Search results for 'Frank Joseph' (try it on Scholar)

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  1. Joseph Frank & David Baumgardt (1963). Horizons of a Philosopher Essays in Honor of David Baumgardt. With a Pref. In German by the Editors: Joseph Frank, Helmut Minkowski [and] Ernest J. Sternglass. [REVIEW] E.J. Brill.
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  2.  2
    Joseph Frank (2011). His Sense of an Ending in Memory of Frank Kermode. Common Knowledge 17 (3):427-432.
    In this memorial essay on Sir Frank Kermode (1919–2010), the author focuses on his own exchange of views with Kermode during the 1970s. In Kermode's book The Sense of an Ending (1966), he had criticized Frank's essay “Spatial Form in Modern Literature” (1945) as part of a larger critique of what the Romantic-Symbolist tradition of English poetry had become in the twentieth century. Yeats, Pound, Eliot, and other late Symbolists had turned artists into advocates of an irrational wisdom (...)
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  3.  2
    Joseph Frank (1977). Spatial Form: An Answer to Critics. Critical Inquiry 4 (2):231-252.
    My own contribution relates to twentieth-century literature, where "spatialization" enters so fundamentally into the very structure of language and the organization of narrative units that, as [Frank] Kermode is forced to concede, "Frank says quite rightly that a good deal of modern literature is designed to be apprehended thus." His deals with the literature of the past, where "spatialization" was still the tendency which had by no means yet emerged in as radical a manner as in modernity. Both (...)
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  4. Joseph Frank (2003). Racine en het antisemitisme. Nexus 35.
    Joseph Frank zag onlangs in een Parijs theater het weinig opgevoerde toneelstuk Esther van Racine. Esther is gebaseerd op het gelijknamige bijbelboek dat handelt over de afwending van een genocide die het joodse volk bedreigt. In zijn essay verklaart hij de schokkende actualiteit en de enorme indruk die deze opvoering op hem maakte.
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  5. Joseph Frank (1978). Spatial Form: Some Further Reflections. Critical Inquiry 5 (2):275-290.
    It is obvious that the closer the structure of a narrative conforms to causal-chronological sequence, the closer it corresponds to the linear-temporal order of language. It is now equally obvious, however, that such correspondence is contrary to the nature of narrative as an art form. Indeed, it is clear that all through the history of the novel a tension has existed between the linear-temporal nature of its medium and the spatial elements required by its nature as a work of art. (...)
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  6.  8
    David Frank (2015). On Joseph Spengler’s “Have Values a Place in Economics?”. Ethics 125 (2):559-561,.
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  7.  2
    Robert G. Frank (1979). The J. H. B. Archive Report: The Joseph Erlanger Collection at Washington University School of Medicine, St. Louis. Journal of the History of Biology 12 (1):193 - 201.
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  8. Joseph Frank (1999). Dostokevski, Arkadi Kovner en 'het joodse vraagstuk'. Nexus 23.
    Dostojevski-biograaf Frank schrijft over de worsteling van Dostojevski met de traditie van het antisemitisme in zijn vaderland. Hij gaat in op de achtergrond van Dostojevski's verhouding tot de joden en op zijn uitlatingen in zijn Dagboek van een schrijver.
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  9. Jerome D. Frank (1958). Psychotherapy by Reciprocal Inhibition by Joseph Wolpe. Perspectives in Biology and Medicine 2 (1):123-125.
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  10. Robert G. Frank (1979). The J. H. B. Archive Report the Joseph Erlanger Collection at Washington University School of Medicine, St. Louis. Journal of the History of Biology 12 (1):193-201.
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  11.  13
    Joseph Frank (2009). Nobility of Spirit: A Forgotten Ideal. Common Knowledge 15 (2):210-212.
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  12.  13
    Joseph Frank (2005). Pushkin's Children. Common Knowledge 11 (2):351-a-352.
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  13.  10
    Joseph Frank (2003). Dostoevsky the Thinker. Common Knowledge 9 (2):345-345.
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  14.  13
    Joseph Frank (2012). The Making of a Counter-Culture Icon: Henry Miller's Dostoyevsky. Common Knowledge 18 (2):374-376.
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  15.  7
    Joseph Frank (2006). Shakespeare and the French Poet. Common Knowledge 12 (2):310-311.
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  16.  3
    Joseph Frank (1965). The Widening Gyre. Crisis and Mastery in Modern Literature. Journal of Aesthetics and Art Criticism 23 (3):395-396.
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  17.  4
    Joseph Frank (2007). The Consequence of Ian Watt a Call for Papers on Diminished Reputations. Common Knowledge 13 (2-3):497-511.
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  18.  3
    Joseph Frank (2008). The Jewish Century. Common Knowledge 14 (1):156-157.
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  19.  1
    Ernest J. Sternglass & Joseph Frank (1963). David Baumgardt 1890-1963. Proceedings and Addresses of the American Philosophical Association 37:120 - 121.
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  20. Joseph Frank (2004). Consciousness and the Novel. Common Knowledge 10 (1):157-157.
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  21. Joseph Frank (2003). Dostojevski aan Apollon Majkov. Nexus 37.
    'En nu zeggen de mensen, om me te troosten, dat ik nog meer kinderen zal krijgen. Maar waar is Sonja? Waar is dat kleine mensje voor wie ik me zou laten kruisigen als zij daarmee het leven zou herkrijgen? Maar ik zal hiermee ophouden; mijn vrouw huilt.'.
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  22. Joseph Frank (2008). Dostojevski en ‘de idealen van de mens’. Nexus 50.
    ‘Men kan, en dat doe ik zeker, persoonlijk van mening verschillen inzake veel van de sociaal-politieke keuzes die Dostojevski tijdens zijn leven maakte, met name in het latere deel van zijn carrière. Als journalist ontwikkelde hij zijn eigen idealistisch geformuleerde versie, opgetuigd met christelijke verwijzingen, van wat in feite Russisch imperialisme was. Maar niettemin staat vast dat zijn romans enorm hebben bijgedragen aan het levend houden van de ‘idealen van de mens’, in elk geval in de vormen die eigen zijn (...)
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  23. Joseph Frank (2002). Dostojevski en het kwaad. Nexus 34.
    Is de literair aantrekkelijke beschrijving van het kwaad een prikkel om zelf ook kwaad te doen, of kan het ook afschrikwekkend werken? Het antwoord van de auteur is niet eenduidig en laat in het midden of een schrijver verantwoordelijk is voor de uitwerking van zijn geschriften.
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  24. Joseph Frank (1995). Dialogical Introduction" to the Symposium" A Turn Away from'Language'?". Common Knowledge 4:24-27.
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  25. Joseph Frank (1986). Dostoevsky: The Years of Ordeal, 1850-1859. Studies in Soviet Thought 31 (2):162-170.
     
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  26. Joseph Frank (1988). Georg Lukács, Selected Correspondence 1902/2-1920. History of European Ideas 9 (5):624-625.
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  27. Joseph Frank (2010). Herkenning en genegenheid: F.M. Dostojevski, Duivels. Nexus 55.
    Zelfs in het bepaald somber stemmende werk van Dostojevski is nog een sprankje hoop te ontdekken: het geluk van een nieuwe vader bij de geboorte van zijn eerste kind.
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  28. Joseph Frank (1963). Horizons of a Philosopher. Leiden, E.J. Brill.
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  29. Joseph Frank & David Baumgardt (1963). Horizons of a Philosopher Essays in Honor of David Baumgardt. E. J. Brill.
     
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  30. Joseph Frank (2002). Poesjkin. Door de ogen van Toergenjev en Dostojevski. Nexus 32.
    De twee lofredenaren voor Poesjkin tijdens diens huldiging waren Toergenjev en Dostojevski. De eerste zette de dichter in het kader van de Europese literatuur van zijn dagen. Dostojevski, de slavofiel, kroonde Poesjkin als de eerste, die de Russische ziel onsterfelijk bezongen had.
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  31. Joseph Frank (1989). Through the Russian Prism: Essays on Literature and Culture. Princeton University Press.
    Essays probe the culture that spawned the great novels of Dostoevsky and explore the author's influence on world literature.
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  32. W. P. Holden, Joseph Frank & Godfrey Davies (1957). Anti-Puritan Satire, 1572-1642. Science and Society 21 (2):172-178.
     
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  33. Long Joseph (2015). Rightness = Right-Maker. Disputatio 7 (41):193-206.
    I have recently argued that if the causal theory of reference is true, then, on pain of absurdity, no normative ethical theory is true. In this journal, Michael Byron has objected to my <em>reductio</em> by appealing to Frank Jackson’s moral reductionism. The present essay defends my <em>reductio</em> while also casting doubt upon Jackson’s moral reductionism.
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  34. Long Joseph (2015). Rightness = Right-Maker. Disputatio 7 (41):193-206.
    I have recently argued that if the causal theory of reference is true, then, on pain of absurdity, no normative ethical theory is true. In this journal, Michael Byron has objected to my <em>reductio</em> by appealing to Frank Jackson’s moral reductionism. The present essay defends my <em>reductio</em> while also casting doubt upon Jackson’s moral reductionism.
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  35.  19
    Rosamond Rhodes, Jody Azzouni, Stefan Bernard Baumrin, Keith Benkov, Martin J. Blaser, Barbara Brenner, Joseph W. Dauben, William J. Earle, Lily Frank, Nada Gligorov, Joseph Goldfarb, Kurt Hirschhorn, Rochelle Hirschhorn, Ian Holzman, Debbie Indyk & Ethylin Wang Jabs (2011). De MinimisRisk: A Proposal for a New Category of Research Risk. American Journal of Bioethics 11 (11):1-7.
    The American Journal of Bioethics, Volume 11, Issue 11, Page 1-7, November 2011.
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  36.  1
    R. M. Frank & Joseph van Ess (1969). Die Erkenntnislehre des 'Aḍudaddin al-īcī, Uebersetzung und Kommentar des ersten Buches seiner MawāqifDie Erkenntnislehre des 'Adudaddin al-ici, Uebersetzung und Kommentar des ersten Buches seiner Mawaqif. Journal of the American Oriental Society 89 (1):278.
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  37.  3
    Frank Joseph (1997). A Feminist Critique: Public Speaking Instruction in the Age of Multiculturalism. Social Epistemology 11 (3 & 4):329 – 337.
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  38.  1
    Joseph P. Newhouse, Erica Seiguer & Richard G. Frank (2007). Was Part D a Giveaway to the Pharmaceutical Industry? Inquiry 44 (1):15-25.
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  39.  1
    Joseph Newhouse, J. L. Buchanan, H. L. Bailit, D. Blumenthal, M. B. Buntin, D. Caudry, P. D. Cleary, A. M. Epstein, P. Fitzgerald & R. G. Frank (2002). Managed Care: An Industry Snapshot. Inquiry 39 (3):207-20.
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  40. Philipp Frank, Marx W. Wartofsky & R. S. Cohen (1965). Boston Studies in the Philosophy of Science in Honor of Philipp Frank Proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964. Monograph Collection (Matt - Pseudo).
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  41. Richard M. Frank & Joseph van Ess (1994). Theologie und Gesellschaft im 2. und 3. Jahrhundert Hidschra: Eine Geschichte des religiösen Denkens im frühen IslamTheologie und Gesellschaft im 2. und 3. Jahrhundert Hidschra: Eine Geschichte des religiosen Denkens im fruhen Islam. [REVIEW] Journal of the American Oriental Society 114 (4):682.
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  42. R. M. Frank & Joseph van Ess (1999). Theologie und Gesellschaft im 2. und 3. Jahrhundert Hidschra: Eine Geschichte des religiösen Denkens im frühen Islam, Vols. 3-6Theologie und Gesellschaft im 2. und 3. Jahrhundert Hidschra: Eine Geschichte des religiosen Denkens im fruhen Islam, Vols. 3-6. [REVIEW] Journal of the American Oriental Society 119 (2):313.
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  43. T. Holmes, Kemp Malone, B. J. Whiting, Richard Krautheimer, Kurt Weitzmann, Gaines Post, Joseph R. Strayer, Samuel E. Thorne, Urban T. Holmes, Taylor Starck, Grace Frank, Giorgio La Piana & William H. Dunham (1969). Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy of America. Speculum 44 (3):526-532.
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  44. Kemp Malone, H. M. Smyser, Archer Taylor, Grace Frank, Holmes & William Joseph Roach (1962). Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy of America. Speculum 37 (3):489-490.
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  45. Kurt Weitzmann, E. A. Lowe, Ernest T. De Wald, Harry Caplan, Ernst H. Kantorowicz, Gaines Post, Grace Frank, Holmes, William Roach, Dunham, Joseph R. Strayer & Austin P. Evans (1960). Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy of America. Speculum 35 (3):519-523.
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  46.  66
    Richard M. Frank & James E. Montgomery (eds.) (2006). Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank. Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  47.  7
    H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.
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  48. Arthur Frank (1911). Frank, Arthur. Friedrich Heinrich Jacobis Lehre vom Glauben. Kant-Studien 16 (1-3).
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  49. S. L. Frank (1965). Reality and Man an Essay in the Metaphysics of Human Nature / by S. L. Frank ; Translated From the Russian by Natalie Duddington ; with a Preface by A. M. Allchin. [REVIEW] Faber and Faber.
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  50.  1
    Frank Kermode (1978). A Reply to Joseph Frank. Critical Inquiry 4 (3):579-588.
    I'm pleased to have been offered the chance of replying to Joseph Frank's criticisms . He is a courteous opponent, though capable of a certain asperity. . . . Frank complains that his critics appear incapable of attending to what he really said in his original essay. It is the blight critics are born for; and it is undoubtedly sometimes caused by the venal haste of reviewers, and sometimes by native dullness, and sometimes by malice. But there (...)
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