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Fred Evans [32]Frederick J. Evans [5]Fred J. Evans [3]
  1. Fred Evans (2013). The Clamour of Voices. Symposium: The Canadian Journal of Continental Philosophy 17 (2):158-177.
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  2. Fred Evans (2011). 9/11. Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (14):1-15.
    I argue that an icon in the immediate aftermath of the attacks on the World Trade Center, the “circle of candles” represents an alternative to Samuel Huntington’s “clash of civilization” thesis. But I also put forward a public policy that initially may seem to contradict this alternative: group or cultural rights, beyond, and even sometimes conflicting with, individual rights. Such rights at first blush appear to ensconce the same sort of walled-in, homogeneous and exclusionary cultural entities that Huntington’s thesis implies (...)
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  3. Fred Evans (2011). 9/11: Group Rights and" The Clash of Civilizations". Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (14).
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  4. Fred Evans, Allan Gotthelf, James G. Lennox, Jesus Ilundain-Agurruza, Michael W. Austin, Timothy O'Connor, Constantine Sandis, Graham Oppy, Michael Scott & Roland Pierik (2011). Chalmers, David J. The Character of Consciousness, Oxford University Press, 2010, 624 Pp. Cliteur, Paul. The Secular Outlook: In Defense of Moral and Political Secularism, Wiley-Blackwell, 2010, 328 Pp. Cochran, Molly. The Cambridge Companion to Dewey, Cambridge Uni. [REVIEW] Metaphilosophy 42 (3):0026-1068.
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  5. Fred Evans (2010). Deleuze and the Art of the Impossible Unnatural Participation: Merleau-Ponty, Deleuze, and Environmental Ethics. Philosophy Today 54:169.
     
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  6. Fred Evans (2010). Unnatural Participation. Philosophy Today 54 (Supplement):142-152.
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  7. Fred Evans (2008). Deleuze, Bakhtin, and the 'Clamour of Voices'. Deleuze Studies 2 (2):178-188.
    This paper pursues two goals. The first concerns clarifying the relationship between Deleuze and the Russian linguist and culturologist, Mikhail Bakhtin. Not only does Deleuze refer to Bakhtin as a primary source for his emphasis on voice and indirect discourse, both thinkers valorise heterogeneity and creativity. I argue Deleuze's notions of ‘deterritorialisation’ and ‘reterritorialisation’ parallel Bakhtin's idea of ‘heteroglossia’ and ‘monoglossia’. Clarifying the relationship between Deleuze and Bakhtin leads directly to the second of my two other goals. I will argue (...)
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  8. Fred Evans (2008). Iris Marion Young and “Intersecting Voices”. Philosophy Today 52 (Supplement):10-18.
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  9. Matt Bakker, Frank Bardacke, Johanna Brenner, Harry Brighouse, Chris Dixon, Barbara Epstein, Fred Evans, Ann Ferguson, Milton Fisk, Michael Hames-Garcia, Nancy Holmstrom, Michael W. Howard, Serenella Iovino, Stephanie Luce, Barbara McCloskey, Eduardo Mendieta, Charles W. Mills, Mechthild Nagel, Kathy Russell, Cheyney Ryan, Richard Schmitt, David Schweickart, Richard Smith, Jim Syfers, Maurizio Valsania & Victor Wallis (2006). Toward a New Socialism. Lexington Books.
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  10. Fred J. Evans & Leah E. Marcal (2005). Educating for Ethics: Business Deans' Perspectives. Business and Society Review 110 (3):233-248.
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  11. Fred Evans (2004). Cyberspace and the Concept of Democracy. Studies in Practical Philosophy 4 (1):71-101.
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  12. Fred Evans (2004). Unforeseeable Americas. Symposium: The Canadian Journal of Continental Philosophy 8 (1):168-173.
  13. Alejandro Colás Campbell, Fred Evans, John Exdel, Matthias Kaelberer & Fred Moseley (2003). Globalisation and Capitalist Property Relations: A Critical Assessment of David Held's Cosmopolitan Theory. Historical Materialism 11 (2):3-35.
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  14. Fred Evans (2003). Witnessing and the Social Unconscious. Studies in Practical Philosophy 3 (2):57-83.
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  15. Fred Evans (2001). Genealogy and the Problem of Affirmation in Nietzsche, Foucault and Bakhtin. Philosophy and Social Criticism 27 (3):41-65.
    Genealogy is a critical method employed most notably by Friedrich Nietzsche and Michel Foucault. Although he does not explicitly acknowledge it, Mikhail Bakhtin, the Russian linguist and philosopher of language, also uses this method. I examine the way these three thinkers construe both the critical and the affirmative roles of genealogy. The 'affirmative role' refers to what genealogy itself valorizes in exposing the limits of the universal claims it critiques. I identify three tasks of the critical role of genealogy and (...)
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  16. Fred Evans (2000). Chaosmos and Merleau-Ponty's View of Nature. Chiasmi International 2:63-81.
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  17. Fred Evans (2000). Chaosmos e la visione merleau-pontiana della Natura (riassunto). Chiasmi International 2:82-82.
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  18. Fred Evans (2000). Chaosmos et la conception de la nature chez Merleau-Ponty (résumé). Chiasmi International 2:81-82.
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  19. Fred Evans (2000). Specters of Liberation: Great Refusals in the New World Order; Martin J. Beck Matuštík. [REVIEW] Continental Philosophy Review 33 (1):107-112.
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  20. Fred Evans & Leonard Lawlor (eds.) (2000). Chiasms. State University of New York Press.
    All the essays attest to the fecundity of Merleau-Ponty's later thought for such central philosophical issues as the bonds between self, others, and the world.
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  21. Fred Evans & Leonard Lawlor (eds.) (2000). . State University of New York Press.
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  22. Fred Evans & Leonard Lawlor (2000). The Value of Flesh: Merleau-Ponty's Philosophy and the Modernism/Postmodernism Debate. In Fred Evans & Leonard Lawlor (eds.), Chiasms. State University of New York Press. 1--22.
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  23. Fred Evans (1999). Voices of Chiapas: The Zapatistas, Bakhtin, and Human Rights. Philosophy Today 43 (4):196-210.
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  24. Fred Evans (1998). Bakhtin, Communication, and the Politics of Multicultualism. Constellations 5 (3):403-423.
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  25. Fred Evans (1998). "Solar Love": Nietzsche, Merleau-Ponty and the Fortunes of Perception. [REVIEW] Continental Philosophy Review 31 (2):171-193.
    Both Nietzsche and Merleau-Ponty repudiate the mirror view of perception and embrace what Nietzsche refers to as solar love or creative perception. I argue that Merleau-Ponty thinks of this type of perception primarily in terms of convergence and Nietzsche in terms of divergence. I then show how, contrary to their own emphases, Merleau-Ponty's notion of flesh and Nietzsche's idea of chaos suggest that convergence and divergence are abstractions from an ontologically prior realm of hybrid perceptions. In this realm, each perception (...)
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  26. Fred Evans (1998). Voices, Oracles, and the Politics of Multiculturalism. Symposium: The Canadian Journal of Continental Philosophy 2 (2):179-189.
    Maria Lugones and other writers of post-colonial discourse emphasize hybrid over univocal identities. I argue that a significantly expanded version of Mikhail Bakhtin’s notion of “dialogized heteroglossia” reveals that the linguistic community and the “voives” at play in the latter constitute a form of dialogic hybridity. This view of the linguistic community offers an alternative to the notion of pure identities and the politics of exclusion that it has supported either overtly or tacitly. Moreover, a political principle - “the interplay (...)
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  27. Fred J. Evans (1995). Multiculturalism. Radical Philosophy Review of Books 1995 (11-12):98-105.
  28. Fred J. Evans (1994). Judging Lyotard. Radical Philosophy Review of Books 9 (9):16-21.
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  29. Fred Evans (1991). Cognitive Psychology, Phenomenology, and "The Creative Tension of Voices". Philosophy and Rhetoric 24 (2):105 - 127.
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  30. Fred Evans (1991). Merleau-Ponty Returns. Teaching Philosophy 14 (4):443-447.
  31. Fred Evans (1991). To “Informate” or “Automate”. Social Theory and Practice 17 (3):409-439.
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  32. Fred Evans (1990). Beyond Nihilism. Radical Philosophy Review of Books 1 (1):28-30.
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  33. Fred Evans (1990). Language and Political Agency: Derrida, Marx, and Bakhtin. Southern Journal of Philosophy 28 (4):505-523.
  34. Fred Evans (1990). Marx, Nietzsche, and the "New Class". Journal of Speculative Philosophy 4 (3):249 - 266.
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  35. Fred Evans (1987). Marx, Nietzsche y la" Nueva Clase". Ideas Y Valores 74:81-98.
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  36. Frederick J. Evans (1986). Hypnosis and Behavioral Compliance: Is the Cup Half-Empty or Half-Full? Behavioral and Brain Sciences 9 (3):471.
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  37. Frederick J. Evans (1981). Sleep and Hypnosis: Accessibility of Altered States of Consciousness. In G. Adam, I. Meszaros & E. I. Banyai (eds.), Advances in Physiological Science. 17--453.
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  38. Frederick J. Evans & Charles Graham (1980). Subjective Random Number Generation and Attention Deployment During Acquisition and Overlearning of a Motor Skill. Bulletin of the Psychonomic Society 15 (6):391-394.
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  39. Frederick J. Evans (1978). Monitoring Attention Deployment by Random Number Generation: An Index to Measure Subjective Randomness. Bulletin of the Psychonomic Society 12 (1):35-38.
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  40. John F. Kihlstrom & Frederick J. Evans (1978). Generic Recall During Posthypnotic Amnesia. Bulletin of the Psychonomic Society 12 (1):57-60.
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