Search results for 'Frederic E. Wakeman' (try it on Scholar)

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  1.  3
    Frederic E. Wakeman (1973). History and Will: Philosophical Perspectives of Mao Tse-Tung's Thought. Berkeley,University of California Press.
    1 The Revolutionary Founder Mao Tse-tung's singular prominence within the Chinese Communist Party was not quickly won. His share of leadership was secured ...
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  2. Alvin P. Cohen & Frederic Wakeman (1976). History and Will: Philosophical Perspectives of Mao Tse-Tung's Thought. Journal of the American Oriental Society 96 (3):457.
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  3. N. E. F. Frédéric (1997). La metaphysique du réalisme modal: Régression ou enjeu véritable? Revue Internationale de Philosophie 200:231.
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  4. N. E. F. Frédéric (1992). RÉALISME ET ANTI-RÉALISME EN LOGIQUE A propos de:«La Norme du Vrai. Philosophie de la Logique»* de Pascal Engel. Archives de Philosophie 55:461-478.
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  5. Charles O. Hucker, Frederic Wakeman & Carolyn Grant (1978). Conflict and Control in Late Imperial China. Journal of the American Oriental Society 98 (2):181.
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  6. Ross Isaac & Frederic Wakeman (1975). Strangers at the Gate. Journal of the American Oriental Society 95 (2):360.
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  7. Frederic Wakeman & John L. Rawlinson (1967). China's Struggle for Naval Development, 1839-1895. Journal of the American Oriental Society 87 (4):603.
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  8. Frederic Wakeman, John K. Fairbank, Edwin O. Reischauer & Albert M. Craig (1966). East Asia: The Modern Transformation. Journal of the American Oriental Society 86 (2):244.
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  9. Frederic Wakeman (1974). History and Will. Philosophy East and West 24 (4):453-456.
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  10. Frederic Wakeman & Frank H. H. King (1965). Money and Monetary Policy in China, 1845-1895. Journal of the American Oriental Society 85 (4):590.
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  11.  9
    H. E. (1910). The Apparatus Criticus of the Culex. By A. E. Housman. Transactions of the Cambridge Philological Society. Vol. VI. Part I. Pp. 23. Cambridge University Press, 1908. 1s. 6d. Net. [REVIEW] The Classical Review 24 (05):162-.
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  12.  1
    Steve Sturdy (1989). Local Styles and Experimental LogicHistory of the American Physiological Society: The First Century, 1887 - 1987John R. Brobeck Orr E. Reynolds Toby A. AppelPhysiology in the American Context, 1850 - 1940Gerald L. GeisonWalter B. Cannon: The Life and Times of a Young ScientistSaul Benison A. Clifford Barger Elin L. WolfeThe Development of American Physiology: Scientific Medicine in the Nineteenth CenturyW. Bruce FyeThe Investigative Enterprise: Experimental Physiology in Nineteenth-Century MedicineWilliam Coleman Frederic L. Holmes. [REVIEW] Isis 80 (2):289-294.
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  13.  13
    W. B. Anderson (1927). Two Editions of Horace's Odes and Epodes 1. Q. Horati Flacci opera. Oeuvres d'Horace: texte latin avec un commentaire critique et explicatif … Odes, Épodes et Chant Séculaire publiés par Frédéric Plessis. Pp. lxxvii + 396. Royal 8vo. Paris: Hachette, 1924. 35 fr. 2. Le liriche di Orazio commentate da Vincenzo Ussani. Vol. I.: gli Epodi—il I° libro delle Odi. Seconda edizione. Pp.lx + 158. 8vo. Torino: Giovanni Chiantore (succ. E. Loescher), 1922. 12 lire. [REVIEW] The Classical Review 41 (02):77-79.
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  14.  9
    G. J. P. O'daly (1994). Plotinus John Bussanich: The One and its Relation to Intellect in Plotinus: A Commentary on Selected Texts. (Philosophia Antiqua, 49.) Pp. Vii+258. Leiden, New York, Copenhagen, Cologne: E. J. Brill, 1988. Paper, Gld. 90. Gary M. Gurtler: Plotinus: The Experience of Unity. (American University Studies, Series V, 43.) Pp. Xiii+320. New York, Bern, Frankfurt Am Main, Paris: Peter Lang, 1988. Cased, $43.40. Frederic M. Schroeder: Form and Transformation: A Study in the Philosophy of Plotinus. (McGill–Queen's Studies in the History of Ideas, 16.) Pp. Xiv+125. Montreal, Kingston, London, Buffalo: McGill–Queen's University Press, 1992. Cased, £25.95. [REVIEW] The Classical Review 44 (02):311-314.
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  15. Anne Baillot & Brunhilde Wehinger (eds.) (2007). Friedrich der Große - Potsdamer Ausgabe Frédéric le Grand - Édition de Potsdam, Band 6, Philosophische Schriften - Oeuvres Philosophiques. Akademie Verlag.
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  16. Arturo Deregibus (1979). Frédéric Rauh, esperienza e moralità. Revue Philosophique de la France Et de l'Etranger 169 (2):249-250.
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  17. Joshua Fogel (1974). Frederic Wakeman, Jr., "History and Will". Telos: Critical Theory of the Contemporary 20:153.
     
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  18. Bernard Goldstein (1993). La Bibliotheque de Gersonide: D'apres Son Catalogue Autographe by Gerard E. Weil; Frederic Chartrain; Anne-Marie Weil-Gueny; Joseph Shatzmiller. [REVIEW] Isis: A Journal of the History of Science 84:790-791.
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  19. Ian Hacking (1974). Swain Marshall. Editor's Introduction. Induction, Acceptance, and Rational Belief, Edited by Swain Marshall, D. Reidel Publishing Company, Dordrecht-Holland, and Humanities Press, New York, 1970, Pp. 1–5.Schick Frederic. Three Logics of Belief. Induction, Acceptance, and Rational Belief, Edited by Swain Marshall, D. Reidel Publishing Company, Dordrecht-Holland, and Humanities Press, New York, 1970, Pp. 6–26.Swain Marshall. The Consistency of Rational Belief. Induction, Acceptance, and Rational Belief, Edited by Swain Marshall, D. Reidel Publishing Company, Dordrecht-Holland, and Humanities Press, New York, 1970, Pp. 27–54.Kyburg Henry E. Jr., Conjunctivitis. Induction, Acceptance, and Rational Belief, Edited by Swain Marshall, D. Reidel Publishing Company, Dordrecht-Holland, and Humanities Press, New York, 1970, Pp. 55–82.Harman Gilbert H.. Induction. A Discussion of the Relevance of the Theory of Knowledge to the Theory of Induction . Induction, Acceptance, and Rational Belief, Edited. [REVIEW] Journal of Symbolic Logic 39 (1):166-168.
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  20. A. N. Prior (1959). Fitch Frederic B.. Self-Referential Relations. Actes du Xlème Congrès International de Philosophie, Volume XIV, Volume Complémentaire Et Communications du Colloque de Logique, North-Holland Publishing Company, Amsterdam, 1953, and Éditions E. Nauwelaerts, Louvain 1953, Pp. 121–127. [REVIEW] Journal of Symbolic Logic 24 (3):240.
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  21.  21
    Roberto de Andrade Martins & Silva Ana Paula Bispo da (2007). Voltaire, Maupertuis E o Debate Sobre o Princípio de Ação Mínima No Século XVIII: Aspectos Científicos E Extracientíficos. Filosofia Unisinos 8 (2):146-169.
    Towards the middle of the 18th century, Pierre-Louis Moreau de Maupertuis proposed the “principle of least action” as a fundamental law of physics and as a proof of the existence of God. Samuel König and other contemporary authors criticized Maupertuis’ work. There ensued a fierce discussion concerning this subject, in which Leonhard Euler, the king Frédéric II of Prussia and Voltaire took part. This paper discusses that debate, emphasizing its extrascientific features and analyzing the interests that motivated the actions of (...)
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  22.  59
    Frederic Mauriac & Natalie Depraz (2009). “Second Persons”: The Example of a Psychiatric Emergency Unit: E.R.I.C. World Futures 65 (2):133 – 140.
    The goal of this article is to put to the fore the importance and the relevance of the “second persons” in the framework of the relational ethics where the person has being related as a primacy over the individual as an isolated subject. While using the psychiatric team of an emergency unit (E.R.I.C.) as a leading thread we seek to show the anthropology of being related, which underlines the practical ethics of such emergency team.
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  23. Frédéric Gros (2012). Foucault e la verità cinica. Iride: Filosofia e Discussione Pubblica 25 (2):289-298.
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  24.  36
    Mitchell G. Ash, Horst Gundlach & Thomas Sturm (2010). Irreducible Mind? On E. Kelly Et Al., Irreducible Mind: Toward a Psychology for the 21st Century. [REVIEW] American Journal of Psychology 123:246-250.
    This is a review of a book that tries to re-establish mind-body dualism by using (a) empirical research on near-death experiences, placebo effects, creativity, claiming even that parapsychology should become a respected part of science, and (b) Frederic W. H. Myers' (1843-1901) metaphor of the brain as a kind of receiving device that records what the irreducible mind sends as messages. Among other things, we criticize the lack of philosophical clarity about mind-body relation, and question the book's tendency to (...)
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  25.  12
    Mark G. E. Kelly (2007). Michel Foucault , The Hermeneutics of the Subject: Lectures at the Collège de France 1981-1982 . Edited by Frédéric Gros. Translated by Graham Burchell. New York: Palgrave Macmillan. [REVIEW] Foucault Studies 3:107-112.
  26.  1
    Frederic B. Fitch (1938). Woodger J. H.. The Axiomatic Method in Biology. The University Press, Cambridge, England, 1937; The Macmillan Company, New York 1937; X + 174 Pp. Appendix C, by W. F. Floyd, Pp. 154–158. Appendix E, by Alfred Tarski, Pp. 161–172. [REVIEW] Journal of Symbolic Logic 3 (1):42-43.
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  27.  9
    Robert E. Kohler (2004). Book Review: Frederic Lawrence Holmes, Investigative Pathways: Patterns and Stages in the Careers of Experimental Scientists. [REVIEW] Journal of the History of Biology 37 (3):585-588.
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  28.  7
    Edmund Husserl, Rozenn-Maï Le Goff, Frédéric Barriera, Vincent Haubtmann & Marc B. De Launay (1993). La tâche actuelle de la philosophie (1934). VIII e Congrès international de philosophie à Prague. Revue de Métaphysique et de Morale 98 (3):291 - 329.
    Au début du mois d'août 1934, Husserl fut invité par Emanuel Radl à prendre part au huitième Congrès international de philosophie qui devait se tenir à Prague du 2 au 7 septembre de la même année. La situation politique allemande interdisait que Husserl et d'autres philosophes se rendissent à l'étranger, aussi Radl demanda-t-il à Husserl de lui envoyer une communication épistolaire destinée à être lue lors des débats. Husserl rédigea donc une lettre, la « Lettre pragoise » — qu'on lut (...)
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  29.  2
    Daniel E. O'Sullivan (2002). Olivier Collet, Ed., Glossaire Et Index Critiques des Œuvres d'Attribution Certaine de Gautier de Coinci (“Vie de Sainte Cristine” Et “Miracles de Nostre Dame”) Établis d'Après les Éditions d'Olivier Collet Et V. Frederic Koenig.(Publications Romanes Et Françaises, 227.) Geneva: Droz, 2000. Paper. Pp. Cx, 591. [REVIEW] Speculum 77 (2):495-496.
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  30.  2
    Frédéric Claisse (2012). Contr(ôl)e-fiction : de l'Empire à l'Interzone. Multitudes 1 (1):106-117.
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  31. Frederic B. Fitch (1966). Review: E. J. Lemmon, Quantifier Rules and Natural Deduction. [REVIEW] Journal of Symbolic Logic 31 (1):127-127.
     
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  32.  1
    Frédéric Fruteau De Laclos (2006). La storicizzazione del transcendentale. Meyerson e la tradizione epistemologica francese. Discipline Filosofiche 2 (2):155-168.
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  33. E. Danblon (forthcoming). Descartes Et l'Argumentation Philosophique, Sous la Direction de Frederic Cossutta. Revue Internationale de Philosophie.
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  34. E. de Roberty (1903). Frédéric Nietzsche. Contribution à l'histoire des idées philosophiques et sociales à la fin du XIXe siècle. Bibliothèque de philosophie contemporaine. Revue Philosophique de la France Et de l'Etranger 55:107-110.
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  35. Robert E. Filner (1978). Frédéric Joliot-Curie. A BiographyMaurice Goldsmith. Isis 69 (1):147-148.
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  36. Frederic B. Fitch (1943). Gauss Charles E.. The Interpretation of Implication. Philosophy of Science, Vol. 10 , Pp. 95–103. Journal of Symbolic Logic 8 (3):87.
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  37. Frederic B. Fitch (1943). Review: Charles E. Gauss, The Interpretation of Implication. [REVIEW] Journal of Symbolic Logic 8 (3):87-87.
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  38. Frederic B. Fitch (1940). Review: E. Toms, Fact and Entailment. [REVIEW] Journal of Symbolic Logic 5 (4):161-161.
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  39. Frederic B. Fitch (1971). Sublet Jacques. Essai de Formalisation Complète du Raisonnement Mathématique Sur la Base de Trois Opérations. Applications Scientifiques de la Logique Mathématique, Actes du 2e Colloque International de Logique Mathématique, Paris-25–30 Août 1952, Institut Henri Poincaré, Collection de Logique Mathématique, Ser. A No. 5, Lithographed , Gauthier-Villars, Paris 1954, and E. Nauwelaerts, Louvain 1954, Pp. 91–94. [REVIEW] Journal of Symbolic Logic 36 (4):675.
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  40. Frederic B. Fitch (1940). Toms E.. Fact and Entailment. Mind, N.S. Vol. 49 , Pp. 451–455. Journal of Symbolic Logic 5 (4):161.
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  41. Frederic B. Fitch (1949). Toms E.. Facts and Entailment. Mind, N.S. Vol. 57 , Pp. 232–236. Journal of Symbolic Logic 14 (1):60-61.
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  42. Robert E. Kohler (2004). Book Review: Frederic Lawrence Holmes,(New Haven: Yale University Press, 2004), Xxii+ 225 Pp., Illus., $35.00. [REVIEW] Journal of the History of Biology 37 (3):585-588.
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  43. Frederic C. Lane (1972). La cronachistica veneziana di fronte alla spartizione della Romania nel 1204. Antonio CarileLa storiografia veneziana fino al secolo xvi: aspetti e problemi. Agostina Pertusi. Speculum 47 (2):292-298.
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  44. Frederic C. Lane (1968). Società e stato nel medioevo veneziano. Giorgio Cracco. Speculum 43 (3):497-501.
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  45. John E. Lesch (1979). La vie et l'oeuvre de Frédéric Battelli . L'école genevoise de physiologie de 1899 à 1941 Georges de Morsier Marcel Monnier. [REVIEW] Isis 70 (4):639-640.
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  46. Daniel E. O'Sullivan (2002). Glossaire et index Critiques des œuvres d'attribution certaine de Gautier de Coinci établis d'après les éditions d'Olivier Collet et V. Frederic KoenigOlivier Collet. Speculum 77 (2):495-496.
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  47. E. Schlunegger, K. F. Meyer & P. C. Boeren (1975). Frédéric-Louis Allamand, seine Familie und die nach ihm benannte Pflanzengattung. Isis 66 (1):86-91.
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  48. Frederic Tremblay (2013). The Metaphysics of the Early Vladimir Solov'ëv. [REVIEW] Quaestio: Yearbook of the History of Metaphysics 13:391-394.
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  49. Frederic M. Wheelock (1935). M. Tulli Ciceronis De Re Publica Libri E Codice Rescripto Vaticano Latino 5757 Phototypice expressiGiovanni Mercati. Speculum 10 (4):432-434.
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  50.  37
    Donato Bergandi (1999). Les Métamorphoses de l'Organicisme En Écologie: De la Communauté Végétale aux Écosystèmes/The Metamorphoses of Organicism in Ecology: From Plant Community to Ecosystems. Revue d'Histoire des Sciences 52 (1):5-32.
    L'écologie préénergétique des années 1905-1935 est à la recherche de ses objets d'étude. Des unités fondamentales de la nature (telles que formation végétale, association végétale, climax, biome, communauté biotique, écosystème) se trouvent en compétition et se succèdent les unes aux autres. Autour des années 1920 et 1930, la philosophie organiciste d'Alfred N. Whitehead, ainsi que la perspective évolutionniste d'Herbert Spencer et les propositions émergentistes de Samuel Alexander et Conwy L. Morgan, deviennent des références sous-jacentes au débat épistémologique concernant les unités (...)
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