Search results for 'Frank Cole Babbit' (try it on Scholar)

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  1. Frank Cole Babbit (1907). Tyler's Selections From the Greek Lyric Poets Selections From the Greek Lyric Poets. With Historical Introduction and Explanatory Notes. Revised Edition. Edited by Henry M. Tyler. Boston : Ginn and Company. [No Date, but Copyright, 1906.] 12 Mo. Pp. Xxiv+191. Price $1. [REVIEW] The Classical Review 21 (08):249-.score: 870.0
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  2. Frank S. Kessel, P. M. Cole & D. L. Johnson (eds.) (1992). Self and Consciousness: Multiple Perspectives. Lawrence Erlbaum.score: 240.0
    This volume contains an array of essays that reflect, and reflect upon, the recent revival of scholarly interest in the self and consciousness. Various relevant issues are addressed in conceptually challenging ways, such as how consciousness and different forms of self-relevant experience develop in infancy and childhood and are related to the acquisition of skill; the role of the self in social development; the phenomenology of being conscious and its metapsychological implications; and the cultural foundations of conceptualizations of consciousness. Written (...)
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  3. Pete Jumars, Jon Cole, Frank P. Day & Scott D. Russell (2003). Testimonials From Aibs Members on the Benefits of Working with the Aibs Public Policy Office. Bioscience 53 (9):903.score: 240.0
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  4. Frank S. Kessel, P. M. Cole & D. L. Johnson (eds.) (1992). [Book Chapter]. Lawrence Erlbaum.score: 240.0
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  5. David L. Strayer, Nina F. Caraco, Jonathan J. Cole, Stuart Findlay, Michael L. Pace, Ilana Berman-Frank, Zvy Dubinsky, Alan K. Knapp, John M. Blair & John M. Briggs (1999). 10. New Titles New Titles (Pp. 76-77) Free Content. Bioscience 49 (1).score: 240.0
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  6. Richard M. Frank & James E. Montgomery (eds.) (2006). Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank. Peeters.score: 210.0
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  7. Joseph Frank (2011). His Sense of an Ending in Memory of Frank Kermode. Common Knowledge 17 (3):427-432.score: 210.0
    In this memorial essay on Sir Frank Kermode (1919–2010), the author focuses on his own exchange of views with Kermode during the 1970s. In Kermode's book The Sense of an Ending (1966), he had criticized Frank's essay “Spatial Form in Modern Literature” (1945) as part of a larger critique of what the Romantic-Symbolist tradition of English poetry had become in the twentieth century. Yeats, Pound, Eliot, and other late Symbolists had turned artists into advocates of an irrational wisdom (...)
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  8. Jeffrey Cole (1990). Book Review: Media Ethics in the Newsroom and Beyond: A Book Review by Jeffrey Cole. [REVIEW] Journal of Mass Media Ethics 5 (1):63 – 65.score: 180.0
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  9. Shaun Gallagher & Jonathan Cole (1995). Body Image and Body Schema in a Deafferented Subject. Journal of Mind and Behavior 16:369-390.score: 60.0
    In a majority of situations the normal adult maintains posture or moves without consciously monitoring motor activity. Posture and movement are usually close to automatic; they tend to take care of themselves, outside of attentive regard. One's body, in such cases, effaces itself as one is geared into a particular intentional goal. This effacement is possible because of the normal functioning of a body schema. Body schema can be defined as a system of preconscious, subpersonal processes that play a dynamic (...)
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  10. Oliver Sacks, Jonathan Cole & Ian Waterman (2000). On the Immunity Principle: A View From a Robot. Trends in Cognitive Sciences 4 (5):167.score: 60.0
    Preprint of Cole, Sacks, and Waterman. 2000. "On the immunity principle: A view from a robot." Trends in Cognitive Science 4 (5): 167, a response to Shaun Gallagher, S. 2000. "Philosophical conceptions of the self: implications for cognitive science," Trends in Cognitive Science 4 (1):14-21. Also see Shaun Gallagher, Reply to Cole, Sacks, and Waterman Trends in Cognitive Science 4, No. 5 (2000): 167-68.
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  11. David Cole (2009). Jerry Fodor, Lot 2: The Language of Thought Revisited , New York: Oxford University Press, 2008, X+228, $37.95, Isbn 978-0-119-954877-. [REVIEW] Minds and Machines 19 (3):439-443.score: 60.0
    Jerry Fodor, LOT 2: The Language of Thought Revisited , New York: Oxford University Press, 2008, x+228, $37.95, ISBN 978-0-119-954877-4 Content Type Journal Article Pages 439-443 DOI 10.1007/s11023-009-9164-4 Authors David Cole, University of Minnesota-Duluth Department of Philosophy 369 A B Anderson Hall Duluth MN 55812 USA Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 19 Journal Issue Volume 19, Number 3.
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  12. Arthur W. Frank (1995). The Wounded Storyteller: Body, Illness, and Ethics. University of Chicago Press.score: 60.0
    In At the Will of the Body , Arthur Frank told the story of his own illnesses, heart attack and cancer. That book ended by describing the existence of a "remission society," whose members all live with some form of illness or disability. The Wounded Storyteller is their collective portrait. Ill people are more than victims of disease or patients of medicine they are wounded storytellers. People tell stories to make sense of their suffering when they turn their diseases (...)
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  13. Arthur W. Frank (2004). The Renewal of Generosity: Illness, Medicine, and How to Live. University of Chicago Press.score: 60.0
    Contemporary health care often lacks generosity of spirit, even when treatment is most efficient. Too many patients are left unhappy with how they are treated, and too many medical professionals feel estranged from the calling that drew them to medicine. Arthur W. Frank tells the stories of ill people, doctors, and nurses who are restoring generosity to medicine--generosity toward others and to themselves. The Renewal of Generosity evokes medicine as the face-to-face encounter that comes before and after diagnostics, pharmaceuticals, (...)
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  14. Jeff Frank (2011). Love and Ruin(S): Robert Frost on Moral Repair. Educational Theory 61 (5):587-600.score: 60.0
    This essay begins where Alasdair MacIntyre's After Virtue begins: facing a moral world in ruin. MacIntyre argues that this predicament leaves us with a choice: we can follow the path of Friedrich Nietzsche, accepting this moral destruction and attempting to create lives in a rootless, uncertain world, or the path of Aristotle, working to reclaim a world in which close-knit communities sustain human practices that make it possible for us to flourish. Jeff Frank rejects MacIntyre's framework and in this (...)
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  15. K. C. Cole (2001). The Hole in the Universe: How Scientists Peered Over the Edge of Emptiness and Found Everything. Harcourt.score: 60.0
    Welcome to the world of cutting-edge math, physics, and neuroscience, where the search for the ultimate vacuum, the point of nothingness, ground zero of theory, has rendered the universe deep, rich, and juicy. "Modern physics has animated the void," says K. C. Cole in her entrancing journey into the heart of Nothing. Every time scientists and mathematicians think they have reached the ultimate void, new stuff appears: a black hole, an undulating string, an additional dimension of space or time, (...)
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  16. Christopher Heath Wellman & Phillip Cole (2011). Debating the Ethics of Immigration: Is There a Right to Exclude? OUP USA.score: 60.0
    Do states have the right to prevent potential immigrants from crossing their borders, or should people have the freedom to migrate and settle wherever they wish? Christopher Heath Wellman and Phillip Cole develop and defend opposing answers to this timely and important question. Appealing to the right to freedom of association, Wellman contends that legitimate states have broad discretion to exclude potential immigrants, even those who desperately seek to enter. Against this, Cole argues that the commitment to the (...)
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  17. Stephen Cole (1992). Making Science: Between Nature and Society. Harvard University Press.score: 60.0
    In Making Science, Cole shows how social variables and cognitive variables interact in the evaluation of frontier knowledge.
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  18. Till D. Frank, Julia J. C. Blau & Michael T. Turvey (2012). Symmetry Breaking Analysis of Prism Adaptation's Latent Aftereffect. Cognitive Science 36 (4):674-697.score: 60.0
    The effect of prism adaptation on movement is typically reduced when the movement at test (prisms off) differs on some dimension from the movement at training (prisms on). Some adaptation is latent, however, and only revealed through further testing in which the movement at training is fully reinstated. Applying a nonlinear attractor dynamic model (Frank, Blau, & Turvey, 2009) to available data (Blau, Stephen, Carello, & Turvey, 2009), we provide evidence for a causal link between the latent (or secondary) (...)
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  19. Thomas Cole (2009). Bryan S. Turner: Can We Live Forever? A Social and Moral Inquiry. [REVIEW] Medicine Studies 1 (3):301-303.score: 60.0
    Bryan S. Turner: Can We Live Forever? A Social and Moral Inquiry Content Type Journal Article Category Book Review Pages 301-303 DOI 10.1007/s12376-009-0024-6 Authors Thomas R. Cole, University of Texas-Houston School of Medicine McGovern Center for Health, Humanities, and the Human Spirit Houston TX 77030 USA Journal Medicine Studies Online ISSN 1876-4541 Print ISSN 1876-4533 Journal Volume Volume 1 Journal Issue Volume 1, Number 3.
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  20. Tibor Frank (2002). Professor Gowenlock on Michael Polanyi's Manchester Years. Tradition and Discovery 29 (2):6-7.score: 60.0
    The following letters were written by the distinguished British chemist Professor Brian G. Gowenlock in response to Tibor Frank’s article on “Networking, Cohorting, Bonding: Michael Polanyi in Exile,” Tradition and Discovery 23:2 (2001-2002): 5-19. The two letters contribute to the history of the Manchester years of Michael Polanyi with interesting details concerning several of his colleagues and contemporaries. These informative comments by a former student of Michael Polanyi will improve our knowledge of the last years of Polanyi as a (...)
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  21. Robert H. Frank (2011). The Strategic Role of the Emotions. Emotion Review 3 (3):252-254.score: 60.0
    Sympathy and other moral emotions described by David Hume (1740/1978) and Adam Smith (1759/1966) motivate people to incur a host of costs they could easily avoid. Such emotions pose a challenge to evolutionary biologists, who have long stressed the primacy of narrow self-interest in Darwinian selection. In earlier work, I argued (Frank, 1987, 1988) that natural selection might have favored moral sentiments because of their capacity to facilitate solutions to one-shot social dilemmas. Here, I present a capsule summary of (...)
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  22. Jeffery Aubin, Marie Chantal, Dianne M. Cole, Julio Cesar Dias Chaves, Cathelyne Duchesne, Christel Freu, Steve Johnston, Brice C. Jones, Amaury Levillayer, Stã©Phanie Machabã©E., Paul-Hubert Poirier, Philippe Therrien, Jonathan I. von Kodar, Martin Voyer & Jennifer K. Wees (2013). Littérature et histoire du christianisme ancien. Laval Thã©Ologique Et Philosophique 69 (2):327-402.score: 60.0
    Jeffery Aubin ,Marie Chantal ,Dianne Cole ,Julio Chaves ,Cathelyne Duchesne ,Christel Freu ,Steve Johnston ,Brice Jones ,Amaury Levillayer ,Stéphanie Machabée ,Paul-Hubert Poirier ,Philippe Therrien ,Jonathan von Kodar ,Martin Voyer ,Jennifer Wees ,Eric Crégheur.
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  23. P. W. Bridgman, Philipp Frank & Gerald James Holton (eds.) (1971). Science and the Modern Mind. Freeport, N.Y.,Books for Libraries Press.score: 60.0
    Introduction, by G. Holton.--Three eighteenth-century social philosophers: scientific influences on their thought, by H. Guerlac.--Science and the human comedy: Voltaire, by H. Brown.--The seventeenth-century legacy: our mirror of being, by G. de Santillana.--Contemporary science and the contemporary world view, by P. Frank.--The growth of science and the structure of culture, by R. Oppenheimer.--The Freudian conception of man and the continuity of nature, by J. S. Bruner.--Quo vadis, by P. W. Bridgman.--Prospects for a new synthesis: science and the humanities as (...)
     
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  24. Jonathan Cole, Natalie Depraz & Shaun Gallagher, Unity and Disunity in Bodily Awareness: Phenomenology and Neuroscience. Association for the Scientific Study of Consciousness Workshop.score: 30.0
  25. David J. Cole (2002). The Function of Consciousness. In James H. Fetzer (ed.), Consciousness Evolving. John Benjamins. 287-305.score: 30.0
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  26. David J. Cole (1991). Artificial Intelligence and Personal Identity. Synthese 88 (September):399-417.score: 30.0
    Considerations of personal identity bear on John Searle's Chinese Room argument, and on the opposed position that a computer itself could really understand a natural language. In this paper I develop the notion of a virtual person, modelled on the concept of virtual machines familiar in computer science. I show how Searle's argument, and J. Maloney's attempt to defend it, fail. I conclude that Searle is correct in holding that no digital machine could understand language, but wrong in holding that (...)
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  27. Manfred Frank (2002). Self-Consciousness and Self-Knowledge: On Some Difficulties with the Reduction of Subjectivity. Constellations 9 (3):390-408.score: 30.0
  28. David J. Cole, Inverted Spectrum Arguments.score: 30.0
    Formerly a spectral apparition that haunted behaviorism and provided a puzzle about our knowledge of other minds, the inverted spectrum possibility has emerged as an important challenge to functionalist accounts of qualia. The inverted spectrum hypothesis raises the possibility that two individuals might think and behave in the same way yet have different qualia. The traditional supposition is of an individual who has a subjective color spectrum that is inverted with regard to that had by other individuals. When he looks (...)
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  29. David J. Cole (1984). Thought and Thought Experiments. Philosophical Studies 45 (May):431-44.score: 30.0
    Thought experiments have been used by philosophers for centuries, especially in the study of personal identity where they appear to have been used extensively and indiscriminately. Despite their prevalence, the use of thought experiments in this area of philosophy has been criticized in recent times. Bernard Williams criticizes the conclusions that are drawn from some experiments, and retells one of these experiments from a different perspective, a retelling which leads to a seemingly opposing result. Wilkes criticizes the method of thought (...)
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  30. David J. Cole (1994). Thought and Qualia. Minds and Machines 4 (3):283-302.score: 30.0
    I present a theory of the nature and basis of the conscious experience characteristic of occurent propositional attitudes: thinking this or that. As a preliminary I offer an extended criticism of Paul Schweizer's treatment of such consciousness as unexplained secondary qualities of neural events. I also attempt to rebut arguments against the possibility of functionalist accounts of conscious experience and qualia.
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  31. David J. Cole (1990). Functionalism and Inverted Spectra. Synthese 82 (2):207-22.score: 30.0
    Functionalism, a philosophical theory, has empirical consequences. Functionalism predicts that where systematic transformations of sensory input occur and are followed by behavioral accommodation in which normal function of the organism is restored such that the causes and effects of the subject's psychological states return to those of the period prior to the transformation, there will be a return of qualia or subjective experiences to those present prior to the transform. A transformation of this type that has long been of philosophical (...)
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  32. David J. Cole, Dretske on Naturalizing the Mind.score: 30.0
    Dretske’s Naturalizing the Mind sets out the case for holding that mental states in general are natural representers of reality. Mental states have functions; for many states the function is to indicate what is going on in the world. Among such indicator states are beliefs. The content of these states is given by what they are supposed to represent. So if a state is supposed to indicate that it’s dark, then “it’s dark” is the content of the state. Thus we (...)
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  33. David J. Cole, Hearing Yourself Think: Natural Language, Inner Speech, and Thought.score: 30.0
    "Mantras were not viewed as the only means of expressing truth, however. Thought, which was defined as internalized speech, offered yet another aspect of truth. And if words and thoughts designated different aspects of truth, or reality, then there had to be an underlying unity behind all phenomena" (S. A. Nigosian 1994: World Faiths, p. 84).
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  34. David J. Cole (1999). I Don't Think So: Pinker on the Mentalese Monopoly. Philosophical Psychology 12 (3):283-295.score: 30.0
    Stephen Pinker sets out over a dozen arguments in The language instinct (Morrow, New York, 1994) for his widely shared view that natural language is inadequate as a medium for thought. Thus he argues we must suppose that the primary medium of thought and inference is an innate propositional representation system, mentalese. I reply to the various arguments and so defend the view that some thought essentially involves natural language. I argue mentalese doesn't solve any of the problems Pinker cites (...)
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  35. David J. Cole, Natural Language and Natural Meaning.score: 30.0
    In Book II of the _Essay_, at the beginning of his discussion of language in Chapter II ("Of the Signification of Words"), John Locke writes that we humans have a variety of thoughts which might profit others, but that unfortunately these thoughts lie invisible and hidden from others. And so we use language to communicate these thoughts. As a result, "words, in their primary or immediate signification,stand for nothing but _the ideas in the mind of him that uses them_.
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  36. David J. Cole, Pinker on the Thinker: Against Mentalese Monopoly.score: 30.0
    thought and problem solving in persons lacking natural language altogether would be a decisive challenge, but there is no clear evidence of any abstract thinking capabilities similar to those evinced by the scientists. Pinker cites languageless persons rebuilding broken locks - this is evidence of perhaps visual imagery, but not mentalese (at least not without quite a bit more detail and argument than we are given). Spiders, e.g., build marvelous things, but no inference to spiderese appears to be warranted. There (...)
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  37. David J. Cole, Sense and Sentience.score: 30.0
    Surely one of the most interesting problems in the study of mind concerns the nature of sentience. How is it that there are sensations, rather than merely sensings? What is it like to be a bat -- or why is it like anything at all? Why aren't we automata or responding but unfeeling Zombies? How does neural activity give rise to subjective experience? As Leibniz put the problem (Monadology section 17):
    _It must be confessed, however, that Perception_ [consciousness?]_, and (...)
    _anything to explain Perception._ [Montgomery trans.]. (shrink)
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  38. David J. Cole (1991). Artificial Minds: Cam on Searle. Australasian Journal of Philosophy 69 (September):329-33.score: 30.0
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  39. M. C. Frank (2004). Against Informational Atomism. The Dualist 10.score: 30.0
     
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  40. Robert H. Frank (1988). Passions Within Reason: The Strategic Role of Emotions. Norton.score: 30.0
     
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  41. David J. Cole & F. Foelber (1984). Contingent Materialism. Pacific Philosophical Quarterly 65:74-85.score: 30.0
     
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  42. David J. Cole (1994). The Causal Powers of CPUs. In Eric Dietrich (ed.), Thinking Computers and Virtual Persons. Academic Press.score: 30.0
     
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  43. Teresa Obolevitch (2010). Negative Theology and Science in the Thought of Semyon Frank. Studies in East European Thought 62 (1):93 - 99.score: 24.0
    Semën Frank (1877–1950) considered the Universe as the “all-unity.” According to him, everything is a part of the all-unity, which has a divine character. God is present in the world, but his nature is incomprehensible. In this article I analyze two consequences of Frank’s panentheistic view of the relation between science and theology. Firstly, the limits of scientific knowledge allow recognition of the mystery of the world and the transcendence of God. Secondly, Frank claimed that nature is (...)
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  44. Anne Rörig (2009). Personale Seinsweisen Bei S. L. Frank: Schnittstellen Zwischen Anthropologie und Ontologie. Studies in East European Thought 61 (2/3):221 - 232.score: 24.0
    This article strives to combine conceptions of the person by Semën Frank. From his early critical Marxist works to his metaphysical personalism and late Christian anthropology, he covered normative-ethical, transcendent-epistemological, and "total unity'—ontological questions in equal measure. This diversity will be synthesized in comparisons of his personalist and ontological thought. The text will highlight Frank's different schemes of personal modes of being, i.e. correlations between the 'I-thou' relationship and the absolute being, and move on to contrast his concepts (...)
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  45. Michael Payne & John Schad (eds.) (2003). Life After Theory. Continuum.score: 24.0
    Is there life after theory? If the death of the Author has now been followed by the death of the Theorist, what's left? Indeed, who's left? To explore such riddles Life. After.Theory brings together new interviews with four theorists who are left, each a major figure in their own right: Jacques Derrida, Frank Kermode, Toril Moi, and Christopher Norris. Framed and introduced by Michael Payne and John Schad, the interviews pursue a whole range of topics, both familiar and unfamiliar. (...)
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  46. Kelly Richmond Pope & Chih-Chen Lee (2013). Could the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 Be Helpful in Reforming Corporate America? An Investigation on Financial Bounties and Whistle-Blowing Behaviors in the Private Sector. Journal of Business Ethics 112 (4):597-607.score: 24.0
    The purpose of this study is to investigate whether the availability of financial bounties and anonymous reporting channels impact individuals’ general reporting intentions of questionable acts and whether the availability of financial bounties will prompt people to reveal their identities. The recent passage of the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 creates a financial bounty for whistle-blowers. In addition, SOX requires companies to provide employees with an anonymous reporting channel option. It is unclear of the (...)
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  47. Philip J. Swoboda (1995). Windelband's Influence on S.L. Frank. Studies in East European Thought 47 (3-4):259 - 290.score: 21.0
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  48. Yves-David Hugot (2013). Où et quand le capitalisme est-il né? Conceptualisations et jeux d'échelle chez Robert Brenner, Immanuel Wallerstein et André Gunder Frank. Actuel Marx 1 (1):76-91.score: 21.0
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  49. William G. Lycan (2009). Serious Metaphysics: Frank Jackson's Defense of Conceptual Analysis. In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes From the Philosophy of Frank Jackson. Oxford University Press.score: 18.0
  50. Thomas Mormann (forthcoming). Frank’s Austrian Reading of the Aufbau. In Veronika Hofer & Michael Stöltzner (eds.), Philipp Frank: Vienna, Prague, Boston. Open Court.score: 18.0
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