Search results for 'Frank P. Chambers' (try it on Scholar)

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  1. Stanley P. Azen, Leslie J. Blackhall, Katherine H. Brown, Carole H. Browner, Russell Burck, Jean E. Chambers, Gelya Frank, Walter Glannon & Amnon Goldworth (2002). Bette Anton, MLS, is the Head Librarian of the Optometry Library/Health Sciences Information Service. This Library Serves the University of California at Berkeley–University of California at San Francisco Joint Medical Program and the University of California at Berkeley School of Optometry. Cambridge Quarterly of Healthcare Ethics 11:114-115.score: 8100.0
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  2. Frank M. Chambers (1984). Frank R. Hamlin, with l'Abbé André Cabrol, Les noms de lieux du département de l'Hérault: Nouveau dictionnaire topographique et étymologique. Mèze: Abbé A. Cabrol, 1983. Paper. Pp. xxxvi, 437. May be ordered from Centre d'Etudes Occitanes, Université Paul-Valéry, B.P. 5043, Montpellier. [REVIEW] Speculum 59 (3):719-720.score: 2160.0
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  3. Frank P. Chambers (1963). The History of Art and the History of Taste. British Journal of Aesthetics 3 (3):234-236.score: 870.0
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  4. Frank P. Chambers (1961). Perception, Understanding, and Society. London, Sidgwick and Jackson.score: 870.0
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  5. N. Braisby, G. N. Carlson, L. Cestnick, C. G. Chambers, M. Coltheart, J. Davidoff, A. Fernald, S. P. Johnson, P. N. Johnson-Laird & T. Jolliffe (1999). Baron-Cohen, S., 149 Bloom, P., B1. Cognition 71:291.score: 540.0
     
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  6. A. J. B. Wace (1929). Cycles of Taste: An Unacknowledged Problem in Ancient Art and Criticism. By Frank P. Chambers. Pp. X + 140. Cambridge, Mass.: Harvard University Press; London: Humphrey Milford, 1928. $2 (9s. Net). [REVIEW] The Classical Review 43 (02):89-.score: 450.0
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  7. L. P. Chambers (1932). Moral Freedom and Artistic Creativity. International Journal of Ethics 42 (2):163-185.score: 240.0
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  8. L. P. Chambers (1935). A Defense of Monism. Journal of Philosophy 32 (5):113-119.score: 240.0
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  9. L. P. Chambers (1916). The Non-Sensuous Knowledge of Reality. Philosophical Review 25 (6):801-817.score: 240.0
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  10. F. P. Chambers (1963). Book Reviews. [REVIEW] British Journal of Aesthetics 3 (3):276-277.score: 240.0
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  11. F. P. Chambers (1964). Book Reviews. [REVIEW] British Journal of Aesthetics 4 (2):276-277.score: 240.0
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  12. L. P. Chambers (1930). Does Consciousness Exist? The Monist 40 (2):256-280.score: 240.0
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  13. L. P. Chambers (1936). Plato's Objective Standard of Value. Journal of Philosophy 33 (22):596-605.score: 240.0
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  14. L. P. Chambers (1932). Book Review:Lewis Henry Morgan: Social Evolutionist. Bernhard J. Stern. [REVIEW] Ethics 42 (4):498-.score: 240.0
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  15. P. J. Allmark, J. Boote, E. Chambers, A. Clarke, A. McDonnell, A. Thompson & A. Tod (2009). Ethical Issues in the Use of in-Depth Interviews: Literature Review and Discussion. Research Ethics 5 (2):48-54.score: 240.0
    This paper reports a literature review on the topic of ethical issues in in-depth interviews. The review returned three types of article: general discussion, issues in particular studies, and studies of interview-based research ethics. Whilst many of the issues discussed in these articles are generic to research ethics, such as confidentiality, they often had particular manifestations in this type of research. For example, privacy was a significant problem as interviews sometimes probe unexpected areas. For similar reasons, it is difficult to (...)
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  16. L. P. Chambers (1930). Contradiction and Error. Philosophical Review 39 (1):73-82.score: 240.0
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  17. L. P. Chambers (1928). The Dialectic of Religion. The Monist 38 (3):429-442.score: 240.0
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  18. L. P. Chambers (1924). The Universe and the Real World. Philosophical Review 33 (4):360-378.score: 240.0
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  19. Frank M. Chambers (1985). Margarita Egan, Trans., The Vidas of the Troubadours.(Garland Library of Medieval Literature, Ser. B, 6.) New York and London: Garland, 1984. Pp. Xxxiii, 124; Map, 25 Black-and-White Plates. $36. [REVIEW] Speculum 60 (3):673-675.score: 240.0
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  20. L. P. Chambers (1928). The Search for Certainty. The Monist 38 (4):481-493.score: 240.0
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  21. William D. Paden (1988). Frank M. Chambers, An Introduction to Old Provençal Versification.(Memoirs, 167.) Philadelphia: American Philosophical Society, 1985. Pp. Viii, 299. $20. [REVIEW] Speculum 63 (1):132-134.score: 140.0
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  22. B. Kramer (1983). P. Oxy. XLVIII M. Chambers, W. E. H. Cockle, J. C. Shelton, E. G. Turner: The Oxyrhynchus Papyri, Vol. XLVIII. (Greco-Roman Memoirs, 67.) Pp. Xviii + 166; 8 Plates. London: The British Academy (Egypt Exploration Society), 1981. [REVIEW] The Classical Review 33 (02):300-302.score: 120.0
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  23. J. David Archibald (2009). Edward Hitchcock's Pre-Darwinian (1840) "Tree of Life". Journal of the History of Biology 42 (3):561 - 592.score: 54.0
    The "tree of life" iconography, representing the history of life, dates from at least the latter half of the 18th century, but evolution as the mechanism providing this bifurcating history of life did not appear until the early 19th century. There was also a shift from the straight line, scala naturae view of change in nature to a more bifurcating or tree-like view. Throughout the 19th century authors presented tree-like diagrams, some regarding the Deity as the mechanism of change while (...)
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  24. Lusina Ho & P. St J. Smart (2001). Re‐Interpreting the Quistclose Trust: A Critique of Chambers' Analysis. Oxford Journal of Legal Studies 21 (2):267-285.score: 42.0
    Dr Robert Chambers has recently argued that a loan on Quistclose terms does not actually create a trust, but rather the borrower receives the entire beneficial ownership of the funds subject only to a contractual right (enforceable by an injunction) on the part of the lender to prevent the loan being employed other than for the specified purpose. Chambers' approach, or at least something broadly similar, has received some obiter support from Potter LJ in Twinsectra Ltd v. Yardley. (...)
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  25. J. C. Pushnik, B. A. Swanton & V. P. Gutschick (1988). High Irradiance in Plant Growth Chambers. BioScience 38 (1):44-47.score: 36.0
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  26. P. G. Walsh (1967). Mortimer Chambers: Polybius, The Histories: Edited and Abridged and with an Introduction by E. Badian. Pp. Xliv+340. New York: Washington Square Press, 1966. Paper, $ 1.45. [REVIEW] The Classical Review 17 (02):221-.score: 36.0
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  27. Charles Edward Cory (1931). Three Philosophical Studies. St. Louis.score: 28.0
    Spinoza and modern thought, by Lawson P. Chambers.-- Existence and value, by George R. Dodson.-- The realm of necessity, by Charles E. Cory.
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  28. Ben Woodard (2010). Mad Speculation and Absolute Inhumanism: Lovecraft, Ligotti, and the Weirding of Philosophy. Continent 1 (1):3-13.score: 24.0
    continent. 1.1 (2011): 3-13. / 0/ – Introduction I want to propose, as a trajectory into the philosophically weird, an absurd theoretical claim and pursue it, or perhaps more accurately, construct it as I point to it, collecting the ground work behind me like the Perpetual Train from China Mieville's Iron Council which puts down track as it moves reclaiming it along the way. The strange trajectory is the following: Kant's critical philosophy and much of continental philosophy which has followed, (...)
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  29. Dan S. Felsenthal, Moshé Machover & William Zwicker (1998). The Bicameral Postulates and Indices of a Priori Voting Power. Theory and Decision 44 (1):83-116.score: 24.0
    If K is an index of relative voting power for simple voting games, the bicameral postulate requires that the distribution of K -power within a voting assembly, as measured by the ratios of the powers of the voters, be independent of whether the assembly is viewed as a separate legislature or as one chamber of a bicameral system, provided that there are no voters common to both chambers. We argue that a reasonable index – if it is to be (...)
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  30. Noam Chomsky, His Right to Say It.score: 24.0
    In the fall of 1979, I was asked by Serge Thion, a libertarian socialist scholar with a record of opposition to all forms of totalitarianism, to sign a petition calling on authorities to insure Robert Faurisson's "safety and the free exercise of his legal rights." The petition said nothing about his "holocaust studies" (he denies the existence of gas chambers or of a systematic plan to massacre the Jews and questions the authenticity of the Anne Frank diary, (...)
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  31. Marek Czarkowski & Krzysztof Różanowski (2009). Polish Research Ethics Committees in the European Union System of Assessing Medical Experiments. Science and Engineering Ethics 15 (2):201-212.score: 24.0
    The Polish equivalents of Research Ethics Committees are Bioethics Committees (BCs). A questionnaire study has been undertaken to determine their situation. The BC is usually comprised of 13 members. Nine of these are doctors and four are non-doctors. In 2006 BCs assessed an average of 27.3 ± 31.7 (range: 0–131) projects of clinical trials and 71.1 ± 139.8 (range: 0–638) projects of other types of medical research. During one BC meeting an average of 10.3 ± 14.7 (range: 0–71) projects of (...)
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  32. Vincent W. J. Van Gerven Oei (2012). The Poetry of Jean Daive. Continent 2 (2).score: 24.0
    continent. 2.2 (2012): 82–98 NOTE: This text is a translation of the original essay “Tekendichtheid: Over Jean Daives Narration d’équilibre 2: ‘Sllt’ ,” published in Parmentier 21.2 (2012): p. 65-71, accompanied by the same selection of poems in Dutch translation. It is not my intention to offer the following notes pertaining to one part of the series Narration d’équilibre [ Narrative of equilibrium ], written by the poet, translator, photographer, encyclopedist, and radio maker Jean Daive (1941), as a meticulous overview (...)
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  33. Frank C. Richardson & John Chambers Christopher (1993). Social Theory as Practice: Metatheoretical Options for Social Inquiry. Journal of Theoretical and Philosophical Psychology 13 (2):137-153.score: 24.0
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  34. Frank Zenker & Carlo Proietti (2014). Editors' Introduction: Social Dynamics and Collective Rationality. Synthese 191 (11):2353-2358.score: 18.0
    We provide a brief introduction to this special issue on social dynamics and collective rationality, and summarize the gist of the papers collected therein.
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  35. O. T. P. K. Dickinson, Dendra & P. Astrom (1979). The Cuirass Tomb and Other Finds at Dendra. 1. The Chamber Tombs. Journal of Hellenic Studies 99:203.score: 12.0
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  36. A. P. Simester (2010). Correcting Unjust Enrichments. Oxford Journal of Legal Studies 30 (3):579-598.score: 12.0
    This review article examines R Chambers, C Mitchell and J Penner (eds), Philosophical Foundations of the Law of Unjust Enrichment. These sophisticated essays suggest that a corrective, bipolar analysis of autonomous unjust enrichment is broadly right. However, the normative rationale is complex. From the plaintiff’s perspective, there are autonomy-based grounds for drawing an analogy to voidable rather than void property transactions. For similar reasons, the role of a corresponding-enrichment requirement primarily concerns identification of the defendant rather than establishing injustice.
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  37. Jan Zahle, P. Roos & A. Pekridou (1990). Survey of Rock-Cut Chamber-Tombs in Caria. 1. South-Eastern Caria and the Lyco-Carian BorderlandDas Alketas-Grab in Termessos. Journal of Hellenic Studies 110:262.score: 12.0
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  38. Michael Fara (2005). Dispositions and Habituals. Noûs 39 (1):43–82.score: 8.0
    Objects have dispositions. As Nelson Goodman put it, “a thing is full of threats and promises” (Goodman 1954, p. 40). But sometimes those threats go unfulfilled, and the promises unkept. Sometimes the dispositions of objects fail to manifest themselves, even when their conditions of manifestation obtain. Pieces of wood, disposed to burn when heated, do not burn when heated in a vacuum chamber. And pastries, disposed to go bad when left lying around too long, won’t do so if coated with (...)
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  39. Timothy Morton (2011). Objects as Temporary Autonomous Zones. Continent 1 (3):149-155.score: 8.0
    continent. 1.3 (2011): 149-155. The world is teeming. Anything can happen. John Cage, “Silence” 1 Autonomy means that although something is part of something else, or related to it in some way, it has its own “law” or “tendency” (Greek, nomos ). In their book on life sciences, Medawar and Medawar state, “Organs and tissues…are composed of cells which…have a high measure of autonomy.”2 Autonomy also has ethical and political valences. De Grazia writes, “In Kant's enormously influential moral philosophy, autonomy (...)
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  40. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 8.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  41. Marcelo Dascal (1998). Language in the Mind's House. The Leibniz Review 8:1-24.score: 8.0
    It happened to me one day to say that Cartesianism, in what good it has, was only the anteroom of true philosophy. A person in the company, who frequented the court, was well read, and even had ideas about science, pressed the figure into an allegory-maybe a little too far. For, he asked me whether I didn’t think that one could say, along the same line, that the ancients led us up the staircase, that the modem school had arrived at (...)
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