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Frank Schalow [128]Frank Hickey Schalow [1]
  1.  92 DLs
    Parvis Emad & Frank Schalow (eds.) (2012). Translation and Interpretation. Learning From Beiträge. Zeta Books.
    There are numerous books which seek to interpret Martin Heidegger’s seminal text, Beiträge zur Philosophie (Vom Ereignis), and others which address the question of how to translate his writings. By joining these two tasks, Translation and Interpretation: Learning from Beiträge, stands out from other such books in the field of Heidegger studies. The volume begins with Parvis Emad’s translation of an original essay by Martin Heidegger, “Contributions of Philosophy. The Da-sein and the Be-ing (Enowning).” -/- Through six carefully crafted essays, (...)
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  2.  43 DLs
    Frank Schalow (2013). Revisiting the Heidegger–Cassirer Debate. Comparative and Continental Philosophy 4 (2):307 - 315.
  3.  29 DLs
    Frank Schalow (2007). Locating the Place of Translation. Studia Phaenomenologica 7:523-533.
    This paper argues that Theodore Kisiel, in his article published in Studia Phænomenologica, vol. 5 (2005), pp. 277-285, completely overlooks the “hermeneutic principles” involved in translating philosophical texts when he arbitrarily denounces Parvis Emad’s and Kenneth Maly’s translation of Beiträge zur Philosophie (Vom Ereignis). By locating the distinctive place that translation occupies, this paper argues that the kind of “neologisms” which Emad and Maly employ are not only acceptable, but necessary, insofar as the translation of such an extraordinary work as (...)
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  4.  25 DLs
    Frank Schalow (2003). Kant, Heidegger and the Performative Character of Language in the First Critique. Epoché: A Journal for the History of Philosophy 8 (1):165-180.
    By tracing the discourse employed by Critical philosophy back to a pre-predicative level of language, this paper adds a dimension to Heidegger’s retrieval of Kant. By making explicit the role that language plays in the first Critique—both in the development of the transcendental schema of knowledge in the Transendental Analytic and the determination of the boundaries of pure reason in the Transcendental Dialectic—a bridge is formed between Heidegger’s hermeneutics and Kant’s critical enterprise. Heidegger’s destructive-retrieval of Kant’s thought is then seen (...)
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  5.  15 DLs
    Frank Schalow (2004). How Viable is Dreyfus's Interpretation of Heidegger? Heidegger Studies 20:17-33.
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  6.  15 DLs
    Frank Schalow (1997). Heidegger, Dilthey, and the Crisis of Historicism. American Catholic Philosophical Quarterly 71 (4):621-623.
  7.  14 DLs
    Frank Schalow (2000). Heidegger and the Question of Economics. American Catholic Philosophical Quarterly 74 (2):249-267.
  8.  14 DLs
    Frank Schalow (2012). Marx Through Post-Structuralism: Lyotard, Derrida, Foucault, Deleuze. By Simon Choat. [REVIEW] The European Legacy 17 (4):557 - 558.
    The European Legacy, Volume 17, Issue 4, Page 557-558, July 2012.
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  9.  13 DLs
    Frank Schalow (2000). Who Speaks for the Animals?: Heidegger and the Question of Animal Welfare. Environmental Ethics 22 (3):259-271.
    I address the ethical treatment of animals from a Heideggerian perspective. My argument proceeds in two stages. First, it is necessary to develop a nonanthropocentric concept of freedom which extends beyond the sphere of human interests. Second, it is essential to show that our capacity to speak must serve the diverse ends of “dwelling,” and hence can be properly exercised only by balancing the interests of animals with those of our own. Rather than point to naturalistic similarities between humans and (...)
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  10.  11 DLs
    Frank Schalow (1998). Methodological Elements in Heidegger's Employment of Imagination. Journal of Philosophical Research 23:113-128.
    This paper considers the implications that Heidegger’s analysis of imagination has for radicalizing his hermeneutical inquiry into being. While initially appearing as a “psychological concept,” the development of imagination is nevertheless crucial for rooting human existence in the finite dimensions of temporality. Imagination has Kantian overtones as performing the vital role of synthesizing a pregiven manifold for knowledge. Yet Heidegger construes imagination in its dual role both as unifying the dimensions of time and as providing new configurations of meaning in (...)
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  11.  11 DLs
    Frank Schalow (1994). The Unique Role of Logic in the Development of Heidegger's Dialogue with Kant. Journal of the History of Philosophy 32 (1):103-125.
  12.  11 DLs
    Frank Schalow (1985). Heidegger on Kant: Frontiers Extended. Research in Phenomenology 15 (1):259-267.
  13.  10 DLs
    Frank Schalow (1995). Language and the Etymological Turn of Thought. Graduate Faculty Philosophy Journal 18 (1):187-203.
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  14.  10 DLs
    Frank Schalow (1991). Echoes. Southwest Philosophy Review 7 (2):127-132.
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  15.  10 DLs
    Frank Schalow (1987). The Integrity and Fallenness of Human Existence. Southern Journal of Philosophy 25 (1):123-132.
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  16.  10 DLs
    Frank Schalow (2002). The Unity of Vorträge Und Aufsätze and its Loss in the English Translations. Heidegger Studies 18:45-58.
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  17.  9 DLs
    Frank Schalow (1996). Being and the Between. The Owl of Minerva 28 (1):114-122.
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  18.  9 DLs
    Frank Schalow (1994). The Dialectic of Human Freedom. Philosophy and Theology 8 (3):213-230.
    Schelling’s philosophy has been construed either as endorsing a Christian view of revelation or as setting the stage for an existentialist account of human freedom. There has been a tendency to ignore the interface of Schelling’s task, namely, as exploring the presuppositions that govern an attempt to rethink the affinity between the Divine and the human will. This paper aims to rectify the above deficiency; it shows how Schelling offers a more radical account of human freedom than can be found (...)
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  19.  9 DLs
    Frank Schalow (2000). Questioning the Search for Genesis: A Look at Heidegger's Early Freiburg and Marburg Lectures. Heidegger Studies 16:167-186.
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  20.  8 DLs
    Frank Schalow (1993). The Will as the Genuine Postscript of Modern Thought. Epoché: A Journal for the History of Philosophy 1 (1):77-104.
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  21.  8 DLs
    Frank Schalow (1995). Language and Temporality in Heidegger and Kant. Southwest Philosophy Review 11 (2):131-144.
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  22.  8 DLs
    Frank Schalow (1998). What is a Human Being? American Catholic Philosophical Quarterly 72 (1):138-140.
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  23.  8 DLs
    Frank Schalow (1989). Dread in a Post-Existentialist Era: Kierkegaard Re-Considered. Heythrop Journal 30 (2):160–167.
  24.  8 DLs
    Frank Schalow (2009). A Conversation with Parvis Emad on the Question of Translation in Heidegger. Heidegger Studies 25:219-230.
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  25.  8 DLs
    Frank Schalow (1990). Religious Transcendence. Philosophy and Theology 4 (4):351-363.
    This paper highlights Max Scheler’s contribution to developing a ‘phenomenological’ account of religious transcendence in a way which remains unique among other proponents of that tradition of continental thought. It is argued that even in formulating his own concept of ‘world-openness’ (as precursory to Hussurl’s and Heidegger’s view of the self’s ‘worldliness’) Scheler continues to foster a vision of the human person’s eternality and kinship with the Divine.
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  26.  8 DLs
    Frank Schalow (1993). Heidegger's Logic of Disproportionality. Southwest Philosophy Review 9 (1):43-50.
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  27.  8 DLs
    Frank Schalow (2011). Introduction to Philosophy—Thinking and Poetizing. Review of Metaphysics 65 (1):161-163.
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  28.  7 DLs
    Frank Schalow (2008). Essence and Ape. American Catholic Philosophical Quarterly 82 (3):445-462.
    This paper develops the question of Heidegger’s stance toward evolutionary theory. It shows that evolutionary theory harbors its own set of presuppositions,which in turn can be explicated through Heidegger’s hermeneutic strategy of “formal indication.” The paper concludes that Heidegger’s account of animal lifediverges from that of evolutionary theory, not simply due to the naturalistic claims of the latter, but rather because the former places the openness of inquiry aheadof any theoretical concerns. As a result, Heidegger’s hermeneutic phenomenology stakes out a (...)
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  29.  7 DLs
    Frank Schalow (1988). A Pre-Theological Phenomenology. International Philosophical Quarterly 28 (4):393-401.
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  30.  7 DLs
    Frank Schalow (2010). Onto-Ethologies. Environmental Ethics 32 (2):223-224.
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  31.  7 DLs
    Frank Schalow (1991). Heidegger and the Temporal Constitution of the a Priori. Southwest Philosophy Review 7 (1):173-182.
  32.  7 DLs
    Frank Schalow (2003). Husserl and Heidegger on Human Experience. International Studies in Philosophy 35 (4):312-313.
  33.  7 DLs
    Frank Schalow (1990). Heidegger, Kant and the 'Humanism' of Science. Southwest Philosophy Review 6 (2):71-78.
  34.  7 DLs
    Frank Schalow (ed.) (2011). Heidegger, Translation, and the Task of Thinking: Essays in Honor of Parvis Emad. Springer.
    Accordingly, this book will be of great interest and benefit to anyone working in the fields of phenomenology, hermeneutics, or Heidegger studies.
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  35.  7 DLs
    Frank Schalow (2002). Repeating Heidegger's Analysis of Everydayness: The Question of Being and the Latent Concern for Materiality. Philosophy Today 46 (3):274-283.
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  36.  6 DLs
    Frank Schalow & Patrick L. Bourgeois (1990). Imagination, Totality, and Transcendence. International Studies in Philosophy 22 (1):59-71.
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  37.  6 DLs
    Frank Schalow (1992). Heidegger and "the Jews", And: Martin Heidegger and National Socialism: Questions and Answers (Review). Journal of the History of Philosophy 30 (1):152-155.
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  38.  6 DLs
    Frank Schalow (1994). Theodore Kisiel, the Genesis of Heidegger's Being and Time. Southwest Philosophy Review 10 (2):193-198.
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  39.  6 DLs
    Frank Schalow (1998). Language and the Social Roots of Conscience: Heidegger's Less Traveled Path. [REVIEW] Human Studies 21 (2):141-156.
    This paper develops a new interpretation of Heidegger's concept of conscience in order to show to what extent his thought establishes the possibility of civil disobedience. The origin of conscience lies in the self's appropriation of language as inviting a reciprocal response of the other (person). By developing the social dimension of dialogue, it is showsn that conscience reveals the self in its capacity for dissent, free speech, and civil disobedience. By developing the social roots of conscience, a completely new (...)
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  40.  6 DLs
    Frank Schalow (2008). On the Way to Heidegger's Contributions to Philosophy. Journal of Phenomenological Psychology 39 (2):218-224.
  41.  6 DLs
    Frank Schalow (1996). Thinking at Cross Purposes with Kant: Reason, Finitude and Truth in the Cassirer—Heidegger Debate. Kant-Studien 87 (2):198-217.
  42.  6 DLs
    Frank Schalow (1995). The Topography of Heidegger's Concept of Conscience. American Catholic Philosophical Quarterly 69 (2):255-273.
  43.  6 DLs
    Frank Schalow (2004). Imagination and Embodiment. International Studies in Philosophy 36 (1):161-175.
  44.  6 DLs
    Frank Schalow (1988). Heidegger's Hermeneutics. Southwest Philosophy Review 4 (2):61-69.
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  45.  6 DLs
    Frank Schalow (1993). The Question of Being and the Recovery of Language Within Hegelian Thought. The Owl of Minerva 24 (2):163-180.
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  46.  5 DLs
    Frank Schalow (1993). The Temporality of an Original Ethics. International Studies in Philosophy 25 (1):55-67.
  47.  5 DLs
    Frank Schalow (2007). Freedom, Truth, and Responsibility: A Critical Look at the Recent Translations of the Gesamtausgabe. Heidegger Studies 23:95-111.
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  48.  5 DLs
    Frank Schalow (2008). Review of Bret W. Davis, Heidegger and the Will: On the Way to Gelassenheit. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).
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  49.  5 DLs
    Frank Schalow (1995). Language and the Tragic Side of Ethics. International Studies in Philosophy 27 (2):49-63.
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