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Frank Schalow [130]Frank Hickey Schalow [1]
  1. Frank Schalow (2007). Locating the Place of Translation. Studia Phaenomenologica 7:523-533.
    This paper argues that Theodore Kisiel, in his article published in Studia Phænomenologica, vol. 5 (2005), pp. 277-285, completely overlooks the “hermeneutic principles” involved in translating philosophical texts when he arbitrarily denounces Parvis Emad’s and Kenneth Maly’s translation of Beiträge zur Philosophie (Vom Ereignis). By locating the distinctive place that translation occupies, this paper argues that the kind of “neologisms” which Emad and Maly employ are not only acceptable, but necessary, insofar as the translation of such an extraordinary work as (...)
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  2.  21
    Frank Schalow (1992). Language, Temporality, and Ethics. Southwest Philosophy Review 8 (2):77-86.
  3.  12
    Frank Schalow (1989). Hegel's Phenomenology of Spirit. Review of Metaphysics 42 (4):837-838.
  4.  12
    Frank Schalow (1993). On Heidegger's Nazism and Philosophy. International Philosophical Quarterly 33 (2):241-243.
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  5.  12
    Frank Schalow (1991). Echoes. Southwest Philosophy Review 7 (2):127-132.
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  6.  2
    Frank Schalow (2015). Heidegger, The Law of Being, and Animal Protection Laws. Ethics and the Environment 20 (2):61-82.
    There is a plethora of literature addressing Martin Heidegger’s connection to, and influence upon environmental philosophy, deep ecology, and the corollary debate over whether animals deserve moral consideration.1 Yet, for the most part, scholars have either inadvertently or deliberately refrained from reopening these topics within the adjacent arena of the law or legality. There may be prima facie good reasons for this avoidance due to 1) the obvious disjunction between Heidegger’s thinking and the modern, legalistic tradition around which much of (...)
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  7.  9
    Frank Schalow (1995). An Introduction to Kant's Ethics. By Roger J. Sullivan. Modern Schoolman 72 (4):352-354.
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  8.  9
    Frank Schalow (1993). The Will as the Genuine Postscript of Modern Thought. Epoché: A Journal for the History of Philosophy 1 (1):77-104.
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  9.  52
    Frank Schalow (2013). Revisiting the Heidegger–Cassirer Debate. Comparative and Continental Philosophy 4 (2):307 - 315.
  10.  21
    Frank Schalow (1995). Beyond Decisionism and Anarchy: The Task of Re-Thinking Resolve. [REVIEW] Man and World 28 (4):359-376.
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  11.  12
    Frank Schalow (2000). Questioning the Search for Genesis: A Look at Heidegger's Early Freiburg and Marburg Lectures. Heidegger Studies 16:167-186.
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  12.  5
    Frank Schalow (1993). Hegel. The Owl of Minerva 25 (1):72-79.
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  13.  8
    Frank Schalow (2010). Onto-Ethologies. Environmental Ethics 32 (2):223-224.
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  14.  6
    Frank Schalow (1995). Language and the Tragic Side of Ethics. International Studies in Philosophy 27 (2):49-63.
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  15. Frank Schalow (2006). The Incarnality of Being: The Earth, Animals, and the Body in Heidegger's Thought. State University of New York Press.
    A groundbreaking exploration of Heidegger and embodiment, from which a radical ethical perspective emerges.
     
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  16.  10
    Frank Schalow (1995). Language and the Etymological Turn of Thought. Graduate Faculty Philosophy Journal 18 (1):187-203.
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  17. Frank Schalow (1992). The Renewal of the Heidegger Kant Dialogue: Action, Thought, and Responsibility. State University of New York Press.
    Brings Heidegger’s perspective to bear on questions of ethics, moral freedom, and its social implications, rooting much of Heidegger in his joining with or rejoinders to Kant.
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  18.  5
    Frank Schalow (1999). Position, Place, and Language. Southwest Philosophy Review 15 (2):57-69.
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  19.  12
    Frank Schalow (1995). Why Evil? Idealistic Studies 25 (1):51-67.
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  20.  28
    Frank Schalow (2003). Kant, Heidegger and the Performative Character of Language in the First Critique. Epoché: A Journal for the History of Philosophy 8 (1):165-180.
    By tracing the discourse employed by Critical philosophy back to a pre-predicative level of language, this paper adds a dimension to Heidegger’s retrieval of Kant. By making explicit the role that language plays in the first Critique—both in the development of the transcendental schema of knowledge in the Transendental Analytic and the determination of the boundaries of pure reason in the Transcendental Dialectic—a bridge is formed between Heidegger’s hermeneutics and Kant’s critical enterprise. Heidegger’s destructive-retrieval of Kant’s thought is then seen (...)
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  21. Frank Schalow (2001). Heidegger and the Quest for the Sacred From Thought to the Sanctuary of Faith. Monograph Collection (Matt - Pseudo).
     
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  22.  10
    Frank Schalow (1996). Being and the Between. The Owl of Minerva 28 (1):114-122.
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  23.  11
    Frank Schalow (1991). The Anomaly of World: From Scheler to Heidegger. [REVIEW] Man and World 24 (1):75-87.
  24.  6
    Frank Schalow (1992). Heidegger and "the Jews", And: Martin Heidegger and National Socialism: Questions and Answers. Journal of the History of Philosophy 30 (1):152-155.
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  25.  4
    Frank Schalow (1993). The Gesamtausgabe Nietzsche: An Exercise in Translation and Thought. Heidegger Studies 9:139-152.
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  26.  4
    Frank Schalow (1997). Beyond Interpretation. Review of Metaphysics 51 (2):453-454.
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  27.  4
    Frank Schalow (1996). The Third Critique and a New Nomenclature of Difference. Epoché: A Journal for the History of Philosophy 4 (1):71-95.
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  28.  4
    Frank Schalow (2003). Everydayness and the Question of Human Addicition. Southwest Philosophy Review 19 (2):17-30.
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  29.  11
    Frank Schalow (1993). Heidegger's Logic of Disproportionality. Southwest Philosophy Review 9 (1):43-50.
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  30.  19
    Frank Schalow (2004). How Viable is Dreyfus's Interpretation of Heidegger? Heidegger Studies 20:17-33.
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  31.  7
    Frank Schalow (1990). Heidegger, Kant and the 'Humanism' of Science. Southwest Philosophy Review 6 (2):71-78.
  32.  3
    Frank Schalow (1998). Heidegger, Philosophy, Nazism. Review of Metaphysics 52 (1):185-187.
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  33.  16
    Frank Schalow (1988). A Pre-Theological Phenomenology. International Philosophical Quarterly 28 (4):393-401.
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  34.  7
    Frank Schalow (1993). The Temporality of an Original Ethics. International Studies in Philosophy 25 (1):55-67.
  35. Frank Schalow (2008). Accessing Heidegger's Thought Through a New Approach to Translation: A Review of Parvis Emad's »on the Way to Heidegger's Contributions to Philosophy«. [REVIEW] Existentia 18 (3-4):301-314.
     
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  36.  18
    Frank Schalow (2000). Heidegger and the Question of Economics. American Catholic Philosophical Quarterly 74 (2):249-267.
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  37.  8
    Frank Schalow (2002). Repeating Heidegger's Analysis of Everydayness: The Question of Being and the Latent Concern for Materiality. Philosophy Today 46 (3):274-283.
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  38.  6
    Frank Schalow (2007). Freedom, Truth, and Responsibility: A Critical Look at the Recent Translations of the Gesamtausgabe. Heidegger Studies 23:95-111.
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  39.  12
    Frank Schalow (2002). The Unity of Vorträge Und Aufsätze and its Loss in the English Translations. Heidegger Studies 18:45-58.
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  40.  16
    Frank Schalow (1997). Heidegger, Dilthey, and the Crisis of Historicism. American Catholic Philosophical Quarterly 71 (4):621-623.
  41.  14
    Frank Schalow (2012). Marx Through Post-Structuralism: Lyotard, Derrida, Foucault, Deleuze. By Simon Choat. [REVIEW] The European Legacy 17 (4):557 - 558.
    The European Legacy, Volume 17, Issue 4, Page 557-558, July 2012.
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  42.  10
    Ivo de Gennaro & Frank Schalow (2010). Translation, Tradition, and the Other Onset of Thinking. Heidegger Studies 26:97-124.
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  43.  13
    Frank Schalow (2000). Who Speaks for the Animals?: Heidegger and the Question of Animal Welfare. Environmental Ethics 22 (3):259-271.
    I address the ethical treatment of animals from a Heideggerian perspective. My argument proceeds in two stages. First, it is necessary to develop a nonanthropocentric concept of freedom which extends beyond the sphere of human interests. Second, it is essential to show that our capacity to speak must serve the diverse ends of “dwelling,” and hence can be properly exercised only by balancing the interests of animals with those of our own. Rather than point to naturalistic similarities between humans and (...)
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  44.  14
    Frank Schalow (2000). Heidegger and the Question of Economics. American Catholic Philosophical Quarterly 74 (2):249-267.
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  45.  8
    Frank Schalow (2003). Husserl and Heidegger on Human Experience. International Studies in Philosophy 35 (4):312-313.
  46.  12
    Frank Schalow (1987). The Integrity and Fallenness of Human Existence. Southern Journal of Philosophy 25 (1):123-132.
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  47. Frank Schalow (1998). Heidegger, the Polity, and National Socialism. Interpretation 26 (1):121-135.
     
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  48.  13
    Frank Schalow (1995). The Topography of Heidegger's Concept of Conscience. American Catholic Philosophical Quarterly 69 (2):255-273.
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  49.  2
    Frank Schalow (1993). Heidegger and the Project of Fundamental Ontology. International Philosophical Quarterly 33 (4):482-484.
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  50.  2
    Frank Schalow (1996). Thought and Spatiality. Southwest Philosophy Review 12 (2):157-170.
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