Search results for 'Frank Joseph' (try it on Scholar)

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  1. Joseph Frank (2011). His Sense of an Ending in Memory of Frank Kermode. Common Knowledge 17 (3):427-432.score: 840.0
    In this memorial essay on Sir Frank Kermode (1919–2010), the author focuses on his own exchange of views with Kermode during the 1970s. In Kermode's book The Sense of an Ending (1966), he had criticized Frank's essay “Spatial Form in Modern Literature” (1945) as part of a larger critique of what the Romantic-Symbolist tradition of English poetry had become in the twentieth century. Yeats, Pound, Eliot, and other late Symbolists had turned artists into advocates of an irrational wisdom (...)
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  2. Robert G. Frank (1979). The J. H. B. Archive Report: The Joseph Erlanger Collection at Washington University School of Medicine, St. Louis. Journal of the History of Biology 12 (1):193 - 201.score: 360.0
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  3. Joseph Frank (2008). The Jewish Century. Common Knowledge 14 (1):156-157.score: 300.0
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  4. Joseph Frank (2012). The Making of a Counter-Culture Icon: Henry Miller's Dostoyevsky. Common Knowledge 18 (2):374-376.score: 300.0
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  5. Ernest J. Sternglass & Joseph Frank (1963). David Baumgardt 1890-1963. Proceedings and Addresses of the American Philosophical Association 37:120 - 121.score: 300.0
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  6. Joseph Frank (2004). Consciousness and the Novel. Common Knowledge 10 (1):157-157.score: 300.0
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  7. Joseph Frank (1995). Dialogical Introduction" to the Symposium" A Turn Away from'Language'?". Common Knowledge 4:24-27.score: 300.0
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  8. Joseph Frank (2003). Dostoevsky the Thinker. Common Knowledge 9 (2):345-345.score: 300.0
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  9. Joseph Frank (1988). Georg Lukács, Selected Correspondence 1902/2-1920. History of European Ideas 9 (5):624-625.score: 300.0
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  10. Joseph Frank (1963). Horizons of a Philosopher. Leiden, E.J. Brill.score: 300.0
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  11. Joseph Frank (2009). Nobility of Spirit: A Forgotten Ideal. Common Knowledge 15 (2):210-212.score: 300.0
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  12. Joseph Frank (2005). Pushkin's Children. Common Knowledge 11 (2):351-a-352.score: 300.0
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  13. Joseph Frank (2006). Shakespeare and the French Poet. Common Knowledge 12 (2):310-311.score: 300.0
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  14. Joseph Frank (1977). Spatial Form: An Answer to Critics. Critical Inquiry 4 (2):231.score: 300.0
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  15. Joseph Frank (1978). Spatial Form: Some Further Reflections. Critical Inquiry 5 (2):275.score: 300.0
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  16. Joseph Frank (2007). The Consequence of Ian Watt a Call for Papers on Diminished Reputations. Common Knowledge 13 (2-3):497-511.score: 300.0
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  17. Joseph Frank (1989). Through the Russian Prism: Essays on Literature and Culture. Princeton University Press.score: 300.0
    Essays probe the culture that spawned the great novels of Dostoevsky and explore the author's influence on world literature.
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  18. Rosamond Rhodes, Jody Azzouni, Stefan Bernard Baumrin, Keith Benkov, Martin J. Blaser, Barbara Brenner, Joseph W. Dauben, William J. Earle, Lily Frank, Nada Gligorov, Joseph Goldfarb, Kurt Hirschhorn, Rochelle Hirschhorn, Ian Holzman, Debbie Indyk & Ethylin Wang Jabs (2011). De MinimisRisk: A Proposal for a New Category of Research Risk. American Journal of Bioethics 11 (11):1-7.score: 240.0
    The American Journal of Bioethics, Volume 11, Issue 11, Page 1-7, November 2011.
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  19. Frank Joseph (1997). A Feminist Critique: Public Speaking Instruction in the Age of Multiculturalism. Social Epistemology 11 (3 & 4):329 – 337.score: 240.0
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  20. Joseph Newhouse, J. L. Buchanan, H. L. Bailit, D. Blumenthal, M. B. Buntin, D. Caudry, P. D. Cleary, A. M. Epstein, P. Fitzgerald & R. G. Frank (2002). Managed Care: An Industry Snapshot. Inquiry 39 (3):207-20.score: 240.0
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  21. Joseph P. Newhouse, Erica Seiguer & Richard G. Frank (2007). Was Part D a Giveaway to the Pharmaceutical Industry? Inquiry 44 (1):15-25.score: 240.0
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  22. Richard M. Frank & James E. Montgomery (eds.) (2006). Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank. Peeters.score: 210.0
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  23. H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.score: 180.0
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  24. Nina Pelikan Straus (2013). JOE-ANSWERS A Conversation with Joseph Frank. Common Knowledge 19 (3):399-410.score: 144.0
    This interview with Joseph Frank — best known as the author of a five-volume biography of Dostoevsky (published 1976 – 2002) and of Spatial Form in Modern Literature (1945) — was conducted in 2012 at Stanford and is published here, shortly after his death at age ninety-four, as a memorial to him. The conversation highlights Frank's representation of Dostoevsky as a critic and a satirist of the nihilist intelligentsia of nineteenth-century Russia — a portrayal that runs counter (...)
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  25. Frank Kermode (1978). A Reply to Joseph Frank. Critical Inquiry 4 (3):579.score: 126.0
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  26. Johanna N. Y. Franklin (forthcoming). Reviewed Work(S): Lowness Properties and Randomness. Advances in Mathematics, Vol. 197 by André Nies; Lowness for the Class of Schnorr Random Reals. SIAM Journal on Computing, Vol. 35 by Bjørn Kjos-Hanssen; André Nies; Frank Stephan; Lowness for Kurtz Randomness. The Journal of Symbolic Logic, Vol. 74 by Noam Greenberg; Joseph S. Miller; Randomness and Lowness Notions Via Open Covers. Annals of Pure and Applied Logic, Vol. 163 by Laurent Bienvenu; Joseph S. Miller; Relativizations of Randomness and Genericity Notions. The Bulletin of the London Mathematical Society, Vol. 43 by Johanna N. Y. Franklin; Frank Stephan; Liang Yu; Randomness Notions and Partial Relativization. Israel Journal of Mathematics, Vol. 191 by George Barmpalias; Joseph S. Miller; André Nies. [REVIEW] Association for Symbolic Logic: The Bulletin of Symbolic Logic.score: 120.0
    Review by: Johanna N. Y. Franklin The Bulletin of Symbolic Logic, Volume 19, Issue 1, Page 115-118, March 2013.
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  27. Lucy Ransdell (2014). On Joseph Ransdell. Transactions of the Charles S. Peirce Society 49 (4):449-450,.score: 54.0
    My father would have loved the idea of me writing this introduction on behalf of my family, a task which is, to be frank, a little intimidating, given this audience that he held in such high esteem. My father’s mind could take him anywhere, to many places where—especially in the last year of his life—his body could not. Anyone lucky enough to have conversed with him knows that with Dr. Joseph Ransdell (Joe to many, and Dad to his (...)
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  28. Joseph Dunne, Attracta Ingram, Frank Litton & Fergal O'Connor (eds.) (2000). Questioning Ireland: Debates in Political Philosophy and Public Policy. Institute of Public Administration.score: 48.0
    Introduction Joseph Dunne, Attracta Ingram, Frank Litton This volume of essays has two main objectives: first, to pay tribute to Fergal O'Connor, ...
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  29. T. Frank Saunders (1954). Book Review:Conventional Logic and Modern Logic: A Prelude to Transition Joseph T. Clark. [REVIEW] Philosophy of Science 21 (3):269-.score: 36.0
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  30. Joseph Pearce (2011). Frank Sheed & Maisie Ward, Spiritual Writings, Selected Introduction by David Meconi, S.J. The Chesterton Review 37 (1-2):148-152.score: 36.0
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  31. Frank G. Verges (1988). Pragmatism Without Foundations: Reconciling Realism and Relativism By Joseph Margolis Oxford: Basil Blackwell, 1986, Xix + 320 Pp., £42.75. [REVIEW] Philosophy 63 (243):125-.score: 36.0
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  32. Joseph Stephen O'Leary (2001). Book Review: Bernard Frank, Cieux et Bouddhas au Japan and Amour, coliere, couleur: Essais sur le bouddhisme au Japan. [REVIEW] Japanese Journal of Religious Studies 28:157-160.score: 36.0
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  33. Joseph S. O'Leary (1999). Review Of: Peter Harvey, The Selfless Mind; Frank J. Hoffman and Mahinda Deegalle, Eds., Pali Buddhism; John Pickering, Ed., The Authority of Experience; and Paul Williams, Altruism and Reality. [REVIEW] Japanese Journal of Religious Studies 26:189-197.score: 36.0
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  34. Joseph Dever (1949). The Common Chord. By Frank O'Connor. Renascence 1 (2):73-75.score: 36.0
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  35. Subjective Justification, Matter Do Motives, Kent Bach on Good Arguments & Critical Notice of Frank Cunningham (1990). Democratic Theory and Socialism Critical Notice of Andrew Levine the End of the State Critical Notice of Joseph Raz the Morality of Freedom. Revue Internationale de Philosophie 44 (3):139.score: 36.0
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  36. Joseph Shatzmiller (2005). Daniel H. Frank and Oliver Leaman, Eds., The Cambridge Companion to Medieval Jewish Philosophy. Cambridge, Eng.: Cambridge University Press, 2003. Pp. Xxiv, 483. $75 (Cloth); $27 (Paper). [REVIEW] Speculum 80 (3):872-874.score: 36.0
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  37. Frank Joseph Rawlinson (1934). Chinese Ethical Ideals. Shanghai.score: 30.0
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  38. Jeremy Waldron, The Core of the Case Against Judicial Review.score: 24.0
    author. University Professor in the School of Law, Columbia University. (From July 2006, Professor of Law, New York University.) Earlier versions of this Essay were presented at the Colloquium in Legal and Social Philosophy at University College London, at a law faculty workshop at the Hebrew University of Jerusalem, and at a constitutional law conference at Harvard Law School. I am particularly grateful to Ronald Dworkin, Ruth Gavison, and Seana Shiffrin for their formal comments on those occasions and also to (...)
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  39. Luca Malatesti (2011). Thinking about phenomenal concepts. Synthesis Philosophica 26 (2):391-402.score: 24.0
    Frank Jackson’s knowledge argument and different conceivability arguments, advanced by Saul Kripke, David Chalmers and Joseph Levine, conclude that consciousness involves non-physical properties or properties that cannot be reductively accounted for in physical terms. Some physicalists have replied to these objections by means of different versions of the phenomenal concept strategy. David Chalmers has responded with the master argument, a reasoning that, if successful, would undermine any reasonable version of the phenomenal concept strategy. In this paper, I argue (...)
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  40. Terence Rajivan Edward (2013). Joseph Raz on the Problem of the Amoralist. Abstracta 7 (1):85-93.score: 24.0
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  41. Ausonio Marras (2005). Consciousness and Reduction. British Journal for the Philosophy of Science 56 (2):335-361.score: 24.0
    among them Joseph Levine, David Chalmers, Frank Jackson and Jaegwon Kim?have claimed that there are conceptual grounds sufficient for ruling out the possibility of a reductive explanation of phenomenal consciousness. Their claim assumes a functional model of reduction (regarded by Kim as an alternative to the traditional Nagelian model) which requires an a priori entailment from the facts in the reduction base to the phenomena to be explained. The aim of this paper is to show that this is (...)
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  42. Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.score: 24.0
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  43. Paolo Fait (2004). Aristotle on a Puzzle About Logical Consequence: Necessity of Being Vs. Necessity of Saying. Topoi 23 (1):101-112.score: 24.0
    In the Posterior Analytics (I 6, 75a18–27) Aristotle discusses a puzzle which endangers the possibility of inferring a non-necessary conclusion. His solution relies on the distinction between the necessity of the conclusion's being the case and the necessity of admitting the conclusion once one has admitted the premisses. The former is a factual necessity, whereas the latter is meant to be a normative or deontic necessity that is independent of the facts stated by the premisses and the conclusion. This paper (...)
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  44. James R. Griesemer (1990). Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW] Biology and Philosophy 5 (1):3-36.score: 24.0
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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  45. Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe, John Q. Patton & David Tracer (2005). Models of Decision-Making and the Coevolution of Social Preferences. Behavioral and Brain Sciences 28 (6):838-855.score: 24.0
    We would like to thank the commentators for their generous comments, valuable insights and helpful suggestions. We begin this response by discussing the selfishness axiom and the importance of the preferences, beliefs, and constraints framework as a way of modeling some of the proximate influences on human behavior. Next, we broaden the discussion to ultimate-level (that is evolutionary) explanations, where we review and clarify gene-culture coevolutionary theory, and then tackle the possibility that evolutionary approaches that exclude culture might be sufficient (...)
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  46. Gary Richmond & Ben Udell (2014). Joseph Ransdell and the Communicational Process of Philosophy. Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 49 (4):457-466.score: 24.0
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in (...)
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  47. Sarah Moses (2009). "Keeping the Heart": Natural Affection in Joseph Butler's Approach to Virtue. Journal of Religious Ethics 37 (4):613-629.score: 24.0
    This essay considers eighteenth-century Anglican thinker Joseph Butler's view of the role of natural emotions in moral reasoning and action. Emotions such as compassion and resentment are shown to play a positive role in the moral life by motivating action and by directing agents toward certain good objects—for example, relief of misery and justice. For Butler, moral virtue is present when these natural affections are kept in proper proportion by the "superior" principles of the moral life—conscience, self-love, and benevolence—which (...)
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  48. Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe & John Q. Patton (2005). “Economic Man” in Cross-Cultural Perspective: Behavioral Experiments in 15 Small-Scale Societies. Behavioral and Brain Sciences 28 (6):795-815.score: 24.0
    Researchers from across the social sciences have found consistent deviations from the predictions of the canonical model of self-interest in hundreds of experiments from around the world. This research, however, cannot determine whether the uniformity results from universal patterns of human behavior or from the limited cultural variation available among the university students used in virtually all prior experimental work. To address this, we undertook a cross-cultural study of behavior in ultimatum, public goods, and dictator games in a range of (...)
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  49. Teresa Obolevitch (2010). Negative Theology and Science in the Thought of Semyon Frank. Studies in East European Thought 62 (1):93 - 99.score: 24.0
    Semën Frank (1877–1950) considered the Universe as the “all-unity.” According to him, everything is a part of the all-unity, which has a divine character. God is present in the world, but his nature is incomprehensible. In this article I analyze two consequences of Frank’s panentheistic view of the relation between science and theology. Firstly, the limits of scientific knowledge allow recognition of the mystery of the world and the transcendence of God. Secondly, Frank claimed that nature is (...)
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  50. Martin Clifford Underwood (2009). Joseph Rotblat and the Moral Responsibilities of the Scientist. Science and Engineering Ethics 15 (2):129-134.score: 24.0
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
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