Search results for 'Franz Alexander' (try it on Scholar)

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  1. Alexander Franz, Carson T. Schütze, Jaakko Hintikka & Ahti Pietarinen (1999). Paul John King, Kiril Ivanov Simov, and Bjørn Aldag. Journal of Logic, Language, and Information 8:487-489.score: 300.0
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  2. Franz Alexander (1950). Book Review:Authoritarianism and the Individual. Harold W. Metz, Charles A. H. Thompson; The Authoritarian Personality. T. W. Adorno, Else Frenkel-Brunswik, Daniel J. Levinson, R. Nevitt Sanford. [REVIEW] Ethics 61 (1):76-.score: 240.0
  3. Alexander Ritter, Marcel Franz, Caroline Dietrich, Wolfgang H. R. Miltner & Thomas Weiss (2013). Human Brain Stem Structures Respond Differentially to Noxious Heat. Frontiers in Human Neuroscience 7.score: 240.0
  4. Franz Alexander (1951). Three Fundamental Dľnamic Principles of the Mental Apparatus and of the Behavior of Living Organisms1. Dialectica 5 (3‐4):239-245.score: 240.0
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  5. F. Matthias Alexander (1974/1986). The Resurrection of the Body: The Essential Writings of F. Matthias Alexander. Distributed in the U.S. By Random House.score: 240.0
     
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  6. Edouard Machery, Jean-Louis Dessalles, Fiona Cowie & Jason Alexander (2010). Symposium on J.-L. Dessalles's Why We Talk (OUP, 2007): Precis by J.-L. Dessalles, Commentaries by E. Machery, F. Cowie, and J. Alexander, Replies by J.-L. Dessalles. [REVIEW] Biology and Philosophy 25 (5):851-901.score: 180.0
    This symposium discusses J.-L. Dessalles's account of the evolution of language, which was presented in Why we Talk (OUP 2007).
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  7. Larry Alexander (2010). Waluchows —Living Tree Constitutionalism by Larry Alexander. Law and Philosophy 29 (1):93-99.score: 180.0
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  8. Thomas M. Alexander (2008). The Life and Work of Hartley Burr Alexander. The Pluralist 3 (1):1 - 10.score: 180.0
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  9. Thomas M. Alexander (2008). Hartley Burr Alexander: Humanistic Personalism and Pluralism. The Pluralist 3 (1):89 - 127.score: 180.0
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  10. Larry Alexander (2000). Larry Alexander. Legal Theory 6 (4):391-404.score: 180.0
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  11. Patrick Proctor Alexander (1866/1975). Mill and Carlyle: An Examination of Mr. John Stuart Mill's Doctrine of Causation in Relation to Moral Freedom with an Occasional Discourse on Sauerteig by Smelfungus [I.E. P. P. Alexander]. [REVIEW] Norwood Editions.score: 180.0
  12. G. L. Cawkwell (1960). Franz Hampl: Alexander der Grosse. Pp. 92. Göttingen: Musterschmidt, 1958. Paper, DM. 3.60. The Classical Review 10 (01):80-81.score: 120.0
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  13. Wilfried Nippel (2000). Roman Voters Alexander Yakobson: Elections and Electioneering in Rome. A Study in the Political System of the Late Republic. (Historia Einzelschriften 128.) Pp. 251. Stuttgart: Franz Steiner, 1999. Paper, Dm 98. Isbn: 3-515-07481-. [REVIEW] The Classical Review 50 (02):518-.score: 120.0
  14. Robin Seager (1990). Senatorial Strategies Leonhardt Alexander Burckhardt: Politische Strategien der Optimaten in der späten römischen Republik. (Historia Einzelschriften, 57.) Pp. 296. Stuttgart: Franz Steiner, 1988. Paper, DM 66. [REVIEW] The Classical Review 40 (01):109-111.score: 120.0
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  15. Christof Monz (1999). Automatic Ambiguity Resolution in Natural Language, Alexander Franz. Journal of Logic, Language and Information 8 (1):111-114.score: 120.0
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  16. Hans-Joachim Schoeps (1970). Alexander Novotny : Franz Joseph I. An der Zeitenwende vom alten zum neuen Europa, Musterschmidt-Verlag Göttingen 1968, 103 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 22 (4):383-384.score: 120.0
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  17. Herbert Pieper (2005). Alexander von Humboldt Und Die Berufung Jacob Jacobis an Die Wiener Universität. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 13 (3):137-155.score: 54.0
    On February 5, 1850, the Austrian emperor Franz Josef appointed C.G. Jacob Jacobi to the position of full professor at the University of Vienna. Thanks to the efforts of Alexander von Humboldt, however, the world-famous Prussian mathematician remained in Berlin and continued in his position as a salaried member of the Academy of Sciences.This paper describes the history of Jacobi’s appointment in Vienna and his ultimate rejection of it.
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  18. Alexander Callander Murray (2008). Gideon Maier, Amtsträger und Herrscher in der Romania Gothica: Vergleichende Untersucbungen zu den Institutionen der ostgermanischen Völkerwanderungsreiche. (Historia, Einzelschriften, 181.) Stuttgart: Franz Steiner, 2005. Paper. Pp. 363; 1 table. €68. [REVIEW] Speculum 83 (1):215-216.score: 36.0
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  19. Franz-Bernhard Stammkötter (2003). “Von Bagdad nach Toledo. Das »Buch der Ursachen« und seine Rezeption im Mittelalter” von Alexander Fidora und Andreas Niederberger. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 8 (1):253-253.score: 36.0
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  20. Susanne Bobzien (2014). Alexander of Aphrodisias on Aristotle's Theory of the Stoic Indemonstrables. In M. Lee (ed.), Strategies of Argument: Essays in Ancient Ethics, Epistemology, and Logic. OUP. 199-227.score: 24.0
    ABSTRACT: Alexander of Aphrodisias’ commentaries on Aristotle’s Organon are valuable sources for both Stoic and early Peripatetic logic, and have often been used as such – in particular for early Peripatetic hypothetical syllogistic and Stoic propositional logic. By contrast, this paper explores the role Alexander himself played in the development and transmission of those theories. There are three areas in particular where he seems to have made a difference: First, he drew a connection between certain passages from Aristotle’s (...)
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  21. Miira Tuominen (2010). Receptive Reason: Alexander of Aphrodisias on Material Intellect. Phronesis 55 (2):170-190.score: 24.0
    According to Alexander of Aphrodisias, our potential intellect is a purely receptive capacity. Alexander also claims that, in order for us to actualise our intellectual potentiality, the intellect needs to abstract what is intelligible from enmattered perceptible objects. Now a problem emerges: How is it possible for a purely receptive capacity to perform such an abstraction? It will be argued that even though Alexander's reaction to this question causes some tension in his theory, the philosophical motivation for (...)
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  22. David Sloan Wilson (1999). A Critique of R.D. Alexander's Views on Group Selection. Biology and Philosophy 14 (3):431-449.score: 24.0
    Group selection is increasingly being viewed as an important force in human evolution. This paper examines the views of R.D. Alexander, one of the most influential thinkers about human behavior from an evolutionary perspective, on the subject of group selection. Alexander's general conception of evolution is based on the gene-centered approach of G.C. Williams, but he has also emphasized a potential role for group selection in the evolution of individual genomes and in human evolution. Alexander's views are (...)
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  23. Michael Salter (1999). Neo-Fascist Legal Theory on Trial: An Interpretation of Carl Schmitt's Defence at Nuremberg From the Perspective of Franz Neumann's Critical Theory of Law. Res Publica 5 (2):161-193.score: 24.0
    This article addresses, from a Frankfurt School perspective on law identified with Franz Neumann and more recently Habermas, the attack upon the principles of war criminality formulated at the Nuremberg trials by the increasingly influential legal and political theory of Carl Schmitt. It also considers the contradictions within certain of the defence arguments that Schmitt himself resorted to when interrogated as a possible war crimes defendant at Nuremberg. The overall argument is that a distinctly internal, or “immanent”, form of (...)
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  24. J. A. Towey (2000). Alexander of Aphrodisias On Aristotle On Sense Perception. Duckworth.score: 24.0
    The first English translation of the commentary of Alexander of Aphrodisias on Aristotle's De Sensu.With notes.
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  25. Carlo Ierna (forthcoming). A Letter From Edmund Husserl to Franz Brentano From 29 XII 1889. Husserl Studies:1-8.score: 24.0
    Among the correspondence between Husserl and Brentano kept at the Houghton Library of Harvard University there is a letter from Husserl to Brentano from 29 XII 1889, whose contents were completely unknown until now. The letter is of some significance, both historically as well as systematically for Husserl’s early development, painting a vivid picture of his relation and indebtedness to his teacher Franz Brentano. As in his letter to Stumpf from February 1890, Husserl describes the issues he had encountered (...)
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  26. A. Russo (2013). Franz Brentano and Cornelio Fabro: A Forgotten Chapter of the Brentanian Reception. [REVIEW] Axiomathes (1):1-9.score: 24.0
    In celebration of the centenary of the Italian philosopher Cornelio Fabro’s birth (1911–1995), this paper investigates the essential theoretical traits that undergird the framework of Fabro’s 1941 texts, by comparing them with Franz Brentano’s (1838–1817) project of renewing Thomism through a new understanding of Aristotle. The secondary literature concerning the comparison of both these authors is almost nonexistent. Our goal is to clarify some of the central issues regarding the relation between Fabro and Brentano through direct textual analysis of (...)
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  27. Judith Chelius Stark (2002). The Arrest in Kafka and Solzhenitsyn. International Journal of Applied Philosophy 16 (1):103-123.score: 24.0
    The twentieth century was unprecedented in the scope and enormity of the terrible deeds that human beings perpetrated against their fellows. Oftentimes, the unjust detention, imprisonment, tortures, and executions were set in motion by the event of the arrest. This paper examines the phenomenon of the arrest as it is depicted in two of the century’s literary giants -- Franz Kafka and Alexander Solzhenitsyn. Uncanny correspondences can be detected particularly between Kafka’s novel The Trial and Solzhenitsyn’s memoir The (...)
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  28. Mauro Rocha Baptista (2012). Religião e literatura na crítica a Franz Kafka (Religion and literature in the criticism about Franz Kafka) - DOI: 10.5752/P.2175-5841.2012v10n25p157. [REVIEW] Horizonte 10 (25):157-175.score: 24.0
    Partimos dos eixos propostos por José Carlos Barcellos no artigo “Literatura e teologia” para enquadrar a fortuna crítica que se elevou em torno de Franz Kafka quanto à relação entre sua literatura e a temática religiosa. O primeiro eixo lida com a perspectiva de que a literatura se apresente como uma teologia não teórica, nele analisamos a configuração de Kafka como um cabalista de acordo com Scholem. No segundo, sob a ótica de que a teologia está presente na literatura, (...)
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  29. Jonathan Barnes & Susanne Bobzien (1991). Alexander of Aphrodisias' on Aristotle's Prior Analytics 1.1-7. Duckworth.score: 24.0
    ABSTRACT: English translation of the 2nd/3rd century Peripatetic Philosopher's Alexander of Aphrodisias commentary on Aristotle's non-modal syllogistic, i.e. on one of the most influential logical texts of all times. -/- Volume includes introduction on Alexander of Aphrodisias and the early commentators, translation with notes and comments, appendices with a new translation of Aristotle's text, a summary of Aristotle's non-modal syllogistic and textual notes.
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  30. Maria Regina Brioschi (2013). A Niche for Subjectivity: Emergence and Process According to S. Alexander and A. N. Whitehead. Nóema 4.score: 24.0
    Why an emergentist account of subjectivity? On the one hand, emergentism provides a new paradigm to rethink subjectivity beyond any dualism. At the same time, the issue of subjectivity puts a strain on emergentism itself, and pushes it beyond its limits. To show it, in the present paper I address a fundamental question: How can we describe subjectivity from an emergentist perspective? To answer, I will tackle Samuel Alexander’s and Alfred North Whitehead’s emergentist accounts of subjectivity. Alexander locates (...)
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  31. Thomas Meyer (2009). Zwischen Philosophie Und Gesetz: Jüdische Philosophie Und Theologie von 1933 Bis 1938. Brill.score: 24.0
    The present work studies for the first time the important discussions of the period from the debate between Leo Strauss and Julius Guttmann, Alexander Altmann s contribution to Jewish theology, to the reception of the work of Franz ...
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  32. Estela Fernández Nadal (2001). El pensamiento de Franz Hinkelammert desde la perspectiva de una filosofía latinoamericana. Utopía y Praxis Latinoamericana 6 (12):50-63.score: 24.0
    Apartir de una revisión de la definición tradicional de la filosofía y de una crítica de sus supuestos, el artículo propone una formulación del quehacer filosófico latinoamericano acorde a las exigencias de una agenda teórica y práctica actual. A continuación se valora el aporte de Franz Hinke..
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  33. Karen A. Rader (2006). Alexander Hollaender's Postwar Vision for Biology: Oak Ridge and Beyond. [REVIEW] Journal of the History of Biology 39 (4):685 - 706.score: 24.0
    Experimental radiobiology represented a long-standing priority for the U.S. Atomic Energy Commission (AEC), but organizational issues initially impeded the laboratory progress of this government-funded work: who would direct such interdisciplinary investigations and how? And should the AEC support basic research or only mission-oriented projects? Alexander Hollaender's vision for biology in the post-war world guided AEC initiatives at Oak Ridge, where he created and presided over the Division of Biology for nearly two decades (1947-1966). Hollaender's scheme, at once entrepreneurial and (...)
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  34. R. I. Markus (1950). Alexander's Philosophy: The Emergence of Qualities. Philosophy and Phenomenological Research 11 (September):58-74.score: 21.0
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  35. Simon van Rysewyk, Eben Alexander: ‘Proof of Heaven: A Neurosurgeon’s Journey Into the Afterlife’ (2012) – is Consciousness Cortical?score: 21.0
  36. Alexander (2001). Alexander of Aphrodisias on the Cosmos. Brill Academic Pub.score: 21.0
    This volume contains the Arabic translations of a lost treatise by Alexander of Aphrodisias (c. AD 200) "On the Principles of the Universe" with English translation, introduction and commentary. It also includes an Arabic and Syriac glossary. The introduction and commentary deal in detail with the manuscripts, the translators and the exegetical tendencies of the text, as well as with its reception in Arabic philosophy. The main theme of the work is the motion of the heavenly bodies and their (...)
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  37. J. V. Bateman (1940). Professor Alexander's Proofs of the Spatio-Temporal Nature of Mind. Philosophical Review 49 (May):309-324.score: 21.0
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  38. Alexander of Lycopolis (1974). An Alexandrian Platonist Against Dualism: Alexander of Lycopolis' Treatise "Critique of the Doctrines of Manichaeus". Brill.score: 21.0
    Introduction 1. Alexander in Modern Scholarship; The Present Translation The anti-Manichaean treatise of Alexander of Lycopolis has for a long time been ...
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  39. Arkadiusz Chrudzimski (1999). Die Theorie der Intentionalität bei Franz Brentano. Grazer Philosophische Studien 57:45-66.score: 21.0
    Bei Brentano finden sich zwei deutlich voneinander abweichende Lehren von der Intentionalität. Beide Theorien der Intentionalität werden im Detail analysiert und mit Freges Theorie von Sinn und Bedeutung verglichen. Die frühe Lehre, wie sie Brentano in seiner Psychologie vom empirischen Standpunkt einführt, ist eine Objekt-Theorie, bei der gewisse irreale Entitäten als Objekte der Intention fungieren, mit den bekannten kontraintuitiven Aspekten und logischen Anomalien als Folge, die von Brentano durch eine Umformulierung des Begriffs des Objektes der Intention gelöst werden. Diese Theorie (...)
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  40. Luca Bertolino (2013). Die Frage „Was Ist?“ Bei Hermann Cohen Und Franz Rosenzweig. Journal of Jewish Thought and Philosophy 21 (1):57-71.score: 21.0
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  41. Oleg Romanov, Alexander Polyhistor. Internet Encyclopedia of Philosophy.score: 21.0
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  42. Arkadiusz Chrudzimski (2004). Die Ontologie Franz Brentanos. Kluwer.score: 21.0
    Das Buch bietet die erste systematische esamtdarstellung der Ontologie Brentanos. Es zeigt, daß es in Brentanos ontologischem Denken drei Perioden gibt: die frühe "konzeptualistische" (1862-1874), die mittlere "deskriptiv-psychologische" (1874-1904) und die späte "reistische" (1904-1917). Diese drei Perioden werden in ihrer Kontinuität und komplizierten Dialektik unter Rückgriff auf unveröffentlichte Manuskripte Brentanos dargestellt. Dabei wird von dem logischen Handwerkszeug der zeitgenössischen analytischen Ontologie Gebrauch gemacht. Das Buch wendet sich nicht nur an Brentano-Forscher, sondern an alle an ontologischen Fragen Interessierten. Die Analysen zur (...)
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  43. Martin Brasser (2012). Der Tod im Leben. Einige Grundgedanken zu und aus Franz Rosenzweigs der Stern der Erlösung. Filozofija I Društvo 23 (2):46-54.score: 21.0
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  44. Arkadiusz Chrudzimski (1999). Die Theorie des Zeitbewußtseins Franz Brentanos Aufgrund der Unpublizierten Manuskripte. Brentano Studien 8:149-161.score: 21.0
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  45. Laurent Clauzade (2007). De la science de l'esprit à l'étude du caractère : Alexander Bain et la psychologie des différences individuelles. Revue d'Histoire des Sciences 2:281-301.score: 21.0
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  46. Gweltaz Guyomarc'H. (2013). Review of V. Caston (Trans.) Alexander of Aphrodisias: On the Soul. Part I. [REVIEW] The Classical Review 63 (02):400-402.score: 21.0
  47. Alexander Bird (2008). Review of Alexander Bird, Nature's Metaphysics: Laws and Properties. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).score: 18.0
    This is a rewarding book. In terms of area, it has one foot firmly planted in metaphysics and the other just as firmly set in the philosophy of science. Nature's Metaphysics is distinctive for its thorough and detailed defense of fundamental, natural properties as essentially dispositional and for its description of how these dispositional properties are thus suited to sustain the laws of nature as (metaphysically) necessary truths.
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  48. H. G. Callaway (ed.) (2011). Alexander James Dallas: An Exposition of the Causes and Character of the War. An Annotated Edition. Dunedin Academic Press.score: 18.0
    Alexander James Dallas' An Exposition of the Causes and Character of the War was written as part of an effort by the then US government to explain and justify its declaration of war in 1812. However publication coincided with the ratification of the Treaty of Ghent, which ended the War. The Exposition is especially interesting for the insight it provides into the self-constraint of American foreign policy and of the conduct of a war. The focus is on the foreign (...)
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  49. Alexander Pruss, Ex Nihilo Nihil Fit: Arguments New and Old for the Principle of Sufficient Reason Alexander R. Pruss November 1, 2002 1. Introduction. [REVIEW]score: 18.0
    “Ex nihilo nihil fit,” goes the classic adage: nothing comes from nothing. Parmenides used the Principle of Sufficient Reason to argue that there was no such thing as change: If there was change, why did it happen when it happened rather than earlier or later? “Nothing happens in vain, but everything for a reason and under necessitation,” claimed Leucippus. Saint Thomas insisted in the..
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  50. Carl Gillett (2006). Samuel Alexander's Emergentism. Synthese 153 (2):261-296.score: 18.0
    Samuel Alexander was one of the foremost philosophical figures of his day and has been argued by John Passmore to be one of ‘fathers’ of Australian philosophy as well as a novel kind of physicalist. Yet Alexander is now relatively neglected, his role in the genesis of Australian philosophy if far from widely accepted and the standard interpretation takes him to be an anti-physicalist. In this paper, I carefully examine these issues and show that Alexander has been (...)
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