Search results for 'Franco Scalzone' (try it on Scholar)

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  1.  21
    Franco Scalzone & Guglielmo Tamburrini (2013). Human-Robot Interaction and Psychoanalysis. AI and Society 28 (3):297-307.
    Psychological attitudes towards service and personal robots are selectively examined from the vantage point of psychoanalysis. Significant case studies include the uncanny valley effect, brain-actuated robots evoking magic mental powers, parental attitudes towards robotic children, idealizations of robotic soldiers, persecutory fantasies involving robotic components and systems. Freudian theories of narcissism, animism, infantile complexes, ego ideal, and ideal ego are brought to bear on the interpretation of these various items. The horizons of Human-robot Interaction are found to afford new and fertile (...)
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  2. Paul Franco (2004). Michael Oakeshott: An Introduction. Yale University Press.
    In this book Paul Franco provides an authoritative introduction to the life and thought of Michael Oakeshott, one of the most important philosophical voices of the twentieth century. After sketching a brief biography of Oakeshott, Franco then examines his most distinctive ideas, including his early idealist theory of knowledge, his influential critique of rationalism and central social planning, and his liberal theory of civil association. Though best known as a political philosopher, Oakeshott also made significant contributions to the (...)
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  3.  18
    Eli Franco (2012). A Note on the Sadvitīyaprayoga. Journal of Indian Philosophy 40 (2):219-224.
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  4. Eli Franco (2004). The Spitzer Manuscript: The Oldest Philosophical Manuscript in Sanskrit. Verlag Der Österreichischen Akademie Der Wissenschaften.
     
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  5.  13
    Eli Franco (2005). On Pramā Asamuccayav Tti 6AB Again. Journal of Indian Philosophy 33 (5-6):631-633.
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  6.  17
    Eli Franco (1993). Did Dignāga Accept Four Types of Perception? Journal of Indian Philosophy 21 (3):295-299.
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  7. Eli Franco (2013). Further Notes on the Sadvitīyaprayoga. Journal of Indian Philosophy 41 (6):665-670.
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  8.  29
    Paul Franco (2011). Nietzsche's Enlightenment: The Free-Spirit Trilogy of the Middle Period. University of Chicago Press.
    "Human, All Too Human" and the problem of culture -- "Daybreak" and the campaign against morality -- "The Gay Science" and the incorporation of knowledge -- The later works: beyond the free spirit.
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  9.  3
    Eli Franco (2005). On Pramāasamuccayav Tti 6AB Again. Journal of Indian Philosophy 33 (5-6):631-633.
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  10.  33
    Andrés Cordón Franco, Hans van Ditmarsch & Angel Nepomuceno (2013). Dynamic Consequence and Public Announcement. Review of Symbolic Logic 6 (4):659-679.
    In van Benthem (2008), van Benthem proposes a dynamic consequence relation defined as \$$\psi _1}, \ldots ,{\psi _n}{ \models ^d}\phi \,{\rm{iff}}{ \models ^{pa}}[{\psi _1}] \ldots [{\psi _n}]\phi \$$ where the latter denotes consequence in public announcement logic, a dynamic epistemic logic. In this paper we investigate the structural properties of a conditional dynamic consequence relation \$$models _{\rm{\Gamma }}^\$$ extending van Benthem, inspired by Makinson (2003) wherein Makinson calls this reasoning a set Γ. In the presence of common knowledge, conditional dynamic (...)
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  11. Eli Franco (2004). A Note on Nagarjuna and the Naiyayikas. In Musashi Tachikawa, Shoun Hino & Toshihiro Wada (eds.), Three Mountains and Seven Rivers: Prof. Musashi Tachikawa's Felicitation Volume. Motilal Banarsidass Publishers
     
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  12.  11
    Encarnación Pesquero Franco (2011). Muñoz-Alonso, G." Estructura, metodología y escritura del Trabajo de Fin de Máster". Anales Del Seminario de Historia de la Filosofía 28:361-362.
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  13.  21
    Eli Franco (2006). A New Era in the Study of Buddhist Philosophy. Journal of Indian Philosophy 34 (3):221-227.
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  14.  4
    Eli Franco (1987). Perception, Knowledge, and Disbelief: A Study of Jayarāśi's Scepticism. F. Steiner Verlag Wiesbaden.
  15. Rolando Franco, Carmen Artigas & Carmen F. Franco Guzmán (2001). Derechos económicos, sociales y culturales en América Latina: su situación actual. Anales de la Cátedra Francisco Suárez 35:59-82.
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  16.  16
    J. Franco (2005). In Which It is Told How I Met Don Quixote de la Mancha in Medellin, When the City Was Filled with Imagined Giants. Common Knowledge 11 (3):541-549.
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  17.  12
    Eli Franco (2003). The Oldest Philosophical Manuscript in Sanskrit. Journal of Indian Philosophy 31 (1/3):21-31.
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  18.  10
    Vincent W. Franco (2004). How Scientific Practices Matter. Review of Metaphysics 58 (1):191-194.
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  19.  10
    Franco de Franco, María Josefina, Franco Franco & Andreina del Valle (2013). Herramientas Que Permiten Lograr Un Cambio de Actitud, Proceso Estratégico y Cualidad Como Dimensiones Del Pensamiento Estratégico En Los Gerentes Tools That Allow Achieve a Change of Attitude, Process and Quality Strategic Thinking and Strategic Dimensions in Managers. Daena 8 (1):103-129.
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  20.  26
    Sylvia Fernández & Antonio Franco (2010). Fundamentos epistemológicos para un modelo de comunicación en situaciones de conflicto. Utopía y Praxis Latinoamericana 15 (51):113-125.
    A continuación se plantean las bases epistemológicas de un modelo que busca explicar y guiar el tratamiento informativo de los conflictos en la prensa. El aporte teórico parte del discurso; desde el lenguaje y hacia el lenguaje. Se recomienda el estudio de las estrategias lingüístico-comunicativas q..
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  21. Nora M. Matamoros Franco (2004). La edad de los hombres:¿ una era cristiana? Cuadernos Sobre Vico 17 (18):2004-2005.
    A la luz de un análisis de las costumbres practicadas por la sociedad griega heroica, en la presente contribución se intenta esclarecer por qué la visión cristiana del mundo puede ser considerada paso fundamental hacia eso que Vico llama "Edad de los Hombres".This paper tries to explain -in the light of an analysis of customs practiced in the heroic Greek society- why the Christian conception of the world can be considered as a fundamental step towards what Vico calls the "Age (...)
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  22.  18
    H. Gallego Franco (1998). Haruspices y augures en la estructura socio-religiosa de las provincias romanas del Alto y Medio Danubio. 'Ilu. Revista de Ciencias de Las Religiones 3:51.
    El estudio de la epigrafía votiva evidencia que la mezcla de elementos romanos e indígenas resulta característica de la religiosidad de las mujeres hispanorromanas del territorio castellano-leonés, como igualmente lo es de las estructuras onomásticas y sociales de todo el tercio norte peninsular, pero, en todo caso, estas manifiestan sus creencias a través de las formas religiosas locales que les son más familiares, preferentemente en un culto de tipo privado y familiar, a menudo ligado a medios rurales, que se inclina (...)
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  23.  11
    Eli Franco (1986). Once Again on Dharmakīrti's Deviation From Dignāga on Pratyak $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />Âbhāsa. [REVIEW] Journal of Indian Philosophy 14 (1).
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  24.  22
    Paul L. Franco (2012). Are Kant's Concepts and Methodology Inconsistent with Scientific Change? Constitutivity and the Synthetic Method in Kant. Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (2):321-353.
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  25.  44
    Abel B. Franco (2003). Avempace, Projectile Motion, and Impetus Theory. Journal of the History of Ideas 64 (4):521-546.
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  26.  7
    Anamélia Lins & Silva Franco (2012). Saúde Comunitária: conhecimentos e experiências na América Latina. Aletheia 37:235-237.
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  27. Don Antonìno Franco (2008). Il dinamismo fede-ragione nellopera di Giuseppe cristaldi. Studium 104 (6):933-953.
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  28.  4
    Francisco Sanz Franco (1962). Presentación de una bibliografía psicoanalítica sobre temas clásicos. Convivium 13:163-177.
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  29. Carmen Artigas Guillamón, Rolando Franco & Carmen F. Franco Guzmán (2001). Derechos económicos, sociales y culturales en América latina: su situación actual. Anales de la Cátedra Francisco Suárez 35:59-82.
    Este trabajo intenta analizar la concepción, naturaleza jurídica y garantía de los derechos económicos, sociales y culturales, en América Latina, así como las condiciones y medidas que pueden contribuir a su efectividad. Presenta también una propuesta de indicadores que pueden utilizarse en la supervisión de la efectividad de esos derechos y de la protección que ellos han alcanzado, proporcionando información sobre la situación latinoamericana y caribeña actual.
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  30.  14
    Abel B. Franco (2008). Descartes' Theory Of (Human and Animal) Passions. Proceedings of the Xxii World Congress of Philosophy 16:85-105.
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  31.  1
    Eli Franco (1986). Once Again on Dharmak?Rti's Deviation From Dign?Ga on Pratyak $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{s}$$ �Bh?Sa. [REVIEW] Journal of Indian Philosophy 14 (1):79-97.
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  32.  9
    Juan Abelardo Hernández Franco (2008). La jurisprudencia como instrumento cultural en el siglo XVI. Tópicos 34:141-156.
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  33.  9
    D. Gutkowski & M. V. Valdes Franco (1983). On the Quantum Mechanical Superposition of Macroscopically Distinguishable States. Foundations of Physics 13 (10):963-986.
    We consider the superposition of macroscopically distinguishable states for a measuring process whose time evolution is described by the Schrödinger equation. We ask whether it is possible to observe interference effects due to the above mentioned superposition and how to observe them, taking into consideration an experiment performed by other authors. We find a necessary condition in order to be able to observe these effects. We also point out some very serious difficulties in observing them and analyse the connection between (...)
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  34.  30
    Eli Franco (1984). Studies in the Tattvopaplavasimha II. The Theory of Error. Journal of Indian Philosophy 12 (2):105-137.
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  35.  8
    Carreño Franco, Edgar Manuel, Antonio Hernando Escobar Zuluaga & Ramón Alfonso Gallego Rendón (forthcoming). Distribución de costos en el planeamiento de sistemas de transmisión de gran tamaño usando teoria de juegos. Scientia.
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  36.  1
    Paul Franco (1990). The Political Philosophy of Michael Oakeshott. Yale University Press.
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  37.  7
    Francisco Sanz Franco (1961). La automanifestación del autor en la literatura griega. Convivium 11:137-162.
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  38.  26
    Eli Franco (1989). Was the Buddha a Buddha? Journal of Indian Philosophy 17 (1):81-99.
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  39.  7
    M. Franco (2004). El Concepto Habermasiano de la Acción Comunicativa En El Modelo Lingüístico Comunicacional. Utopía y Praxis Latinoamericana 9 (27):33-48.
    Oriented in communicative functional linguistics, the following paper recaptures Haberma´s concept of communicative action and tries to insert it in the communicational model. It describes and explains the importance of the pragmatic component, since it commonly focused on language in use, and in th..
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  40.  6
    Ma Elena Carbajal Franco (2007). Diseño de la Interfaz Web. Episteme 3 (10).
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  41.  6
    Nm Matamoros Franco (2000). Hermenéutica analógica, comunicación y empatía. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 14 (7).
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  42.  3
    Vincent W. Franco (2004). Charles Taylor. Review of Metaphysics 57 (3):646-649.
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  43.  6
    Encarnación Pesquero Franco & Mª Isabel Doñate Asenjo (1989). Pesimismo y Nihilismo: de Schopenhauer a Heidegger. Logos 23:201-210.
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  44.  6
    Diego Adolfo Mejía Giraldo, Alexander Molina Cabrera, A. Franco & F. Francisco (forthcoming). Metodología alternativa para el tratamiento de problemas de programación entera usando programación no lineal. Scientia.
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  45.  2
    Maya Franco & Claudia María (2012). La muerte, el poder y el amor. Pedro Páramo y el discurso como acontecimiento. Escritos 20 (45):435-453.
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  46.  2
    Anamélia Lins E. Silva Franco (2012). Saúde Comunitária: conhecimentos e experiências na América Latina. Aletheia 37:235-237.
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  47.  2
    Lucía Franco (1995). Sigwick e la filosofia morale di Kant. Verifiche: Rivista Trimestrale di Scienze Umane 24 (1):39-64.
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  48.  2
    Paul Franco (2003). The Shapes of Liberal Thought Oakeshott, Berlin, and Liberalism. Political Theory 31 (4):484-507.
    This article compares the political philosophies of Michael Oakeshott and Isaiah Berlin, probably the two most important political philosophers in postwar Britain, who, strangely, had very little to do with one another during their illustrious careers. The article focuses on their respective critiques of rationalism and theories of liberal pluralism, arguing that Oakeshott provides the more consistent and philosophically satisfying account in both instances.
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  49.  8
    Claudia María Maya Franco (2013). La muerte, el poder y el amor. Pedro Páramo y el discurso como acontecimiento. Escritos 20 (45):435-453.
    Este texto se propone la lectura de la novela Pedro Páramo a la luz de algunos de los conceptos que, a fin de caracterizar la hermenéutica literaria, y la teoría de la interpretación, elabora Paul Ricoeur en su texto Teoría de la argumentación. La primera parte consiste en una breve presentación de los mismos y la segunda en la lectura a partir de estos conceptos, y en particular del concepto de referente, de algunos pasajes de la novela de Juan Rulfo.
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  50.  5
    Anamélia Lins E. Silva Franco (2012). O grupo Maternar... Uma experiência com mulheres gestantes e com estudantes da área de saúde - UFBa. Aletheia 37:228-234.
    O grupo Maternar é uma experiência de atividade curricular em comunidade (ACC) que visa desenvolver atividades em saúde materno-infantil e tem tido como principal campo de atuação a Maternidade Climério de Oliveira, maternidade-escola da UFBA. A cada semestre estudantes, uma monitora, residentes, té.
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