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Frank B. Dilley [45]Frank Brown Dilley [1]
  1. Frank B. Dilley (2004). Taking Consciousness Seriously: A Defense of Cartesian Dualism. International Journal for Philosophy of Religion 55 (3):135-153.
  2.  50
    Frank B. Dilley (1976). Misunderstanding the Cosmological Argument of St. Thomas. New Scholasticism 50 (1):96-107.
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  3. Frank B. Dilley (1990). The Free-Will Defence and Worlds Without Moral Evil. International Journal for Philosophy of Religion 27 (1/2):1 - 15.
  4.  87
    Frank B. Dilley (2003). A Critique of Emergent Dualism. Faith and Philosophy 20 (1):37-49.
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  5.  11
    Frank B. Dilley (1977). Beginning Philosophy. Teaching Philosophy 2 (3/4):360-362.
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  6.  9
    Frank B. Dilley (1997). Philosophy of Religion. Teaching Philosophy 20 (1):71-73.
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  7.  27
    Frank B. Dilley (2000). A Finite God Reconsidered. International Journal for Philosophy of Religion 47 (1):29-41.
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  8.  15
    Frank B. Dilley (1966). Is Myth Indispensable? The Monist 50 (4):577-592.
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  9.  51
    Frank B. Dilley (1998). David Ray Griffin, Parapsychology, Philosophy and Spirituality: A Postmodern Exploration. [REVIEW] International Journal for Philosophy of Religion 44 (1):63-66.
  10.  35
    Frank B. Dilley (2000). William Hasker, the Emergent Self. International Journal for Philosophy of Religion 48 (2):125-129.
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  11.  6
    Frank B. Dilley (1983). Resurrection and the 'Replica Objection'. Religious Studies 19 (4):459 - 474.
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  12.  22
    Frank B. Dilley (1970). Descartes' Cosmological Argument. The Monist 54 (3):427-440.
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  13.  29
    Frank B. Dilley (1969). Why Do Philosophers Disagree? Southern Journal of Philosophy 7 (3):217-228.
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  14.  10
    Frank B. Dilley (1997). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 42 (1):115-129.
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  15.  6
    Frank B. Dilley (2007). Harriet A. Harris and Christopher J. Insole: Faith and Philosophical Analysis. Faith and Philosophy 24 (2):242-243.
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  16.  33
    Frank B. Dilley (2005). Book Review: William L. Rowe. Can God Be Free? Oxford: Clarendon Press, 2004. VII and 173 Pages. $30. [REVIEW] International Journal for Philosophy of Religion 58 (3):201-203.
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  17.  32
    Frank B. Dilley (1977). Fool-Proof Proofs of God? International Journal for Philosophy of Religion 8 (1):18 - 35.
    Two claims have been explored, the first, that fool-proof proofs of the sort that there could be if there were a God like the God of Abraham, Isaac and Jacob are not to be expected, on good religious grounds (a claim I found wanting); and second, that there cannot be philosophical proofs of God which work beyond reasonable doubt.The argument that there cannot be philosophical proofs beyond a reasonable doubt is supported by an examination of some of the fundamental issues (...)
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  18.  29
    Frank B. Dilley (2004). Robert Kane (Ed.), The Oxford Handbook of Free Will. International Journal for Philosophy of Religion 55 (2):131-134.
  19.  19
    Frank B. Dilley (2001). David Ray Griffin, Religion and Scientific Naturalism: Overcoming the Conflicts (SUNY Series in Constructive Postmodern Thought). [REVIEW] International Journal for Philosophy of Religion 49 (3):197-200.
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  20.  24
    Frank B. Dilley (2002). Kevin Corcoran (Ed.), Soul, Body and Survival. International Journal for Philosophy of Religion 52 (3):195-197.
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  21.  21
    Frank B. Dilley (2009). Stewart Goetz and Charles Taliaferro, Naturalism (Interventions). International Journal for Philosophy of Religion 66 (1):57-59.
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  22.  5
    Frank B. Dilley (1982). Is the Free Will Defence Irrelevant? Religious Studies 18 (3):355 - 364.
  23.  22
    Frank B. Dilley (2003). Antony Flew, Merely Mortal? Can You Survive Your Own Death? International Journal for Philosophy of Religion 53 (1):49-51.
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  24.  13
    Frank B. Dilley (1969). Predictability and Free Will. International Philosophical Quarterly 9 (June):205-213.
  25.  13
    Frank B. Dilley (2004). The Impossibility of God. Faith and Philosophy 21 (4):549-553.
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  26.  1
    Frank B. Dilley (1982). Is the Free Will Defence Irrelevant?: FRANK B. DILLEY. Religious Studies 18 (3):335-364.
    Recently Steven E. Boër gave another turn to the discussion of the free will defence by claiming that the free will defence is irrelevant to the justification of moral evil. Conceding that free will may be of real value, Boër claims that free will could have been allowed creatures without that leading to any moral evil at all. What I shall hereafter refer to as the ‘Boër reform’ is the suggestion that God could have allowed creatures to exercise free choices (...)
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  27.  18
    Edward L. Schoen, Edward Wierenga, William Hasker, Alan R. Drengson, Frank B. Dilley, Frank J. Hoffman & John Elrod (1993). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 34 (2):115-129.
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  28.  15
    Frank B. Dilley (1989). Mind-Brain Interaction and Psi. Southern Journal of Philosophy 26 (4):469-80.
  29.  2
    Frank B. Dilley (1976). The Status of Religious Beliefs. American Philosophical Quarterly 13 (1):41 - 47.
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  30.  17
    Frank B. Dilley (2003). Nicholas Maxwell, the Human World in the Physical Universe. International Journal for Philosophy of Religion 53 (1):53-55.
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  31.  11
    Frank B. Dilley (1982). A Modified Flew Attack on the Free Will Defense. Southern Journal of Philosophy 20 (1):25-34.
    Flew's attack on the free-Will defense (fwd) is well known, As are the defenses of the fwd based on the claims that the fwd (now at least) employs an indeterminist sense of free, Free (i), Rather than the compatibilists sense of free, Free (c), That flew used. This paper tries to (1) modify the flew attack so that it does apply to free (i) versions of the fwd, (2) show that even the modified flew attack fails to defeat the fwd, (...)
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  32. Frank Brown Dilley (1964). Metaphysics and Religious Language. New York, Columbia University Press.
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  33.  10
    Leemon McHenry, Frank B. Dilley, Saul Fisher, Richard Field, Michael Huemer & Bruce Wilshire (2000). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 73 (5):169 - 186.
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  34.  12
    Frank B. Dilley (1997). Michael Stoeber and Hugo Meynell (Eds.), Critical Reflections on the Paranormal. International Journal for Philosophy of Religion 42 (3):185-186.
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  35. Frank B. Dilley (1975). Are Conclusive Proofs Irrelevant to Religion. The Thomist 39 (4):727-740.
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  36.  3
    Anto Knezevic, Frank B. Dilley, C. Tabor Fisher, Eric Hoffman, Alastair Norcross, Thomas Urban, Dick Howard, Adrian Kuzminski & William J. Massicotte (1994). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 67 (6):57 - 66.
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  37.  7
    Frank B. Dilley (1969). An Analysis of Some of J. J. C. Smart's Objections to the 'Proofs'. Religious Studies 4 (2):245 - 251.
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  38.  6
    Frank B. Dilley (2008). Personal Identity in Theological Perspective. Faith and Philosophy 25 (2):226-229.
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  39.  5
    Jim Stone, Ron Amundson, Jonathan Bennett, Joram Graf Haber, Lina Levit Haber, Jack Nass, Bernard H. Baumrin, Sarah W. Emery, Frank B. Dilley, Marilyn Friedman, Christina Sommers & Alan Soble (1992). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 65 (5):87 - 99.
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  40.  4
    Robert Audi, Frank B. Dilley, John McCumber, Fred Dretske, John Lachs, Philip Quinn & Eric Hoffman (1999). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 72 (5):133 - 138.
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  41.  1
    Frank B. Dilley (2007). Harriet A. Harris and Christopher J. Insole: Faith and Philosophical Analysis: The Impact of Analytical Philosophy of Religion. Faith and Philosophy 24 (2):242-243.
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  42.  3
    Janine Marie Idziak, James E. Taylor & Frank B. Dilley (1995). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 37 (3):181-188.
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  43. Frank B. Dilley (1969). An Analysis of Some of J. J. C. Smart's Objections to the ‘Proofs’: FRANK B. DILLEY. Religious Studies 4 (2):245-251.
    I submit as a good rule of thumb that if a discussion of any major philosophical position or proposition ends with the conclusion that that position or proposition is ‘absurd’ or ‘meaningless’ then a mistake has been made in the discussion. The mistake often turns out to be the accuser's failure to appreciate precisely what the position being attacked really is.
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  44. Frank B. Dilley (1983). Resurrection and the ‘Replica Objection’: FRANK B. DILLEY. Religious Studies 19 (4):459-474.
    Resurrection has been used as the conceptual basis for attempted solutions to two problems that occur in the context of western theism, the problem of cognitive meaning and the problem of theodicy. Because John Hick has proposed resurrection as a solution to both problems so extensively, and because Antony Flew and Terence Penelhum have examined those solutions so strenuously, I will use their writings to lay out the problem. My aim is to improve upon Hick by overcoming a weakness in (...)
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  45. Frank B. Dilley (1990). Telepathy and Mind-Brain Dualism. Journal of the Society for Psychical Research 56:129-37.
  46. Frank B. Dilley (1970). The Factuality of So-Called Logical Disputes. Pacific Philosophical Quarterly 51 (4):490.
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