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Harry G. Frankfurt [39]Harry Frankfurt [28]Hg Frankfurt [1]
  1. Harry G. Frankfurt (2013). Descartes on the Consistency of Reason. In Stewart Duncan & Antonia LoLordo (eds.), Debates in Modern Philosophy: Essential Readings and Contemporary Responses. Routledge. 5.
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  2. Harry Frankfurt & Julian Baggini (2013). Harry Frankfurt Interview. The Philosophers' Magazine 63:54-62.
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  3. Harry Frankfurt (2009). Inadvertence and Moral Responsibility. Ideas y Valores 58 (141):11-24.
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  4. Harry Frankfurt (2009). Inadvertencia Y responsabilidad moral. Ideas y Valores 58 (141):11-24.
    En contra de la posición de ciertos filósofos, como Thomas Nagel, defiendo la creencia del sentido común según la cual las personas no son moralmente responsables de aquello que hacen o producen inadvertidamente. Considero qué respuesta podríamos esperar razonablemente de una persona que inadvertida..
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  5. Harry Frankfurt (2009). On Truth, Lies, and Bullshit. In Clancy W. Martin (ed.), The Philosophy of Deception. Oxford University Press. 37.
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  6. Harry Frankfurt (2009). The Necessity of Love. In Alex Voorhoeve (ed.), Conversations on Ethics. Oxford University Press.
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  7. Harry G. Frankfurt (2008/1987). Demons, Dreamers, and Madmen: The Defense of Reason in Descartes's Meditations. Princeton University Press.
    In this classic work, best-selling author Harry Frankfurt provides a compelling analysis of the question that not only lies at the heart of Descartes ...
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  8. Harry G. Frankfurt (2006). On Truth. Knopf.
    Having outlined a theory of bullshit and falsehood, Harry G. Frankfurt turns to what lies beyond them: the truth, a concept not as obvious as some might expect. Our culture's devotion to bullshit may seem much stronger than our apparently halfhearted attachment to truth. Some people (professional thinkers) won't even acknowledge "true" and "false" as meaningful categories, and even those who claim to love truth cause the rest of us to wonder whether they, too, aren't simply full of it. (...)
     
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  9. Harry G. Frankfurt (2006). Taking Ourselves Seriously & Getting It Right. Stanford University Press.
    Harry G. Frankfurt begins his inquiry by asking, “What is it about human beings that makes it possible for us to take ourselves seriously?” Based on The Tanner Lectures in Moral Philosophy, Taking Ourselves Seriously and Getting It Right delves into this provocative and original question. The author maintains that taking ourselves seriously presupposes an inward-directed, reflexive oversight that enables us to focus our attention directly upon ourselves, and “[it] means that we are not prepared to accept ourselves just as (...)
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  10. Harry G. Frankfurt (2005). On Bullshit. Princeton University Press.
    One of the most salient features of our culture is that there is so much bullshit. Everyone knows this. Each of us contributes his share. But we tend to take the situation for granted. Most people are rather confident of their ability to recognize bullshit and to avoid being taken in by it. So the phenomenon has not aroused much deliberate concern. We have no clear understanding of what bullshit is, why there is so much of it, or what functions (...)
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  11. Harry Frankfurt (2004). Disengaging Reason. In R. Jay Wallace (ed.), Reason and Value: Themes From the Moral Philosophy of Joseph Raz. Oxford University Press. 117--28.
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  12. David Lapoujade Translated, Richard Dewitt, Daniel A. Dombrowski, Arthur E. Falk, Ellen K. Feder, Harry G. Frankfurt, Harry J. Gensler, Earl W. Spurgin, James C. Swindal & Martin Heidegger (2004). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 27:199.
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  13. Harry Frankfurt (2003). Some Thoughts Concerning PAP. In David Widerker & Michael McKenna (eds.), Moral Responsibility and Alternative Possibilities: Essays on the Importance of Alternative Possibilities. Ashgate. 339--345.
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  14. Harry Frankfurt (2002). Reply to Eleonore Stump. In Sarah Buss & Lee Overton (eds.), Contours of Agency: Essays on Themes From Harry Frankfurt. Mit Press, Bradford Books. 61--63.
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  15. Harry Frankfurt (2002). Reply to Michael E. Bratman. In Sarah Buss & Lee Overton (eds.), Contours of Agency: Essays on Themes From Harry Frankfurt. Mit Press, Bradford Books. 85--90.
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  16. Harry Frankfurt (2002). Reply to Susan Wolf. In Sarah Buss & Lee Overton (eds.), Contours of Agency: Essays on Themes From Harry Frankfurt. Mit Press, Bradford Books. 248--249.
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  17. Harry G. Frankfurt (2002). Reply to TM Scanlon. In Sarah Buss & Lee Overton (eds.), Contours of Agency: Essays on Themes From Harry Frankfurt. Mit Press, Bradford Books. 184--188.
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  18. Thomas Magnell, Moving Away From A. Local, Tibor R. Machan, Kevin Graham, Sharon Sytsma, Agape Sans Dieu, Jonathan Glover, Harry G. Frankfurt, James Stacey Taylor & Peter Singer (2002). Information for Contributors. Journal of Value Inquiry 36:601-603.
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  19. Harry Frankfurt, Some Mysteries of Love.
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  20. Harry Frankfurt (2001). The Dear Self. Philosophers' Imprint 1 (1):1-14.
    Frankfurt argues that self-love is the purest and -- paradoxically, perhaps -- most disinterested form of love.
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  21. Harry G. Frankfurt (2001). Freiheit und Selbstbestimmung Ausgewählte Texte Monika Betzler, Barbara Guckes. Polis 3.
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  22. Harry Frankfurt (2000). Distinguished Lecture in Public Affaris: The Moral Irrelevance of Equality. Public Affairs Quarterly 14 (2):87-103.
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  23. Harry Frankfurt (1999). Responses. Journal of Ethics 3 (4):369-374.
    This essay consists in my replies to Professors John Martin Fischer, Patricia Greenspan, Eleonore Stump, Peter van Inwagen and Gary Watson regarding various aspects of my analysis of moral responsibility.
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  24. Harry G. Frankfurt (1999). Equality and Respect. In Necessity, Volition and Love. Cambridge University Press.
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  25. Harry G. Frankfurt (1999). Necessity, Volition, and Love. Cambridge University Press.
    One of the most influential of contemporary philosophers, Harry Frankfurt has made major contributions to the philosophy of action, moral psychology, and the study of Descartes. This collection of essays complements an earlier collection published by Cambridge, The Importance of What We Care About. Some of the essays develop lines of thought found in the earlier volume. They deal in general with foundational metaphysical and epistemological issues concerning Descartes, moral philosophy, and philosophical anthropology. Some bear upon topics in political philosophy (...)
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  26. Harry Frankfurt (1998). Comments on Gillian Brock's Essay “Morally Important Needs”. Philosophia 26 (1-2):179-180.
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  27. Harry Frankfurt (1998). Some Toughts About Caring. Ethical Perspectives 5 (1):3-14.
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  28. Harry G. Frankfurt (1998). Duty and Love. Philosophical Explorations 1 (1):4 – 9.
    The grip and forcefulness of the demands that love imposes upon us resemble the forcefulness and grip of moral obligation. In cases of both kinds, we feel that we are not free to do as we please. It is a mistake, however, to presume that the requirements of love and duty are of the same kind or have the same source.
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  29. Harry G. Frankfurt (1997). The Problem of Action. In Alfred R. Mele (ed.), The Philosophy of Action. Oxford University Press. 157-62.
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  30. Harry Frankfurt (1994). An Alleged Asymmetry Between Actions and Omissions. Ethics 104 (3):620-623.
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  31. Harry Frankfurt (1992). The Faintest Passion. Proceedings and Addresses of the American Philosophical Association 66 (3):5-16.
  32. Harry G. Frankfurt (1989). Concerning the Freedom and Limits of the Will. Philosophical Topics 17 (1):119-130.
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  33. Harry G. Frankfurt (1989). Concerning the Freedom and Limits of the Will in Philosophy of Mind. Philosophical Topics 17 (1):119-130.
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  34. Harry G. Frankfurt (1988). The Importance of What We Care About: Philosophical Essays. Cambridge University Press.
    This volume is a collection of thirteen seminal essays on ethics, free will, and the philosophy of mind. The essays deal with such central topics as freedom of the will, moral responsibility, the concept of a person, the structure of the will, the nature of action, the constitution of the self, and the theory of personal ideals. By focusing on the distinctive nature of human freedom, Professor Frankfurt is ale to explore fundamental problems of what it is to be a (...)
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  35. Harry G. Frankfurt (1988). What Are We Morally Responsible For. In The Importance of What We Care About. Cambridge University Press. 95-113.
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  36. Harry Frankfurt (1987). Equality as a Moral Ideal. Ethics 98 (1):21-43.
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  37. Harry Frankfurt (1987). Identification and Wholeheartedness. In Ferdinand David Schoeman (ed.), Responsiblity, Character, and the Emotions: New Essays in Moral Psychology. Cambridge University Press.
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  38. Harry Frankfurt & Michelle-Irène B. De Launay (1987). Création continuée, inertie ontologique et discontinuité temporelle. Revue de Métaphysique Et de Morale 92 (4):455 - 472.
    Le présent essai se propose d'appréhender la doctrine cartésienne selon laquelle ce qui existe ne saurait subsister sans que Dieu le soutienne dans l'être par une activité créatrice continuée. Comment Dieu soutient-il l'existence et pourquoi lui est-il nécessaire de le faire ? L'auteur analyse l'apparente contradiction, qui fait problème, entre la doctrine de la création continuée et l'affirmation par Descartes que le mouvement se poursuit à moins que n'intervienne quelque force extérieure. Il examine ensuite, pour la récuser, la thèse (défendue (...)
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  39. Harry Frankfurt (1986). Three Concepts of Free Action: II. In John Martin Fischer (ed.), Moral Responsibility. Cornell University Press.
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  40. Hg Frankfurt (1986). Two Motivations for Rationalism: Descartes and Spinoza in Human Nature and Natural Knowledge. Boston Studies in the Philosophy of Science 89:47-61.
     
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  41. Harry G. Frankfurt (1984). Necessity and Desire. Philosophy and Phenomenological Research 45 (1):1-13.
  42. Daniel Dennett, Parfit, Regan, Richard Rorty, Alasdair MacIntyre, Harry Frankfurt, Annette Baier & Jim Doyle (1982). Summary of Discussion. Synthese 53 (2):251 - 256.
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  43. Harry Frankfurt (1982). Comments on Macintyre. Synthese 53 (2):319 - 321.
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  44. Harry Frankfurt (1982). The Importance of What We Care About. Synthese 53 (2):257-272.
  45. Harry Frankfurt (1977). Descartes on the Creation of the Eternal Truths. Philosophical Review 86 (1):36-57.
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  46. Harry G. Frankfurt (1977). Identification and Externality. In Amelie Rorty (ed.), The Identities of Persons. University of California Press.
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  47. Harry G. Frankfurt (1976). Leibniz: A Collection of Critical Essays. University of Notre Dame Press.
    Broad, C. D. Leibniz's predicate-in-notion principle and some of its alleged consequences.--Couturat, L. On Leibniz's metaphysics.--Friedrich, C. J. Philosophical reflections of Leibniz on law, politics, and the state.--Curley, E. M. The root of contingency. Furth, M. Monadology.--Hacking, I. Individual substance.--Hintikka, J. Leibniz on plenitude, relations, and the "reign of law."--Ishiguro, H. Leibniz's theory of the ideality of relations.--Kneale, M. Leibniz and Spinoza on activity.--Koyré, A. Leibniz and Newton.--Lovejoy, A. O. Plenitude and sufficient reason in Leibniz and Spinoza.--Mates, B. Leibniz on (...)
     
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  48. Harry Frankfurt (1973). Coercion and Moral Responsibility. In Ted Honderich (ed.), Essays on Freedom of Action. Routledge and Kegan Paul. 65.
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  49. Harry G. Frankfurt (1973). The Anarchism of Robert Paul Wolff. Political Theory 1 (4):405-414.
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  50. Harry G. Frankfurt (1972). Leibniz. Garden City, N.Y.,Anchor Books.
    Leibniz's predicate-in-notion principle and some of its alleged consequences, by C. D. Broad.--On Leibniz's metaphysics, by L. Couturat.--Philosophical reflections of Leibniz on law, politics, and the state, by C. J. Friedrich.--The root of contingency, by E. M. Curley.--Monadology, by M. Furth.--Individual substance, by I. Hacking.--Leibniz on plenitude, relations, and the "reign of the law," by J. Hintikka.--Leibniz's theory of the ideality of relations, by H. Ishiguro.--Leibniz and Spinoza on activity, by M. Kneale.--Leibniz and Newton, by A. Koyré.--Plenitude and sufficient reason (...)
     
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