Search results for 'Fred Beard' (try it on Scholar)

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  1. Fred K. Beard (2003). College Student Attitudes Toward Advertising's Ethical, Economic, and Social Consequences. Journal of Business Ethics 48 (3):217-228.score: 120.0
    Little research has focused on college students'' attitudes toward advertising''s ethical, economic, and social consequences over the last two decades. Exploring and tracking the attitudes of college students toward advertising is important, however, for several reasons. College students represent an important segment of consumers for many marketers, negative attitudes toward advertising on the part of college students could lead to their support for restrictive regulation in the future, and there are potentially negative consequences concerning the effects of advertising that college (...)
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  2. Fred Beard (2007). Commentary 3: The Ethicality of in-Text Advertising. Journal of Mass Media Ethics 22 (4):356 – 359.score: 120.0
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  3. Jennifer Beard (2006). The Political Economy of Desire: International Law, Development and the Nation State. Routledge-Cavendish.score: 60.0
    This book offers an intelligent and thought-provoking analysis of the genealogy of Western capitalist 'development'. Jennifer Beard departs from the common position that development and underdevelopment are conceptual outcomes of the Imperialist Era and positions the genealogy of development within early Christian writings in which the western theological concepts of sin, salvation, and redemption are expounded. In doing so, she links the early Christian writings of theologians such as Augustine and , Anselm and Abelard to the processes of modern (...)
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  4. Robert W. Beard (1986). Professor Lucas on Omniscience. International Journal for Philosophy of Religion 20 (1):37 - 43.score: 30.0
  5. David T. Dearman & James E. Beard (2009). Ethical Issues in Accounting and Economics Experimental Research: Inducing Strategic Misrepresentation. Ethics and Behavior 19 (1):51 – 59.score: 30.0
    Numerous accounting and economics research studies employ an experimental research method requiring student participants to make representations about an individual characteristic (e.g., ability, cost) that provides a basis for payment of cash rewards. In response, many participants intentionally misrepresent the nature of that characteristic to receive a greater reward. Typically, such studies are deemed to be either exempt from review by institutional review boards (IRBs) or subject only to an expedited review. Moreover, investigators seldom debrief participants, purportedly to avoid contamination (...)
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  6. William M. Keith & David E. Beard (2008). Toulmin's Rhetorical Logic: What's the Warrant for Warrants? Philosophy and Rhetoric 41 (1):22-50.score: 30.0
  7. Robert W. Beard (1969). On the Independence of States of Affairs. Australasian Journal of Philosophy 47 (1):65 – 68.score: 30.0
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  8. Robert W. Beard (1968). Exemplification Postulates. Philosophical Studies 19 (3):33 - 37.score: 30.0
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  9. Rudolph H. Weingartner & Robert W. Beard (1969). Book Reviews. [REVIEW] Journal of Value Inquiry 3 (2):157-161.score: 30.0
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  10. Robert W. Beard (1967). James and the Rationality of Determinism. Journal of the History of Philosophy 5 (2):149-156.score: 30.0
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  11. Robert A. Giacalone, Scott Fricker & Jon W. Beard (1995). The Impact of Ethical Ideology on Modifiers of Ethical Decisions and Suggested Punishment for Ethical Infractions. Journal of Business Ethics 14 (7):497 - 510.score: 30.0
    The present study sought to determine the extent to which individuals'' ethical ideologies, as measured by Forsyth''s (1980) Ethics Position Questionnaire (EPQ), impacted the degree of punishment they advocated for differing ethical infractions, as well as their selection of non-ethics related variables that might be used to modify judgments of disciplinary action. The data revealed that individual ideology does impact both advocated punishment and choice of non-ethics related variables, but only in some measures. The data are discussed in terms of (...)
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  12. Robert W. Beard & Robert W. Loftin (1974). On Hempel's Rejection of Complete Verifiability. Philosophical Studies 25 (3):227 - 229.score: 30.0
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  13. Robert W. Beard (1966). Semantic Theory and the Paradox of the Non-Communicator. Philosophical Studies 17 (3):44 - 45.score: 30.0
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  14. Robert W. Beard (1967). Linsky on Substitutivity. Philosophical Studies 18 (1-2):17 - 19.score: 30.0
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  15. Robert W. Beard (1966). Deduction, Prediction and Completeness Conditions. Philosophy of Science 33 (1/2):165-.score: 30.0
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  16. Robert W. Beard (1966). On Professor White's Puzzle. Philosophy and Phenomenological Research 27 (1):107-109.score: 30.0
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  17. James Beard (2009). Principled Pluralism? : A Constructive Account of Thin Universalism. In Mark Evans (ed.), War, Terror, and Ethics. Nova Science Publishers, Inc..score: 30.0
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  18. Douglas Walton (1996). The Argument of the Beard. Informal Logic 18 (2).score: 18.0
    The essence of the argument of the beard (so-called by some logic textbooks) is the tactic used by a respondent to reply to a proponent, "The criterion you used to define a key term in your argument is vague, therefore your use of this term in your argument is illegitimate, and your argument is refuted." This familiar kind of argument tactic is similar to the much more famous heap (sorites) argument of Eubulides, closely associated with the slippery slope argument. (...)
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  19. Anthony Skelton (2013). What is This Thing Called Happiness? By Fred Feldman. [REVIEW] Philosophical Quarterly 63 (251):395-398.score: 12.0
    A critical review of Fred Feldman's What is This Thing Called Happiness? which includes a partial defence of the life satisfaction theory of happiness.
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  20. Helge Kragh, When is a Prediction Anthropic? Fred Hoyle and the 7.65 Mev Carbon Resonance.score: 12.0
    The case of Fred Hoyle’s prediction of a resonance state in carbon-12, unknown in 1953 when it was predicted, is often mentioned as an example of anthropic prediction. An investigation of the historical circumstances of the prediction and its subsequent experimental confirmation shows that Hoyle and his contemporaries did not associate the level in the carbon nucleus with life at all. Only in the 1980s, after the emergence of the anthropic principle, did it become common to see Hoyle’s prediction (...)
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  21. Christopher S. Hill (2012). Reply to Alex Byrne and Fred Dretske. [REVIEW] Philosophical Studies 161 (3):503-511.score: 12.0
    Reply to Alex Byrne and Fred Dretske Content Type Journal Article Pages 1-9 DOI 10.1007/s11098-011-9814-2 Authors Christopher S. Hill, Department of Philosophy, Brown University, Providence, RI 02912, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  22. Paul Sheldon Davies (1997). Deflating Consciousness: A Critical Review of Fred Dretske's Naturalizing the Mind. Philosophical Psychology 10 (4):541-550.score: 12.0
    Fred Dretske asserts that the conscious or phenomenal experiences associated with our perceptual states—e.g. the qualitative or subjective features involved in visual or auditory states—are identical to properties that things have according to our representations of them. This is Dretske's version of the currently popular representational theory of consciousness . After explicating the core of Dretske's representational thesis, I offer two criticisms. I suggest that Dretske's view fails to apply to a broad range of mental phenomena that have rather (...)
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  23. Christopher Letheby (2012). In Defence of Embodied Cognition: A Reply to Fred Adams. [REVIEW] Phenomenology and the Cognitive Sciences 11 (3):403-414.score: 12.0
    Fred Adams (Phenomenology and the Cognitive Sciences 9(4): 619–628, 2010) criticizes the theory of embodied cognition (EC) which holds that conceptual and linguistic thought is grounded in the brain’s perceptual and sensorimotor systems. Among other things, Adams claims that: (1) EC is potentially committed to an implausible criterion of sentence meaningfulness; (2) EC lacks claimed advantages over rival accounts of conceptual thought; (3) relevant experimental data do not show constitutive, but only causal, involvement of perception in conception; and (4) (...)
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  24. Michael Durrant (1998). Plato's Quinean Beard: Did Plato Ever Grow It? Philosophy 73 (1):113-121.score: 12.0
    Quine may be taken to use the phrase ‘Plato's Beard’ to denote a solution to the following problem: How is it possible to speak of that which does not exist, of non-being or as Read has it, to denote a solution to the problem: ‘How can a sentence with empty names have meaning?’. Quine writes: Nonbeing must in some sense be, otherwise what is that there is not? This tangled doctrine might be nicknamed Plato's beard; historically it has (...)
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  25. Fred Kersten (2010). The Problem of Transcendental Intersubjectivity in Husserl (with Comments of Dorion Cairns and Eugen Fink. Translation and Introduction by Fred Kersten). Schutzian Research 2:9-12.score: 12.0
  26. Megan Altman (2011). Fred Dallmayr: Integral Pluralism: Beyond Culture Wars. [REVIEW] Human Studies 34 (3):333-340.score: 12.0
    Fred Dallmayr: Integral Pluralism: Beyond Culture Wars Content Type Journal Article Category Book Review Pages 1-8 DOI 10.1007/s10746-011-9190-0 Authors Megan Altman, Department of Philosophy, University of South Florida, Tampa, FL, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  27. Michael Huemer (2007). Reply to Fred Seddon, "Recent Writings on Ethics" (Spring 2007): On Behalf of Ethical Intuitionism. Journal of Ayn Rand Studies 9 (1):181 - 184.score: 12.0
    This is a response by the author of Ethical Intuitionism to criticisms raised by Fred Seddon (Jars, Spring 2007). Among other things, Huemer observes that his attack on ethical reductionism does not depend upon excluding relational properties from consideration at the start; that he does not claim that all philosophers are intuitionists; and that Objectivism is susceptible to the general arguments he discusses against the possibility of deriving an "ought" from an "is".
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  28. Fred Adams (2013). In Memoriam: Fred Dretske. The Philosophers' Magazine 63:9-10.score: 12.0
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  29. Jonathan L. Entin (2004). 'Destroying Everything Segregated I Could Find': Fred Gray and Integration in Alabama. Critical Review of International Social and Political Philosophy 7 (4):252-278.score: 12.0
    Rosa Parks was arrested in 1955 for refusing to submit to Alabama law requiring racially segregated transport. Her arrest triggered the Montgomery bus boycott. Fred Gray, barely a year out of law school, represented her ? and for nearly half a century thereafter played a prominent role in almost every major civil rights case in the state. Gray?s key moral and legal commitment was grounded in opposition to segregation of every kind, based on the law in principle and the (...)
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  30. Jamie Iredell (2011). Belief: An Essay. Continent 1 (4).score: 12.0
    continent. 1.4 (2011): 279—285. Concerning its Transitive Nature, the Conversion of Native Americans of Spanish Colonial California, Indoctrinated Catholicism, & the Creation There’s no direct archaeological evidence that Jesus ever existed. 1 I memorized the Act of Contrition. I don’t remember it now, except the beginning: Forgive me Father for I have sinned . . . This was in preparation for the Sacrament of Holy Reconciliation, where in a confessional I confessed my sins to Father Scott, who looked like Jesus, (...)
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  31. Annette Kuhn (2002). Dreaming of Fred and Ginger: Cinema and Cultural Memory. New York University Press.score: 12.0
    "The main spine of this book stems from a comprehensive series of interviews with subjects recalling their experiences of 1930s cinemagoing. Your feel the breath of life in these spectators, a rarity in film studies, thanks to the painstaking work contracting the interview subjects and recording and tabulating their testimony."- JUMPCUT In the 1930s, Britain had the highest annual per capita cinema attendance in the world, far surpassing ballroom dancing as the nation's favorite pastime. It was, as historian A.J.P. Taylor (...)
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  32. Fred Weingarten (1986). Electronic Surveillance and Civil Liberties: Testimony of Fred W. Weingarten Before the House Judiciary Subcommittee on Courts, Civil Liberties and Administration of Justice. Acm Sigcas Computers and Society 15 (4):13-17.score: 12.0
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  33. Patrick Brown (2002). Reply to Fred Crowe's Note on 'The History That is Written'. Journal of Macrodynamic Analysis 2.score: 12.0
    Reply to Fred Crowe's Note on 'The History That is Written' (in this issue of jdma).
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  34. Kristi McKim (2003). Remembrance of Cinema Past: Reading Nostalgia and Writing Possibility in Annette Kuhn Dreaming of Fred and Ginger. Film-Philosophy 7 (6).score: 12.0
    Annette Kuhn _Dreaming of Fred and Ginger: Cinema and Cultural Memory_ New York: New York University Press, 2002 ISBN 0-8147-4772-8 xii + 273 pp.
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  35. Sven Walter & Miriam Kyselo (2009). Fred Adams, Ken Aizawa: The Bounds of Cognition. [REVIEW] Erkenntnis 71 (2):277-281.score: 9.0
  36. Ben Bradley (2010). Fred Feldman, Pleasure and the Good Life: Concerning the Nature, Varieties, and Plausibility of Hedonism (Oxford, Clarendon Press: 2004), Pp. XI + 221. Utilitas 22 (2):232-234.score: 9.0
  37. John Martin Fischer & Anthony Brueckner (2013). The Evil of Death and the Lucretian Symmetry: A Reply to Feldman. Philosophical Studies 163 (3):783-789.score: 9.0
    In previous work we have defended the deprivation account of death’s badness against worries stemming from the Lucretian point that prenatal and posthumous nonexistence are deprivations of the same sort. In a recent article in this journal, Fred Feldman has offered an insightful critique of our Parfitian strategy for defending the deprivation account of death’s badness. Here we adjust, clarify, and defend our strategy for reply to Lucretian worries on behalf of the deprivation account.
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  38. Erik Angner (2012). Fred Feldman, What is This Thing Called Happiness? (Oxford: Oxford University Press, 2010), Pp. Xv + 286. Utilitas 23 (04):458-461.score: 9.0
  39. Dennis W. Stampe (1990). Desires as Reasons--Discussion Notes on Fred Dretske's Explaining Behavior: Reasons in a World of Causes. Philosophy and Phenomenological Research 50 (4):787-793.score: 9.0
  40. Thomas Blackson (2012). Extrinsic Attitudinal Pleasure. Philosophical Studies 159 (2):277-291.score: 9.0
    I argue for an alternative interpretation of some of the examples Fred Feldman uses to establish his theory of happiness. According to Feldman, the examples show that certain utterances of the form S is pleased/glad that P and S is displeased/sad that P should be interpreted as expressions of extrinsic attitudinal pleasure and displeasure and hence must be excluded from the aggregative sum of attitudinal pleasure and displeasure that constitutes happiness. I develop a new interpretation of Feldman’s examples. My (...)
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  41. Michael J. Zimmerman (2010). Review of Fred Feldman, What is This Thing Called Happiness?. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).score: 9.0
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  42. Joel Feinberg (1992). Book Review:Freedom, Rights, and Pornography: A Collection of Papers. Fred R. Berger, Bruce Russell. [REVIEW] Ethics 103 (1):159-.score: 9.0
  43. David L. Boyer (1983). R. Lucas, Kurt Godel, and Fred Astaire. Philosophical Quarterly 33 (April):147-59.score: 9.0
  44. Leonard D. Katz (2005). Review of Fred Feldman, Pleasure and the Good Life: Concerning the Nature, Varieties, and Plausibility of Hedonism. [REVIEW] Notre Dame Philosophical Reviews 2005 (3).score: 9.0
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  45. Colin McGinn (1997). Fred Dretske'snaturalizing the Mind(MIT Press, 1995)Missing the Mind: Consciousness in the Swamps. Noûs 31 (4):528–537.score: 9.0
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  46. Jonathan Cohen (2001). Color, Content, and Fred: On a Proposed Reductio of the Inverted Spectrum Hypothesis. Philosophical Studies 103 (2):121-144.score: 9.0
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  47. L. W. Sumner (1998). Fred Feldman, Utilitarianism, Hedonism, and Desert: Essays in Moral Philosophy:Utilitarianism, Hedonism, and Desert: Essays in Moral Philosophy. Ethics 109 (1):176-179.score: 9.0
  48. Christine J. Thomas (2008). Speaking of Something: Plato's Sophist and Plato's Beard. Canadian Journal of Philosophy 38 (4):pp. 631-667.score: 9.0
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  49. Gwen Bradford (2012). Fred Feldman, What is This Thing Called Happiness? Journal of Value Inquiry 46 (2):269-273.score: 9.0
  50. Christopher Bobonich (1993). Book Review:A Companion to Aristotle's "Politics." David Keyt, Fred D. Miller. [REVIEW] Ethics 103 (2):387-.score: 9.0
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