Search results for 'Frank R. I. Harrison' (try it on Scholar)

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  1.  13
    Frank R. I. Harrison (1971). The Pains of R-George, Robot. Southern Journal of Philosophy 9 (4):371-380.
  2. Frank R. I. Harrison (1971). Remarks on Smart's Identity Theory. Darshana International 11 (April):58-62.
     
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  3. Paul Harrison (1982). Reviews : Recent Books on Sartre I. Meszaros, The Work of Sartre Vol. 1: The Search for Freedom, (Harvester, London, 1979). R. Aronson, Sartre - Philosophy in the World, (Verso. London 1980). M. Poster, Sartre's Marxism, (Pluto, London 1979). [REVIEW] Thesis Eleven 4 (1):207-214.
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  4.  4
    E. Harrison (1941). The Completion of the New 'Liddell and Scott' A Greek-English Lexicon Compiled by H. G. Liddell and R. Scott. A New Edition …. Part 10: . With Preliminary Matter and Addenda and Corrigenda to the Complete Work. Pp. I-Xlviii, 1809–2111. Oxford: Clarendon Press, 1940. Paper, 10s. 6d. Net. [REVIEW] The Classical Review 55 (01):28-30.
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  5.  4
    E. Harrison (1926). The New Liddell and Scott A Greek-English Lexicon, Compiled by H. G. Liddell and R. Scott. A New Edition, Revised and Augmented Throughout by H. Stuart Jones, with the Assistance of R. McKenzie. Part I.: Α-Ποβανω. Pp. Xliv + 192. Oxford : Clarendon Press, 1925. Paper, 10s. 6d. Net; Composition Price for the Whole Work (ten Parts), £4 4s. [REVIEW] The Classical Review 40 (01):25-26.
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  6.  19
    E. Harrison (1934). New Texts of Plutarch Plutarchi Vitae Parallelae. Recognoverunt Cl. Lindskog Et K. Ziegler. Vol. II Fasc. I Recensuit K. Z. Pp. Xii + 443. Leipzig: Teubner, 1932. Cloth, RM. 12 (Unbound, 10.60). Plutarchi Moralia. Vol. III. Recensuerunt Et Emendaverunt W. R. Paton, M. Pohlenz, W. Sieveking. Pp. Xxxiv + 542. Leipzig: Teubner, 1929. Paper, RM. 16.60 (Bound, 18). Plutarch's Moralia, with an English Translation by F. C. Babbitt. Vol. III (172A–263C). (Loeb Classical Library.) London: Heinemann (New York: Putnam), 1931. Cloth, 10s. (Leather, 12s. 6d.). [REVIEW] The Classical Review 48 (01):26-27.
  7.  10
    E. Harrison (1926). Some Greek Volumes of the Loeb Library Homer: The Iliad. With an English Translation by A. T. Murray, Professor of Classical Literature, Stanford University, California. In Two Volumes. 1925. Aristophanes. With the English Translation of B. B. Rogers. In Three Volumes. 1924. Polybius. With an English Translation by W. R. Paton. In Six Volumes: I., II., III., IV., 1922–1925. Dio's Roman History. With an English Translation by E. Cary on the Basis of the Version of H. B. Foster. In Nine Volumes : VII., 1924. (The Loeb Library. London : Heinemann ; New York: Putnam. Cloth, Each Volume 10s. Net.). [REVIEW] The Classical Review 40 (1):24-25.
  8.  7
    E. Harrison (1928). Some Greek Texts and Translations Polybius. W. R. Paton. V. And VI. 1927. Dio's Roman History. E. Cary. VIII. And IX. 1925 and 1927. Plutarch's Moralia. F. C. Babbitt. I. 1927. Athenaeus. C. B. Gulick. I. 1927. Loeb Classical Library. Heinemann. Each Volume 10s. 6d. Net (Cloth), or 12s. Net (Leather). Dionis Cassii Cocceiani Historia Romana. Post L. Dindorfium Iterum Recensuit I. Melber. Vol. III. Lib. LI.-LX. Leipzig: Teubner, 1928. 12 R.M. (Paper), or 14 R.M. (Bound). [REVIEW] The Classical Review 42 (04):130-131.
  9.  9
    C. S. R. (1895). Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW] The Classical Review 9 (04):231-.
  10. L. A. R. (1954). Book Review:Evaluating Research and Development I. R. Weschler, Paula Brown. [REVIEW] Philosophy of Science 21 (1):76-.
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  11.  17
    Frank R. Harrison (1963). Notes on Wittgenstein's Use of 'Das Mystische'. Southern Journal of Philosophy 1 (3):3-9.
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  12.  5
    Frank R. Harrison (1991). Behind the Masks of God. Review of Metaphysics 45 (2):421-422.
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  13.  6
    Frank R. Harrison (1964). MR. Geach's Interpretation of the 'Five Ways'. Sophia 3 (2):32-34.
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  14.  5
    Frank R. Harrison (1965). 'God' as a Definite Description. Sophia 4 (3):10-20.
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  15.  16
    J. R. Cresswell, Bowman L. Clarke & Frank R. Harrison (1970). Books in Review. International Journal for Philosophy of Religion 1 (4):256-260.
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  16.  7
    Frank R. Harrison (1967). Book Review:A Portrait of Aristotle Marjorie Grene. [REVIEW] Philosophy of Science 34 (1):83-.
  17.  1
    Frank R. Harrison (1961). Some Brief Remarks Concerning the Quiqnue Viae of Saint Thomas. Franciscan Studies 21 (1-2):80-93.
  18.  1
    J. R. Goody, C. J. Duly, I. Beeson & G. Harrison (1981). Implicit Sex Preferences: A Comparative Study. Journal of Biosocial Science 13 (4):455-466.
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  19. R. G. Frank (1973). Science, Medicine and the Universities of Early Modern England: Background and Sources, Part I. History of Science 11 (3):194-216.
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  20. Frank R. Harrison (1970). Ayer's Metaphysics and Common Sense. Philosophy Today 14 (1):33.
     
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  21. Frank R. Harrison (1969). Deductive Logic and Descriptive Language. Englewood Cliffs, N.J.,Prentice-Hall.
     
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  22. Frank R. Harrison (1965). Knowing God. Philosophy Today 9 (3):200.
     
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  23.  6
    A. R. W. Harrison (1954). Land and Credit in Ancient Athens Moses I. Finley : Studies in Land and Credit in Ancient Athens, 500–200 B.C.—The Horos-Inscriptions. Pp. Xii+332. New Brunswick, N.J.: Rutgers University Press, 1952. Cloth, $3.50. [REVIEW] The Classical Review 4 (01):39-41.
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  24.  1
    R. M. Harrison, Dumbarton Oaks Collection & M. C. Ross (1964). Catalogue of the Byzantine and Early Mediaeval Antiquities. I. Metalwork, Ceramics, Glass, Glyptics, Painting. Journal of Hellenic Studies 84:234.
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  25.  5
    R. J. Harrison (1991). María Paz García-Gelabert Pérez, José María Blázquez Martínez: Castulo, Jaén, España, I: Excavaciones en la necrópolis ibérica del Estacar de Robarinas (s. IV a.C.). (British Archaeological Reports International Series, 425.) Pp. xiii + 425; numerous figures. Oxford: BAR, 1988. Paper, £26.00. [REVIEW] The Classical Review 41 (01):263-264.
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  26. J. Doody, R. Kennedy, K. Paffenroth, C. Harrison & T. J. Weissenberg (2006). Augustine, The Works of Saint Augustine—A Translation for the 21st Century. Part I, Vol. 8: On Christian Belief. Hyde Park, NY: New City Press, 2005. P. Burnell, The Augustinian Person. Washington, DC: The Catholic University of America Press, 2005. [REVIEW] Augustinian Studies 37 (1):143.
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  27. Philipp Frank, Marx W. Wartofsky & R. S. Cohen (1965). Boston Studies in the Philosophy of Science in Honor of Philipp Frank Proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964. Monograph Collection (Matt - Pseudo).
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  28. R. K. Harrison (ed.) (1992). The Encyclopedia of Biblical Ethics. Testament Books.
    A comprehensive reference work for everyone concerned with the complicated moral issues of this world, this unique volume clearly communicates what Scripture teaches about the ethical dilemmas facing our society. Biological warfare, corporate responsibility, human rights, computer ethics, and much more are discussed by over fifty scholars who explain the moral guidelines in the Bible and historic Christian teachings. R.K. Harrison, author and editor of over thirty books on biblical studies, has brought together a valuable A to B treasury (...)
     
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  29.  3
    S. Y. Kim, L. Schrock, R. M. Wilson, S. A. Frank, R. G. Holloway, K. Kieburtz & R. G. Vries (2008). An Approach to Evaluating the Therapeutic Misconception. IRB: Ethics & Human Research 31 (5):7-14.
    Subjects enrolled in studies testing high risk interventions for incurable or progressive brain diseases may be vulnerable to deficiencies in informed consent, such as the therapeutic misconception. However, the definition and measurement of the therapeutic misconception is a subject of continuing debate. Our qualitative pilot study of persons enrolled in a phase I trial of gene transfer for Parkinson disease suggests potential avenues for both measuring and preventing the therapeutic misconception. Building on earlier literature on the topic, we developed and (...)
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  30.  2
    Bernard Harrison (1978). Kant and the Sincere Fanatic. Royal Institute of Philosophy Lectures 12:226-261.
    ‘I see well enough what poor Kant would be at’ said James Mill on first looking into the Kritik der reinen Vernunft . No one would wish to say that the reception of Kant in England has remained at this level: abundance of sound scholarship, innumerable Kant seminars and the swell of interest in transcendental argument which has developed since the Second World War all exist to prove the contrary. But in spite of all that, Mill's response still touches a (...)
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  31.  3
    A. R. W. Harrison (1961). Drakon's. Classical Quarterly 11 (1-2):3-.
    The long-standing enigma of I.G. i. 115 has been brought into the lime-light once more by two recent articles, ‘The Law Codes of Athens’ by Sterling Dow in Proc. Massachusetts Hist. Soc., vol. lxxi and by E. Ruschenbusch in Historia, ix, Heft 2 . This enigma has many facets, but I only wish to deal here with one. It concerns the precise nature and purpose of the inscription and, in particular, the significance of the words l. 10. The preamble to (...)
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  32.  27
    Alan Cameron (1972). R. I. Frank: Scholae Palatinae: The Palace Guards of the Later Roman Empire. (Papers and Monographs, Xxiii.) Pp. 259. Rome: American Academy, 1969. Cloth. [REVIEW] The Classical Review 22 (01):136-138.
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  33.  7
    D. S. Robertson (1932). The Loeb Vitruvius Vitruvius on Architecture. Edited … and Translated Into English by Frank Granger, D.Lit., A.R.I.B.A., Professor in University College, Nottingham. In Two Volumes. I (Books I-V). Pp. Xxxvi + 317; 8 Plates. (Loeb Classical Library.) London Heinemann, 1931. Cloth, 10s. Net; Leather, 12s. 6d. Net. [REVIEW] The Classical Review 46 (1):29-31.
  34.  7
    D. S. Robertson (1934). The Loeb Vitruvius Vitruvius on Architecture. Edited and Translated Into English by Frank Granger, D.Lit., A.R.I.B.A. In Two Volumes. II (Books Vi-X). Pp. Xlviii + 384; 12 Plates. (Loeb Classical Library.) London: Heinemann, 1934. Cloth, 10s. (Leather, 12s. 6d.). [REVIEW] The Classical Review 48 (6):228-229.
  35.  6
    D. M. Lewis (1973). Hermann Bengtson: Introduction to Ancient History. Translated by R. I. Frank and Frank D. Gilliard. Pp. Viii+213. Berkeley, Los Angeles, and London: University of California Press, 1970. Cloth, £3·60. [REVIEW] The Classical Review 23 (01):102-103.
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  36.  1
    E. Harrison (1913). Diogenes Laertivs I. 2, 56. Classical Quarterly 7 (02):134-.
    Poets should mean at least as much as they say. When Lucan wrote sola futuri Crassus erat belli medius mora. qualiter undas qui secat et geminum gracilis mare separat Isthmos,1 he ought to have been aware of the inept juxtaposition of slender and Thick. Did Sophocles mean all that he has implied ? I think so, because onoma, if it has not this implication, is strange, and a feeble excuse for it has to be sought two hundred and fifty lines (...)
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  37. Iwan Rhys Morus (2009). Frank A. J. L. James , The Correspondence of Michael Faraday: Volume 5, 1855–1860. London: Institution of Engineering and Technology, 2008. Pp. Lviii+835. ISBN 978-0-86341-823-5. £70.00 .Frank A. J. L. James , Christmas at the Royal Institution: An Anthology of Lectures by M. Faraday, J. Tyndall, R. S. Ball, S. P. Thompson, E. R. Lankester, W. H. Bragg, W. L. Bragg, R. L. Gregory, and I. Stewart. Singapore: World Scientific Books, 2007. Pp. Xxxiii+366. ISBN 981-277-109-3. £39.00. [REVIEW] British Journal for the History of Science 42 (2):308.
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  38.  68
    Philipp Frank (1950). Metaphysical Interpretations of Science. Part I. British Journal for the Philosophy of Science 1 (1):60-74.
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  39.  21
    Phillipp Frank (1948). Logical Empiricism I. Synthese 7 (1):458-465.
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  40.  21
    Richard M. Frank (1999). The Aš'arite Ontology: I Primary Entities. Arabic Sciences and Philosophy 9 (2):163.
    The present study seeks to lay out the most basic elements of the ontology of classical Aarite theology. In several cases this requires a careful examination of the traditional and the formal lexicography of certain key expressions. The topics primarily treated are: how they understood and and essential natures; the systematic exploitation of the equivocities of certain expressions within a general context in which other than words there are no universals proves to be elegant as well as insightful; the basic (...)
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  41.  18
    Manfred Frank (1999). Style in Philosophy: Part I. Metaphilosophy 30 (3):145-167.
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  42.  1
    Jonathan Harrison (1957). Can I Have a Duty to Believe in God? Philosophy 32 (122):241 - 252.
    After a preliminary discussion of the extent to which belief is voluntary, The author goes on to consider whether it can be our duty to induce belief. He considers the question whether we have a duty to believe that there is a God in relation to the more general question whether we have a duty to do what is right (what is objectively right), Or a duty to do merely what we think is right (what is subjectively right). He concludes (...)
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  43. Frank Leavitt (2012). Sahin Aksoy R.I.P. Eubios Journal of Asian and International Bioethics 22 (4):134-134.
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  44. I. G. Mcfetridge (1983). "Rational Action: Studies in Philosophy and Social Science", Edited by R. Harrison. [REVIEW] Mind 92:626.
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  45.  59
    Frederic Mauriac & Natalie Depraz (2009). “Second Persons”: The Example of a Psychiatric Emergency Unit: E.R.I.C. World Futures 65 (2):133 – 140.
    The goal of this article is to put to the fore the importance and the relevance of the “second persons” in the framework of the relational ethics where the person has being related as a primacy over the individual as an isolated subject. While using the psychiatric team of an emergency unit (E.R.I.C.) as a leading thread we seek to show the anthropology of being related, which underlines the practical ethics of such emergency team.
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  46.  63
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  47.  1
    Keith Vernon (2006). Microbes at Work. Micro-Organisms, the D.S.I.R. And Industry in Britain, 1900–1936. Annals of Science 51 (6):593-613.
    The study of micro-organisms in Britain in the early twentieth century was dominated by medical concerns, with little support for non-medical research. This paper examines the way in which microbes came to have a place in industrial contexts in the 1920s and early 1930s. Their industrial capacity was only properly recognized during World War I, with the development of fermentation processes to make required organic chemicals. Post-war research sponsored by chemical and food industries and the D.S.I.R. established the industrial significance (...)
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  48.  2
    Robert G. Morrison (2005). The Solar Model in Joseph Ibn Joseph Ibn nahmias'I Would Like to Thank Bernard R. Goldstein of the University of Pittsburgh and George Saliba of Columbia University for Bringing This Manuscript to My Attention in 1992. I Presented Part of This Paper at the 2002 History of Science Society Conference in Milwaukee, Wi, and Thank Jamil Ragep of the University of Oklahoma for Thoughtful Comments. I Would Also Like to Acknowledge the Time and Care Taken by the Anonymous Referees at Arabic Sciences and Philosophy. Discussions with Albert and Laura Schueller and David Guichard of the Whitman College Department of Mathematics Were Also Beneficial. Any Shortcomings in This Article Are My Responsibility. Light of the World: The Solar Model in Light of the World. [REVIEW] Arabic Sciences and Philosophy 15 (1):57-108.
    In an influential article, A. I. Sabra identified an intellectual trend from twelfth and thirteenth-century Andalusia which he described as the ‘‘Andalusian revolt against Ptolemaic astronomy.” Philosophers such as Ibn Rushd , Ibn Tufayl , and Maimonides objected to Ptolemy’s theories on philosophic grounds, not because of shortcomings in the theories' predictive accuracy. Sabra showed how al-Bitrūjī's Kitāb al-Hay'a attempted to account for observed planetary motions in a way that met the philosophic standards of those philosophers and others. In Nūr (...)
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  49.  10
    Gordon D. Marino (1985). I. Salvation: A Reply to Harrison Hall's Reading of Kierkegaard. Inquiry 28 (1-4):441-449.
    On Harrison Hall's reading, Kierkegaard uses the terms translated ?eternal happiness? and ?salvation? to refer to a quality of this?worldly life. As I understand him, the author denies that Kierkegaard believed in an afterlife. While acknowledging the vein of meanings that ?Love and Death . . .? point to, I argue that Kierkegaard did in fact look forward to an eternal life in the traditional, Biblical, and so?called common sense of the term. In connection with his views on the (...)
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  50.  2
    Lenart Škof (2010). U dijalogu za demokraciju. R. M. Ungerova pragmatistička vizija demokratskog eksperimentalizma i istraživanja demokracije kod Luce Irigaray. [REVIEW] Synthesis Philosophica 24 (2):233-242.
    Članak se fokusira na R. M. Ungerovu pragmatističku viziju demokratskog eksperimentalizma i moguće primjene na suvremenu interkulturalnu filozofiju. Povezuje se polje političke i socijalne misli američkog pragmatizma sa suvremenim gorućim pitanjima interkulturalne filozofije. U drugom je dijelu Ungerova filozofija stavljena u dijalog s filozofijom Luce Irigaray otvarajući tako novu platformu za etičko-političku viziju demokracije u eri globalizacije. Analiza demokratskog eksperimentalizma se, na taj način, sama uspostavlja kao alternativni projekt političke etike te kao Ungerov i Irigarayin projekt demokratskog eksperimentalizma u dobu (...)
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