Search results for 'Franz Stuber' (try it on Scholar)

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  1. Franz Stuber (1998). Planning and Scheduling in New Computer Supported Production Contexts. AI and Society 12 (4):239-250.score: 240.0
    New production concepts rely on the active (co-) shaping of planning, control and organisation processes on the shop floor level. Established CAPM technologies (CAPM =Computer Aided Production Management) only provide insufficient support, and a complete automation of the production management is not suited to close this gap. This is why new principles of system design have to be developed which meet various requirements: from taking into account a multidimensionality and contradiction of planning targets and the integration of learning opportunities with (...)
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  2. E. A. Sonnenschein (1889). Entwickelungsgeschichte des substantivierten Inflnitivs, von Dr Franz Birklein (Stuber, 1888: 109 pp.). 4 Mk.Der freie formelhafte Infinitiv der limitation im Griechischen, von Dr L. Grünenwald (Stuber, 1888: 37 pp.). Mk. 1.80. [REVIEW] The Classical Review 3 (05):216-217.score: 72.0
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  3. Michael Salter (1999). Neo-Fascist Legal Theory on Trial: An Interpretation of Carl Schmitt's Defence at Nuremberg From the Perspective of Franz Neumann's Critical Theory of Law. Res Publica 5 (2):161-193.score: 18.0
    This article addresses, from a Frankfurt School perspective on law identified with Franz Neumann and more recently Habermas, the attack upon the principles of war criminality formulated at the Nuremberg trials by the increasingly influential legal and political theory of Carl Schmitt. It also considers the contradictions within certain of the defence arguments that Schmitt himself resorted to when interrogated as a possible war crimes defendant at Nuremberg. The overall argument is that a distinctly internal, or “immanent”, form of (...)
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  4. A. Russo (2013). Franz Brentano and Cornelio Fabro: A Forgotten Chapter of the Brentanian Reception. [REVIEW] Axiomathes (1):1-9.score: 18.0
    In celebration of the centenary of the Italian philosopher Cornelio Fabro’s birth (1911–1995), this paper investigates the essential theoretical traits that undergird the framework of Fabro’s 1941 texts, by comparing them with Franz Brentano’s (1838–1817) project of renewing Thomism through a new understanding of Aristotle. The secondary literature concerning the comparison of both these authors is almost nonexistent. Our goal is to clarify some of the central issues regarding the relation between Fabro and Brentano through direct textual analysis of (...)
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  5. Mauro Rocha Baptista (2012). Religião e literatura na crítica a Franz Kafka (Religion and literature in the criticism about Franz Kafka) - DOI: 10.5752/P.2175-5841.2012v10n25p157. [REVIEW] Horizonte 10 (25):157-175.score: 18.0
    Partimos dos eixos propostos por José Carlos Barcellos no artigo “Literatura e teologia” para enquadrar a fortuna crítica que se elevou em torno de Franz Kafka quanto à relação entre sua literatura e a temática religiosa. O primeiro eixo lida com a perspectiva de que a literatura se apresente como uma teologia não teórica, nele analisamos a configuração de Kafka como um cabalista de acordo com Scholem. No segundo, sob a ótica de que a teologia está presente na literatura, (...)
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  6. Estela Fernández Nadal (2001). El pensamiento de Franz Hinkelammert desde la perspectiva de una filosofía latinoamericana. Utopía y Praxis Latinoamericana 6 (12):50-63.score: 18.0
    Apartir de una revisión de la definición tradicional de la filosofía y de una crítica de sus supuestos, el artículo propone una formulación del quehacer filosófico latinoamericano acorde a las exigencias de una agenda teórica y práctica actual. A continuación se valora el aporte de Franz Hinke..
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  7. Arkadiusz Chrudzimski (1999). Die Theorie der Intentionalität bei Franz Brentano. Grazer Philosophische Studien 57:45-66.score: 15.0
    Bei Brentano finden sich zwei deutlich voneinander abweichende Lehren von der Intentionalität. Beide Theorien der Intentionalität werden im Detail analysiert und mit Freges Theorie von Sinn und Bedeutung verglichen. Die frühe Lehre, wie sie Brentano in seiner Psychologie vom empirischen Standpunkt einführt, ist eine Objekt-Theorie, bei der gewisse irreale Entitäten als Objekte der Intention fungieren, mit den bekannten kontraintuitiven Aspekten und logischen Anomalien als Folge, die von Brentano durch eine Umformulierung des Begriffs des Objektes der Intention gelöst werden. Diese Theorie (...)
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  8. Luca Bertolino (2013). Die Frage „Was Ist?“ Bei Hermann Cohen Und Franz Rosenzweig. Journal of Jewish Thought and Philosophy 21 (1):57-71.score: 15.0
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  9. Arkadiusz Chrudzimski (2004). Die Ontologie Franz Brentanos. Kluwer.score: 15.0
    Das Buch bietet die erste systematische esamtdarstellung der Ontologie Brentanos. Es zeigt, daß es in Brentanos ontologischem Denken drei Perioden gibt: die frühe "konzeptualistische" (1862-1874), die mittlere "deskriptiv-psychologische" (1874-1904) und die späte "reistische" (1904-1917). Diese drei Perioden werden in ihrer Kontinuität und komplizierten Dialektik unter Rückgriff auf unveröffentlichte Manuskripte Brentanos dargestellt. Dabei wird von dem logischen Handwerkszeug der zeitgenössischen analytischen Ontologie Gebrauch gemacht. Das Buch wendet sich nicht nur an Brentano-Forscher, sondern an alle an ontologischen Fragen Interessierten. Die Analysen zur (...)
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  10. Martin Brasser (2012). Der Tod im Leben. Einige Grundgedanken zu und aus Franz Rosenzweigs der Stern der Erlösung. Filozofija I Drustvo 23 (2):46-54.score: 15.0
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  11. Arkadiusz Chrudzimski (1999). Die Theorie des Zeitbewußtseins Franz Brentanos Aufgrund der Unpublizierten Manuskripte. Brentano Studien 8:149-161.score: 15.0
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  12. Mark Risjord (2007). Scientific Change as Political Action: Franz Boas and the Anthropology of Race. Philosophy of the Social Sciences 37 (1):24-45.score: 12.0
    A theory is value-neutral when no constitutive values are part of its content. Nonneutral theories seem to lack objectivity because it is not clear how the constitutive values could be empirically confirmed. This article analyzes Franz Boas’s famous arguments against nineteenth-century evolutionary anthropology and racial theory. While he recognized that talk of "higher civilizations" encoded a constitutive, political value with consequences for slavery and colonialism, he argued against it on empirical and methodological grounds. Boas’s arguments thus provide a model (...)
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  13. Annelies Lannoy (2012). St Paul in the Early 20th Century History of Religions. The Mystic of Tarsus and the Pagan Mystery Cults After the Correspondence of Franz Cumont and Alfred Loisy. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 64 (3):222-239.score: 12.0
    Alfred Loisy (1857-1940), the excommunicated French modernist priest and historian of religions, and Franz Cumont (1868-1947), the Belgian historian of religions and expert in pagan mystery cults, conducted a lively correspondence in which they intensively exchanged ideas. One of their favorite subjects for discussion was the dependence of St Paul on the pagan mysteries. Loisy dealt with this early 20 th century moot point for Protestant, Catholic and non-religious scholars in his publications, while Cumont always remained silent. This study (...)
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  14. Hugo Bergmann & Franz Brentano (1946). Briefe Franz Brentanos an Hugo Bergmann. Philosophy and Phenomenological Research 7 (1):83-158.score: 12.0
  15. Jan T. J. Srzednicki (1965). Franz Brentano's Analysis of Truth. Nijhoff.score: 12.0
    INTRODUCTION TO FRANZ BRENTANO'S PHILOSOPHY i. PROBLEMS OF INTERPRETATION! i. Most of the editors of F. Brentano's works and his commentators have a ...
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  16. Franz Rosenzweig (1999). Franz Rosenzweig's "the New Thinking". Syracuse University Press.score: 12.0
    This volume is a perfect guide for students of the great philosopher and for a broader general audience seeking an introduction to Rosenzwieg's ideas.
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  17. Kevin Mulligan & Barry Smith (1985). Franz Brentano on the Ontology of Mind. [REVIEW] Philosophy and Phenomenological Research 45 (4):627 - 644.score: 12.0
    Franz Brentano’s ‘philosophy of mind’ still means, as far as most philosophers are concerned, no more than a peculiarly influential account of intentionality. In fact, in his Psychology from an Empirical Standpoint, Brentano has provided an account of mental phenomena which ranks with any to be found in the literature of philosophy. It differs as much from the conceptcentered Kantian approaches to ‘reason’ or ‘understanding’ as from more recent approaches, centered on the language used to report or to express (...)
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  18. L. Anckaert, Martin Brasser & Norbert Max Samuelson (eds.) (2004). The Legacy of Franz Rosenzweig: Collected Essays. Leuven University Press.score: 12.0
    A suggestion for research on Rosenzweig and Viktor von Weizsacker, Franz Rosenzweig's Philosophical legacy: Levinas or Strauss?
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  19. Wilhelm Baumgartner (2003). Le contenu et la méthode des philosophies de Franz Brentano et Carl Stumpf. Les Études Philosophiques 1/2003 (N° 64), P. 3-22 2003 (64):3-22.score: 12.0
    Both Franz Brentano and his pupil Carl Stumpf, in their psychology, laid stress to the description and analysis of psychical phenomena, or functions, in order to get a taxonomy of mental acts. In their logic, they undertake the proof of whether empirically given knowledge is logically necessary.
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  20. Reiner Wiehl (2006). Tempo e Experiência: no Pensamento "Novo" de Franz Rosenzweig. Revista Portuguesa de Filosofia 62 (2/4):553 - 565.score: 12.0
    A Estrela da Redenção de Franz Rosenzweig estabelece uma conexão clara entre a questão do Tempo e a questão acerca da Experiência e da Linguagem como atributos fundamentais do ser humano. Tanto do ponto de vista metódico como do ponto de vista do conteúdo, o pensamento do tempo de Rosenzweig distingue-se do de Martin Heidegger, malgrado a sua aparente proximidade. Para Rosenzweig, a caducidade das coisas e a mortalidade do ser humano não são pensados a partir de uma ontologia (...)
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  21. Mauro Antonelli (2000). Franz Brentano und die Wiederentdeckung der Intentionalität. Grazer Philosophische Studien 58:93-117.score: 12.0
    Ausgehend von Franz Brentanos berühmter Intentionalitätspassage aus der Psychologie vom empirischen Standpunkt wird dargelegt, daß die vorherrschende ontologische Deutung seines sogenannten frühen Intentionalitätsgedankens unhaltbar ist. Unter Berücksichtigung von Brentanos Quellen, vor allem Aristoteles' Wahmehmungslehre und Theorie der Relativa, wird die Auffassung des sogenannten intentionalen bzw. immanenten Objektes als bewußtseinsimmanenter Entität abgelehnt und die Kontinuität hervorgehoben, die zwischen Brentanos früher und späterer, sogenannter reistischer Intentionalitätsauffassung besteht.
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  22. Zach Horton (2012). Can You Starve a Body Without Organs? The Hunger Artists of Franz Kafka and Steve McQueen. Deleuze Studies 6 (1):117-131.score: 12.0
    This essay examines the anti-producing human body in its limit case of public self-induced starvation, as figured in Franz Kafka's short story ‘A Hunger Artist’ and Steve McQueen's film Hunger. Both works represent the fasting body as hollowed out, a resistance to capitalist-spectator capture that spatialises itself as a smoothing, a relative reconfiguration of parts to whole through the evacuation of flows. In both works the human body becomes a local body without organs, paradoxically disarticulated from the more complex (...)
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  23. Vicky Iakovou (2009). Totalitarianism as a Non-State On Hannah Arendt's Debt to Franz Neumann. European Journal of Political Theory 8 (4):429-447.score: 12.0
    The objective of this article is to show that Hannah Arendt’s understanding of totalitarianism is indebted to the analysis of National Socialism elaborated by Franz Neumann in Behemoth: The Structure and Practice of National Socialism . It is argued that Arendt adopted the central thesis of Neumann according to which Nazi Germany is a ‘non-state’ and that this thesis as well as its presuppositions are discernible in her overall approach, developed in The Origins of Totalitarianism.
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  24. Richard Schaefer (2013). The Madness of Franz Brentano: Religion, Secularisation and the History of Philosophy. History of European Ideas 39 (4):541-560.score: 12.0
    In recent decades, scholars have shown a distinct new willingness to concede the important place of religion in the life and thought of the philosopher Franz Brentano. However, these studies are still dominated by the presumption that Brentano's life and thought are best understood according to a model of secularisation as a progressive waning of religion. This essay asks whether such a presumption is the best way of understanding the complex interconnections between various elements of his philosophical and religious (...)
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  25. Jeremiah Alberg (2012). Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. By Leora Batnitzky. The European Legacy 17 (7):948-948.score: 12.0
    (2012). Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered. By Leora Batnitzky. The European Legacy: Vol. 17, No. 7, pp. 948-948. doi: 10.1080/10848770.2012.721750.
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  26. Madeleine Esch (2013). Sociology of Celebrity From Franz Liszt to Lady Gaga. Journal of Mass Media Ethics 28 (1):70 - 72.score: 12.0
    (2013). Sociology of Celebrity from Franz Liszt to Lady Gaga. Journal of Mass Media Ethics: Vol. 28, No. 1, pp. 70-72. doi: 10.1080/08900523.2013.751819.
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  27. Guillermo Barón (2013). Estela Fernández Nadal y Gustavo David Silnik, Teología profana y pensamiento crítico. Conversaciones con Franz Hinkelammert, CICCUS/CLACSO, Colección Secretaría Ejecutiva, Buenos Aires, Argentina, 2012, 188 p. [REVIEW] Polis 35.score: 12.0
    Durante todo el último medio siglo Franz Hinkelammert ha venido representado uno de los manantiales inagotables en los que abreva el pensamiento crítico latinoamericano. Su creatividad y profundo desprejuicio frente a las absurdas normas de producción de conocimiento en la sociedad occidental y capitalista, le han permitido formular una de las impugnaciones más contundentes de la globalización neoliberal. Era necesario entonces un trabajo que diera cuenta de los avatares de su biografía, tant..
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  28. Franz Brentano (ed.) (1952). Franz Clemens Brentano Compositions: Guide. Haughton Library.score: 12.0
    This is an index (prepared by Franziska Mayer-Hillebrand) of Brentano manuscripts held at Harvard's Haughton Library.
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  29. Heinz-Jürgen Görtz (2006). "Ins Leben": Zum "theologischen Interesse" des "Neuen Denkens" Franz Rosenzweigs. Revista Portuguesa de Filosofia 62 (2/4):567 - 590.score: 12.0
    O presente texto pretende discernir quer o método quer o conteúdo do Pensamento Novo de Franz Rosenzweig. Do ponto de vista metodológico, o autor do artigo chega à conclusão de que o "método Judaico" da Estrela da Redenção simplesmente "reflecte" a experiência por Rosenzweig do facto de, pura e simplesmente, se achar Judeu. Com efeito, para o pensador hebreu, "modo de pensar" e "modo de viver" não se podem separar um do outro. Ora é precisamente aí que se dá (...)
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  30. Pablo López Álvarez (2010). Behemoth o la Ilustración devastada. Reconsiderando a Franz Neumann. Daímon:207-214.score: 12.0
    The aim of this paper is to review some implications of the work of the Frankfurt School theorist Franz Neumann, the author of Behemoth. The Structure and Practice of National Socialism (1942). Against the conception of National Socialism as a form of «state capitalism» (F. Pollock, M. Horkheimer), Neumann argues that German fascism should be read as a form of «totalitarian monopoly capitalism», that preserves the primacy of economic relations and threatens essential components of the modern idea of State. (...)
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  31. Howard Plotkin (2006). Henry Tappan, Franz Brünnow, and the Founding of the Ann Arbor School of Astronomers, 1852–1863. Annals of Science 37 (3):287-302.score: 12.0
    (1980). Henry Tappan, Franz Brünnow, and the founding of the Ann Arbor School of Astronomers, 1852–1863. Annals of Science: Vol. 37, No. 3, pp. 287-302.
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  32. Marcus Popplow (2012). Knowledge Management to Exploit Agrarian Resources as Part of Late-Eighteenth-Century Cultures of Innovation: Friedrich Casimir Medicus and Franz von Paula Schrank. Annals of Science 69 (3):413-433.score: 12.0
    Summary This essay contributes to a recent strain of research that questions clear-cut dichotomies between ?scientists? and ?artisans? in the early modern period. With a focus on the exploitation of agrarian resources, it argues for the appreciation of a more complex panorama of intersecting knowledge systems spanning from botany as part of natural history, over administrational and teaching expertise, to various sorts of practical experience in agriculture. With this aim, the essay investigates the careers of two protagonists of the ?economic (...)
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  33. Franz Brentano (1992). Ein Brief Franz Brentanos an Carl Stumpf Vom 10.02.1876. Acta Analytica 8:33-42.score: 12.0
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  34. Antonio Elizalde (2007). Laudatio de Antonio Elizalde Hevia en Otorgamiento del Doctorado Honoris Causa a Franz Hinkelammert. Polis 17.score: 12.0
    Señoras y señores, amigas y amigos:Para mí constituye una ocasión de gran alegría y honda satisfacción realizar, a nombre de la Universidad Bolivariana, esta presentación de homenaje a nuestro amigo y maestro Franz Josef Hinkelammert. Querría presentar sucintamente una semblanza de su personalidad intelectual y de su vasta obra investigativa. Nació en Alemania en 1931. Doctor en Economía por la Universidad Libre de Berlín, realizó su formación de postgrado en el Instituto de Europa Oriental..
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  35. Andreas Fisahn (2009). Recht, Berechtigt, Berechenbar-das allgemeine Gesetz Recht und (Un-) Staat bei Franz L. Neumann. In Samuel Salzborn (ed.), Kritische Theorie des Staates: Staat Und Recht Bei Franz L. Neumann. Nomos. 25--35.score: 12.0
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  36. Franz Gmainer-Pranzl, Anke Graness & Franz Martin Wimmer (eds.) (2012). Perspektiven Interkulturellen Philosophierens: Beiträge Zur Geschichte Und Methodik von Polylogen: Für Franz Martin Wimmer. Facultas.score: 12.0
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  37. Moshe Idel (1988). Franz Rosenzweig and the Kabbalah. In Paul R. Mendes-Flohr (ed.), The Philosophy of Franz Rosenzweig. Published for Brandeis University Press by University Press of New England. 162--171.score: 12.0
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  38. Carlo Ierna (2012). Brentano and Mathematics. In Ion Tănăsescu (ed.), Franz Brentano's Metaphysics and Psychology. Zeta.score: 12.0
    Franz Brentano is not usually associated with mathematics. Generally, only Brentano’s discussion of the continuum and his critique of the mathematical accounts of it is treated in the literature. It is this detailed critique which suggests that Brentano had more than a superficial familiarity with mathematics. Indeed, considering the authors and works quoted in his lectures, Brentano appears well-informed and quite interested in the mathematical research of his time. I specifically address his lectures here as there is much less (...)
     
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  39. Peter Intelmann (2009). Franz Neumann: Weimar, Nationalsozialismus-Und Was Dann? In Samuel Salzborn (ed.), Kritische Theorie des Staates: Staat Und Recht Bei Franz L. Neumann. Nomos. 25--57.score: 12.0
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  40. Iulia Iuga (2010). Stephane Moses, Sistem si revelatie. Filosofia lui Franz Rosenzweig/ System and revelation. Franz Rosenzweig's Philosophy. Journal for the Study of Religions and Ideologies 3 (9):159-161.score: 12.0
    Stephane Moses, Sistem si revelatie. Filosofia lui Franz Rosenzweig Bucuresti, Ed. Hasefer, Colectia Judaica, 2003.
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  41. Duncan Kelly (2003). The State of the Political: Conceptions of Politics and the State in the Thought of Max Weber, Carl Schmitt, and Franz Neumann. OUP/British Academy.score: 12.0
    The State of the Political offers a broad-ranging re-interpretation of the understanding of politics and the state in the writings of three major German thinkers, Max Weber, Carl Schmitt, and Franz Neumann. It rejects the typical separation of these writers on the basis of their allegedly incompatible ideological positions, and suggests instead that once properly located in their historical context, the tendentious character of these interpretative boundaries becomes clear. -/- The book interprets the conceptions of politics and the state (...)
     
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  42. Massimo Libardi (1996). Franz Brentano (1838-1917). In Liliana Albertazzi, Massimo Libardi & Roberto Poli (eds.), The School of Franz Brentano. Kluwer.score: 12.0
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  43. Paul Mendes-Flohr (1988). Franz Rosenzweig and the Crisis of Historicism. In Paul R. Mendes-Flohr (ed.), The Philosophy of Franz Rosenzweig. Published for Brandeis University Press by University Press of New England. 138--61.score: 12.0
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  44. Stephane Moses (1988). Franz Rosenzweig in Perspective: Reflections on His Last Diaries. In Paul R. Mendes-Flohr (ed.), The Philosophy of Franz Rosenzweig. Published for Brandeis University Press by University Press of New England. 185--201.score: 12.0
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  45. Gustavo Pedroso (2013). O império do direito, de Franz Neumann. Cadernos de Ética E Filosofia Política 22:180-186.score: 12.0
    Resehna do livro O IMPÉRIO DO DIREITO de FRANZ NEUMANN.
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  46. Warum Carl Schmitt (2009). Volker Neumann Entzauberung des Rechts? Franz Neumann und Carl Schmitt. In Samuel Salzborn (ed.), Kritische Theorie des Staates: Staat Und Recht Bei Franz L. Neumann. Nomos. 79.score: 12.0
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  47. Gustavo David Silnik (2008). Estela Fernández y Jorge Vergara Editores, Racionalidad, utopía y modernidad. El pensamiento crítico de Franz Hinkelammert. Homenaje en sus 75 años, Editorial Universidad Bolivariana con el auspicio de la Universidad Nacional de Cuyo, Colección Pensamiento Social, Santiago de Chile, 2008, 453 p. [REVIEW] Polis 20.score: 12.0
    Enseñan los estudiosos del Talmud que los Profetas no profetizan en contra de algo que acontecerá de modo inexorable. Por el contrario lo hacen en contra de algo que sucederá si no somos capaces de rectificar el rumbo de nuestras vidas. Rectificar el rumbo mientras sea posible, recuperar la realidad, recuperar la vida de todos como condición indispensable de posibilidad y racionalidad de cualquier forma de existencia social, es el llamado secularmente profético que formula Franz Hinkelammert ..
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  48. David Strecker (2009). Staatsrecht unter Belagerung Franz L. Neumann, Otto Kirchheimer und das Paradox des demokratischen Konstitutionalismus. In Samuel Salzborn (ed.), Kritische Theorie des Staates: Staat Und Recht Bei Franz L. Neumann. Nomos. 25--133.score: 12.0
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  49. Carl Stumpf (1976). Reminiscences of Franz Brentano. In Linda McAlister (ed.), The Philosophy of Franz Brentano. Duckworth.score: 12.0
     
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  50. Jorge Vergara Estévez (2003). Franz Hinkelammert, El nihilismo al desnudo. Los tiempos de la globalización, Ed. Lom, Santiago, 2001, 297 p. Polis 4.score: 12.0
    Indudablemente, Franz Hinkelammert es uno de los investigadores sociales más importantes de América Latina. Esto se manifiesta no sólo en la difusión de su obra, la publicación de sus libros en Europa y en nuestro continente, sino también en el creciente reconocimiento de sus aportes por importantes investigadores, científicos sociales, teólogos críticos y filósofos latinoamericanos. Es así, por ejemplo, que Enrique Dussel, Leonardo Boeff, Raúl Fornet-Betancourt, Gustavo Gutierrez y otros des..
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