Search results for 'Fred Nadis' (try it on Scholar)

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  1. Fred Nadis (2001). Of Horses, Planks, and Window Sleepers: Stage Hypnotism Meets Reform, 1836–1920. [REVIEW] Journal of Medical Humanities 22 (3):223-245.score: 120.0
    This paper is a historical study of stage hypnotism from the early nineteenth through the early twentieth centuries. The hypnotists' stage performances over this period reveal cultural tensions related to modernization. Public responses to these shows also indicate the shifting dynamics of reform. When mesmerists first toured the U.S. in the early nineteenth century, the hypnotic trance confirmed popular belief in the ultimate perfectibility of the individual and society. By the late nineteenth century, however, hypnotic shows seemed more a model (...)
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  2. Anthony Skelton (2013). What is This Thing Called Happiness? By Fred Feldman. [REVIEW] Philosophical Quarterly 63 (251):395-398.score: 12.0
    A critical review of Fred Feldman's What is This Thing Called Happiness? which includes a partial defence of the life satisfaction theory of happiness.
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  3. Helge Kragh, When is a Prediction Anthropic? Fred Hoyle and the 7.65 Mev Carbon Resonance.score: 12.0
    The case of Fred Hoyle’s prediction of a resonance state in carbon-12, unknown in 1953 when it was predicted, is often mentioned as an example of anthropic prediction. An investigation of the historical circumstances of the prediction and its subsequent experimental confirmation shows that Hoyle and his contemporaries did not associate the level in the carbon nucleus with life at all. Only in the 1980s, after the emergence of the anthropic principle, did it become common to see Hoyle’s prediction (...)
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  4. Christopher S. Hill (2012). Reply to Alex Byrne and Fred Dretske. [REVIEW] Philosophical Studies 161 (3):503-511.score: 12.0
    Reply to Alex Byrne and Fred Dretske Content Type Journal Article Pages 1-9 DOI 10.1007/s11098-011-9814-2 Authors Christopher S. Hill, Department of Philosophy, Brown University, Providence, RI 02912, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  5. Paul Sheldon Davies (1997). Deflating Consciousness: A Critical Review of Fred Dretske's Naturalizing the Mind. Philosophical Psychology 10 (4):541-550.score: 12.0
    Fred Dretske asserts that the conscious or phenomenal experiences associated with our perceptual states—e.g. the qualitative or subjective features involved in visual or auditory states—are identical to properties that things have according to our representations of them. This is Dretske's version of the currently popular representational theory of consciousness . After explicating the core of Dretske's representational thesis, I offer two criticisms. I suggest that Dretske's view fails to apply to a broad range of mental phenomena that have rather (...)
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  6. Christopher Letheby (2012). In Defence of Embodied Cognition: A Reply to Fred Adams. [REVIEW] Phenomenology and the Cognitive Sciences 11 (3):403-414.score: 12.0
    Fred Adams (Phenomenology and the Cognitive Sciences 9(4): 619–628, 2010) criticizes the theory of embodied cognition (EC) which holds that conceptual and linguistic thought is grounded in the brain’s perceptual and sensorimotor systems. Among other things, Adams claims that: (1) EC is potentially committed to an implausible criterion of sentence meaningfulness; (2) EC lacks claimed advantages over rival accounts of conceptual thought; (3) relevant experimental data do not show constitutive, but only causal, involvement of perception in conception; and (4) (...)
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  7. Fred Kersten (2010). The Problem of Transcendental Intersubjectivity in Husserl (with Comments of Dorion Cairns and Eugen Fink. Translation and Introduction by Fred Kersten). Schutzian Research 2:9-12.score: 12.0
  8. Megan Altman (2011). Fred Dallmayr: Integral Pluralism: Beyond Culture Wars. [REVIEW] Human Studies 34 (3):333-340.score: 12.0
    Fred Dallmayr: Integral Pluralism: Beyond Culture Wars Content Type Journal Article Category Book Review Pages 1-8 DOI 10.1007/s10746-011-9190-0 Authors Megan Altman, Department of Philosophy, University of South Florida, Tampa, FL, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  9. Michael Huemer (2007). Reply to Fred Seddon, "Recent Writings on Ethics" (Spring 2007): On Behalf of Ethical Intuitionism. Journal of Ayn Rand Studies 9 (1):181 - 184.score: 12.0
    This is a response by the author of Ethical Intuitionism to criticisms raised by Fred Seddon (Jars, Spring 2007). Among other things, Huemer observes that his attack on ethical reductionism does not depend upon excluding relational properties from consideration at the start; that he does not claim that all philosophers are intuitionists; and that Objectivism is susceptible to the general arguments he discusses against the possibility of deriving an "ought" from an "is".
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  10. Jonathan L. Entin (2004). 'Destroying Everything Segregated I Could Find': Fred Gray and Integration in Alabama. Critical Review of International Social and Political Philosophy 7 (4):252-278.score: 12.0
    Rosa Parks was arrested in 1955 for refusing to submit to Alabama law requiring racially segregated transport. Her arrest triggered the Montgomery bus boycott. Fred Gray, barely a year out of law school, represented her ? and for nearly half a century thereafter played a prominent role in almost every major civil rights case in the state. Gray?s key moral and legal commitment was grounded in opposition to segregation of every kind, based on the law in principle and the (...)
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  11. Fred Adams (2013). In Memoriam: Fred Dretske. The Philosophers' Magazine 63:9-10.score: 12.0
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  12. Patrick Brown (2002). Reply to Fred Crowe's Note on 'The History That is Written'. Journal of Macrodynamic Analysis 2.score: 12.0
    Reply to Fred Crowe's Note on 'The History That is Written' (in this issue of jdma).
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  13. Fred Feldman (1997). On the Intrinsic Value of Pleasures* Fred Feldman. Ethics 107:448-466.score: 12.0
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  14. Annette Kuhn (2002). Dreaming of Fred and Ginger: Cinema and Cultural Memory. New York University Press.score: 12.0
    "The main spine of this book stems from a comprehensive series of interviews with subjects recalling their experiences of 1930s cinemagoing. Your feel the breath of life in these spectators, a rarity in film studies, thanks to the painstaking work contracting the interview subjects and recording and tabulating their testimony."- JUMPCUT In the 1930s, Britain had the highest annual per capita cinema attendance in the world, far surpassing ballroom dancing as the nation's favorite pastime. It was, as historian A.J.P. Taylor (...)
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  15. Kristi McKim (2003). Remembrance of Cinema Past: Reading Nostalgia and Writing Possibility in Annette Kuhn Dreaming of Fred and Ginger. Film-Philosophy 7 (6).score: 12.0
    Annette Kuhn _Dreaming of Fred and Ginger: Cinema and Cultural Memory_ New York: New York University Press, 2002 ISBN 0-8147-4772-8 xii + 273 pp.
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  16. Fred Weingarten (1986). Electronic Surveillance and Civil Liberties: Testimony of Fred W. Weingarten Before the House Judiciary Subcommittee on Courts, Civil Liberties and Administration of Justice. Acm Sigcas Computers and Society 15 (4):13-17.score: 12.0
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  17. Sven Walter & Miriam Kyselo (2009). Fred Adams, Ken Aizawa: The Bounds of Cognition. [REVIEW] Erkenntnis 71 (2):277-281.score: 9.0
  18. Ben Bradley (2010). Fred Feldman, Pleasure and the Good Life: Concerning the Nature, Varieties, and Plausibility of Hedonism (Oxford, Clarendon Press: 2004), Pp. XI + 221. Utilitas 22 (2):232-234.score: 9.0
  19. John Martin Fischer & Anthony Brueckner (2013). The Evil of Death and the Lucretian Symmetry: A Reply to Feldman. Philosophical Studies 163 (3):783-789.score: 9.0
    In previous work we have defended the deprivation account of death’s badness against worries stemming from the Lucretian point that prenatal and posthumous nonexistence are deprivations of the same sort. In a recent article in this journal, Fred Feldman has offered an insightful critique of our Parfitian strategy for defending the deprivation account of death’s badness. Here we adjust, clarify, and defend our strategy for reply to Lucretian worries on behalf of the deprivation account.
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  20. Dennis W. Stampe (1990). Desires as Reasons--Discussion Notes on Fred Dretske's Explaining Behavior: Reasons in a World of Causes. Philosophy and Phenomenological Research 50 (4):787-793.score: 9.0
  21. Erik Angner (2012). Fred Feldman, What is This Thing Called Happiness? (Oxford: Oxford University Press, 2010), Pp. Xv + 286. Utilitas 23 (04):458-461.score: 9.0
  22. Thomas Blackson (2012). Extrinsic Attitudinal Pleasure. Philosophical Studies 159 (2):277-291.score: 9.0
    I argue for an alternative interpretation of some of the examples Fred Feldman uses to establish his theory of happiness. According to Feldman, the examples show that certain utterances of the form S is pleased/glad that P and S is displeased/sad that P should be interpreted as expressions of extrinsic attitudinal pleasure and displeasure and hence must be excluded from the aggregative sum of attitudinal pleasure and displeasure that constitutes happiness. I develop a new interpretation of Feldman’s examples. My (...)
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  23. Michael J. Zimmerman (2010). Review of Fred Feldman, What is This Thing Called Happiness?. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).score: 9.0
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  24. Joel Feinberg (1992). Book Review:Freedom, Rights, and Pornography: A Collection of Papers. Fred R. Berger, Bruce Russell. [REVIEW] Ethics 103 (1):159-.score: 9.0
  25. David L. Boyer (1983). R. Lucas, Kurt Godel, and Fred Astaire. Philosophical Quarterly 33 (April):147-59.score: 9.0
  26. Leonard D. Katz (2005). Review of Fred Feldman, Pleasure and the Good Life: Concerning the Nature, Varieties, and Plausibility of Hedonism. [REVIEW] Notre Dame Philosophical Reviews 2005 (3).score: 9.0
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  27. Jonathan Cohen (2001). Color, Content, and Fred: On a Proposed Reductio of the Inverted Spectrum Hypothesis. Philosophical Studies 103 (2):121-144.score: 9.0
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  28. L. W. Sumner (1998). Fred Feldman, Utilitarianism, Hedonism, and Desert: Essays in Moral Philosophy:Utilitarianism, Hedonism, and Desert: Essays in Moral Philosophy. Ethics 109 (1):176-179.score: 9.0
  29. Colin McGinn (1997). Fred Dretske'snaturalizing the Mind(MIT Press, 1995)Missing the Mind: Consciousness in the Swamps. Noûs 31 (4):528–537.score: 9.0
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  30. Christopher Bobonich (1993). Book Review:A Companion to Aristotle's "Politics." David Keyt, Fred D. Miller. [REVIEW] Ethics 103 (2):387-.score: 9.0
  31. Richard J. Bernstein (1988). Fred Dallmayr's Critique of Habermas. Political Theory 16 (4):580-593.score: 9.0
  32. James Ladyman (2012). Review of 'Naturalizing Epistemology', by Fred D'Agostino. [REVIEW] Australasian Journal of Philosophy 90 (3):605-608.score: 9.0
    Australasian Journal of Philosophy, Volume 90, Issue 3, Page 605-608, September 2012.
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  33. Richard Arneson (1985). Book Review:Happiness, Justice and Freedom: The Moral and Political Philosophy of John Stuart Mill. Fred R. Berger; Paternalism. John Kleinig. [REVIEW] Ethics 95 (4):954-.score: 9.0
  34. Kirk A. Ludwig (1993). Dretske on Explaining Behavior. Acta Analytica 11 (11):111-124.score: 9.0
    Fred Dretske has recently argued, in a highly original book and a series of articles, that action explanations are a very special species of historical explanation, in opposition to the traditional view that action explanations cite causes of actions, which are identical with bodily movements. His account aims to explain how it is possible for there to be a genuine explanatory role for reasons in a world of causes, and, in particular, in a world in which we have available (...)
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  35. Andrea Pitts (2010). Fred Evans: The Multivoiced Body: Society and Communication in the Age of Diversity. [REVIEW] Human Studies 33 (4):465-471.score: 9.0
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  36. Gwen Bradford (2012). Fred Feldman, What is This Thing Called Happiness? Journal of Value Inquiry 46 (2):269-273.score: 9.0
  37. David Keyt (1996). Fred Miller on Aristotle's Political Naturalism. Ancient Philosophy 16 (2):425-430.score: 9.0
  38. Alex Levine (2010). Thomas Kuhn's Cottage Fred d'Agostino ,Naturalizing Epistemology: Thomas Kuhn and the Essential Tension(London: Palgrave Macmillan, 2010) Edwin H.-C. Hung ,Beyond Kuhn: Scientific Explanation, Theory Structure, Incommensurability and Physical Necessity(Hants: Ashgate, 2006) Hanne Andersen , Peter Barker , and Xiang Chen ,The Cognitive Structure of Scientific Revolutions(Cambridge: Cambridge University Press, 2006). [REVIEW] Perspectives on Science 18 (3):369-377.score: 9.0
  39. Samuel Freeman (2002). Fred Neuhouser, Foundations of Hegel's Social Theory. [REVIEW] Ethics 112 (4):848-854.score: 9.0
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  40. Barry Loewer (1982). Book Review:Knowledge and the Flow of Information Fred I. Dretske. [REVIEW] Philosophy of Science 49 (2):297-.score: 9.0
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  41. William C. Purdy (2002). Review: Fred Sommers, George Englebretsen, An Invitation to Formal Reasoning. The Logic of Terms. [REVIEW] Bulletin of Symbolic Logic 8 (1):97-100.score: 9.0
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  42. James Cain (2005). Fred Berthold, Jr God, Evil, and Human Learning: A Critique and Revision of the Free Will Defense in Theodicy. (Albany NY: State University of New York Press, 2004). Pp. VIII+108. $32.00 (Hbk). ISBN 0 7914 6041 X. [REVIEW] Religious Studies 41 (4):480-483.score: 9.0
  43. Peter J. Markie (1977). Fred Feldman and the Cartesian Circle. Philosophical Studies 31 (6):429 - 432.score: 9.0
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  44. Claudio Almeida (2012). Epistemic Closure, Skepticism and Defeasibility. Synthese 188 (2):197-215.score: 9.0
    Those of us who have followed Fred Dretske's lead with regard to epistemic closure and its impact on skepticism have been half-wrong for the last four decades. But those who have opposed our Dretskean stance, contextualists in particular, have been just wrong. We have been half-right. Dretske rightly claimed that epistemic status is not closed under logical implication. Unlike the Dretskean cases, the new counterexamples to closure offered here render every form of contextualist pro-closure maneuvering useless. But there is (...)
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  45. Robert L. Frazier (2000). Utilitarianism, Hedonism, and Desert: Essays in Moral Philosophy Fred Feldman New York: Cambridge University Press, 1997, Ix + 220 Pp., US$54.95, US$17.95 Paper. [REVIEW] Dialogue 39 (03):626-.score: 9.0
  46. Charles Harvey (2001). Fred Kersten: 'Galileo and the ‘Invention’ of Opera: A Study in the Phenomenology of Consciousness'. [REVIEW] Husserl Studies 17 (2):155-164.score: 9.0
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  47. Norbert Anwander (2012). Moral Obligation. Edited by Ellen Frankel Paul, Fred D. Miller, Jr., and Jeffrey Paul. (Cambridge UP, 2010. Pp. Xv + 345. Price £ 36.99.). [REVIEW] Philosophical Quarterly 62 (247):410-413.score: 9.0
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  48. David L. Boyer (1983). J. R. Lucas, Kurt Godel, and Fred Astaire. Philosophical Quarterly 33 (131):147-159.score: 9.0
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  49. John J. Drummond, James Hart & J. Claude Evans (1992). Book Reviews. Fred Kersten: 'Phenomenological Method: Theory and Practice'. Manfred Somer: 'Evidenz Im Augenblick: Eine Phanomenologie der Reinen Empfindung'. Edmund Husserl: 'On the Phenomenology of the Consciousness of Internal Time (1893-1917)', Trans. John Barnett Brough. [REVIEW] Husserl Studies 9 (3).score: 9.0
  50. Alex Gregory (2013). What is This Thing Called Happiness? By Fred Feldman. Mind 122 (487):fzt092.score: 9.0
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