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  1. Frank Griffel (2014). … and the Killing of Someone Who Upholds These Convictions is Obligatory!” Religious Law and the Assumed Disappearance of Philosophy in Islam. In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter 214-226.
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  2. Frank Griffel (2013). On the Character, Content, and Authorship of Itmam Tatimmat Siwan Al-Hikma and the Identity of the Author of Muntakhab Siwan Al-Hikma. Journal of the American Oriental Society 133 (1):1.
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  3. Frank Griffel (2011). Kalām. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 665--672.
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  4. Frank Griffel (2009). Al-Ghazali Philosophical Theology. Oxford University Press.
    In this book, Frank Griffel presents the most comprehensive examination to date of the life and thought of this important figure.
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  5. Frank Griffel (2009). Al-Ghazālī's Philosophical Theology. Oxford University Press.
    In this book, Frank Griffel presents the most comprehensive examination to date of the life and thought of this important figure.
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  6. Frank Griffel (2009). The Project of Enlightenment in Islamic-Arabic Culture. In James T. Robinson (ed.), The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought. Brill 9--1.
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  7. Frank Griffel, Al-Ghazali. Stanford Encyclopedia of Philosophy.
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  8. Frank Griffel (2004). Al-Gazali's Concept of Prophecy: The Introduction of Avicennan Psychology Into Aš‘Arite Theology. Arabic Sciences and Philosophy 14 (1):101-144.
  9. Frank Griffel (2004). Josef van Ess, Der Fehltritt des Gelehrten: Die “Pest von Emmaus” und ihre theologischen Nachspiele. (Supplemente zu den Schriften der Heidelberger Akademie der Wissenschaften, Philosophisch-historische Klasse, 13.) Heidelberg: C. Winter, 2001. Pp. 453; 2 maps. €56. [REVIEW] Speculum 79 (4):1066-1069.
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  10. Frank Griffel (2000). Apostasie Und Toleranz Im Islam: Die Entwicklung Zu Al-Ġazālīs Urteil Gegen Die Philosophie Und Die Reaktionen der Philosophen. Brill.
    This study examines the development and the circumstances which led to al-Ghazālī's judgement against peripatetic philosophy in his Incoherence of the philosophers and it establishes the early effects of his concept of apostasy on the peripatetic movement in Islam.
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