Search results for 'Frank Cole Babbit' (try it on Scholar)

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  1.  9
    Frank Cole Babbit (1907). Tyler's Selections From the Greek Lyric Poets Selections From the Greek Lyric Poets. With Historical Introduction and Explanatory Notes. Revised Edition. Edited by Henry M. Tyler. Boston : Ginn and Company. [No Date, but Copyright, 1906.] 12 Mo. Pp. Xxiv+191. Price $1. [REVIEW] The Classical Review 21 (08):249-.
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  2. Simon A. Cole (2004). Lawrence Frank.Victorian Detective Fiction and the Nature of Evidence: The Scientific Investigations of Poe, Dickens, and Doyle. X + 249 Pp., Index. New York: Palgrave, 2004. $69.95. [REVIEW] Isis 95 (3):510-511.
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  3. Philipp Frank, Marx W. Wartofsky & R. S. Cohen (1965). Boston Studies in the Philosophy of Science in Honor of Philipp Frank Proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964. Monograph Collection (Matt - Pseudo).
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  4. Frank S. Kessel, P. M. Cole & D. L. Johnson (eds.) (1992). [Book Chapter]. Lawrence Erlbaum.
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  5.  33
    Frank S. Kessel, P. M. Cole & D. L. Johnson (eds.) (1992). Self and Consciousness: Multiple Perspectives. Lawrence Erlbaum.
    This volume contains an array of essays that reflect, and reflect upon, the recent revival of scholarly interest in the self and consciousness. Various relevant issues are addressed in conceptually challenging ways, such as how consciousness and different forms of self-relevant experience develop in infancy and childhood and are related to the acquisition of skill; the role of the self in social development; the phenomenology of being conscious and its metapsychological implications; and the cultural foundations of conceptualizations of consciousness. Written (...)
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  6.  60
    Richard M. Frank & James E. Montgomery (eds.) (2006). Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank. Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  7.  2
    Joseph Frank (2011). His Sense of an Ending in Memory of Frank Kermode. Common Knowledge 17 (3):427-432.
    In this memorial essay on Sir Frank Kermode (1919–2010), the author focuses on his own exchange of views with Kermode during the 1970s. In Kermode's book The Sense of an Ending (1966), he had criticized Frank's essay “Spatial Form in Modern Literature” (1945) as part of a larger critique of what the Romantic-Symbolist tradition of English poetry had become in the twentieth century. Yeats, Pound, Eliot, and other late Symbolists had turned artists into advocates of an irrational wisdom (...)
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  8.  1
    Jeffrey Cole (1990). Book Review: Media Ethics in the Newsroom and Beyond: A Book Review by Jeffrey Cole. [REVIEW] Journal of Mass Media Ethics 5 (1):63 – 65.
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  9. F. J. Cole & Herbert Friedmann (1948). History of Comparative Anatomy. From Aristotle to the Eighteenth CenturyFrancis J. Cole. Isis 38 (3/4):264-266.
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  10. Peter Cole (1978). Pragmatics Edited by Peter Cole. --. Academic Press.
     
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  11. Arthur Frank (1911). Frank, Arthur. Friedrich Heinrich Jacobis Lehre vom Glauben. Kant-Studien 16 (1-3).
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  12. Joseph Frank & David Baumgardt (1963). Horizons of a Philosopher Essays in Honor of David Baumgardt. With a Pref. In German by the Editors: Joseph Frank, Helmut Minkowski [and] Ernest J. Sternglass. [REVIEW] E.J. Brill.
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  13. S. L. Frank (1965). Reality and Man an Essay in the Metaphysics of Human Nature / by S. L. Frank ; Translated From the Russian by Natalie Duddington ; with a Preface by A. M. Allchin. [REVIEW] Faber and Faber.
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  14. Martin Luther & Henry Cole (1823). Martin Luther on the Bondage of the Will, Written in Answer to the Diatribe of Erasmus on Free-Will, Tr. By H. Cole.
     
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  15.  2
    Frank Cole Babbitt (1931). Plutarch's Moralia. Vols. I and II. Journal of Philosophy 28 (8):222-223.
  16. Frank Cole Babbitt (1934). Thucydides 1.27.1. Classical World: A Quarterly Journal on Antiquity 28:121-124.
     
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  17.  68
    Thomas Mormann (forthcoming). Philipp Frank's Austro-American Logical Empiricism. Hopos: The Journal of the International Society for the History of Philosophy of Science.
    The aim of this paper is to discuss the “Austro-American” logical empiricism proposed by physicist and philosopher Philipp Frank, particularly his interpretation of Carnap’s Aufbau, which he considered the charter of logical empiricism as a scientific world conception. According to Frank, the Aufbau was to be read as an integration of the ideas of Mach and Poincaré, leading eventually to a pragmatism quite similar to that of the American pragmatist William James. Relying on this peculiar interpretation, Frank (...)
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  18.  23
    Brad Armendt (2005). Frank Plumpton Ramsey. In Sahotra Sarkar & Jessica Pfeifer (eds.), The Philosophy of Science: An Encyclopedia. Routledge 671-681.
  19.  8
    Kelly Richmond Pope & Chih-Chen Lee (2013). Could the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 Be Helpful in Reforming Corporate America? An Investigation on Financial Bounties and Whistle-Blowing Behaviors in the Private Sector. Journal of Business Ethics 112 (4):597-607.
    The purpose of this study is to investigate whether the availability of financial bounties and anonymous reporting channels impact individuals’ general reporting intentions of questionable acts and whether the availability of financial bounties will prompt people to reveal their identities. The recent passage of the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 creates a financial bounty for whistle-blowers. In addition, SOX requires companies to provide employees with an anonymous reporting channel option. It is unclear of the (...)
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  20.  4
    Michael Payne & John Schad (eds.) (2003). Life After Theory. Continuum.
    Is there life after theory? If the death of the Author has now been followed by the death of the Theorist, what's left? Indeed, who's left? To explore such riddles Life. After.Theory brings together new interviews with four theorists who are left, each a major figure in their own right: Jacques Derrida, Frank Kermode, Toril Moi, and Christopher Norris. Framed and introduced by Michael Payne and John Schad, the interviews pursue a whole range of topics, both familiar and unfamiliar. (...)
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  21.  7
    Thomas Uebel (2011). Beyond the Formalist Criterion of Cognitive Significance: Philipp Frank’s Later Antimetaphysics. Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):47-72.
    This article considers the development of Philipp Frank’s opposition to metaphysics in the light of the contention that there also was a long-standing pragmatic strand to the theorizing about science in the Vienna Circle. It is argued that the later Frank did not only distinguish metaphysical statements from those deemed simply cognitively meaningless by a substantive criterion but that in order to identify the latter he also sought to employ a practical rather than a formal criterion with which (...)
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  22.  35
    Teresa Obolevitch (2010). Negative Theology and Science in the Thought of Semyon Frank. Studies in East European Thought 62 (1):93 - 99.
    Semën Frank (1877–1950) considered the Universe as the “all-unity.” According to him, everything is a part of the all-unity, which has a divine character. God is present in the world, but his nature is incomprehensible. In this article I analyze two consequences of Frank’s panentheistic view of the relation between science and theology. Firstly, the limits of scientific knowledge allow recognition of the mystery of the world and the transcendence of God. Secondly, Frank claimed that nature is (...)
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  23.  12
    Anne Rörig (2009). Personale Seinsweisen Bei S. L. Frank: Schnittstellen Zwischen Anthropologie und Ontologie. Studies in East European Thought 61 (2/3):221 - 232.
    This article strives to combine conceptions of the person by Semën Frank. From his early critical Marxist works to his metaphysical personalism and late Christian anthropology, he covered normative-ethical, transcendent-epistemological, and "total unity'—ontological questions in equal measure. This diversity will be synthesized in comparisons of his personalist and ontological thought. The text will highlight Frank's different schemes of personal modes of being, i.e. correlations between the 'I-thou' relationship and the absolute being, and move on to contrast his concepts (...)
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  24. Frank Lloyd Wright & Bruce Brooks Pfeiffer (1992). Frank Lloyd Wright Collected Writings Including an Autobiography.
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  25. Frank Lloyd Wright, Frederick Albert Gutheim & Andrew Devane (1987). In the Cause of Architecture, Frank Lloyd Wright Essays.
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  26.  13
    Philip J. Swoboda (1995). Windelband's Influence on S.L. Frank. Studies in East European Thought 47 (3-4):259 - 290.
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  27.  4
    Yves-David Hugot (2013). Où et quand le capitalisme est-il né? Conceptualisations et jeux d'échelle chez Robert Brenner, Immanuel Wallerstein et André Gunder Frank. Actuel Marx 53 (1):76.
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  28. R. S. Cohen, Marx W. Wartofsky & Boston Colloquium for the Philosophy of Science (1965). In Honour of Philipp Frank Proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964. Humanities Press.
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  29. Eric Emery (1995). Frank Martin, Musique Et Esth'etique Musicale Actes du Colloque de la Chaux-de-Fonds 1990. Revue Musicale de Suisse Romande.
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  30. Frank =Gohlke & Rebecca =Solnit (eds.) (2007). Accommodating Nature: The Photographs of Frank Gohlke. Center for American Places.
    Wind, water, and molten rock constantly tear apart and resculpt the natural world we live in, and people have always struggled to create structures that will permanently establish their existence on the land. Frank Golhke has committed his camera lens to documenting that fraught relationship between people and place, and this retrospective collection of his work by John Rohrbach reveals how people carve out their living spaces in the face of constant natural disruption. An acclaimed master of landscape photography, (...)
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  31. Frank Kermode (1978). A Reply to Joseph Frank. Critical Inquiry 4 (3):579-588.
    I'm pleased to have been offered the chance of replying to Joseph Frank's criticisms . He is a courteous opponent, though capable of a certain asperity. . . . Frank complains that his critics appear incapable of attending to what he really said in his original essay. It is the blight critics are born for; and it is undoubtedly sometimes caused by the venal haste of reviewers, and sometimes by native dullness, and sometimes by malice. But there are (...)
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  32. Peter Beilharz (2010). Review: John Anderson, Lectures on Political Theory 1941—45, Ed. Creagh McLean Cole (Sydney University Press, 2007) Bernard Smith, The Formalesque — A Guide to Modern Art and Its History (Macmillan, 2007). [REVIEW] Thesis Eleven 101 (1):134-136.
    Review: John Anderson, Lectures on Political Theory 1941—45, ed. Creagh McLean Cole Bernard Smith, The Formalesque — A Guide to Modern Art and Its History.
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  33.  15
    Caroline Arruda (forthcoming). Review Essay: Chant, Sara Rachel, Frank Hindriks and Gerhard Preyer, Editors. From Individual to Collective Intentionality: New Essays. Oxford: Oxford University Press, 2014. Pp. 240. [REVIEW] Philosophy of the Social Sciences:0048393116632685.
    I summarize and evaluate the aims of the collection From Individual to Collective Intentionality: New Essays edited by Sara Rachel Chant, Frank Hindriks and Gerhard Preyer in the context of the on-going debate about collective intentionality and group agency. I then consider the individual essays contained therein, both from the perspective of how they advance the collection’s goals and the coherence of their individual arguments.
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  34. Matthias Neuber (2010). Philosophie der modernen Physik - Philipp Frank und Abel Rey. Grazer Philosophische Studien 80 (1):131-149.
    The aim of this paper is to show that the French philosopher and historian of science Abel Rey played a more influential role in the formative phase of the Vienna Circle than hitherto supposed. On the whole, it will be argued that Rey's contribution had political impact. His interpretation of "modern physics" in 1907 in the face of the alleged "bankruptcy of science" should be appreciated as a masterpiece of applied enlightenment thought. As such, it was especially paradigmatic for Philipp (...)
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  35. Anton Froeyman (2012). Frank Ankersmit and Eelco Runia: The Presence and the Otherness of the Past. Rethinking History 16 (3):393-415.
    This paper consists of two parts. In the first part, I give an in-depth comparison and analysis of the theories of Frank Ankersmit and Eelco Runia, in which I highlight their most important resemblances and differences. What both have in common is their notion of the presence of the past as a ‘presence in absence’. They differ, however, with respect to the character of this past and the role representation plays in making it present. Second, I also argue that (...)
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  36. William G. Lycan (2009). Serious Metaphysics: Frank Jackson's Defense of Conceptual Analysis. In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes From the Philosophy of Frank Jackson. Oxford University Press
  37. Katalin Balog (2001). Commentary on Frank Jackson's From Metaphysics to Ethics. [REVIEW] Philosophy and Phenomenological Research 62 (3):645–652.
    Symposium contribution on Frank Jackson’s a priori entailment thesis – which he employs to connect metaphysics and conceptual analysis. In the book he develops this thesis within the two-dimensional framework and also proposes a formal argument for it. I argue that the two-dimensional framework doesn’t provide independent support for the a priori entailment thesis since one has to build into the framework assumptions as strong as the thesis itself.
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  38. Thomas Mormann, Frank’s Austrian Reading of the Aufbau.
  39.  64
    Ingo Brigandt (2013). A Critique of David Chalmers' and Frank Jackson's Account of Concepts. ProtoSociology 30:63–88.
    David Chalmers and Frank Jackson have promoted a strong program of conceptual analysis, which accords a significant philosophical role to the a priori analysis of concepts. They found this methodological program on an account of concepts using two-dimensional semantics. This paper argues that Chalmers and Jackson’s account of concepts, and the related approach by David Braddon-Mitchell, is inadequate for natural kind concepts as found in biology. Two-dimensional semantics is metaphysically faulty as an account of the nature of concepts and (...)
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  40.  12
    Neeraja Sankaran (2010). Mutant Bacteriophages, Frank Macfarlane Burnet, and the Changing Nature of "Genespeak" in the 1930s. Journal of the History of Biology 43 (3):571 - 599.
    In 1936, Frank Macfarlane Burnet published a paper entitled "Induced lysogenicity and the mutation of bacteriophage within lysogenic bacteria," in which he demonstrated that the introduction of a specific bacteriophage into a bacterial strain consistently and repeatedly imparted a specific property – namely the resistance to a different phage – to the bacterial strain that was originally susceptible to lysis by that second phage. Burnet's explanation for this change was that the first phage was causing a mutation in the (...)
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  41. Simon Blackburn (2000). Critical Notice of Frank Jackson, From Metaphysics to Ethics: A Defence of Conceptual Analysis. Australasian Journal of Philosophy 78 (1):119 – 124.
    (2000). Critical notice of Frank Jackson, from metaphysics to ethics: A defence of conceptual analysis. Australasian Journal of Philosophy: Vol. 78, No. 1, pp. 119-124. doi: 10.1080/00048400012349401.
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  42.  41
    Thomas E. Uebel (2000). Logical Empiricism and the Sociology of Knowledge: The Case of Neurath and Frank. Philosophy of Science 67 (3):150.
    Logical Empiricism is commonly regarded as uninterested in, if not hostile to sociological investigations of science. This paper reconstructs the views of Otto Neurath and Philipp Frank on the legitimacy and relevance of sociological investigations of theory choice. It is argued that while there obtains a surprising degree of convergence between their programmatic pronouncements and the Strong Programme, the two types of project nevertheless remain distinct. The key to this differences lies in the different assessment of a supposed dilemma (...)
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  43.  40
    J. M. Dieterle (2010). Social Construction in the Philosophy of Mathematics: A Critical Evaluation of Julian Cole's Theory. Philosophia Mathematica 18 (3):311-328.
    Julian Cole argues that mathematical domains are the products of social construction. This view has an initial appeal in that it seems to salvage much that is good about traditional platonistic realism without taking on the ontological baggage. However, it also has problems. After a brief sketch of social constructivist theories and Cole’s philosophy of mathematics, I evaluate the arguments in favor of social constructivism. I also discuss two substantial problems with the theory. I argue that unless and (...)
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  44.  51
    D. Lamb (1992). Reversibility and Death: A Reply to David J Cole. Journal of Medical Ethics 18 (1):31-33.
    In this reply to David J Cole it is argued that the medical concept of death as an irreversible phenomenon is correct and that it does not conflict with ordinary concepts of death.
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  45.  46
    Steven Weinstein, Review of "Space, Time, and Stuff", Frank Arntzenius, OUP 2012. [REVIEW]
    Review of "Space, Time, and Stuff" by Frank Arntzenius.
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  46.  3
    Angus Burgin (2009). The Radical Conservatism of Frank H. Knight. Modern Intellectual History 6 (3):513-538.
    This article examines the most prominent interwar economist at the University of Chicago, Frank Knight, through the lens of a controversial 1932 lecture in which he exhorted his audience to vote Communist. The fact that he did so poses a historical problem: why did the premier American exponent of conservative economic principles appear to advocate a vote for radical change? This article argues that the speech is representative of Knight's deliberately paradoxical approach, in which he refused to praise markets (...)
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  47.  20
    Jérôme Dokic & Pascal Engel (2002). Frank Ramsey: Truth and Success. Routledge.
    This book provides a much-needed critical introduction to the main doctrines of Frank Ramsey's work and assesses their contemporary significance.
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  48.  42
    Michael Barber (2006). Philosophy and Reflection: A Critique of Frank Welz's Sociological and “Processual” Criticism of Husserl and Schutz. [REVIEW] Human Studies 29 (2):141 - 157.
    Frank Welz’s Kritik der Lebenswelt undertakes a sociology of knowledge criticism of the work of Edmund Husserl and Alfred Schutz that construes them as developing absolutist, egological systems opposed to the “processual” worldview prominent since the modern rise of natural science. Welz, though, misunderstands the work of Schutz and Husserl and neglects how their focus on consciousness and eidetic features pertains to the kind of reflection that one must undertake if one would avoid succumbing to absolutism, that uncovers the (...)
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  49.  49
    Dan Zahavi (2012). Manfred Frank and Niels Weidtmann (Eds.): Husserl Und Die Philosophie des Geistes. [REVIEW] Husserl Studies 28 (1):81-84.
    Manfred Frank and Niels Weidtmann (Eds.): Husserl und die Philosophie des Geistes Content Type Journal Article Pages 1-4 DOI 10.1007/s10743-011-9101-2 Authors Dan Zahavi, Center for Subjectivity Research, Department of Media, Cognition and Communication, University of Copenhagen, Copenhagen, Denmark Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848.
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  50.  48
    William J. Rapaport, Computer Processes and Virtual Persons: Comments on Cole's "Artificial Intelligence and Personal Identity".
    This is a draft of the written version of comments on a paper by David Cole, presented orally at the American Philosophical Association Central Division meeting in New Orleans, 27 April 1990. Following the written comments are 2 appendices: One contains a letter to Cole updating these comments. The other is the handout from the oral presentation.
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