Search results for 'Frank Joseph' (try it on Scholar)

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  1. Joseph Frank (2011). His Sense of an Ending in Memory of Frank Kermode. Common Knowledge 17 (3):427-432.score: 360.0
    In this memorial essay on Sir Frank Kermode (1919–2010), the author focuses on his own exchange of views with Kermode during the 1970s. In Kermode's book The Sense of an Ending (1966), he had criticized Frank's essay “Spatial Form in Modern Literature” (1945) as part of a larger critique of what the Romantic-Symbolist tradition of English poetry had become in the twentieth century. Yeats, Pound, Eliot, and other late Symbolists had turned artists into advocates of an irrational wisdom (...)
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  2. Richard M. Frank & James E. Montgomery (eds.) (2006). Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank. Peeters.score: 150.0
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  3. Ernest J. Sternglass & Joseph Frank (1963). David Baumgardt 1890-1963. Proceedings and Addresses of the American Philosophical Association 37:120 - 121.score: 150.0
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  4. Joseph Frank (2004). Consciousness and the Novel. Common Knowledge 10 (1):157-157.score: 150.0
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  5. Joseph Frank (1995). Dialogical Introduction" to the Symposium" A Turn Away from'Language'?". Common Knowledge 4:24-27.score: 150.0
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  6. Joseph Frank (2003). Dostoevsky the Thinker. Common Knowledge 9 (2):345-345.score: 150.0
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  7. Joseph Frank (1988). Georg Lukács, Selected Correspondence 1902/2-1920. History of European Ideas 9 (5):624-625.score: 150.0
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  8. Joseph Frank (1963). Horizons of a Philosopher. Leiden, E.J. Brill.score: 150.0
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  9. Joseph Frank (2009). Nobility of Spirit: A Forgotten Ideal. Common Knowledge 15 (2):210-212.score: 150.0
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  10. Joseph Frank (2005). Pushkin's Children. Common Knowledge 11 (2):351-a-352.score: 150.0
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  11. Joseph Frank (2006). Shakespeare and the French Poet. Common Knowledge 12 (2):310-311.score: 150.0
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  12. Joseph Frank (1977). Spatial Form: An Answer to Critics. Critical Inquiry 4 (2):231.score: 150.0
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  13. Joseph Frank (1978). Spatial Form: Some Further Reflections. Critical Inquiry 5 (2):275.score: 150.0
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  14. Joseph Frank (2007). The Consequence of Ian Watt a Call for Papers on Diminished Reputations. Common Knowledge 13 (2-3):497-511.score: 150.0
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  15. Joseph Frank (2008). The Jewish Century. Common Knowledge 14 (1):156-157.score: 150.0
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  16. Joseph Frank (2012). The Making of a Counter-Culture Icon: Henry Miller's Dostoyevsky. Common Knowledge 18 (2):374-376.score: 150.0
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  17. Joseph Frank (1989). Through the Russian Prism: Essays on Literature and Culture. Princeton University Press.score: 150.0
    Essays probe the culture that spawned the great novels of Dostoevsky and explore the author's influence on world literature.
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  18. Rosamond Rhodes, Jody Azzouni, Stefan Bernard Baumrin, Keith Benkov, Martin J. Blaser, Barbara Brenner, Joseph W. Dauben, William J. Earle, Lily Frank, Nada Gligorov, Joseph Goldfarb, Kurt Hirschhorn, Rochelle Hirschhorn, Ian Holzman, Debbie Indyk & Ethylin Wang Jabs (2011). De MinimisRisk: A Proposal for a New Category of Research Risk. American Journal of Bioethics 11 (11):1-7.score: 120.0
    The American Journal of Bioethics, Volume 11, Issue 11, Page 1-7, November 2011.
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  19. H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.score: 120.0
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  20. Robert G. Frank (1979). The J. H. B. Archive Report: The Joseph Erlanger Collection at Washington University School of Medicine, St. Louis. Journal of the History of Biology 12 (1):193 - 201.score: 120.0
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  21. Frank Joseph (1997). A Feminist Critique: Public Speaking Instruction in the Age of Multiculturalism. Social Epistemology 11 (3 & 4):329 – 337.score: 120.0
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  22. Joseph Newhouse, J. L. Buchanan, H. L. Bailit, D. Blumenthal, M. B. Buntin, D. Caudry, P. D. Cleary, A. M. Epstein, P. Fitzgerald & R. G. Frank (2002). Managed Care: An Industry Snapshot. Inquiry 39 (3):207-20.score: 120.0
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  23. Joseph P. Newhouse, Erica Seiguer & Richard G. Frank (2007). Was Part D a Giveaway to the Pharmaceutical Industry? Inquiry 44 (1):15-25.score: 120.0
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  24. Nina Pelikan Straus (2013). JOE-ANSWERS A Conversation with Joseph Frank. Common Knowledge 19 (3):399-410.score: 48.0
    This interview with Joseph Frank — best known as the author of a five-volume biography of Dostoevsky (published 1976 – 2002) and of Spatial Form in Modern Literature (1945) — was conducted in 2012 at Stanford and is published here, shortly after his death at age ninety-four, as a memorial to him. The conversation highlights Frank's representation of Dostoevsky as a critic and a satirist of the nihilist intelligentsia of nineteenth-century Russia — a portrayal that runs counter (...)
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  25. Frank Kermode (1978). A Reply to Joseph Frank. Critical Inquiry 4 (3):579.score: 39.0
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  26. Johanna N. Y. Franklin (forthcoming). Reviewed Work(S): Lowness Properties and Randomness. Advances in Mathematics, Vol. 197 by André Nies; Lowness for the Class of Schnorr Random Reals. SIAM Journal on Computing, Vol. 35 by Bjørn Kjos-Hanssen; André Nies; Frank Stephan; Lowness for Kurtz Randomness. The Journal of Symbolic Logic, Vol. 74 by Noam Greenberg; Joseph S. Miller; Randomness and Lowness Notions Via Open Covers. Annals of Pure and Applied Logic, Vol. 163 by Laurent Bienvenu; Joseph S. Miller; Relativizations of Randomness and Genericity Notions. The Bulletin of the London Mathematical Society, Vol. 43 by Johanna N. Y. Franklin; Frank Stephan; Liang Yu; Randomness Notions and Partial Relativization. Israel Journal of Mathematics, Vol. 191 by George Barmpalias; Joseph S. Miller; André Nies. [REVIEW] Association for Symbolic Logic: The Bulletin of Symbolic Logic.score: 36.0
    Review by: Johanna N. Y. Franklin The Bulletin of Symbolic Logic, Volume 19, Issue 1, Page 115-118, March 2013.
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  27. Joseph Dunne, Attracta Ingram, Frank Litton & Fergal O'Connor (eds.) (2000). Questioning Ireland: Debates in Political Philosophy and Public Policy. Institute of Public Administration.score: 24.0
    Introduction Joseph Dunne, Attracta Ingram, Frank Litton This volume of essays has two main objectives: first, to pay tribute to Fergal O'Connor, ...
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  28. Lucy Ransdell (2014). On Joseph Ransdell. Transactions of the Charles S. Peirce Society 49 (4):449-450,.score: 21.0
    My father would have loved the idea of me writing this introduction on behalf of my family, a task which is, to be frank, a little intimidating, given this audience that he held in such high esteem. My father’s mind could take him anywhere, to many places where—especially in the last year of his life—his body could not. Anyone lucky enough to have conversed with him knows that with Dr. Joseph Ransdell (Joe to many, and Dad to his (...)
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  29. Terence Rajivan Edward (2013). Joseph Raz on the Problem of the Amoralist. Abstracta 7 (1):85-93.score: 18.0
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  30. James R. Griesemer (1990). Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW] Biology and Philosophy 5 (1):3-36.score: 18.0
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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  31. Sarah Moses (2009). "Keeping the Heart": Natural Affection in Joseph Butler's Approach to Virtue. Journal of Religious Ethics 37 (4):613-629.score: 18.0
    This essay considers eighteenth-century Anglican thinker Joseph Butler's view of the role of natural emotions in moral reasoning and action. Emotions such as compassion and resentment are shown to play a positive role in the moral life by motivating action and by directing agents toward certain good objects—for example, relief of misery and justice. For Butler, moral virtue is present when these natural affections are kept in proper proportion by the "superior" principles of the moral life—conscience, self-love, and benevolence—which (...)
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  32. Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.score: 18.0
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  33. Teresa Obolevitch (2010). Negative Theology and Science in the Thought of Semyon Frank. Studies in East European Thought 62 (1):93 - 99.score: 18.0
    Semën Frank (1877–1950) considered the Universe as the “all-unity.” According to him, everything is a part of the all-unity, which has a divine character. God is present in the world, but his nature is incomprehensible. In this article I analyze two consequences of Frank’s panentheistic view of the relation between science and theology. Firstly, the limits of scientific knowledge allow recognition of the mystery of the world and the transcendence of God. Secondly, Frank claimed that nature is (...)
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  34. Martin Clifford Underwood (2009). Joseph Rotblat and the Moral Responsibilities of the Scientist. Science and Engineering Ethics 15 (2):129-134.score: 18.0
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
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  35. Gary Richmond & Ben Udell (2014). Joseph Ransdell and the Communicational Process of Philosophy. Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 49 (4):457-466.score: 18.0
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in (...)
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  36. Anne Rörig (2009). Personale Seinsweisen Bei S. L. Frank: Schnittstellen Zwischen Anthropologie und Ontologie. Studies in East European Thought 61 (2/3):221 - 232.score: 18.0
    This article strives to combine conceptions of the person by Semën Frank. From his early critical Marxist works to his metaphysical personalism and late Christian anthropology, he covered normative-ethical, transcendent-epistemological, and "total unity'—ontological questions in equal measure. This diversity will be synthesized in comparisons of his personalist and ontological thought. The text will highlight Frank's different schemes of personal modes of being, i.e. correlations between the 'I-thou' relationship and the absolute being, and move on to contrast his concepts (...)
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  37. Martin C. Underwood (2013). Joseph Rotblat, the Bomb and Anomalies From His Archive. Science and Engineering Ethics 19 (2):487-490.score: 18.0
    Professor Sir Joseph Rotblat made significant contributions to nuclear physics and worked on the development of the atomic bomb. He walked out of the Manhattan Project after working there for less than a year, the only scientist to do so. Rotblat gave a comprehensive account of his time at Los Alamos. His Archive is now becoming available and papers contained therein are inconsistent with some aspects of his account. The reasons as to how such anomalies and contradictions could occur (...)
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  38. Richard Bellon (2006). Joseph Hooker Takes a "Fixed Post": Transmutation and the "Present Unsatisfactory State of Systematic Botany", 1844-1860. [REVIEW] Journal of the History of Biology 39 (1):1 - 39.score: 18.0
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  39. Jim Endersby (2011). A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW] Journal of the History of Biology 44 (4):611 - 631.score: 18.0
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward (...)
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  40. Richard Bellon (2001). Joseph Dalton Hooker's Ideals for a Professional Man of Science. Journal of the History of Biology 34 (1):51 - 82.score: 18.0
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  41. Craig Brandist (2011). Semantic Palaeontology and the Passage From Myth to Science and Poetry: The Work of Izrail' Frank-Kamenetskij (1880-1937). [REVIEW] Studies in East European Thought 63 (1):43 - 61.score: 18.0
    The life and career of the Soviet scholar of myth and religion Izrail' Grigor'evic Frank-Kamenetskij is discussed, tracing his development from a scholar working exclusively on semitology to a theorist of myth and literature. The scholar's relationship to German philosophy and Biblical scholarship is outlined, along with his relationship to Soviet scholarship of the 1920s and 1930s. The development of the scholar's work is related to his encounter with N. Ja. Marr in the early 1920s, and the way in (...)
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  42. Kelly Richmond Pope & Chih-Chen Lee (2013). Could the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 Be Helpful in Reforming Corporate America? An Investigation on Financial Bounties and Whistle-Blowing Behaviors in the Private Sector. Journal of Business Ethics 112 (4):597-607.score: 18.0
    The purpose of this study is to investigate whether the availability of financial bounties and anonymous reporting channels impact individuals’ general reporting intentions of questionable acts and whether the availability of financial bounties will prompt people to reveal their identities. The recent passage of the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 creates a financial bounty for whistle-blowers. In addition, SOX requires companies to provide employees with an anonymous reporting channel option. It is unclear of the (...)
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  43. Gabriel Ernesto Andrade (2006). El problema de la teodicea en el pensamiento de Joseph de Maistre. 'Ilu. Revista de Ciencias de Las Religiones 11:71-92.score: 18.0
    El problema de la teodicea ha sido una de las grandes preocupaciones del pensamiento religioso en Occidente: si Dios es absolutamente bueno y omnipotente, ¿cómo puede existir el mal en el mundo?, y ¿por qué sufren los virtuosos y gozan los impíos? En la Antigüedad, el Libro de Job intentó ofrecer una respuesta que perduró hasta tiempos modernos. En el siglo XVII, Leibniz ofreció una respuesta mucho más racionalizada, propia de los tiempos modernos. Joseph de Maistre, un contrarrevolucionario del (...)
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  44. Catherine Legg (2014). “The Meaning of a Thought is Altogether Something Virtual”: Joseph Ransdell and His Legacy. Transactions of the Charles S. Peirce Society 49 (4):451-456,.score: 18.0
    Joseph Ransdell (1931–2010), who received his Ph.D in philosophy from Columbia University in 1966, where he was advised by Sidney Morgenbesser, and spent most of his career at Texas Tech University, offered an original and focused challenge to academic philosophy at the end of the Second Millennium. His guiding philosophical passion was understanding how communication might best encourage and support truth seeking. This introduction to a special edition of the Transactions of the Charles S. Peirce Society which is devoted (...)
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  45. Philip J. Swoboda (1995). Windelband's Influence on S.L. Frank. Studies in East European Thought 47 (3-4):259 - 290.score: 15.0
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  46. Yves-David Hugot (2013). Où et quand le capitalisme est-il né? Conceptualisations et jeux d'échelle chez Robert Brenner, Immanuel Wallerstein et André Gunder Frank. Actuel Marx 1 (1):76-91.score: 15.0
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  47. Ivona Kollárová (2013). The Reading Ideal and Reading Preferences in the Age of Joseph II. Human Affairs 23 (3):344-358.score: 15.0
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  48. Frank Joseph Rawlinson (1934). Chinese Ethical Ideals. Shanghai.score: 15.0
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  49. Alan Tapper (2002). Joseph Priestley. In Philip B. Dematteis Peter S. Fosl (ed.), British Philosophers 1500–1799. 307-23.score: 15.0
  50. William G. Lycan (2009). Serious Metaphysics: Frank Jackson's Defense of Conceptual Analysis. In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes From the Philosophy of Frank Jackson. Oxford University Press.score: 12.0
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