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Frank Cioffi [36]Frank L. Cioffi [1]
  1.  24
    Frank Cioffi (1999). Freud and the Question of Pseudoscience. Open Court.
    For three decades Frank Cioffi has been at the center of the debate over Freud's legacy and the legitimacy of psychoanalysis.
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  2.  8
    Frank Cioffi (1970). Freud and the Idea of a Pseudo-Science. In Robert Borger (ed.), Explanation in the Behavioural Sciences. Cambridge University Press 508--515.
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  3.  27
    Frank Cioffi (1998). Wittgenstein on Freud and Frazer. Cambridge University Press.
    What is it that troubles and preoccupies us about the anxieties and anguishes of social and private life? Have advances in the disciplines of psychoanalysis, psychology or the social sciences in general ministered to our needs in these areas? In this forcefully argued collection of essays, Frank Cioffi examines Wittgenstein's reflections on the comparative claims of clarification and empirical enquiry. Though writing out of admiration and indebtedness, he expresses reservations as to the limits Wittgenstein places on the relevance and desirability (...)
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  4.  48
    Frank Cioffi (1993). Reviews : Leon Chertok and Isabelle Stengers, A Critique of Psychoanalytic Reason. Stanford, CA: Stanford University Press, March 1992. $35, Xxvi + 319 Pp. [REVIEW] History of the Human Sciences 6 (2):131-135.
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  5. Dale Jacquette, Brendan Wilson, Tim Thornton & Frank Cioffi (1998). Wittgenstein's Thought in Transition. Monograph Collection (Matt - Pseudo).
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  6. Frank Cioffi (2009). Making the Unconscious Conscious: Wittgenstein Versus Freud. Philosophia 37 (4):565-588.
    The common assimilation of Wittgenstein’s philosophical procedure to Freud’s psychoanalytic method is a mistake. The concurrence of Freudian analysands is neither a necessary nor a sufficient condition of their unconscious thoughts having been detected. There are several sources of this error. One is the equivocal role Freud assign the patient’s recognition of the correctness of his interpretation and in particular the part played by ‘paradoxical reminiscence’: another, the surreptitious banalisation of Freud’s procedure by followers—the reinvention of psychoanalysis as a phenomenological (...)
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  7.  50
    Frank Cioffi (1963). Intention and Interpretation in Criticism. Proceedings of the Aristotelian Society 64:85 - 106.
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  8.  12
    Frank Cioffi (1985). Psychoanalysis, Pseudo-Science and Testability. In Gregory Currie & Alan Musgrave (eds.), Popper and the Human Sciences. Distributors for the United States and Canada, Kluwer Academic Publishers 13--44.
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  9.  1
    Frank Cioffi (1964). V—Intention and Interpretation in Criticism. Proceedings of the Aristotelian Society 64 (1):85-106.
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  10.  4
    Frank Cioffi (1969). The Ethics of Psychoanalysis: The Theory and Method of Autonomous Psychotherapy, by Thomas S. Szasz. [REVIEW] Philosophical Quarterly 19 (75):189.
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  11. Frank Cioffi (2001). The Rationale for Psychoanalytic Interpretation. Psychological Inquiry 12 (3):161-166.
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  12.  16
    A. J. Ayer, Richard Willis, Frank Cioffi & David Londey (1954). Report on Analysis Problem No. 5. Analysis 14 (6):127 - 133.
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  13.  17
    Frank Cioffi (1997). Critical Notice: Freud, Philosophical and Empirical Issues. Philosophy 72 (281):435 - 448.
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  14.  6
    Frank Cioffi (1970). Information, Contemplation and Social Life. Royal Institute of Philosophy Lectures 4:105-131.
    Wittgenstein has a remark in which he admonishes us to remember that not everything which is expressed in the language of information belongs to the language game of giving information. In this paper I want to illustrate how the language of information may be used to disguise the character of the interest we take in social life, an interest whose candid and undisguised manifestations are to be found in literature.
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  15.  6
    Frank Cioffi (1970). Treatment or Torture, by G. Seaborn Jones. [REVIEW] Philosophical Quarterly 20 (78):88.
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  16.  14
    Frank Cioffi (1990). The Inaugural Address: Wittgenstein and Obscurantism. Aristotelian Society Supplementary Volume 64:1 - 23.
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  17.  15
    Frank Cioffi (1972). Wollheim on Freud. Inquiry 15 (1-4):171 – 186.
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  18.  5
    Frank Cioffi (1990). Wittgenstein on Freud's 'Abominable Mess'. Royal Institute of Philosophy Supplement 28:169-192.
    The ‘abominable mess’ of which Wittgenstein complains is that of confounding reasons and causes. What does Wittgenstein mean to call attention to by this contrast and why does he think himself entitled to hold that Freud confounded them? Sometimes by reasons he means just what someone says on being asked why he did what he did or reacted as he reacted, and sometimes what an experience meant to a subject on further reflection upon it—its ‘further description’.
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  19. Frank Cioffi (1998). The Freud Controversy: What is at Issue? In M. Roth (ed.), Freud: Conflict and Culture. Alfred A. Knopf, Inc. 171-182.
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  20.  9
    Frank Cioffi & Peter Alexander (1974). Wishes, Symptoms and Actions. Aristotelian Society Supplementary Volume 48 (1):97 - 134.
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  21.  4
    Frank Cioffi (2000). The Propaedeutic Delusion: What Can 'Ethogenic Science' Add to Our Pre-Theoretic Understanding of 'Loss of Dignity, Humiliation and Expressive Failure'? History of the Human Sciences 13 (1):108-123.
    This article assembles reasons for holding that the propaedeutic rationale for much of the discourse produced by ‘ethogenic science’ is inadequate. One reason is that the interactional principles that are the pretext for assembling the situational vignettes, which are the staple of ethogenics, are truisms and do not require documentation. Our familiarity with the risks and rewards of social life is already considerable and it is not clear how, or to what end, ethogenic science can augment them. Moreover ethogenic theorists (...)
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  22.  3
    Frank L. Cioffi (2007). Egghead Blues: The Life of the Mind in the Land of Things. Symploke 14 (1):7-29.
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  23.  3
    Frank Cioffi (1992). Congenital Transcendentalism and 'the Loneliness Which is the Truth About Things'. Royal Institute of Philosophy Supplement 33:125-138.
    I take the phrase ‘congenital transcendentalism’ from Santayana who defined it as ‘the spontaneous feeling that life is a dream’. ‘The loneliness which is the truth about things’ is a phrase of Virginia Woolf's. The thesis I will advance is that many expressions of doubt or denial of the shareable world are self-misunderstood manifestations of the state indicated by Woolf's expression. But the loneliness of which Woolf speaks must not be construed as the kind of loneliness which can be assuaged (...)
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  24.  1
    Frank Cioffi (1997). Critical Notice: Freud, Philosophical and Empirical Issues: Frank Cioffi. Philosophy 72 (281):435-448.
    Those who are interested in Freud and psychoanalysis will be familiar with questions such as ‘Is Freudian psychology pseudo-scientific?’ ‘Is Freudian psychology falsifiable?’ ’Is unfalsifiability an adequate criterion of pseudo-science?’, and they might naturally suppose that it is these questions of which Erwin has attempted a ‘final accounting’. Surprisingly, these questions hardly feature in Erwin's book. Though at the outset Peter Medawar's notorious judgment that psychoanalysis is ‘the most stupendous intellectual confidence trick of the twentieth century’ is cited, Erwin does (...)
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  25.  1
    Frank Cioffi (1983). When Do Empirical Methods By-Pass ‘The Problems Which Trouble Us’? Royal Institute of Philosophy Lectures 16:155-172.
    His discussion of aesthetics was mingled in a curious way with criticism of assumptions which he said were made by Frazer in The Golden Bough and also with criticisms of Freud ’.
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  26.  2
    H. A. Simon, Robert Borger & Frank Cioffi (1972). Explanation in the Behavioural Sciences: Confrontations. Philosophical Quarterly 22 (88):278.
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  27.  1
    Frank Cioffi (2013). Griinbaum Argues That to Infer Pseudoscientific Status From the “Malfea-Sances” of the Advocates of a Theory is to Overlook That It is the Status of The. In Massimo Pigliucci & Maarten Boudry (eds.), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem. University of Chicago Press 321.
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  28. Frank Cioffi (1953). ANALYSIS Problem: Does It Make Sense to Say That Death is Survived. Analysis 14:130-131.
     
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  29. Frank Cioffi, Stuart Ewen & Elizabeth Ewen (1983). Channels of Desire: Mass Images and the Shaping of American Consciousness. Substance 11 (4):217.
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  30. Frank Cioffi (1988). Explanation, Understanding and Solace. New Literary History 19 (2):337-360.
     
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  31. Frank Cioffi (2010). Overviews: What Are They of and What Are They For? In William Day & Víctor J. Krebs (eds.), Seeing Wittgenstein Anew. Cambridge University Press
     
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  32. Frank Cioffi (1990). Wittgenstein and Obscurantism. Aristotelian Society Supplementary Volume 64 (1):1-24.
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  33. Frank Cioffi (1987). Wittgenstein and the Fire Festivals. In S. G. Shanker (ed.), Ludwig Wittgenstein - Critical Assessments Vol. V. Routledge
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  34. Frank Cioffi (2010). Wittgenstein on Freud and Frazer. Cambridge University Press.
    What is it that troubles and preoccupies us about the anxieties and anguishes of social and private life? Have advances in the disciplines of psychoanalysis, psychology or the social sciences in general ministered to our needs in these areas? In this forcefully argued collection of essays, Frank Cioffi examines Wittgenstein's reflections on the comparative claims of clarification and empirical enquiry. Though writing out of admiration and indebtedness, he expresses reservations as to the limits Wittgenstein places on the relevance and desirability (...)
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  35. Frank Cioffi (2011). Wittgenstein on Freud and Frazer. Cambridge University Press.
    What is it that troubles and preoccupies us about the anxieties and anguishes of social and private life? Have advances in the disciplines of psychoanalysis, psychology or the social sciences in general ministered to our needs in these areas? In this forcefully argued collection of essays, Frank Cioffi examines Wittgenstein's reflections on the comparative claims of clarification and empirical enquiry. Though writing out of admiration and indebtedness, he expresses reservations as to the limits Wittgenstein places on the relevance and desirability (...)
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  36. Frank Cioffi (1990). Wittgenstein on Making Homeopathic Magic Clear. In Peter Winch & Raimond Gaita (eds.), Value and Understanding: Essays for Peter Winch. Routledge
     
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  37. Frank Cioffi (2007). Wittgenstein on 'the Sort of Explanation One Longs For'. In Danièle Moyal-Sharrock (ed.), Perspicuous Presentations: Essays on Wittgenstein's Philosophy of Psychology. Palgrave Macmillan