelia Schutte. [REVIEW] Ethics 95 (4):953-.score: 30.0
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  16. Eli Franco (2007). The Macmillan Encyclopedia of Philosophy–40 Years Later. Journal of Indian Philosophy 35 (3):287-297.score: 30.0
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  17. Paul Franco & Leslie Marsh (eds.) (2012). A Companion to Michael Oakeshott. Penn State.score: 30.0
    Michael Oakeshott has long been recognized as one of the most important political philosophers of the twentieth century, but until now no single volume has been able to examine all the facets of his wide-ranging philosophy with sufficient depth, expertise, and authority. The essays collected here cover all aspects of Oakeshott’s thought, from his theory of knowledge and philosophies of history, religion, art, and education to his reflections on morality, politics, and law. The volume provides an authoritative and synoptic guide (...)
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  18. Abel B. Franco (2008). Descartes' Theory Of (Human and Animal) Passions. Proceedings of the Xxii World Congress of Philosophy 16:85-105.score: 30.0
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  19. Paul Franco (1990). Book Review:Nietzsche and Political Thought. Mark Warren. [REVIEW] Ethics 100 (3):682-.score: 30.0
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  20. Eli Franco (2002). Jñānaśrīmitra's Enquiry About Vyāpti. Journal of Indian Philosophy 30 (2):191-211.score: 30.0
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  21. Paul Franco (1990). Michael Oakeshott as Liberal Theorist. Political Theory 18 (3):411-436.score: 30.0
  22. Eli Franco (1986). Once Again on Dharmakīrti's Deviation From Dignāga on Pratyak $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />Âbhāsa. [REVIEW] Journal of Indian Philosophy 14 (1).score: 30.0
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  23. Encarnación Pesquero Franco & Mª Isabel Doñate Asenjo (1989). Pesimismo y Nihilismo: de Schopenhauer a Heidegger. Logos 23:201-210.score: 30.0
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  24. Sylvia Fernández & Antonio Franco (2010). Fundamentos epistemológicos para un modelo de comunicación en situaciones de conflicto. Utopía y Praxis Latinoamericana 15 (51):113-125.score: 30.0
    A continuación se plantean las bases epistemológicas de un modelo que busca explicar y guiar el tratamiento informativo de los conflictos en la prensa. El aporte teórico parte del discurso; desde el lenguaje y hacia el lenguaje. Se recomienda el estudio de las estrategias lingüístico-comunicativas q..
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  25. Maya Franco & Claudia María (2006). El Arte Como Mediación de la Utopía. Fondo Editorial Universidad Eafit.score: 30.0
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  26. Claudia María Maya Franco (2013). La muerte, el poder y el amor. Pedro Páramo y el discurso como acontecimiento. Escritos 20 (45):435-453.score: 30.0
    Este texto se propone la lectura de la novela Pedro Páramo a la luz de algunos de los conceptos que, a fin de caracterizar la hermenéutica literaria, y la teoría de la interpretación, elabora Paul Ricoeur en su texto Teoría de la argumentación. La primera parte consiste en una breve presentación de los mismos y la segunda en la lectura a partir de estos conceptos, y en particular del concepto de referente, de algunos pasajes de la novela de Juan Rulfo.
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  27. Anamélia Lins E. Silva Franco (2012). O grupo Maternar... Uma experiência com mulheres gestantes e com estudantes da área de saúde - UFBa. Aletheia 37:228-234.score: 30.0
    O grupo Maternar é uma experiência de atividade curricular em comunidade (ACC) que visa desenvolver atividades em saúde materno-infantil e tem tido como principal campo de atuação a Maternidade Climério de Oliveira, maternidade-escola da UFBA. A cada semestre estudantes, uma monitora, residentes, té.
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  28. Eli Franco (2005). On Pramā Asamuccayav Tti 6AB Again. Journal of Indian Philosophy 33 (5-6):631-633.score: 30.0
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  29. Eli Franco (1983). Studies in the Tattvopaplavasi $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M}$}}{M} " />Ha. [REVIEW] Journal of Indian Philosophy 11 (2).score: 30.0
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  30. Paul Franco (1986). Book Review:Hayek on Liberty. John Gray. [REVIEW] Ethics 96 (3):651-.score: 30.0
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  31. Nora María Matamoros Franco (2002). Cine y Filosofía: El Acto Ideatorio Como Evento Fílmico. Signos Filosóficos 7:175-188.score: 30.0
    Artaud affirmed that the cinema participates in the thought and posessess a peculiar and moving power that distinguishes and constitutes the force of the thought like an ideatorian act. This means the thought like the action by which it is possible to represent and be made clear essential forms ..
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  32. Andrés Cordón Franco, Hans van Ditmarsch & Angel Nepomuceno (2013). Dynamic Consequence and Public Announcement. Review of Symbolic Logic 6 (4):659-679.score: 30.0
    In van Benthem (2008), van Benthem proposes a dynamic consequence relation defined as \$$\psi _1}, \ldots ,{\psi _n}{ \models ^d}\phi \,{\rm{iff}}{ \models ^{pa}}[{\psi _1}] \ldots [{\psi _n}]\phi \$$ where the latter denotes consequence in public announcement logic, a dynamic epistemic logic. In this paper we investigate the structural properties of a conditional dynamic consequence relation \$$models _{\rm{\Gamma }}^\$$ extending van Benthem, inspired by Makinson (2003) wherein Makinson calls this reasoning a set Γ. In the presence of common knowledge, conditional dynamic (...)
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  33. Nm Matamoros Franco (2000). Hermenéutica analógica, comunicación y empatía. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 14 (7).score: 30.0
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  34. Gilmara Yoshihara Franco & Márcia Pereira da Silva (2014). Oliveira Lima Library: O legado do "Don Quixote Gordo" -doi: 10.4025/dialogos.v17i3.766. Dialogos 17 (3).score: 30.0
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  35. J. Franco (2005). In Which It is Told How I Met Don Quixote de la Mancha in Medellin, When the City Was Filled with Imagined Giants. Common Knowledge 11 (3):541-549.score: 30.0
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  36. Francisco Sanz Franco (1961). La automanifestación del autor en la literatura griega. Convivium 11:137-162.score: 30.0
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  37. Henar Gallego Franco (2004). La mujer en las estructuras religiosas de Hispania septentrional. Consideraciones en base a la epigrafía votiva hispanorromana del territorio Castellano-Leonés. 'Ilu. Revista de Ciencias de Las Religiones 9:69-89.score: 30.0
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  38. Encarnación Pesquero Franco (1985). Rabade Romeo, S: Experiencia, cuerpo y conocimiento. Logos 20:203-214.score: 30.0
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  39. Paul Franco (1990). Peter J. Steinberger, Logic and Politics: Hegel's Philosophy of Right. Steven B. Smith, Hegel's Critique of Liberalism: Rights in Context. [REVIEW] Ethics 100 (2):424-.score: 30.0
  40. Encarnación Soriano, Clemente Franco & Christine Sleeter (2011). The Impact of a Values Education Programme for Adolescent Romanies in Spain on Their Feelings of Self‐Realisation. Journal of Moral Education 40 (2):217-235.score: 30.0
    This study analysed the effects a values education programme can have on the feelings of self?realisation, self?concept and self?esteem of Romany adolescents in southern Spain. To do this, an experimental group received a values education intervention but a control group did not. The intervention programme was adapted to the Romany culture. The self?realisation, self?concept and self?esteem of both groups were evaluated using the Self?Concept and Realisation Questionnaire. Statistical analyses showed the existence of significant differences between the experimental and control groups (...)
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  41. Maya Franco & Claudia María (2012). Adorno y el arte como mediación de la utopía. Estudios de Filosofía 29:9-24.score: 30.0
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  42. Eli Franco & Karin Preisendanz (eds.) (2007). Beyond Orientalism: The Work of Wilhelm Halbfass and its Impact on Indian and Cross-Cultural Studies. Motilal Banarsidass Publishers.score: 30.0
    The ground plan for the present volume is unique in Indological studies.
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  43. Paul Franco (1991). Book Review:The Political Philosophy of the British Idealists: Selected Studies. Peter P. Nicholson. [REVIEW] Ethics 102 (1):169-.score: 30.0
  44. Andrés Cordón Franco, Hans van Ditmarsch & Angel Nepomuceno (2013). Dynamic Consequence and Public Announcement. Review of Symbolic Logic 6 (4):659-679.score: 30.0
    In van Benthem (2008), van Benthem proposes a dynamic consequence relation defined as \$${\psi _1}, \ldots ,{\psi _n}{ \models ^d}\phi \,{\rm{iff}}{ \models ^{pa}}[{\psi _1}] \ldots [{\psi _n}]\phi ,\$$ where the latter denotes consequence in public announcement logic, a dynamic epistemic logic. In this paper we investigate the structural properties of a conditional dynamic consequence relation \$$models _{\rm{\Gamma }}^\$$ extending van Benthem, inspired by Makinson (2003) wherein Makinson calls this reasoning a set Γ. In the presence of common knowledge, conditional dynamic (...)
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  45. Carreño Franco, Edgar Manuel, Antonio Hernando Escobar Zuluaga & Ramón Alfonso Gallego Rendón (forthcoming). Distribución de costos en el planeamiento de sistemas de transmisión de gran tamaño usando teoria de juegos. Scientia.score: 30.0
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  46. M. Franco (2004). El Concepto Habermasiano de la Acción Comunicativa En El Modelo Lingüístico Comunicacional. Utopía y Praxis Latinoamericana 9 (27):33-48.score: 30.0
    Oriented in communicative functional linguistics, the following paper recaptures Haberma´s concept of communicative action and tries to insert it in the communicational model. It describes and explains the importance of the pragmatic component, since it commonly focused on language in use, and in th..
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  47. Encarnación Pesquero Franco & Julian Carvajal Cordón (1989). El mundo como voluntad consciente de sí misma: del egoísmo a la piedad. Logos 23 (1):167-200.score: 30.0
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  48. Encarnación Pesquero Franco (1991). Filosofía y emancipación en la Ilustración. Logos 25:235-242.score: 30.0
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  49. H. Gallego Franco (1998). Haruspices y augures en la estructura socio-religiosa de las provincias romanas del Alto y Medio Danubio. 'Ilu. Revista de Ciencias de Las Religiones 3:51.score: 30.0
    El estudio de la epigrafía votiva evidencia que la mezcla de elementos romanos e indígenas resulta característica de la religiosidad de las mujeres hispanorromanas del territorio castellano-leonés, como igualmente lo es de las estructuras onomásticas y sociales de todo el tercio norte peninsular, pero, en todo caso, estas manifiestan sus creencias a través de las formas religiosas locales que les son más familiares, preferentemente en un culto de tipo privado y familiar, a menudo ligado a medios rurales, que se inclina (...)
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  50. Don Antonìno Franco (2008). Il dinamismo fede-ragione nellopera di Giuseppe cristaldi. Studium 104 (6):933-953.score: 30.0
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