Search results for 'Frederic E. Wakeman' (try it on Scholar)

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  1.  3
    Frederic E. Wakeman (1973). History and Will: Philosophical Perspectives of Mao Tse-Tung's Thought. Berkeley,University of California Press.
    1 The Revolutionary Founder Mao Tse-tung's singular prominence within the Chinese Communist Party was not quickly won. His share of leadership was secured ...
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  2. N. E. F. Frédéric (1997). La metaphysique du réalisme modal: Régression ou enjeu véritable? Revue Internationale de Philosophie 200:231.
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  3. N. E. F. Frédéric (1992). RÉALISME ET ANTI-RÉALISME EN LOGIQUE A propos de:«La Norme du Vrai. Philosophie de la Logique»* de Pascal Engel. Archives de Philosophie 55:461-478.
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  4. Frederic Wakeman (1974). History and Will. Philosophy East and West 24 (4):453-456.
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  5.  5
    D. S. E. (1894). Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW] The Classical Review 8 (03):122-.
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    H. E. (1910). The Apparatus Criticus of the Culex. By A. E. Housman. Transactions of the Cambridge Philological Society. Vol. VI. Part I. Pp. 23. Cambridge University Press, 1908. 1s. 6d. Net. [REVIEW] The Classical Review 24 (05):162-.
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  7.  13
    W. B. Anderson (1927). Two Editions of Horace's Odes and Epodes 1. Q. Horati Flacci opera. Oeuvres d'Horace: texte latin avec un commentaire critique et explicatif … Odes, Épodes et Chant Séculaire publiés par Frédéric Plessis. Pp. lxxvii + 396. Royal 8vo. Paris: Hachette, 1924. 35 fr. 2. Le liriche di Orazio commentate da Vincenzo Ussani. Vol. I.: gli Epodi—il I° libro delle Odi. Seconda edizione. Pp.lx + 158. 8vo. Torino: Giovanni Chiantore (succ. E. Loescher), 1922. 12 lire. [REVIEW] The Classical Review 41 (02):77-79.
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  8.  9
    G. J. P. O'daly (1994). Plotinus John Bussanich: The One and its Relation to Intellect in Plotinus: A Commentary on Selected Texts. (Philosophia Antiqua, 49.) Pp. Vii+258. Leiden, New York, Copenhagen, Cologne: E. J. Brill, 1988. Paper, Gld. 90. Gary M. Gurtler: Plotinus: The Experience of Unity. (American University Studies, Series V, 43.) Pp. Xiii+320. New York, Bern, Frankfurt Am Main, Paris: Peter Lang, 1988. Cased, $43.40. Frederic M. Schroeder: Form and Transformation: A Study in the Philosophy of Plotinus. (McGill–Queen's Studies in the History of Ideas, 16.) Pp. Xiv+125. Montreal, Kingston, London, Buffalo: McGill–Queen's University Press, 1992. Cased, £25.95. [REVIEW] The Classical Review 44 (02):311-314.
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  9. Anne Baillot & Brunhilde Wehinger (eds.) (2007). Friedrich der Große - Potsdamer Ausgabe Frédéric le Grand - Édition de Potsdam, Band 6, Philosophische Schriften - Oeuvres Philosophiques. Akademie Verlag.
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  10. Arturo Deregibus (1979). Frédéric Rauh, esperienza e moralità. Revue Philosophique de la France Et de l'Etranger 169 (2):249-250.
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  11. Joshua Fogel (1974). Frederic Wakeman, Jr., "History and Will". Telos: Critical Theory of the Contemporary 20:153.
     
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  12. Bernard Goldstein (1993). La Bibliotheque de Gersonide: D'apres Son Catalogue Autographe by Gerard E. Weil; Frederic Chartrain; Anne-Marie Weil-Gueny; Joseph Shatzmiller. [REVIEW] Isis: A Journal of the History of Science 84:790-791.
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  13.  20
    Roberto de Andrade Martins & Silva Ana Paula Bispo da (2007). Voltaire, Maupertuis E o Debate Sobre o Princípio de Ação Mínima No Século XVIII: Aspectos Científicos E Extracientíficos. Filosofia Unisinos 8 (2):146-169.
    Towards the middle of the 18th century, Pierre-Louis Moreau de Maupertuis proposed the “principle of least action” as a fundamental law of physics and as a proof of the existence of God. Samuel König and other contemporary authors criticized Maupertuis’ work. There ensued a fierce discussion concerning this subject, in which Leonhard Euler, the king Frédéric II of Prussia and Voltaire took part. This paper discusses that debate, emphasizing its extrascientific features and analyzing the interests that motivated the actions of (...)
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  14.  3
    Maria Cherba & Frédéric Tremblay (forthcoming). Edmund Husserl, Logical Investigations. Volume I. Prolegomena to Pure Logic, Translation From the German Authorized by the Author by E. A. Berstein, Edition and Preface by Semyon L. Frank. Editions ‘Obrazovanie’, St. Petersburg, 1909, 224 P. [REVIEW] Husserl Studies:1-2.
    This is a translation from Russian to English of Nikolai Onufriyevich Lossky’s review of the first Russian translation of volume one of Husserl’s Logische Untersuchungen, which was translated by E. A. Berstein and published in 1909 by a Petersburgian editor. The review appeared in the Muscovite philosophical journal Pyccкaя мыcль in 1909. In this short text, Lossky expresses his agreement with Husserl’s early anti-psychologism in logic. He also manifests his stance against logical and axiological relativism and naturalism. As an ontological (...)
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  15.  59
    Frederic Mauriac & Natalie Depraz (2009). “Second Persons”: The Example of a Psychiatric Emergency Unit: E.R.I.C. World Futures 65 (2):133 – 140.
    The goal of this article is to put to the fore the importance and the relevance of the “second persons” in the framework of the relational ethics where the person has being related as a primacy over the individual as an isolated subject. While using the psychiatric team of an emergency unit (E.R.I.C.) as a leading thread we seek to show the anthropology of being related, which underlines the practical ethics of such emergency team.
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  16.  33
    Mitchell G. Ash, Horst Gundlach & Thomas Sturm (2010). Irreducible Mind? On E. Kelly Et Al., Irreducible Mind: Toward a Psychology for the 21st Century. [REVIEW] American Journal of Psychology 123:246-250.
    This is a review of a book that tries to re-establish mind-body dualism by using (a) empirical research on near-death experiences, placebo effects, creativity, claiming even that parapsychology should become a respected part of science, and (b) Frederic W. H. Myers' (1843-1901) metaphor of the brain as a kind of receiving device that records what the irreducible mind sends as messages. Among other things, we criticize the lack of philosophical clarity about mind-body relation, and question the book's tendency to (...)
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  17.  10
    Mark G. E. Kelly (2007). Michel Foucault , The Hermeneutics of the Subject: Lectures at the Collège de France 1981-1982 . Edited by Frédéric Gros. Translated by Graham Burchell. New York: Palgrave Macmillan. [REVIEW] Foucault Studies 3:107-112.
  18.  9
    Robert E. Kohler (2004). Book Review: Frederic Lawrence Holmes, Investigative Pathways: Patterns and Stages in the Careers of Experimental Scientists. [REVIEW] Journal of the History of Biology 37 (3):585-588.
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  19.  6
    Edmund Husserl, Rozenn-Maï Le Goff, Frédéric Barriera, Vincent Haubtmann & Marc B. De Launay (1993). La tâche actuelle de la philosophie (1934). VIII e Congrès international de philosophie à Prague. Revue de Métaphysique et de Morale 98 (3):291 - 329.
    Au début du mois d'août 1934, Husserl fut invité par Emanuel Radl à prendre part au huitième Congrès international de philosophie qui devait se tenir à Prague du 2 au 7 septembre de la même année. La situation politique allemande interdisait que Husserl et d'autres philosophes se rendissent à l'étranger, aussi Radl demanda-t-il à Husserl de lui envoyer une communication épistolaire destinée à être lue lors des débats. Husserl rédigea donc une lettre, la « Lettre pragoise » — qu'on lut (...)
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  20.  2
    Daniel E. O'Sullivan (2002). Olivier Collet, Ed., Glossaire Et Index Critiques des Œuvres d'Attribution Certaine de Gautier de Coinci (“Vie de Sainte Cristine” Et “Miracles de Nostre Dame”) Établis d'Après les Éditions d'Olivier Collet Et V. Frederic Koenig.(Publications Romanes Et Françaises, 227.) Geneva: Droz, 2000. Paper. Pp. Cx, 591. [REVIEW] Speculum 77 (2):495-496.
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  21.  1
    Frédéric Fruteau De Laclos (2006). La storicizzazione del transcendentale. Meyerson e la tradizione epistemologica francese. Discipline Filosofiche 2 (2):155-168.
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  22. Frederic B. Fitch (1966). Review: E. J. Lemmon, Quantifier Rules and Natural Deduction. [REVIEW] Journal of Symbolic Logic 31 (1):127-127.
     
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  23.  1
    Frédéric Claisse (2012). Contr(ôl)e-fiction : de l'Empire à l'Interzone. Multitudes 1 (1):106-117.
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  24. E. Danblon (forthcoming). Descartes Et l'Argumentation Philosophique, Sous la Direction de Frederic Cossutta. Revue Internationale de Philosophie.
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  25. E. de Roberty (1903). Frédéric Nietzsche. Contribution à l'histoire des idées philosophiques et sociales à la fin du XIXe siècle. Bibliothèque de philosophie contemporaine. Revue Philosophique de la France Et de l'Etranger 55:107-110.
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  26. Frederic B. Fitch (1943). Review: Charles E. Gauss, The Interpretation of Implication. [REVIEW] Journal of Symbolic Logic 8 (3):87-87.
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  27. Frederic B. Fitch (1940). Review: E. Toms, Fact and Entailment. [REVIEW] Journal of Symbolic Logic 5 (4):161-161.
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  28. Frédéric Gros (2012). Foucault e la verità cinica. Iride 25 (2):289-298.
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  29. Robert E. Kohler (2004). Book Review: Frederic Lawrence Holmes,(New Haven: Yale University Press, 2004), Xxii+ 225 Pp., Illus., $35.00. [REVIEW] Journal of the History of Biology 37 (3):585-588.
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  30. Frederic Tremblay (2013). The Metaphysics of the Early Vladimir Solov'ëv. [REVIEW] Quaestio: Yearbook of the History of Metaphysics 13:391-394.
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  31.  25
    Donato Bergandi (1999). Les Métamorphoses de l'Organicisme En Écologie: De la Communauté Végétale aux Écosystèmes/The Metamorphoses of Organicism in Ecology: From Plant Community to Ecosystems. Revue d'Histoire des Sciences 52 (1):5-32.
    L'écologie préénergétique des années 1905-1935 est à la recherche de ses objets d'étude. Des unités fondamentales de la nature (telles que formation végétale, association végétale, climax, biome, communauté biotique, écosystème) se trouvent en compétition et se succèdent les unes aux autres. Autour des années 1920 et 1930, la philosophie organiciste d'Alfred N. Whitehead, ainsi que la perspective évolutionniste d'Herbert Spencer et les propositions émergentistes de Samuel Alexander et Conwy L. Morgan, deviennent des références sous-jacentes au débat épistémologique concernant les unités (...)
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  32.  25
    Christopher Eliot (2007). Method and Metaphysics in Clements's and Gleason's Ecological Explanations. Studies in History and Philosophy of Science Part C 38 (1):85-109.
    To generate explanatory theory, ecologists must wrestle with how to represent the extremely many, diverse causes behind phenomena in their domain. Early twentieth-century plant ecologists Frederic E. Clements and Henry A. Gleason provide a textbook example of different approaches to explaining vegetation, with Clements allegedly committed, despite abundant exceptions, to a law of vegetation, and Gleason denying the law in favor of less organized phenomena. However, examining Clements's approach to explanation reveals him not to be expressing a law, and (...)
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  33.  5
    Allen Craig, Abigail English, Frederic E. Shaw & Lance Rodewald (2007). New Adolescent Vaccines: Legal and Legislative Issues. Journal of Law, Medicine & Ethics 35 (s4):106-111.
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  34.  5
    Frederic E. Greenman & John F. Sherman Iii (1999). Business School Ethics—An Overlooked Topic. Business and Society Review 104 (2):171-177.
  35.  1
    Arnold G. Van der Valk (2013). From Formation to Ecosystem: Tansley's Response to Clements' Climax. [REVIEW] Journal of the History of Biology:1-29.
    Arthur G. Tansley never accepted Frederic E. Clements’ view that succession is a developmental process whose final stage, the climax formation, is determined primarily by regional climate and that all other types of vegetation are some kind of successional stage or arrested successional stage. Tansley was convinced that in a given region a variety of environmental factors could produce different kinds of climax formations. At the heart of their dispute was Clements’ organicist view of succession, i.e., the formation was (...)
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  36.  4
    John O. Agwunobi, Sara Feigenholtz, Donna E. Levin, Robert E. Ragland, Joseph M. Henderson & Frederic E. Shaw (2004). Are You Ready for the Next Outbreak? An Exercise in Legal Preparedness. Journal of Law, Medicine & Ethics 32 (s4):77-78.
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  37. John O. Agwunobi, Sara Feigenholtz, Donna E. Levin, Robert E. Ragland, Joseph M. Henderson & Frederic E. Shaw (2004). Are You Ready for the Next Outbreak? An Exercise in Legal Preparedness. Journal of Law, Medicine and Ethics 32 (s4):77-78.
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  38. Allen Craig, Abigail English, Frederic E. Shaw & Lance Rodewald (2007). New Adolescent Vaccines: Legal and Legislative Issues. Journal of Law, Medicine and Ethics 35:106-111.
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  39. Christopher Eliot (2007). Method and Metaphysics in Clements’s and Gleason’s Ecological Explanations. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (1):85-109.
    To generate explanatory theory, ecologists must wrestle with how to represent the extremely many, diverse causes behind phenomena in their domain. Early twentieth-century plant ecologists Frederic E. Clements and Henry A. Gleason provide a textbook example of different approaches to explaining vegetation, with Clements allegedly committed, despite abundant exceptions, to a law of vegetation, and Gleason denying the law in favor of less organized phenomena. However, examining Clements's approach to explanation reveals him not to be expressing a law, and (...)
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  40. Frederic E. Greenman & I. I. I. John F. Sherman (1999). Business School Ethics—An Overlooked Topic. Business and Society Review 104 (2):171-177.
  41.  8
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  42.  2
    José Fernando da Silva (2015). Wittgenstein e a imanência da Arte na Ética. Revista de Filosofia Moderna E Contemporânea 3 (1):49-67.
    Esse artigo mostra o significado da unicidade da ética e da estética no Tractatus Logico-Philosophicus. Primeiro, ele apresenta os principais aspectos ética tractatiana: que ela não hierarquiza fatos, que ela é eudemonista, e que ela não propõe qualquer finalidade externa às ações do sujeito ético. Segundo, ele mostra que a obra de arte é a expressão da vida de um ponto de vista ético, ou seja, ela é a expressão do significado da vida de um ponto de vista da eternidade. (...)
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  43.  6
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  44.  44
    Mariarosaria Taddeo (2010). Modelling Trust in Artificial Agents, A First Step Toward the Analysis of E-Trust. Minds and Machines 20 (2):243-257.
    This paper provides a new analysis of e - trust , trust occurring in digital contexts, among the artificial agents of a distributed artificial system. The analysis endorses a non-psychological approach and rests on a Kantian regulative ideal of a rational agent, able to choose the best option for itself, given a specific scenario and a goal to achieve. The paper first introduces e-trust describing its relevance for the contemporary society and then presents a new theoretical analysis of this phenomenon. (...)
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  45.  22
    Anthony Skelton (forthcoming). E. F. Carritt (1876-1964). In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
    E. F. Carritt (1876-1964) was educated at and taught in Oxford University. He made substantial contributions both to aesthetics and to moral philosophy. The focus of this entry is his work in moral philosophy. His most notable works in this field are The Theory of Morals (1928) and Ethical and Political Thinking (1947). Carritt developed views in metaethics and in normative ethics. In meta-ethics he defends a cognitivist, non-naturalist moral realism and was among the first to respond to A. J. (...)
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  46.  42
    Erik D. Reichle, Keith Rayner & Alexander Pollatsek (2003). The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models. Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  47. Douglas Anderson, Giovanni Maddalena, David L. Hildebrand, Rosa Maria Calcaterra, Joseph Margolis, Sami Pihlströ, M., Rossella Fabbrichesi, Frederic R. Kellogg & Randall E. Auxier (2011). Pragmatist Epistemologies. Lexington Books.
    In a series of ten articles from leading American and European scholars, Pragmatist Epistemologies explores the central themes of epistemology in the pragmatist tradition through a synthesis of new and old pragmatist thought, engaging contemporary issues while exploring from a historical perspective. It opens a new avenue of research in contemporary pragmatism continuous with the main figures of pragmatist tradition and incorporating contemporary trends in philosophy. Students and scholars of American philosophy will find this book indispensable.
     
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  48.  11
    Douglas W. Oard, Jason R. Baron, Bruce Hedin, David D. Lewis & Stephen Tomlinson (2010). Evaluation of Information Retrieval for E-Discovery. Artificial Intelligence and Law 18 (4):347-386.
    The effectiveness of information retrieval technology in electronic discovery (E-discovery) has become the subject of judicial rulings and practitioner controversy. The scale and nature of E-discovery tasks, however, has pushed traditional information retrieval evaluation approaches to their limits. This paper reviews the legal and operational context of E-discovery and the approaches to evaluating search technology that have evolved in the research community. It then describes a multi-year effort carried out as part of the Text Retrieval Conference to develop evaluation methods (...)
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  49.  2
    Mark Coeckelbergh (2013). E-Care as Craftsmanship: Virtuous Work, Skilled Engagement, and Information Technology in Health Care. [REVIEW] Medicine, Health Care and Philosophy 16 (4):807-816.
    Contemporary health care relies on electronic devices. These technologies are not ethically neutral but change the practice of care. In light of Sennett’s work and that of other thinkers (Dewey, Dreyfus, Borgmann) one worry is that “e-care”—care by means of new information and communication technologies—does not promote skilful and careful engagement with patients and hence is neither conducive to the quality of care nor to the virtues of the care worker. Attending to the kinds of knowledge involved in care work (...)
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  50. Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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