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Fred D'Agostino [39]Fred B. D'Agostino [1]
  1. Fred D'Agostino (forthcoming). Original Position. Stanford Encyclopedia of Philosophy.
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  2. Fred D'Agostino (2013). The Orders of Public Reason. Analytic Philosophy 54 (1):129-155.
    Critical notice of The Order of Public Reason by Gerald Gaus.
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  3. Gerald F. Gaus & Fred D'Agostino (eds.) (2012). The Routledge Companion to Social and Political Philosophy. Routledge.
    The Routledge Companion to Social and Political Philosophy is a comprehensive, definitive reference work, providing an up-to-date survey of the field, charting its history and key figures and movements, and addressing enduring questions as ...
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  4. Fred D'Agostino, John Thrasher & Gerald Gaus, Contemporary Approaches to the Social Contract. Stanford Encyclopedia of Philosophy.
  5. Fred D'Agostino (2010). Naturalizing Epistemology: Thomas Kuhn and the 'Essential Tension'. Palgrave Macmillan.
  6. Fred D'Agostino (2009). From the Organization to the Division of Cognitive Labor. Politics, Philosophy and Economics 8 (1):101-129.
    Discussion of the cognitive division of labor has usually made very little contact with relevant materials from other disciplines, including theoretical biology, management science, and design theory. This article draws on these materials to consider some unavoidable conundrums faced by any attempt to present a particular way of dividing tasks among a labor team as the uniquely rational way of doing this, given the interdependence of the underlying evaluative standards by which the products of a system of division of labor (...)
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  7. Fred D'Agostino (2008). Naturalizing the Essential Tension. Synthese 162 (2):275 - 308.
    Kuhn's "essential tension" between conservative and innovative imperatives in enquiry has an empirical analogue—between the potential benefits of collectivization of enquiry and the social dynamic impediments to effective sharing of information and insights in collective settings. A range of empirical materials from social psychology and organization theory are considered which bear on the issue of balancing these opposing forces and an institution is described in which they are balanced in a way which is appropriate for collective knowledge production.
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  8. Fred D'Agostino, Public Justification. Stanford Encyclopedia of Philosophy.
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  9. Fred D'Agostino (2007). Book Review: Baert, P.(2005). [REVIEW] Philosophy of the Social Sciences 37 (4):541-543.
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  10. Fred D'Agostino (2007). Chomsky's Generative Theory of Human Nature and the Boundaries of Diversity: Review of Noam Chomsky: On Power, Knowledge and Human Nature by Peter Wilkin. [REVIEW] Journal of Critical Realism 1 (1).
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  11. Lijun Bi & Fred D'agostino (2004). The Doctrine of Filial Piety: A Philosophical Analysis of the Concealment Case. Journal of Chinese Philosophy 31 (4):451-467.
  12. Fred D'agostino (2004). Kuhn's Risk-Spreading Argument and The Organization of Scientific Communities. Episteme 1 (3):201-209.
  13. B. I. Lijun & Fred D'agostino (2004). The Doctrine of Filial Piety: A Philosophical Analysis of the Concealment Case. Journal of Chinese Philosophy 31 (4):451–467.
  14. Fred D'Agostino (2003). Review: Democratic Legitimacy: Plural Values and Political Power. [REVIEW] Mind 112 (447):499-502.
  15. Fred D'Agostino (2001). Double Review: Chomsky: Ideas and Ideals by Neil Smith and Chomsky: Language, Mind, and Politics by James McGilvray. Mind and Language 16 (3):335–344.
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  16. Fred D'Agostino (1998). Expertise, Democracy, and Applied Ethics. Journal of Applied Philosophy 15 (1):49-55.
  17. Fred D'Agostino & Gerald F. Gaus (eds.) (1998). Public Reason. Ashgate.
  18. Fred D'Agostino (1997). The Possibility of Public Reason. Theoria 44 (90):25-47.
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  19. Fred D'Agostino (1996). Free Public Reason: Making It Up as We Go. Oxford University Press.
    Free Public Reason examines the idea of public justification, stressing its importance but also questioning the coherence of the concept itself. Although public justification is employed in the work of theorists such as John Rawls, Jeremy Waldron, Thomas Nagel, and others, it has received little attention on its own as a philosophical concept. In this book Fred D'Agostino shows that the concept is composed of various values, interests, and notions of the good, and that no ranking of these is possible. (...)
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  20. Fred D'Agostino (1995). Social Science as a Social Institution: Neutrality and the Politics of Social Research. Philosophy of the Social Sciences 25 (3):396-405.
    Philosophy of Social Science, that social scientific investigations do not and cannot meet the liberal requirement of "neutrality" most familiar to social scientists in the form of Max Weber's requirement of value-freedom. He argues, moreover, that this is for "institutional," not idiosyncratic, reasons: methodological demands (e.g., of validity) impel social scientists to pass along into their "objective" investigations the values of the people, groups, and cultures they are studying. In this paper, I consider the implications of Root's claims for the (...)
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  21. Fred D'Agostino (1995). Value Pluralism, Public Justification, and Post-Modernism: The Conventional Status of Political Critique. [REVIEW] Journal of Value Inquiry 29 (3):351-366.
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  22. Fred D'agostino (1995). The Ethics of Social Science Research. Journal of Applied Philosophy 12 (1):65-76.
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  23. Fred D'Agostino (1993). Transcendence and Conversation: Two Conceptions of Objectivity. American Philosophical Quarterly 30 (2):87 - 108.
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  24. Fred D'Agostino (1991). Some Modes of Public Justification. Australasian Journal of Philosophy 69 (4):390 – 414.
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  25. Fred D'Agostino (1990). The Aimless Rationality of Science. International Studies in the Philosophy of Science 4 (1):33 – 50.
    Abstract It is usually attempted teleologically to demonstrate the rationality of the so?called scientific method. Goals or aims are posited (and their specification defended) and it is then argued that conformity with some body of methodological rules is conducive to the realization of these goals or aims. A ? deontological? alternative to this approach is offered, adapting insights of contemporary political philosophers, especially John Rawls and Bruce Ackerman. The ?circumstances of method? are defined as those circumstances in which it alone (...)
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  26. Fred D'agostino (1989). Adjudication as an Epistemological Concept. Synthese 79 (2):231 - 256.
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  27. Fred D'Agostino (1989). Book Review: How is Language Possible? [REVIEW] Philosophy of the Social Sciences 19 (4):507-509.
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  28. Fred D'Agostino (1989). The 'Optimum'Aim for Science. In Fred D'Agostino & I. C. Jarvie (eds.), Freedom and Rationality. Reidel. 247--256.
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  29. Fred D'Agostino & I. C. Jarvie (eds.) (1989). Freedom and Rationality. Reidel.
    INTRODUCTION The editors of this volume - Jarvie and D'Agostino - encountered John Watkins at such different times in his career that they have never ...
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  30. Fred D'Agostino (1988). The Sacralization of Social Scientific Discourse. Philosophy of the Social Sciences 18 (1):21-39.
  31. Fred D'Agostino & John Watkins (1987). Science and Scepticism. Philosophical Quarterly 37 (146):104.
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  32. G. R. Sampson & Fred D'Agostino (1987). Chomsky's System of Ideas. Philosophical Quarterly 37 (149):477.
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  33. Fred D'Agostino & S. C. Brown (1986). Leibniz. Philosophical Quarterly 36 (142):95.
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  34. Fred D'Agostino (1985). Ontology and Explanation in Historical Linguistics. Philosophy of the Social Sciences 15 (2):147-165.
  35. Fred D'Agostino (1984). Chomsky on Creativity. Synthese 58 (1):85 - 117.
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  36. Fred D'Agostino (1984). Language, Creativity and Freedom. Philosophy of the Social Sciences 14 (2):251-262.
  37. Fred D'agostino (1984). Reviews. [REVIEW] British Journal for the Philosophy of Science 35 (4):408-411.
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  38. Fred D'Agostino (1982). Mill, Paternalism and Psychiatry. Australasian Journal of Philosophy 60 (4):319 – 330.
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  39. Fred D'Agostino (1981). The Ethos of Games. Journal of the Philosophy of Sport 8 (1):7-18.
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  40. Fred B. D'Agostino (1977). Review: Knowledge of Language. [REVIEW] British Journal for the Philosophy of Science 28 (1):74 - 80.
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