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Search results for 'Frank W. Moore' (try it on Scholar)

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  1. Frank W. Moore (1961). Readings in Cross-Cultural Methodology. New Haven, Hraf Press.score: 870.0
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  2. Frank Scott Howell, Steve Aby, Larry Cuban, Sandra Hollingsworth, Bruce Anthony Jones, David Thornton Moore, Robert W. Johns & Mary Alice Barksdale-Ladd (1992). Book Review Section 3. [REVIEW] Educational Studies 23 (3):367-415.score: 810.0
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  3. A. W. Moore (1990/2002). The Infinite. Routledge.score: 520.0
    This historical study of the infinite covers all its aspects from the mathematical to the mystical. Anyone who has ever pondered the limitlessness of space and time, or the endlessness of numbers, or the perfection of God will recognize the special fascination of the subject. Beginning with an entertaining account of the main paradoxes of the infinite, including those of Zeno, A.W. Moore traces the history of the topic from Aristotle to Kant, Hegel, Cantor, and Wittgenstein.
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  4. A. W. Moore (1987). Points of View. Philosophical Quarterly 37 (146):1-20.score: 520.0
    A. W. Moore argues in this bold, unusual, and ambitious book that it is possible to think about the world from no point of view. His argument involves discussion of a very wide range of fundamental philosophical issues, including the nature of persons, the subject-matter of mathematics, realism and anti-realism, value, the inexpressible, and God. The result is a powerful critique of our own finitude.
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  5. A. W. Moore (2003). Ineffability and Nonsense. Aristotelian Society Supplementary Volume 77 (1):169–193.score: 520.0
    [A. W. Moore] There are criteria of ineffability whereby, even if the concept of ineffability can never serve to modify truth, it can sometimes (non-trivially) serve to modify other things, specifically understanding. This allows for a reappraisal of the dispute between those who adopt a traditional reading of Wittgenstein's Tractatus and those who adopt the new reading recently championed by Diamond, Conant, and others. By maintaining that what the nonsense in the Tractatus is supposed to convey is ineffable understanding, (...)
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  6. R. W. Moore (1932). Serta Rudbergiana. Ediderunt H. Holst et A. Mørland. Pp. 87. Oslo: A. W. Brørgger, 1931. The Classical Review 46 (01):43-.score: 420.0
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  7. A. W. Moore (1992). The Philosophy of W. V. Quine. Idealistic Studies 22 (3):271-273.score: 420.0
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  8. A. W. Moore (1997). The Underdetermination/Indeterminacy Distinction and the Analytic/Synthetic Distinction. Erkenntnis 46 (1):5-32.score: 300.0
    Two of W. V. Quine''s most familiar doctrines are his endorsement of the distinction between underdetermination and indeterminacy, and his rejection of the distinction between analytic and synthetic truths. The author argues that these two doctrines are incompatible. In terms wholly acceptable to Quine, and based on the underdetermination/indeterminacy distinction, the author draws an exhaustive and exclusive distinction between two kinds of true sentences, and then argues that this corresponds to the traditional analytic/synthetic distinction. In an appendix the author expands (...)
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  9. A. W. Moore (2003). Noble in Reason, Infinite in Faculty: Themes and Variations in Kant's Moral and Religious Philosophy. Routledge.score: 300.0
    In this bold and innovative new work, Adrian Moore provides a refreshing but challenging new interpretation of Kant's moral philosophy and argues that it can enrich our understanding of a central problem in contemporary ethical debate: the problem of rationality. Noble in Reason, Infinite in Faculty is essential reading for all those interested in Kant, ethics and philosophy of religion.
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  10. A. W. Moore (forthcoming). The English Language and Philosophy. Rue Descartes.score: 300.0
    Dans quelle mesure la philosophie du langage ordinaire, faite par des anglophones (usagers de l'English language,) qui réfléchissent sur la langue (language encore) et son usage correct, est-elle liée à l'anglais ? Ainsi, quand elle traite de la nature de la connaissance, se peut-il qu'il s'agisse de questions induites par le terme knowledge (connaissance/savoir) ? Adrian Moore instruit la cohérence d'une réponse négative à partir d'une réflexion sur le « nous » qui parle. Mais il voit dans l'impossibilité de (...)
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  11. Janet Folina & A. W. Moore (1991). The Infinite. Philosophical Quarterly 41 (164):348.score: 300.0
    Anyone who has pondered the limitlessness of space and time, or the endlessness of numbers, or the perfection of God will recognize the special fascination of this question. Adrian Moore's historical study of the infinite covers all its aspects, from the mathematical to the mystical.
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  12. A. W. Moore (ed.) (1993). Meaning and Reference. Oxford University Press.score: 300.0
    This volume presents a selection of the most important writings in the debate on the nature of meaning and reference which started one hundred years ago with Frege's classic essay "On Sense and Reference." Contributors include Bertrand Russell, P.F. Strawson, W.V. Quine, Donald Davidson, John McDowell, Michael Dummett, Hilary Putnam, Saul Kripke, David Wiggins, and Gareth Evans. The aim of this series is to bring together important recent writings in major areas of philosophical inquiry, selected from a wide variety of (...)
     
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  13. W. Kneale & G. E. Moore (1936). Symposium: Is Existence a Predicate? Aristotelian Society Supplementary Volume 15:154 - 188.score: 280.0
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  14. E. H. Hollands, R. W. Sellars, A. W. Moore, B. H. Bode, E. S. Ames, G. D. Walcott, Edwin D. Starbuck, J. M. Mecklin, H. B. Alexander, V. T. Thayer, R. C. Lodge, Ellsworth Faris & Edward L. Schaub (1917). The Seventeenth Annual Meeting of the Western Philosophical Association. Journal of Philosophy, Psychology and Scientific Methods 14 (15):403-414.score: 280.0
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  15. J. W. Scott, G. E. Moore, H. Wildon Carr & G. Dawes Hicks (1919). Symposium: Is the "Concrete Universal" the True Type of Universality? Proceedings of the Aristotelian Society 20:125 - 156.score: 280.0
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  16. Horace G. Marchant, Frederick W. Mis & John W. Moore (1972). Conditioned Inhibition of the Rabbit's Nictitating Membrane Response. Journal of Experimental Psychology 95 (2):408.score: 280.0
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  17. Dominic W. Massaro & John W. Moore (1967). Differential Classical and Avoidance Eyelid Conditioning. Journal of Experimental Psychology 75 (2):151.score: 280.0
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  18. J. P. Card, L. W. Swanson & R. Y. Moore (1999). The Hypothalamus: An Overview of Regulatory Systems. In M. J. Zigmond & F. E. Bloom (eds.), Fundamental Neuroscience. 1013--1026.score: 280.0
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  19. A. W. Moore (2006). Williams, Nietzsche, and the Meaninglessness of Immortality. Mind 115 (458):311-330.score: 240.0
    In this essay I consider the argument that Bernard Williams advances in ‘The Makropolus Case’ for the meaninglessness of immortality. I also consider various counter-arguments. I suggest that the more clearly these counter-arguments are targeted at the spirit of Williams's argument, rather than at its letter, the less clearly they pose a threat to it. I then turn to Nietzsche, whose views about the eternal recurrence might appear to make him an opponent of Williams. I argue that, properly interpreted, these (...)
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  20. A. W. Moore (2012). From a Point of View. [REVIEW] Philosophical Quarterly 62 (247):392-398.score: 240.0
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  21. T. W. Moore (1982). Philosophy of Education: An Introduction. Routledge & K. Paul.score: 240.0
    Philosophy and philosophy of education Introduction This book sets out to give a brief and elementary introduction to philosophy of education, a specialised ...
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  22. W. Michael Hoffman & Jennifer Mills Moore (1982). What is Business Ethics? A Reply to Peter Drucker. Journal of Business Ethics 1 (4):293 - 300.score: 240.0
    In his What is Business Ethics? Peter Drucker accuses business ethics of singling out business unfairly for special ethical treatment, of subordinating ethical to political concerns, and of being, not ethics at all, but ethical chic. We contend that Drucker's denunciation of business ethics rests upon a fundamental misunderstanding of the field. This article is a response to his charges and an effort to clarify the nature, scope and purpose of business ethics.
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  23. A. W. Moore (2009). Not to Be Taken at Face Value. Analysis 69 (1):116-125.score: 240.0
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  24. A. W. Moore (1997). Taming the Infinite. Foundations of Science 2 (1):53-56.score: 240.0
    For over two thousand years thought about the infinite was dominated by Aristotelian hostility to the idea that the infinite could be a legitimate object of mathematical study. Then Cantor's work late in the nineteenth century seemed to overturn this orthodoxy. However, by highlighting ways in which infinitude still could not be brought under the control of mathematicians, Cantor's work may in fact have reinforced the orthodoxy.
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  25. Robert Hanna & A. W. Moore (2007). Reason, Freedom and Kant: An Exchange. Kantian Review 12 (1):113-133.score: 240.0
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  26. A. W. Moore (2002). Quasi-Realism and Relativism. [REVIEW] Philosophy and Phenomenological Research 65 (1):150–156.score: 240.0
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  27. A. W. Moore (2012). Engagement and Metaphysical Dissatisfaction: Modality and Value, by Barry Stroud. Mind 120 (480):1309-1312.score: 240.0
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  28. A. W. Moore (1988). Aspects of the Infinite in Kant. Mind 97 (386):205-223.score: 240.0
  29. James W. Moore & Patrick Haggard (2010). Intentional Binding and Higher Order Agency Experience. Consciousness and Cognition 19 (1):490-491.score: 240.0
  30. A. W. Moore (1987). On Saying and Showing. Philosophy 62 (242):473 - 497.score: 240.0
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  31. A. W. Moore (2000). Arguing with Derrida. Ratio 13 (4):355–386.score: 240.0
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  32. A. W. Moore (2003). Williams on Ethics, Knowledge, and Reflection. Philosophy 78 (3):337-354.score: 240.0
    The author begins with an outline of Bernard William's moral philosophy, within which he locates William's notorious doctrine that reflection can destroy ethical knowledge. He then gives a partial defence of this doctrine, exploiting an analogy between ethical judgements and tensed judgements. The basic idea is that what the passage of time does for the latter, reflection can do for the former: namely, prevent the re-adoption of an abandoned point of view (an ethical point of view in the one case, (...)
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  33. A. W. Moore (1992). Human Finitude, Ineffability, Idealism, Contingency. Noûs 26 (4):427-446.score: 240.0
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  34. A. W. Moore (2006). Maxims and Thick Ethical Concepts. Ratio 19 (2):129–147.score: 240.0
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  35. John A. Wood, Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore (1988). Ethical Attitudes of Students and Business Professionals: A Study of Moral Reasoning. [REVIEW] Journal of Business Ethics 7 (4):249 - 257.score: 240.0
    A questionnaire on business ethics was administered to business professionals and to upper-class business ethics students. On eight of the seventeen situations involving ethical dilemmas in business, students were significantly more willing to engage in questionable behavior than were their professional counterparts. Apparently, many students were willing to do whatever was necessary to further their own interests, with little or no regard for fundamental moral principles. Many students and professionals functioned within Lawrence Kohlberg's stage four of moral reasoning, the law (...)
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  36. A. W. Moore (1996). Solispsim and Subjectivity. European Journal of Philosophy 4 (2):220-235.score: 240.0
  37. A. W. Moore (1987). Beauty in the Transcendental Idealism of Kant and Wittgenstein. British Journal of Aesthetics 27 (2):129-137.score: 240.0
  38. A. W. Moore (1985). Transcendental Idealism in Wittgenstein, and Theories of Meaning. Philosophical Quarterly 35 (139):134-155.score: 240.0
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  39. A. W. Moore (2007). Is the Feeling of Unity That Kant Identifies in His Third Critique a Type of Inexpressible Knowledge? Philosophy 82 (3):475-485.score: 240.0
    Kant, in his third Critique, confronts the issue of how rule-governed objective judgement is possible. He argues that it requires a particular kind of aesthetic response to one's experience. I dub this response 'the Feeling of Unity', and I raise the question whether it is a type of inexpressible knowledge. Using David Bell's account of these matters as a touchstone, I argue that it is.
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  40. James W. Moore, Anthony Dickinson & Paul C. Fletcher (2011). Sense of Agency, Associative Learning, and Schizotypy. Consciousness and Cognition 20 (3):792-800.score: 240.0
  41. Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore (1988). The Ethical Issue of International Bribery: A Study of Attitudes Among U.S. Business Professionals. [REVIEW] Journal of Business Ethics 7 (5):341 - 346.score: 240.0
    Restrictions upon international bribery by U.S. business firms, as incorporated in the Foreign Corrupt Practices Act, have been controversial since this legislation was passed in 1977. Despite many attempts to repeal or change the law, it remains as originally enacted.This article reports on a survey of U.S. business professionals concerning international bribery. Response to our survey reveals a divided business community in terms of their opinions on the ethics of international payments prohibited by the present law.
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  42. A. W. Moore (2012). The Evolution of Modern Metaphysics: Making Sense of Things. Cambridge University Press.score: 240.0
    This book charts the evolution of metaphysics since Descartes, providing an unusually wide-ranging history that includes both analytic and non-analytic schools of thought.
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  43. A. W. Moore (2004). The Metaphysics of Perspective: Tense and Colour. [REVIEW] Philosophy and Phenomenological Research 68 (2):387–394.score: 240.0
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  44. David Reitter, Frank Keller & Johanna D. Moore (2011). A Computational Cognitive Model of Syntactic Priming. Cognitive Science 35 (4):587-637.score: 240.0
    The psycholinguistic literature has identified two syntactic adaptation effects in language production: rapidly decaying short-term priming and long-lasting adaptation. To explain both effects, we present an ACT-R model of syntactic priming based on a wide-coverage, lexicalized syntactic theory that explains priming as facilitation of lexical access. In this model, two well-established ACT-R mechanisms, base-level learning and spreading activation, account for long-term adaptation and short-term priming, respectively. Our model simulates incremental language production and in a series of modeling studies, we show (...)
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  45. A. W. Moore (1992). A Note on Kant's First Antinomy. Philosophical Quarterly 42 (169):480-485.score: 240.0
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  46. A. W. Moore (2003). On the Right Track. [REVIEW] Mind 112 (446):307-322.score: 240.0
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  47. W. Michael Hoffman & Jennifer Mills Moore (1982). Results of a Business Ethics Curriculum Survey Conducted by the Center for Business Ethics. Journal of Business Ethics 1 (2):81 - 83.score: 240.0
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  48. James W. Moore, Daniel M. Wegner & Patrick Haggard (2009). Modulating the Sense of Agency with External Cues. Consciousness and Cognition 18 (4):1056-1064.score: 240.0
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  49. Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore (2004). Religious Intensity, Evangelical Christianity, and Business Ethics: An Empirical Study. [REVIEW] Journal of Business Ethics 55 (4):373 - 386.score: 240.0
    Research on the relationship between religious commitment and business ethics has produced widely varying results and made the impact of such commitment unclear. This study presents an empirical investigation based on a questionnaire survey of business managers and professionals in the United States yielding a database of 1234 respondents. Respondents evaluated the ethical acceptability of 16 business decisions. Findings varied with the way in which the religion variable was measured. Little relationship between religious commitment and ethical judgment was found when (...)
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