Search results for 'Frank McKenna' (try it on Scholar)

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  1.  3
    Richard M. Rowe & Frank P. McKenna (2001). Skilled Anticipation in Real-World Tasks: Measurement of Attentional Demands in the Domain of Tennis. Journal of Experimental Psychology: Applied 7 (1):60.
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  2.  6
    Philip T. Smith, Frank McKenna, Claire Pattison & Andrea Waylen (2001). Structural Equation Modelling of Human Judgement. Thinking and Reasoning 7 (1):51 – 68.
    Structural equation modelling (SEM) is outlined and compared with two non-linear alternatives, artificial neural networks and ''fast and frugal'' models. One particular non-linear decision-making situation is discussed, that exemplified by a lexicographic semi-order. We illustrate the use of SEM on a dataset derived from 539 volunteers' responses to questions about food-related risks. Our conclusion is that SEM is a useful member of the armoury of techniques available to the student of human judgement: it subsumes several multivariate statistical techniques and permits (...)
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  3. Philipp Frank, Marx W. Wartofsky & R. S. Cohen (1965). Boston Studies in the Philosophy of Science in Honor of Philipp Frank Proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964. Monograph Collection (Matt - Pseudo).
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  4.  58
    Richard M. Frank & James E. Montgomery (eds.) (2006). Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank. Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  5.  2
    Joseph Frank (2011). His Sense of an Ending in Memory of Frank Kermode. Common Knowledge 17 (3):427-432.
    In this memorial essay on Sir Frank Kermode (1919–2010), the author focuses on his own exchange of views with Kermode during the 1970s. In Kermode's book The Sense of an Ending (1966), he had criticized Frank's essay “Spatial Form in Modern Literature” (1945) as part of a larger critique of what the Romantic-Symbolist tradition of English poetry had become in the twentieth century. Yeats, Pound, Eliot, and other late Symbolists had turned artists into advocates of an irrational wisdom (...)
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  6.  3
    Andrew J. Mckenna & Mark Youngerman (1994). Andrew J. McKenna., Violence and Difference: Girard, Derrida, and Deconstruction. International Studies in Philosophy 26 (4):149-150.
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  7. Arthur Frank (1911). Frank, Arthur. Friedrich Heinrich Jacobis Lehre vom Glauben. Kant-Studien 16 (1-3).
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  8. Joseph Frank & David Baumgardt (1963). Horizons of a Philosopher Essays in Honor of David Baumgardt. With a Pref. In German by the Editors: Joseph Frank, Helmut Minkowski [and] Ernest J. Sternglass. [REVIEW] E.J. Brill.
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  9. S. L. Frank (1965). Reality and Man an Essay in the Metaphysics of Human Nature / by S. L. Frank ; Translated From the Russian by Natalie Duddington ; with a Preface by A. M. Allchin. [REVIEW] Faber and Faber.
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  10.  16
    Michael McKenna (2012). Conversation & Responsibility. OUP Usa.
    In this book Michael McKenna advances a new theory of moral responsibility, one that builds upon the work of P.F. Strawson.
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  11.  52
    Arthur W. Frank (1995). The Wounded Storyteller: Body, Illness, and Ethics. University of Chicago Press.
    In At the Will of the Body , Arthur Frank told the story of his own illnesses, heart attack and cancer. That book ended by describing the existence of a "remission society," whose members all live with some form of illness or disability. The Wounded Storyteller is their collective portrait. Ill people are more than victims of disease or patients of medicine they are wounded storytellers. People tell stories to make sense of their suffering when they turn their (...)
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  12. Michael McKenna (2011). Conversation and Responsibility. Oxford University Press Usa.
    In this book Michael McKenna advances a new theory of moral responsibility, one that builds upon the work of P. F. Strawson. As McKenna demonstrates, moral responsibility can be explained on analogy with a conversation. The relation between a morally responsible agent and those who hold her morally responsible is similar to the relation between a speaker and her audience. A responsible agent's actions are bearers of meaning--agent meaning--just as a speaker's utterances are bearers of speaker (...)
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  13.  30
    Arthur W. Frank (2004). The Renewal of Generosity: Illness, Medicine, and How to Live. University of Chicago Press.
    Contemporary health care often lacks generosity of spirit, even when treatment is most efficient. Too many patients are left unhappy with how they are treated, and too many medical professionals feel estranged from the calling that drew them to medicine. Arthur W. Frank tells the stories of ill people, doctors, and nurses who are restoring generosity to medicine--generosity toward others and to themselves. The Renewal of Generosity evokes medicine as the face-to-face encounter that comes before and after diagnostics, (...)
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  14.  2
    James J. McKenna (1990). Evolution and Sudden Infant Death Syndrome (SIDS). Human Nature 1 (2):145-177.
    This paper and its subsequent parts (Part II and Part III) build on an earlier publication (McKenna 1986). They suggest that important clinical data on the relationship between infantile constitutional deficits and microenvironmental factors relevant to SIDS can be acquired by examining the physiological regulatory effects (well documented among nonhuman primates) that parents assert on their infants when they sleep together.I attempt to show why access to parental sensory cues (movement, touch, smell, sound) that induce arousals in infants (...)
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  15.  20
    Erin McKenna (2012). Feminism and Farming: A Response to Paul Thompson's the Agrarian Vision. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):529-534.
    Feminism and Farming: A Response to Paul Thompson’s the Agrarian Vision Content Type Journal Article Pages 1-6 DOI 10.1007/s10806-011-9328-0 Authors Erin McKenna, Department of Philosophy, Pacific Lutheran University, Tacoma, WA, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  16.  18
    John Corcoran & William Frank (2013). SURPRISES IN LOGIC. Bulletin of Symbolic Logic 19:253.
    JOHN CORCORAN AND WILIAM FRANK. Surprises in logic. Bulletin of Symbolic Logic. 19 (2013) 253. Some people, not just beginning students, are at first surprised to learn that the proposition “If zero is odd, then zero is not odd” is not self-contradictory. Some people are surprised to find out that there are logically equivalent false universal propositions that have no counterexamples in common, i. e., that no counterexample for one is a counterexample for the other. Some people would (...)
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  17. Jill Frank (2005). A Democracy of Distinction: Aristotle and the Work of Politics. University of Chicago Press.
    Concerned especially with the work of making a democracy of distinction, Frank shows that such a democracy requires freedom and equality achieved through the exercise of virtue.
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  18.  8
    Robert H. Frank (2011). The Strategic Role of the Emotions. Emotion Review 3 (3):252-254.
    Sympathy and other moral emotions described by David Hume (1740/1978) and Adam Smith (1759/1966) motivate people to incur a host of costs they could easily avoid. Such emotions pose a challenge to evolutionary biologists, who have long stressed the primacy of narrow self-interest in Darwinian selection. In earlier work, I argued (Frank, 1987, 1988) that natural selection might have favored moral sentiments because of their capacity to facilitate solutions to one-shot social dilemmas. Here, I present a capsule summary of (...)
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  19.  9
    Tibor Frank (2002). Professor Gowenlock on Michael Polanyi's Manchester Years. Tradition and Discovery 29 (2):6-7.
    The following letters were written by the distinguished British chemist Professor Brian G. Gowenlock in response to Tibor Frank’s article on “Networking, Cohorting, Bonding: Michael Polanyi in Exile,” Tradition and Discovery 23:2 (2001-2002): 5-19. The two letters contribute to the history of the Manchester years of Michael Polanyi with interesting details concerning several of his colleagues and contemporaries. These informative comments by a former student of Michael Polanyi will improve our knowledge of the last years of Polanyi as a (...)
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  20.  2
    Joseph Frank (1977). Spatial Form: An Answer to Critics. Critical Inquiry 4 (2):231-252.
    My own contribution relates to twentieth-century literature, where "spatialization" enters so fundamentally into the very structure of language and the organization of narrative units that, as [Frank] Kermode is forced to concede, "Frank says quite rightly that a good deal of modern literature is designed to be apprehended thus." His deals with the literature of the past, where "spatialization" was still the tendency which had by no means yet emerged in as radical a manner as in modernity. Both (...)
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  21.  19
    Jeff Frank (2011). Love and Ruin(S): Robert Frost on Moral Repair. Educational Theory 61 (5):587-600.
    This essay begins where Alasdair MacIntyre's After Virtue begins: facing a moral world in ruin. MacIntyre argues that this predicament leaves us with a choice: we can follow the path of Friedrich Nietzsche, accepting this moral destruction and attempting to create lives in a rootless, uncertain world, or the path of Aristotle, working to reclaim a world in which close-knit communities sustain human practices that make it possible for us to flourish. Jeff Frank rejects MacIntyre's framework and in (...)
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  22.  17
    Till D. Frank, Julia J. C. Blau & Michael T. Turvey (2012). Symmetry Breaking Analysis of Prism Adaptation's Latent Aftereffect. Cognitive Science 36 (4):674-697.
    The effect of prism adaptation on movement is typically reduced when the movement at test (prisms off) differs on some dimension from the movement at training (prisms on). Some adaptation is latent, however, and only revealed through further testing in which the movement at training is fully reinstated. Applying a nonlinear attractor dynamic model (Frank, Blau, & Turvey, 2009) to available data (Blau, Stephen, Carello, & Turvey, 2009), we provide evidence for a causal link between the latent (or secondary) (...)
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  23.  5
    Daniel H. Frank (2006). The Book of Job in Medieval Jewish Philosophy (Review). Journal of the History of Philosophy 44 (2):318-319.
    Daniel H. Frank - The Book of Job in Medieval Jewish Philosophy - Journal of the History of Philosophy 44:2 Journal of the History of Philosophy 44.2 318-319 Robert Eisen. The Book of Job in Medieval Jewish Philosophy. New York: Oxford University Press, 2004. Pp. xii + 324. Cloth, $55.00 Robert Eisen has written a very good book on medieval philosophical interpretations of the Book of Job. In it he discusses the varying interpretations of Saadia Gaon, Maimonides, Samuel Ibn (...)
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  24.  16
    S. L. Frank (1992). The Essence and Leading Themes of Russian Philosophy. Russian Studies in Philosophy 30 (4):28-47.
    The following article by Semen Liudvigovich Frank was published in the German monthly literary periodical Gral, which came out between 1906 and 1937 in Ravensberg. The editor of the periodical was Franz Eichert. For the most part, it presents the contents of one of the lectures Frank gave to a West European audience, familiarizing them with the philosophical legacy of "enigmatic" Russia, which had been through an unprecedented historical cataclysm. Interest in Russian philosophy was no accident either for (...)
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  25.  7
    Daniel H. Frank (2002). Spinoza and the Irrelevance of Biblical Authority (Review). Journal of the History of Philosophy 40 (2):263-264.
    Daniel H. Frank - Spinoza and the Irrelevance of Biblical Authority - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 263-264 Book Review Spinoza and the Irrelevance of Biblical Authority J. Samuel Preus. Spinoza and the Irrelevance of Biblical Authority. New York: Cambridge University Press, 2001. Pp. xvi + 228. Cloth, $54.95. This book is the history of ideas at its best. In lesser hands, volumes in the genre tend to be reductionist to (...)
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  26. P. W. Bridgman, Philipp Frank & Gerald James Holton (eds.) (1971). Science and the Modern Mind. Freeport, N.Y.,Books for Libraries Press.
    Introduction, by G. Holton.--Three eighteenth-century social philosophers: scientific influences on their thought, by H. Guerlac.--Science and the human comedy: Voltaire, by H. Brown.--The seventeenth-century legacy: our mirror of being, by G. de Santillana.--Contemporary science and the contemporary world view, by P. Frank.--The growth of science and the structure of culture, by R. Oppenheimer.--The Freudian conception of man and the continuity of nature, by J. S. Bruner.--Quo vadis, by P. W. Bridgman.--Prospects for a new synthesis: science and the humanities (...)
     
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  27. Joseph Frank (1999). Dostokevski, Arkadi Kovner en 'het joodse vraagstuk'. Nexus 23.
    Dostojevski-biograaf Frank schrijft over de worsteling van Dostojevski met de traditie van het antisemitisme in zijn vaderland. Hij gaat in op de achtergrond van Dostojevski's verhouding tot de joden en op zijn uitlatingen in zijn Dagboek van een schrijver.
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  28. Joseph Frank (2003). Racine en het antisemitisme. Nexus 35.
    Joseph Frank zag onlangs in een Parijs theater het weinig opgevoerde toneelstuk Esther van Racine. Esther is gebaseerd op het gelijknamige bijbelboek dat handelt over de afwending van een genocide die het joodse volk bedreigt. In zijn essay verklaart hij de schokkende actualiteit en de enorme indruk die deze opvoering op hem maakte.
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  29. Joseph Frank (1978). Spatial Form: Some Further Reflections. Critical Inquiry 5 (2):275-290.
    It is obvious that the closer the structure of a narrative conforms to causal-chronological sequence, the closer it corresponds to the linear-temporal order of language. It is now equally obvious, however, that such correspondence is contrary to the nature of narrative as an art form. Indeed, it is clear that all through the history of the novel a tension has existed between the linear-temporal nature of its medium and the spatial elements required by its nature as a work of art. (...)
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  30. Adam Frank (2010). The Constant Fire: Beyond the Science Vs. Religion Debate. University of California Press.
    Eloquent, urgent, and inspiring, _The Constant Fire_ tackles the acrimonious debate between science and religion, taking us beyond its stagnant parameters into the wider domain of human spiritual experience. From a Neolithic archaeological site in Ireland to modern theories of star formation, Adam Frank traverses a wide terrain, broadening our sights and allowing us to imagine an alternative perspective. Drawing from his experience as a practicing astrophysicist and from the writings of the great scholars of religion, philosophy, and mythology, (...)
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  31. Adam Frank (2009). The Constant Fire: Beyond the Science Vs. Religion Debate. University of California Press.
    Eloquent, urgent, and inspiring, _The Constant Fire_ tackles the acrimonious debate between science and religion, taking us beyond its stagnant parameters into the wider domain of human spiritual experience. From a Neolithic archaeological site in Ireland to modern theories of star formation, Adam Frank traverses a wide terrain, broadening our sights and allowing us to imagine an alternative perspective. Drawing from his experience as a practicing astrophysicist and from the writings of the great scholars of religion, philosophy, and mythology, (...)
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  32. Ruella Frank & Frances La Barre (2010). The First Year and the Rest of Your Life: Movement, Development, and Psychotherapeutic Change. Routledge.
    The movement repertoire that develops in the first year of life is a language in itself and conveys desires, intentions, and emotions. This early life in motion serves as the roots of ongoing nonverbal interaction and later verbal expression – in short, this language remains a key element in communication throughout life. In their path-breaking book, gestalt therapist Ruella Frank and psychoanalyst Frances La Barre give readers the tools to see and understand the logic of this nonverbal realm. They (...)
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  33. Erin McKenna & Andrew Light (eds.) (2004). Animal Pragmatism: Rethinking Human-Nonhuman Relationships. Indiana University Press.
    What does American pragmatism contribute to contemporary debates about human-animal relationships? Does it acknowledge our connections to all living things? Does it bring us closer to an ethical treatment of all animals? What about hunting, vegetarianism, animal experimentation, and the welfare of farm animals? While questions about human relations with animals have been with us for millennia, there has been a marked rise in public awareness about animal issues—even McDonald’s advertises that they use humanely treated animals as food sources. In (...)
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  34. Michael McKenna & Derk Pereboom (2015). Free Will: A Contemporary Introduction. Routledge.
    If my ability to react freely is constrained by forces beyond my control, am I still morally responsible for the things I do? The question of whether, how and to what extent we are responsible for our own actions has always been central to debates in philosophy and theology, and has been the subject of much recent research in cognitive science. And for good reason- the views we take on free will affect the choices we make as individuals, the moral (...)
     
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  35. Terence K. McKenna (1993). The Invisible Landscape: Mind, Hallucinogens, and the I Ching. Harpersanfrancisco.
    A thoroughly revised edition of the much-sought-after early work by Terence and Dennis McKenna that looks at shamanism, altered states of consciousness, and the organic unity of the King Wen sequence of the I Ching.
     
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  36.  47
    Thomas Mormann (forthcoming). Philipp Frank's Austro-American Logical Empiricism. Hopos: The Journal of the International Society for the History of Philosophy of Science.
    The aim of this paper is to discuss the “Austro-American” logical empiricism proposed by physicist and philosopher Philipp Frank, particularly his interpretation of Carnap’s Aufbau, which he considered the charter of logical empiricism as a scientific world conception. According to Frank, the Aufbau was to be read as an integration of the ideas of Mach and Poincaré, leading eventually to a pragmatism quite similar to that of the American pragmatist William James. Relying on this peculiar interpretation, (...) intended to bring about a rapprochement between the logical empiricism of the Vienna Circle in exile and American pragmatism. In the course of this project, in the last years of his career, Frank outlined a comprehensive, socially engaged philosophy of science that could serve as a “link between science and philosophy”. (shrink)
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  37.  8
    Kelly Richmond Pope & Chih-Chen Lee (2013). Could the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 Be Helpful in Reforming Corporate America? An Investigation on Financial Bounties and Whistle-Blowing Behaviors in the Private Sector. Journal of Business Ethics 112 (4):597-607.
    The purpose of this study is to investigate whether the availability of financial bounties and anonymous reporting channels impact individuals’ general reporting intentions of questionable acts and whether the availability of financial bounties will prompt people to reveal their identities. The recent passage of the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 creates a financial bounty for whistle-blowers. In addition, SOX requires companies to provide employees with an anonymous reporting channel (...)
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  38.  24
    David Shoemaker (2015). McKenna’s Quality of Will. Criminal Law and Philosophy 9 (4):695-708.
    In this paper, I investigate the role played by Quality of Will in Michael McKenna’s conversational theory of responsibility. I articulate and press the skeptical challenge against it, and then I show that McKenna has the resources in his account to deflect it.
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  39.  5
    Thomas Uebel (2011). Beyond the Formalist Criterion of Cognitive Significance: Philipp Frank’s Later Antimetaphysics. Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):47-72.
    This article considers the development of Philipp Frank’s opposition to metaphysics in the light of the contention that there also was a long-standing pragmatic strand to the theorizing about science in the Vienna Circle. It is argued that the later Frank did not only distinguish metaphysical statements from those deemed simply cognitively meaningless by a substantive criterion but that in order to identify the latter he also sought to employ a practical rather than a formal criterion with which (...)
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  40.  2
    Brad Armendt (2005). Frank Plumpton Ramsey. In Sahotra Sarkar & Jessica Pfeifer (eds.), The Philosophy of Science: An Encyclopedia. Routledge 671-681.
  41.  25
    Teresa Obolevitch (2010). Negative Theology and Science in the Thought of Semyon Frank. Studies in East European Thought 62 (1):93 - 99.
    Semën Frank (1877–1950) considered the Universe as the “all-unity.” According to him, everything is a part of the all-unity, which has a divine character. God is present in the world, but his nature is incomprehensible. In this article I analyze two consequences of Frank’s panentheistic view of the relation between science and theology. Firstly, the limits of scientific knowledge allow recognition of the mystery of the world and the transcendence of God. Secondly, Frank claimed that nature is (...)
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  42.  11
    Anne Rörig (2009). Personale Seinsweisen Bei S. L. Frank: Schnittstellen Zwischen Anthropologie und Ontologie. Studies in East European Thought 61 (2/3):221 - 232.
    This article strives to combine conceptions of the person by Semën Frank. From his early critical Marxist works to his metaphysical personalism and late Christian anthropology, he covered normative-ethical, transcendent-epistemological, and "total unity'—ontological questions in equal measure. This diversity will be synthesized in comparisons of his personalist and ontological thought. The text will highlight Frank's different schemes of personal modes of being, i.e. correlations between the 'I-thou' relationship and the absolute being, and move on to contrast his concepts (...)
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  43. Frank Lloyd Wright & Bruce Brooks Pfeiffer (1992). Frank Lloyd Wright Collected Writings Including an Autobiography.
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  44. Frank Lloyd Wright, Frederick Albert Gutheim & Andrew Devane (1987). In the Cause of Architecture, Frank Lloyd Wright Essays.
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  45.  48
    David Palmer (2005). New Distinctions, Same Troubles: A Reply to Haji and McKenna. Journal of Philosophy 102 (9):474-482.
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  46.  13
    Philip J. Swoboda (1995). Windelband's Influence on S.L. Frank. Studies in East European Thought 47 (3-4):259 - 290.
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  47.  3
    Yves-David Hugot (2013). Où et quand le capitalisme est-il né? Conceptualisations et jeux d'échelle chez Robert Brenner, Immanuel Wallerstein et André Gunder Frank. Actuel Marx 53 (1):76.
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  48. R. S. Cohen, Marx W. Wartofsky & Boston Colloquium for the Philosophy of Science (1965). In Honour of Philipp Frank Proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964. Humanities Press.
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  49. Eric Emery (1995). Frank Martin, Musique Et Esth'etique Musicale Actes du Colloque de la Chaux-de-Fonds 1990. Revue Musicale de Suisse Romande.
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  50. Frank Kermode (1978). A Reply to Joseph Frank. Critical Inquiry 4 (3):579-588.
    I'm pleased to have been offered the chance of replying to Joseph Frank's criticisms . He is a courteous opponent, though capable of a certain asperity. . . . Frank complains that his critics appear incapable of attending to what he really said in his original essay. It is the blight critics are born for; and it is undoubtedly sometimes caused by the venal haste of reviewers, and sometimes by native dullness, and sometimes by malice. But there are (...)
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