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Frank Cioffi [27]Frank L. Cioffi [1]
  1. Frank Cioffi (2013). Griinbaum Argues That to Infer Pseudoscientific Status From the “Malfea-Sances” of the Advocates of a Theory is to Overlook That It is the Status of The. In Massimo Pigliucci & Maarten Boudry (eds.), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem. University of Chicago Press. 321.
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  2. Frank Cioffi (2010). Overviews: What Are They of and What Are They For? In William Day & Víctor J. Krebs (eds.), Seeing Wittgenstein Anew. Cambridge University Press.
     
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  3. Frank Cioffi (2009). Making the Unconscious Conscious: Wittgenstein Versus Freud. Philosophia 37 (4):565-588.
    The common assimilation of Wittgenstein’s philosophical procedure to Freud’s psychoanalytic method is a mistake. The concurrence of Freudian analysands is neither a necessary nor a sufficient condition of their unconscious thoughts having been detected. There are several sources of this error. One is the equivocal role Freud assign the patient’s recognition of the correctness of his interpretation and in particular the part played by ‘paradoxical reminiscence’: another, the surreptitious banalisation of Freud’s procedure by followers—the reinvention of psychoanalysis as a phenomenological (...)
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  4. Frank Cioffi (2007). Wittgenstein on 'the Sort of Explanation One Longs For'. In Danièle Moyal-Sharrock (ed.), Perspicuous Presentations: Essays on Wittgenstein's Philosophy of Psychology. Palgrave Macmillan.
  5. Frank L. Cioffi (2007). Egghead Blues: The Life of the Mind in the Land of Things. Symploke 14 (1):7-29.
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  6. Frank Cioffi (2001). The Rationale for Psychoanalytic Interpretation. Psychological Inquiry 12 (3):161-166.
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  7. Frank Cioffi (2000). The Propaedeutic Delusion: What Can 'Ethogenic Science' Add to Our Pre-Theoretic Understanding of 'Loss of Dignity, Humiliation and Expressive Failure'? History of the Human Sciences 13 (1):108-123.
    This article assembles reasons for holding that the propaedeutic rationale for much of the discourse produced by ‘ethogenic science’ is inadequate. One reason is that the interactional principles that are the pretext for assembling the situational vignettes, which are the staple of ethogenics, are truisms and do not require documentation. Our familiarity with the risks and rewards of social life is already considerable and it is not clear how, or to what end, ethogenic science can augment them. Moreover ethogenic theorists (...)
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  8. Frank Cioffi (1999). Freud and the Question of Pseudoscience. Open Court.
    For three decades Frank Cioffi has been at the center of the debate over Freud's legacy and the legitimacy of psychoanalysis.
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  9. Frank Cioffi (1998). The Freud Controversy: What is at Issue? In M. Roth (ed.), Freud: Conflict and Culture. Alfred A. Knopf, Inc.. 171-182.
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  10. Frank Cioffi (1998). Wittgenstein on Freud and Frazer. Cambridge University Press.
    What is it that troubles and preoccupies us about the anxieties and anguishes of social and private life? Have advances in the disciplines of psychoanalysis, psychology or the social sciences in general ministered to our needs in these areas? In this forcefully argued collection of essays, Frank Cioffi examines Wittgenstein's reflections on the comparative claims of clarification and empirical enquiry. Though writing out of admiration and indebtedness, he expresses reservations as to the limits Wittgenstein places on the relevance and desirability (...)
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  11. Frank Cioffi (1997). Critical Notice: Freud, Philosophical and Empirical Issues. Philosophy 72 (281):435 - 448.
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  12. Frank Cioffi (1993). Reviews : Leon Chertok and Isabelle Stengers, A Critique of Psychoanalytic Reason. Stanford, CA: Stanford University Press, March 1992. $35, Xxvi + 319 Pp. [REVIEW] History of the Human Sciences 6 (2):131-135.
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  13. Frank Cioffi (1992). Congenital Transcendentalism and 'the Loneliness Which is the Truth About Things'. Royal Institute of Philosophy Supplement 33:125-138.
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  14. Frank Cioffi (1990). The Inaugural Address: Wittgenstein and Obscurantism. Aristotelian Society Supplementary Volume 64:1 - 23.
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  15. Frank Cioffi (1990). Wittgenstein on Freud's 'Abominable Mess'. Royal Institute of Philosophy Supplement 28:169-192.
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  16. Frank Cioffi (1990). Wittgenstein on Making Homeopathic Magic Clear. In Peter Winch & Raimond Gaita (eds.), Value and Understanding: Essays for Peter Winch. Routledge.
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  17. Frank Cioffi (1987). Wittgenstein and the Fire Festivals. In S. G. Shanker (ed.), Ludwig Wittgenstein - Critical Assessments Vol. V. Routledge.
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  18. Frank Cioffi (1985). Psychoanalysis, Pseudo-Science and Testability. In Gregory Currie & Alan Musgrave (eds.), Popper and the Human Sciences. Distributors for the United States and Canada, Kluwer Academic Publishers. 13--44.
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  19. Frank Cioffi (1983). When Do Empirical Methods By-Pass 'The Problems Which Trouble Us'? Royal Institute of Philosophy Lectures 16:155-172.
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  20. Frank Cioffi & Peter Alexander (1974). Wishes, Symptoms and Actions. Aristotelian Society Supplementary Volume 48:97 - 134.
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  21. Frank Cioffi (1972). Wollheim on Freud. Inquiry 15 (1-4):171 – 186.
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  22. H. A. Simon, Robert Borger & Frank Cioffi (1972). Explanation in the Behavioural Sciences: Confrontations. Philosophical Quarterly 22 (88):278.
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  23. Frank Cioffi (1970). Freud and the Idea of a Pseudo-Science. In Robert Borger (ed.), Explanation in the Behavioural Sciences. Cambridge University Press. 508--515.
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  24. Frank Cioffi (1970). Information, Contemplation and Social Life. Royal Institute of Philosophy Lectures 4:105-131.
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  25. Frank Cioffi & G. Seaborn Jones (1970). Treatment or Torture. Philosophical Quarterly 20 (78):88.
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  26. Frank Cioffi & Thomas S. Szasz (1969). The Ethics of Psychoanalysis: The Theory and Method of Autonomous Psychotherapy. Philosophical Quarterly 19 (75):189.
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  27. Frank Cioffi (1963). Intention and Interpretation in Criticism. Proceedings of the Aristotelian Society 64:85 - 106.
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  28. A. J. Ayer, Richard Willis, Frank Cioffi & David Londey (1954). Report on Analysis Problem No. 5. Analysis 14 (6):127 - 133.
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