Search results for 'Frank W. Moore' (try it on Scholar)

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  1.  1
    A. W. Moore (1987). On Saying and Showing: A. W. Moore. Philosophy 62 (242):473-497.
    There is not, and may there never be, any treatise by me …onthese things, for the subject is not communicable in words, as othersciences are. Rather is it that, after long association in the business itself and a shared life, a light is lit in the soul, kindled, as it were, by a leaping flame, and thenceforward feeds itself.
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  2. Addison Webster Moore & John R. Shook (2003). The Collected Writings of Addison W. Moore.
     
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  3. Frank W. Moore (1961). Readings in Cross-Cultural Methodology. New Haven, Hraf Press.
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  4.  2
    Frank Scott Howell, Steve Aby, Larry Cuban, Sandra Hollingsworth, Bruce Anthony Jones, David Thornton Moore, Robert W. Johns & Mary Alice Barksdale-Ladd (1992). Book Review Section 3. [REVIEW] Educational Studies 23 (3):367-415.
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  5. Philipp Frank, Marx W. Wartofsky & R. S. Cohen (1965). Boston Studies in the Philosophy of Science in Honor of Philipp Frank Proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964. Monograph Collection (Matt - Pseudo).
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  6.  4
    R. W. Moore (1932). Serta Rudbergiana. Ediderunt H. Holst et A. Mørland. Pp. 87. Oslo: A. W. Brørgger, 1931. The Classical Review 46 (01):43-.
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  7.  5
    A. W. Moore (1992). The Philosophy of W. V. Quine. Idealistic Studies 22 (3):271-273.
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  8.  2
    A. W. Moore (1992). The Philosophy of W. V. Quine. Idealistic Studies 22 (3):271-273.
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  9. W. G. Moore (1945). W. Lowrie, A Short Life of Kierkegaard. [REVIEW] Hibbert Journal 44:95.
     
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  10. A. W. Moore (1990/2002). The Infinite. Routledge.
    This historical study of the infinite covers all its aspects from the mathematical to the mystical. Anyone who has ever pondered the limitlessness of space and time, or the endlessness of numbers, or the perfection of God will recognize the special fascination of the subject. Beginning with an entertaining account of the main paradoxes of the infinite, including those of Zeno, A.W. Moore traces the history of the topic from Aristotle to Kant, Hegel, Cantor, and Wittgenstein.
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  11.  63
    A. W. Moore (1987). Points of View. Philosophical Quarterly 37 (146):1-20.
    A. W. Moore argues in this bold, unusual, and ambitious book that it is possible to think about the world from no point of view. His argument involves discussion of a very wide range of fundamental philosophical issues, including the nature of persons, the subject-matter of mathematics, realism and anti-realism, value, the inexpressible, and God. The result is a powerful critique of our own finitude.
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  12.  60
    A. W. Moore (2003). Ineffability and Nonsense. Aristotelian Society Supplementary Volume 77 (1):169–193.
    [A. W. Moore] There are criteria of ineffability whereby, even if the concept of ineffability can never serve to modify truth, it can sometimes (non-trivially) serve to modify other things, specifically understanding. This allows for a reappraisal of the dispute between those who adopt a traditional reading of Wittgenstein's Tractatus and those who adopt the new reading recently championed by Diamond, Conant, and others. By maintaining that what the nonsense in the Tractatus is supposed to convey is ineffable understanding, (...)
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  13. A. W. Moore (ed.) (2008). Philosophy as a Humanistic Discipline. Princeton University Press.
    What can--and what can't--philosophy do? What are its ethical risks--and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline, Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy "something that counts as getting it right." Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates why Williams was one of (...)
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  14. A. W. Moore (2013). The Evolution of Modern Metaphysics: Making Sense of Things. Cambridge University Press.
    This book is concerned with the history of metaphysics since Descartes. Taking as its definition of metaphysics 'the most general attempt to make sense of things', it charts the evolution of this enterprise through various competing conceptions of its possibility, scope, and limits. The book is divided into three parts, dealing respectively with the early modern period, the late modern period in the analytic tradition, and the late modern period in non-analytic traditions. In its unusually wide range, A. W. (...)'s study refutes the tired old cliché that there is some unbridgeable gulf between analytic philosophy and philosophy of other kinds. It also advances its own distinctive and compelling conception of what metaphysics is and why it matters. Moore explores how metaphysics can help us to cope with continually changing demands on our humanity by making sense of things in ways that are radically new. (shrink)
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  15.  30
    Arthur W. Frank (2004). The Renewal of Generosity: Illness, Medicine, and How to Live. University of Chicago Press.
    Contemporary health care often lacks generosity of spirit, even when treatment is most efficient. Too many patients are left unhappy with how they are treated, and too many medical professionals feel estranged from the calling that drew them to medicine. Arthur W. Frank tells the stories of ill people, doctors, and nurses who are restoring generosity to medicine--generosity toward others and to themselves. The Renewal of Generosity evokes medicine as the face-to-face encounter that comes before and after diagnostics, pharmaceuticals, (...)
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  16. P. W. Bridgman, Philipp Frank & Gerald James Holton (eds.) (1971). Science and the Modern Mind. Freeport, N.Y.,Books for Libraries Press.
    Introduction, by G. Holton.--Three eighteenth-century social philosophers: scientific influences on their thought, by H. Guerlac.--Science and the human comedy: Voltaire, by H. Brown.--The seventeenth-century legacy: our mirror of being, by G. de Santillana.--Contemporary science and the contemporary world view, by P. Frank.--The growth of science and the structure of culture, by R. Oppenheimer.--The Freudian conception of man and the continuity of nature, by J. S. Bruner.--Quo vadis, by P. W. Bridgman.--Prospects for a new synthesis: science and the humanities as (...)
     
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  17. A. W. Moore (2002). What Are These Familiar Words Doing Here? Royal Institute of Philosophy Supplement 51:147-171.
    Russian translation of Moore A. W. What are these Familiar Words Doing Here? // Anthony O’Hear . Logic, Thought and Language. – Cambridge: Cambridge University Press, 2002. Translated by Alexander Sobantsev with kind permission of the author.
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  18.  6
    A. B. W. (1971). G. E. Moore. Essays in Retrospect. Review of Metaphysics 25 (2):376-376.
  19.  4
    H. D. R. W. (1910). University Plays Hymenaeus: A Comedy Acted at St. John's College, Cambridge. Probably Written by Robert Ward. Now First Printed with Introduction and Notes by G. C. Moore Smith. 1908. Fucus Histriomastix: A Comedy Acted at Queens' College, Cambridge, in Lent, 1623. By the Same. 1909. Laelia: A Comedy Acted at Queens' College Probably on March 1, 1595. By the Same. 1910. [REVIEW] The Classical Review 24 (05):159-161.
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  20.  17
    James P. Frank (1977). G. W. F. Hegel: An Introduction to the Science of Wisdom. Journal of the History of Philosophy 15 (2):241-245.
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  21.  1
    Philipp Frank (1951). The Basis and Structure of Knowledge by W. H. Werkmeister. [REVIEW] Isis: A Journal of the History of Science 42:68-69.
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  22.  2
    Michael Moore (2005). What Price the Moral High Ground? Ethical Dilemmas in Competitive Environments, by Robert H. Frank. Princeton and Oxford: Princeton University Press, 2004, Xii+ 203 Pages. [REVIEW] Economics and Philosophy 21:309-339.
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  23.  1
    Janet Moore (1992). Magnificent Diversity Microscopic Anatomy of Invertebrates, Vols 1-3 . Edited by F. W. Harrison and J. O. Corliss, F. W. Harrison and J. A. Butcher, F. W. Harrison and B. J. Bogitsh. John Wiley & Sons. 508pp. £116.50. 1450pp. £11. [REVIEW] Bioessays 14 (3):207-208.
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  24.  1
    John C. Moore (1995). John W. Baldwin, The Language of Sex: Five Voices From Northern France Around 1200 (Chicago Series on Sexuality, History, and Society.) Chicago and London: University of Chicago Press, 1994. Pp. Xxviii, 331; 2 Tables. [REVIEW] Speculum 70 (4):871-873.
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  25.  4
    H. F. Moore (1973). Book Review:The Psychology of Knowing J. R. Royce, W. W. Rozeboom. [REVIEW] Philosophy of Science 40 (2):322-.
  26.  1
    Asher Moore (1953). Book Review:What Is Value? An Essay in Philosophical Analysis. Everett W. Hall. [REVIEW] Ethics 63 (3):214-.
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  27.  2
    D. Frank (1996). Review. Alexander of Aphrodisias. Alexander of Aphrodisias, Quaestiones 2.16-3.15. R W Sharples (Tr). The Classical Review 46 (2):235-236.
  28.  2
    G. E. Moore (1905). Book Review:A Philosophical Introduction to Ethics. W. R. Boyce Gibson. [REVIEW] Ethics 15 (3):370-.
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  29. M. Frank (2004). Metaphysik oder Gerechtigkeit. Uber: Martin W. Schnell: Zugange zur Gerechtigkeit. Deutsche Zeitschrift für Philosophie 52 (2):326.
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  30. David Frank (2011). Review of Paul W. Glimcher’s Foundations of Neuroeconomic Analysis. [REVIEW] Erasmus Journal for Philosophy and Economics 4 (1):88-94.
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  31. G. E. Moore (1904). A Philosophical Introduction to Ethics, by W. R. Boyce Gibson. [REVIEW] Ethics 15:370.
     
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  32. James Moore (1994). Contesting Cultural Authority: Essays in Victorian Intellectual Life by Frank M. Turner. [REVIEW] Isis: A Journal of the History of Science 85:704-706.
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  33. G. H. Moore (1980). J. W. DAUBEN "Georg Cantor: His Mathematics and Philosophy of the Infinite". [REVIEW] History and Philosophy of Logic 1:238.
     
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  34. Joseph Moore (2014). Kivy, Peter. Sounding Off: Eleven Essays in the Philosophy of Music. Oxford University Press, 2012, 296 Pp., 12 B&W Illus., $55.00 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 72 (4):451-453.
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  35.  53
    Arthur W. Frank (1995). The Wounded Storyteller: Body, Illness, and Ethics. University of Chicago Press.
    In At the Will of the Body , Arthur Frank told the story of his own illnesses, heart attack and cancer. That book ended by describing the existence of a "remission society," whose members all live with some form of illness or disability. The Wounded Storyteller is their collective portrait. Ill people are more than victims of disease or patients of medicine they are wounded storytellers. People tell stories to make sense of their suffering when they turn their diseases (...)
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  36.  19
    A. W. Moore (2003). Noble in Reason, Infinite in Faculty: Themes and Variations in Kant's Moral and Religious Philosophy. Routledge.
    In this bold and innovative new work, Adrian Moore provides a refreshing but challenging new interpretation of Kant's moral philosophy and argues that it can enrich our understanding of a central problem in contemporary ethical debate: the problem of rationality. Noble in Reason, Infinite in Faculty is essential reading for all those interested in Kant, ethics and philosophy of religion.
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  37. A. W. Moore (2012). The Infinite. Routledge.
    Anyone who has pondered the limitlessness of space and time, or the endlessness of numbers, or the perfection of God will recognize the special fascination of this question. Adrian Moore's historical study of the infinite covers all its aspects, from the mathematical to the mystical.
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  38. A. W. Moore (1997). The Underdetermination/Indeterminacy Distinction and the Analytic/Synthetic Distinction. Erkenntnis 46 (1):5-32.
    Two of W. V. Quine''s most familiar doctrines are his endorsement of the distinction between underdetermination and indeterminacy, and his rejection of the distinction between analytic and synthetic truths. The author argues that these two doctrines are incompatible. In terms wholly acceptable to Quine, and based on the underdetermination/indeterminacy distinction, the author draws an exhaustive and exclusive distinction between two kinds of true sentences, and then argues that this corresponds to the traditional analytic/synthetic distinction. In an (...)
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  39. A. W. Moore (ed.) (1993). Meaning and Reference. Oxford University Press.
    This volume presents a selection of the most important writings in the debate on the nature of meaning and reference which started one hundred years ago with Frege's classic essay "On Sense and Reference." Contributors include Bertrand Russell, P.F. Strawson, W.V. Quine, Donald Davidson, John McDowell, Michael Dummett, Hilary Putnam, Saul Kripke, David Wiggins, and Gareth Evans. The aim of this series is to bring together important recent writings in major areas of philosophical inquiry, selected from a wide variety of (...)
     
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  40. A. W. Moore (2003). Noble in Reason, Infinite in Faculty: Themes and Variations in Kants Moral and Religious Philosophy. Routledge.
    In this bold and innovative new work, Adrian Moore poses the question of whether it is possible for ethical thinking to be grounded in pure reason. In order to understand and answer this question, he takes a refreshing and challenging look at Kant’s moral and religious philosophy. Identifying three Kantian Themes – morality, freedom and religion – and presenting variations on each of these themes in turn, Moore concedes that there are difficulties with the Kantian view that morality (...)
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  41.  53
    Robert Hanna & A. W. Moore (2007). Reason, Freedom and Kant: An Exchange. Kantian Review 12 (1):113-133.
    According to Kant, being purely rational or purely reasonable and being autonomously free are one and the same thing. But how can this be so? How can my innate capacity for pure reason ever motivate me to do anything, whether the right thing or the wrong thing? What I will suggest is that the fundamental connection between reason and freedom, both for Kant and in reality, is precisely our human biological life and spontaneity of the will, a conjunctive intrinsic structural (...)
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  42.  6
    A. W. Moore (1999). The English language and philosophy. Rue Descartes 26:73-80.
    Dans quelle mesure la philosophie du langage ordinaire, faite par des anglophones qui réfléchissent sur la langue et son usage correct, est-elle liée à l'anglais ? Ainsi, quand elle traite de la nature de la connaissance, se peut-il qu'il s'agisse de questions induites par le terme knowledge ? Adrian Moore instruit la cohérence d'une réponse négative à partir d'une réflexion sur le « nous » qui parle. Mais il voit dans l'impossibilité de principe pour la philosophie du langage ordinaire (...)
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  43.  4
    Janet Folina & A. W. Moore (1991). The Infinite. Philosophical Quarterly 41 (164):348.
    Anyone who has pondered the limitlessness of space and time, or the endlessness of numbers, or the perfection of God will recognize the special fascination of this question. Adrian Moore's historical study of the infinite covers all its aspects, from the mathematical to the mystical.
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  44.  5
    A. W. Moore (2011). Bird on Kant's Mathematical Antinomies. Kantian Review 16 (2):235-243.
    The interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.In his The Revolutionary Kant, Graham Bird engages in a systematic and thorough (...)
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  45. A. W. Moore (2012). Noble in Reason, Infinite in Faculty: Themes and Variations in Kants Moral and Religious Philosophy. Routledge.
    In this bold and innovative new work, Adrian Moore poses the question of whether it is possible for ethical thinking to be grounded in pure reason. In order to understand and answer this question, he takes a refreshing and challenging look at Kant’s moral and religious philosophy. Identifying three Kantian Themes – morality, freedom and religion – and presenting variations on each of these themes in turn, Moore concedes that there are difficulties with the Kantian view that morality (...)
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  46. A. W. Moore (2005). Noble in Reason, Infinite in Faculty: Themes and Variations in Kants Moral and Religious Philosophy. Routledge.
    Is it possible for ethical thinking to be grounded in pure reason? In this bold and innovative new work, Adrian Moore provides a refreshing and challenging look at Kant's moral and religious philosophy and uses it to arrive at a distinctive way of understanding and answering this question. _Noble in Reason, Infinite in Faculty_ identifies three Kantain Themes - morality, freedom and religion - and presents variations on each of these themes in turn. Moore concedes that there are (...)
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  47. A. W. Moore (2015). The Infinite. Routledge.
    Anyone who has pondered the limitlessness of space and time, or the endlessness of numbers, or the perfection of God will recognize the special fascination of this question. Adrian Moore's historical study of the infinite covers all its aspects, from the mathematical to the mystical.
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  48.  60
    W. Kneale & G. E. Moore (1936). Symposium: Is Existence a Predicate? Aristotelian Society Supplementary Volume 15:154 - 188.
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  49. Michael W. Hoffman & Jennifer Mills Moore (1984). Business Ethics: Readings and Cases in Corporate Morality. Journal of Business Ethics 3 (3):184-206.
     
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  50.  17
    E. H. Hollands, R. W. Sellars, A. W. Moore, B. H. Bode, E. S. Ames, G. D. Walcott, Edwin D. Starbuck, J. M. Mecklin, H. B. Alexander, V. T. Thayer, R. C. Lodge, Ellsworth Faris & Edward L. Schaub (1917). The Seventeenth Annual Meeting of the Western Philosophical Association. Journal of Philosophy, Psychology and Scientific Methods 14 (15):403-414.
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