Search results for 'Fred Beard' (try it on Scholar)

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  1.  9
    Fred Beard (2007). Commentary 3: The Ethicality of in-Text Advertising. Journal of Mass Media Ethics 22 (4):356 – 359.
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  2.  60
    Fred K. Beard (2003). College Student Attitudes Toward Advertising's Ethical, Economic, and Social Consequences. Journal of Business Ethics 48 (3):217-228.
    Little research has focused on college students'' attitudes toward advertising''s ethical, economic, and social consequences over the last two decades. Exploring and tracking the attitudes of college students toward advertising is important, however, for several reasons. College students represent an important segment of consumers for many marketers, negative attitudes toward advertising on the part of college students could lead to their support for restrictive regulation in the future, and there are potentially negative consequences concerning the effects of advertising that college (...)
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  3.  19
    Jennifer Beard (2006). The Political Economy of Desire: International Law, Development and the Nation State. Routledge-Cavendish.
    This book offers an intelligent and thought-provoking analysis of the genealogy of Western capitalist 'development'. Jennifer Beard departs from the common position that development and underdevelopment are conceptual outcomes of the Imperialist Era and positions the genealogy of development within early Christian writings in which the western theological concepts of sin, salvation, and redemption are expounded. In doing so, she links the early Christian writings of theologians such as Augustine and , Anselm and Abelard to the processes of modern (...)
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  4. Robert W. Beard (1966). Deduction, Prediction and Completeness Conditions. Philosophy of Science 33 (1/2):165-.
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  5.  9
    Robert A. Giacalone, Scott Fricker & Jon W. Beard (1995). The Impact of Ethical Ideology on Modifiers of Ethical Decisions and Suggested Punishment for Ethical Infractions. Journal of Business Ethics 14 (7):497 - 510.
    The present study sought to determine the extent to which individuals'' ethical ideologies, as measured by Forsyth''s (1980) Ethics Position Questionnaire (EPQ), impacted the degree of punishment they advocated for differing ethical infractions, as well as their selection of non-ethics related variables that might be used to modify judgments of disciplinary action. The data revealed that individual ideology does impact both advocated punishment and choice of non-ethics related variables, but only in some measures. The data are discussed in terms of (...)
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  6.  37
    William M. Keith & David E. Beard (2008). Toulmin's Rhetorical Logic: What's the Warrant for Warrants? Philosophy and Rhetoric 41 (1):22-50.
  7.  42
    Robert W. Beard (1986). Professor Lucas on Omniscience. International Journal for Philosophy of Religion 20 (1):37 - 43.
  8.  7
    Robert W. Beard (1967). Linsky on Substitutivity. Philosophical Studies 18 (1-2):17 - 19.
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  9.  6
    Robert W. Beard (1966). On Professor White's Puzzle. Philosophy and Phenomenological Research 27 (1):107-109.
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  10.  15
    Robert W. Beard (1969). On the Independence of States of Affairs. Australasian Journal of Philosophy 47 (1):65 – 68.
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  11.  9
    Robert W. Beard & Robert W. Loftin (1974). On Hempel's Rejection of Complete Verifiability. Philosophical Studies 25 (3):227 - 229.
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  12.  14
    Robert W. Beard (1967). James and the Rationality of Determinism. Journal of the History of Philosophy 5 (2):149-156.
  13.  11
    Robert W. Beard (1968). Exemplification Postulates. Philosophical Studies 19 (3):33 - 37.
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  14.  10
    Rudolph H. Weingartner & Robert W. Beard (1969). Book Reviews. [REVIEW] Journal of Value Inquiry 3 (2):157-161.
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  15.  6
    Robert W. Beard (1966). Semantic Theory and the Paradox of the Non-Communicator. Philosophical Studies 17 (3):44 - 45.
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  16.  8
    Jamie Iredell (2011). Belief: An Essay. Continent 1 (4):279-285.
    continent. 1.4 (2011): 279—285. Concerning its Transitive Nature, the Conversion of Native Americans of Spanish Colonial California, Indoctrinated Catholicism, & the Creation There’s no direct archaeological evidence that Jesus ever existed. 1 I memorized the Act of Contrition. I don’t remember it now, except the beginning: Forgive me Father for I have sinned . . . This was in preparation for the Sacrament of Holy Reconciliation, where in a confessional I confessed my sins to Father Scott, who looked like Jesus, (...)
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  17.  5
    Douglas Walton (1996). The Argument of the Beard. Informal Logic 18 (2).
    The essence of the argument of the beard (so-called by some logic textbooks) is the tactic used by a respondent to reply to a proponent, "The criterion you used to define a key term in your argument is vague, therefore your use of this term in your argument is illegitimate, and your argument is refuted." This familiar kind of argument tactic is similar to the much more famous heap (sorites) argument of Eubulides, closely associated with the slippery slope argument. (...)
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  18. Fred R. Dallmayr & Stephen K. White (1989). Life-World and Politics Between Modernity and Postmodernity : Essays in Honor of Fred R. Dallmayr.
     
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  19.  27
    Juliette Kennedy (forthcoming). Kant, Co-Production, Actuality and Pedestrian Space: On the Philosophical Writings of Fred Sandback. In Roman Kossak & Philip Ording (eds.), Simplicity. Springer
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  20.  7
    George Englebretsen (forthcoming). Fred Sommers’ Contributions to Formal Logic. History and Philosophy of Logic:1-23.
    Fred Sommers passed away in October of 2014 in his 92nd year. Having begun his teaching at Columbia University, he eventually became the Harry A. Wolfson Chair in Philosophy at Brandeis University, where he taught from 1963 to 1993. During his long and productive career, Sommers authored or co-authored over 50 books, articles, reviews, etc., presenting his ideas on numerous occasions throughout North America and Europe. His work was characterized by a commitment to the preservation and application of historical (...)
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  21. Anthony Skelton (2013). Review of Fred Feldman, What is This Thing Called Happiness? [REVIEW] Philosophical Quarterly 63 (251):395-398.
    A critical review of Fred Feldman's What is This Thing Called Happiness? which includes a partial defence of the life satisfaction theory of happiness.
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  22.  70
    Christopher S. Hill (2012). Reply to Alex Byrne and Fred Dretske. [REVIEW] Philosophical Studies 161 (3):503-511.
    Reply to Alex Byrne and Fred Dretske Content Type Journal Article Pages 1-9 DOI 10.1007/s11098-011-9814-2 Authors Christopher S. Hill, Department of Philosophy, Brown University, Providence, RI 02912, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  23.  34
    Christopher Letheby (2012). In Defence of Embodied Cognition: A Reply to Fred Adams. [REVIEW] Phenomenology and the Cognitive Sciences 11 (3):403-414.
    Fred Adams : 619–628, 2010) criticizes the theory of embodied cognition which holds that conceptual and linguistic thought is grounded in the brain’s perceptual and sensorimotor systems. Among other things, Adams claims that: EC is potentially committed to an implausible criterion of sentence meaningfulness; EC lacks claimed advantages over rival accounts of conceptual thought; relevant experimental data do not show constitutive, but only causal, involvement of perception in conception; and EC cannot account for the comprehension of abstract concepts. I (...)
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  24.  12
    Fred Adams (2013). In Memoriam: Fred Dretske. The Philosophers' Magazine 63:9-10.
  25.  25
    Fred Kersten (2010). The Problem of Transcendental Intersubjectivity in Husserl (with Comments of Dorion Cairns and Eugen Fink. Translation and Introduction by Fred Kersten). Schutzian Research 2:9-12.
  26.  30
    Paul Sheldon Davies (1997). Deflating Consciousness: A Critical Review of Fred Dretske's Naturalizing the Mind. Philosophical Psychology 10 (4):541-550.
    Fred Dretske asserts that the conscious or phenomenal experiences associated with our perceptual states—e.g. the qualitative or subjective features involved in visual or auditory states—are identical to properties that things have according to our representations of them. This is Dretske's version of the currently popular representational theory of consciousness . After explicating the core of Dretske's representational thesis, I offer two criticisms. I suggest that Dretske's view fails to apply to a broad range of mental phenomena that have rather (...)
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  27.  17
    Megan Altman (2011). Fred Dallmayr: Integral Pluralism: Beyond Culture Wars. [REVIEW] Human Studies 34 (3):333-340.
    Fred Dallmayr: Integral Pluralism: Beyond Culture Wars Content Type Journal Article Category Book Review Pages 1-8 DOI 10.1007/s10746-011-9190-0 Authors Megan Altman, Department of Philosophy, University of South Florida, Tampa, FL, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  28.  8
    Michael Huemer (2007). Reply to Fred Seddon, "Recent Writings on Ethics" (Spring 2007): On Behalf of Ethical Intuitionism. Journal of Ayn Rand Studies 9 (1):181 - 184.
    This is a response by the author of Ethical Intuitionism to criticisms raised by Fred Seddon (Jars, Spring 2007). Among other things, Huemer observes that his attack on ethical reductionism does not depend upon excluding relational properties from consideration at the start; that he does not claim that all philosophers are intuitionists; and that Objectivism is susceptible to the general arguments he discusses against the possibility of deriving an "ought" from an "is".
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  29.  14
    Michael Durrant (1998). Plato's Quinean Beard: Did Plato Ever Grow It? Philosophy 73 (1):113-121.
    Quine may be taken to use the phrase ‘Plato's Beard’ to denote a solution to the following problem: How is it possible to speak of that which does not exist, of non-being or as Read has it, to denote a solution to the problem: ‘How can a sentence with empty names have meaning?’. Quine writes: Nonbeing must in some sense be, otherwise what is that there is not? This tangled doctrine might be nicknamed Plato's beard; historically it has (...)
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  30.  3
    Kristi McKim (2003). Remembrance of Cinema Past: Reading Nostalgia and Writing Possibility in Annette Kuhn Dreaming of Fred and Ginger. Film-Philosophy 7 (6).
    Annette Kuhn _Dreaming of Fred and Ginger: Cinema and Cultural Memory_ New York: New York University Press, 2002 ISBN 0-8147-4772-8 xii + 273 pp.
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  31.  7
    Jonathan L. Entin (2004). 'Destroying Everything Segregated I Could Find': Fred Gray and Integration in Alabama. Critical Review of International Social and Political Philosophy 7 (4):252-278.
    Rosa Parks was arrested in 1955 for refusing to submit to Alabama law requiring racially segregated transport. Her arrest triggered the Montgomery bus boycott. Fred Gray, barely a year out of law school, represented her ? and for nearly half a century thereafter played a prominent role in almost every major civil rights case in the state. Gray?s key moral and legal commitment was grounded in opposition to segregation of every kind, based on the law in principle and the (...)
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  32.  2
    Fred Weingarten (1986). Electronic Surveillance and Civil Liberties: Testimony of Fred W. Weingarten Before the House Judiciary Subcommittee on Courts, Civil Liberties and Administration of Justice. Acm Sigcas Computers and Society 15 (4):13-17.
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  33. Fred J. Abbate (1972). The Philosophic Impulse a Contemporary Introduction. [Compiled by] Fred J. Abbate. Monograph Collection (Matt - Pseudo).
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  34. Patrick Brown (2002). Reply to Fred Crowe's Note on 'The History That is Written'. Journal of Macrodynamic Analysis 2:125-152.
    Reply to Fred Crowe's Note on 'The History That is Written' (in this issue of jdma).
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  35. Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner (1981). Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --. Monograph Collection (Matt - Pseudo).
     
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  36.  5
    Annette Kuhn (2002). Dreaming of Fred and Ginger: Cinema and Cultural Memory. New York University Press.
    "The main spine of this book stems from a comprehensive series of interviews with subjects recalling their experiences of 1930s cinemagoing. Your feel the breath of life in these spectators, a rarity in film studies, thanks to the painstaking work contracting the interview subjects and recording and tabulating their testimony."- JUMPCUT In the 1930s, Britain had the highest annual per capita cinema attendance in the world, far surpassing ballroom dancing as the nation's favorite pastime. It was, as historian A.J.P. Taylor (...)
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  37. Jack Meiland (1973). The Historical Relativism of Charles A. Beard. History and Theory 12 (4):405-413.
    Despite seemingly ambiguous writings, Beard is a relativist. Beard states that if historical conceptions are relative, then relativity is relative; this is not a rejection of relativism. As times change, doctrines become outmoded. Beard's times were right for relativism, so he was a relativist, despite his knowledge of its eventual demise. Relativism cannot provide the historian with a frame of reference to interpret the "totality of history." He must choose a comprehensive and informed frame. Beard seems (...)
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  38. David S. Oderberg (ed.) (2005). The Old New Logic: Essays on the Philosophy of Fred Sommers. A Bradford Book.
    Over the course of a career that has spanned more than fifty years, philosopher Fred Sommers has taken on the monumental task of reviving the development of Aristotelian logic after it was supplanted by the predicate logic of Gottlob Frege and Bertrand Russell. The enormousness of Sommers's undertaking can be gauged by the fact that most philosophers had come to believe -- as David S. Oderberg writes in his preface -- that "Aristotelian logic was good but is now as (...)
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  39. Stephen F. Schneck (ed.) (2006). Letting Be: Fred Dallmayr's Cosmopolitical Vision. University of Notre Dame Press.
    This volume gathers essays by fourteen scholars, written to honor Fred Dallmayr and the contributions of his political theory. Stephen F. Schneck's introduction to Dallmayr's thinking provides a survey of the development of his work. Dallmayr's “letting be,” claims Schneck, is much akin to his reading of Martin Heidegger's “letting Being be,” and should be construed neither as a conservative acceptance of self-identity nor as a nonengaged indifference to difference. Instead, he explains, endeavoring to privilege neither identity nor difference, (...)
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  40. Daniel Marcelle, Claudia Şerban, Christian Rössner, Daniel Dwyer, Délia Popa, Madalina Diaconu, Rolf Kühn & Stephan Steiner (2011). Aron Gurwitsch, The Collected Works of Aron Gurwitsch, Volume I: Constitutive Phenomenology in Historical Perspective (Jorge García-Gómez Ed.), Dordrecht: Springer, 2009; Volume II: Studies in Phenomenology and Psychology (Fred Kersten Ed.), Dordrecht: Springer, 2010; Volume III: The Field of Consciousness: Theme, Thematic Field, and Margin (Richard M. Zaner Ed.), Dordrecht: Springer, 2010 (Daniel Marcelle). [REVIEW] Studia Phaenomenologica 11 (1):365-394.
     
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  41. Robert F. Taft & S. J. Fba (1996). In Dialogue with Fred McManus: Catholic Liturgy and the Christian East at Vatican II—Nostalgia for Orthodoxy*. Logos 37:273-298.
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  42.  97
    Stephen Kwhite (1987). Between Modernity and Postmodernity: The Political Thinking of Fred R. Dallmayr. Philosophy and Social Criticism 13 (4):383-395.
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  43.  97
    John-Raphael Staude (1994). C. Fred Alford, The Self in Social Theory. A Psychoanalytic Account of its Construction. New Haven, CT: Yale University Press, 1991. Kenneth Gergen, The Saturated Self. Dilemmas of Identity in Contemporary Life. New York: Basic Books, 1991. Anthony Paul Kerby, Narrative and the Self. Bloomington and London: Indiana University Press, 1991. Charles Taylor, Sources of the Self. The Making of the Modern Identity. Cambridge: Cambridge University Press, Paperback, 1992. [REVIEW] History of the Human Sciences 7 (2):141-149.
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  44. Stephan Schmid (2006). Repräsentationalismus, Halluzinationen und Universalien, Ontologische Überlegungen zu Fred Dretskes Repräsentationalismus. Facta Philosophica 8 (1-2):53-77.
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  45. Kris McDaniel, Jason R. Raibley, Richard Feldman & Michael J. Zimmerman (eds.) (2005). The Good, the Right, Life And Death: Essays in Honor of Fred Feldman. Ashgate.
  46.  18
    Barry Loewer (1982). Book Review:Knowledge and the Flow of Information Fred I. Dretske. [REVIEW] Philosophy of Science 49 (2):297-.
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  47.  99
    Peter F. Cannavò (2013). Book Review: Return to Nature? An Ecological Counterhistory by Fred Dallmayr and Plato's Revenge: Politics in the Age of Ecology, by William Ophuls. [REVIEW] Political Theory 41 (3):492-498.
  48.  97
    Sven Walter & Miriam Kyselo (2009). Fred Adams, Ken Aizawa: The Bounds of Cognition. [REVIEW] Erkenntnis 71 (2):277-281.
  49. Dennis W. Stampe (1990). Desires as Reasons--Discussion Notes on Fred Dretske's Explaining Behavior: Reasons in a World of Causes. Philosophy and Phenomenological Research 50 (4):787-793.
  50.  90
    T. Smith (2013). Review of The Multivoiced Body, by Fred Evans. [REVIEW] Philosophy and Social Criticism 39 (6):597-601.
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