Search results for 'Frederic Will Jr' (try it on Scholar)

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  1. Joshua Fogel (1974). Frederic Wakeman, Jr., "History and Will". Telos: Critical Theory of the Contemporary 20:153.
     
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  2. Will Frederic (2009). Language, Time, and Die Tat: What Do I Remember When I Remember That My Wife Said to Get Milk on the Way Home? Cultura 6 (1).
     
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  3.  18
    Frederic Will (2009). Saving Time and Paying for the World. Cultura 6 (2):108-117.
    This essay illustrates senses in which linear time can be proven to be non existent. Yet, as the essay agrees, the practical use of linear time, as an organizational principle in life, is unquestionable. Do we live a lie by relying on the non existent to undergird our lives? Or is lie a misleading, and naïve, word for our solution to this state of affairs?
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  4.  15
    Frederic Will (2010). Directionalities. Cultura 7 (1):227-240.
    The essay hypothesizes a norm condition of stasis—the mood of sentient peace occupied on a quiet porch. From there the psyche is drawn upward by concept, into the benign/abstract world or downward into the pre-verbal which links us with prespeech man/woman. Is there any default position in this map of the positions of consciousness?
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  5.  15
    Frederic Will (2009). Language, Time, and Die Tat. Cultura 6 (1):156-168.
    "Die Tat" concerns the effort to recapture a particular memory. In searching to recover that memory trace the writer discovers that the memory datum itself diffuses and breaks up into the present remembering action of the one who remembers. The essay anatomizes that process of diffusion, and tries to come up with a definition of memory.
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  6.  22
    Frederic Will (2012). Cultural Illusions. Cultura 9 (1):123-134.
    Being part of a culture seems, on the face of it, empirically describable, and verifiable. But in fact that kind of participation is not so easy to characterize. Our existence as members of a culture is given to us fleetingly, and in awarenesses tightly locked to the awareness of the other, who is not our culture. Being part of aculture therefore is part of knowing yourself as limited. But to what are you limited? You are limited to being a presence (...)
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  7.  28
    Frederic Will (1958). The Knowing of Greek Tragedy. Journal of Aesthetics and Art Criticism 16 (4):510-518.
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  8.  30
    Frederic Will (1956). Two Critics of the Elgin Marbles: William Hazlitt and Quatremère de Quincy. Journal of Aesthetics and Art Criticism 14 (4):462-474.
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  9.  4
    Frederic Will (1957). Blake's Quarrel with Reynolds. Journal of Aesthetics and Art Criticism 15 (3):340-349.
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  10.  17
    Frederic Will (2011). Ontology and the Products of Spirit: A Classroom Conversation. Journal of Aesthetic Education 45 (4):67-78.
    Among the casualties of the rush to relativism is a central tenet of classical thought: that great works of literature are great in and of themselves and not because of the needs and values of their time. This “canon-based view,” supply taken for granted by Johnson, Arnold, Pope, and Eliot, has long since been shown the door by views ranging from Marxism to today’s cultural studies. These views hold that the great works become great because of the values and concerns (...)
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  11.  5
    Frederic Will (1960). Aristotle and the Question of Character in Literature. Review of Metaphysics 14 (2):353 - 359.
  12.  2
    Frederic Will (2009). Language, Time, and Die Tat: What Do I Remember When I Remember That My Wife Said to Get Milk on the Way Home? Cultura 6 (1):156-168.
    "Die Tat" concerns the effort to recapture a particular memory. In searching to recover that memory trace the writer discovers that the memory datum itself diffuses and breaks up into the present remembering action of the one who remembers. The essay anatomizes that process of diffusion, and tries to come up with a definition of memory.
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  13.  12
    Frederic Will (1956). Goethes Aesthetics: The Work of Art and the Work of Nature. Philosophical Quarterly 6 (22):53-65.
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  14.  10
    Frederic Will (1995). Book Review: Literature as Sheltering the Human. [REVIEW] Philosophy and Literature 19 (2).
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  15.  6
    Frederic Will (1981). The Use of Language and its Objects in Literature and Society. Philosophy and Phenomenological Research 41 (4):556-560.
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  16.  1
    Frederic Will (forthcoming). Can We Get Inside the Aesthetic Sensibility of the Archaic Past? Contemporary Aesthetics.
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  17.  1
    Frederic Will (2009). Temporal Foundations in the Construction of History: Two Essays. Cosmos and History: The Journal of Natural and Social Philosophy 5 (2):161-177.
    The two essays included here are parts of a longer study of temporality, and the genesis of the “religious.” The first part, “Multiple Nows,” depicts a universe in which a present to past relation is establishable from any and every point in consciousness. The resulting perspective differs from that offered by the linear timeline of chronological history. Remembering where I put my glasses is an historicizing act, as fully as is remembering when the Battle of Zama was fought or who (...)
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  18.  1
    Frederic Will (1960). Aristotle and the Source of the Art-Work. Phronesis 5 (2):152-168.
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  19. Knut Tarnowski & Frederic Will (eds.) (1973). Jargon of Authenticity. Northwestern University Press.
    This devastating polemical critique of the existentialist philosophy of Martin Heidegger is a monumental study in Adorno's effort to apply qualitative analysis to the content and impact of cultural phenomena.
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  20. Frederic Will (1960). Aristotle and the Source of the Art-Work. Phronesis 5 (2):152-168.
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  21. Frederic Will (1962). A Confrontation of Kierkegaard and Keats. Pacific Philosophical Quarterly 43 (3):338.
     
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  22. Frederic Will (2012). Being Here: Sociology as Poetry, Self-Construction, and Our Time as Language. Mellen Poetry Press.
     
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  23.  3
    Frederic Will (1977). Belphagor: Six Essays in Imaginative Space. Rodopi.
    Roger Garaudy, the Hellenic tradition, and imaginative space.--Kazantzakis' making of God.--Existentialism and language.--The argument of water.--Literature as ikonic language.--Literature and morality.
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  24. Frederic Will (1960). Consciousness and the self. Giornale di Metafisica 15 (4):413.
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  25. Frederic Will & Calvin Tomkins (1966). Flumen Historicum. Journal of Aesthetics and Art Criticism 25 (1):112-113.
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  26. Frederic Will (1965). Flumen Historicum: Victor Cousin's Aesthetic and its Sources. Chapel Hill, University of North Carolina Press.
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  27. Frederic Will (1958). From naming to fiction-making. Giornale di Metafisica 13 (5):569.
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  28. Frederic Will (1960). Intelligible Beauty in Aesthetic Thought From Winckelmann to Victor Cousin. Journal of Aesthetics and Art Criticism 18 (3):395-396.
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  29. Frederic Will (1993). Singing with Whitman's Thrush Itineraries of the Aesthetic. Monograph Collection (Matt - Pseudo).
     
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  30. Frederic Will (1973). The Fact of Literature Three Essays on Public Material. Rodopi.
     
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  31. Frederic Will (1973). The Fact of Literature. Amsterdam,Rodopi.
     
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  32. Frederic Will (1975). The Knife in the Stone. Journal of Aesthetics and Art Criticism 33 (4):474-476.
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  33. Frederic Will (1988). Thresholds & Testimonies: Recovering Order in Literature and Criticism. Wayne State University Press.
     
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  34.  10
    Transforming Will (2010). Samoans Have a Word for “Will”—Loto—but Anthropologists Have Not Always Translated It Thusly, Which Puzzled Me When I First Began Doing Ethnography in American Sāmoa in the 1980s. I Was Taking a Language Class Kindly Offered to Stateside Teachers by a High-Ranking Member of the Government. He Decided to Teach Us a Love Song, Chanting the Language Into Our Heads. He Gave Us the Samoan Version and an English Translation with Every Word Glossed but One—Loto. After Class, I Asked Him to Translate It. He ... [REVIEW] In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press 123.
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  35. Frederick L. Will (1947). Will the Future Be Like the Past? Mind 56 (224):332-347.
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  36.  4
    Eric Thomas Weber (2012). Review Oliver Wendell Holmes, Jr., Legal Theory, and Judicial Restraint Kellogg Frederic R. Cambridge UP New York. The Pluralist 7 (3):136-139.
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  37.  14
    James Cain (2005). Fred Berthold, Jr God, Evil, and Human Learning: A Critique and Revision of the Free Will Defense in Theodicy. (Albany NY: State University of New York Press, 2004). Pp. VIII+108. $32.00 (Hbk). ISBN 0 7914 6041 X. [REVIEW] Religious Studies 41 (4):480-483.
  38.  9
    Brian Z. Tamanaha (2007). Review of Frederic R. Kellogg, Oliver Wendell Holmes, Jr., Legal Theory, and Judicial Restraint. [REVIEW] Notre Dame Philosophical Reviews 2007 (4).
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  39.  5
    Hugh LaFollette (2006). William H. ("Will") Aiken, Jr., 1947-2006. Proceedings and Addresses of the American Philosophical Association 80 (2):105 - 106.
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  40.  4
    Jeffrey H. Burack (1997). Response to “Further Exploration of the Relationship Between Medical Education and Morel Development” by Donnie J. Self, DeWitt C. Baldwin, Jr., and Frederic D. Wolinsky. [REVIEW] Cambridge Quarterly of Healthcare Ethics 6 (2):226.
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  41. Jacob M. Held (2009). Frederic R. Kelllog, Oliver Wendell Holmes, Jr., Legal Theory and Judicial Restraint Reviewed By. Philosophy in Review 28 (1):33-35.
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  42. J. M. Held (2008). Frederic R. Kellogg, Oliver Wendell Holmes, Jr., Legal Theory, and Judicial Restraint. Philosophy in Review 28 (1):33.
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  43.  16
    Frederic Will Jr (1955). Cognition Through Beauty in Moses Mendelssohn's Early Aesthetics. Journal of Aesthetics and Art Criticism 14 (1):97-105.
  44. Hargreaves (1981). The Concept of Private Meaning in Modern Criticism. Critical Inquiry 7 (4):727-746.
    In sum, major critics of the twentieth century continually insist that poetry's unique value lies in its ability to convey meanings for which there are no public criteria whatsoever. But there are no such meanings, and to praise a poem for conveying them is empty. Again, these critics assume that what we understand by emotion is to be identified simply with an inner experience or state of mind and that this state of mind is what is conveyed by, or gives (...)
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  45. Frederic R. Kellogg (2007). Oliver Wendell Holmes, Jr., Legal Theory, and Judicial Restraint. Cambridge University Press.
    Oliver Wendell Holmes, Jr., is considered by many to be the most influential American jurist. The voluminous literature devoted to his writings and legal thought, however, is diverse and inconsistent. In this study, which was originally published in 2007, Frederic R. Kellogg follows Holmes's intellectual path from his early writings through his judicial career. He offers a fresh perspective that addresses the views of Holmes's leading critics and explains his relevance to the controversy over judicial activism and restraint. Holmes (...)
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  46. Frederic R. Kellogg (2009). Oliver Wendell Holmes, Jr., Legal Theory, and Judicial Restraint. Cambridge University Press.
    Oliver Wendell Holmes, Jr., is considered by many to be the most influential American jurist. The voluminous literature devoted to his writings and legal thought, however, is diverse and inconsistent. In this study, which was originally published in 2007, Frederic R. Kellogg follows Holmes's intellectual path from his early writings through his judicial career. He offers a fresh perspective that addresses the views of Holmes's leading critics and explains his relevance to the controversy over judicial activism and restraint. Holmes (...)
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  47. Frederic R. Kellogg (2011). Oliver Wendell Holmes, Jr., Legal Theory, and Judicial Restraint. Cambridge University Press.
    Oliver Wendell Holmes, Jr., is considered by many to be the most influential American jurist. The voluminous literature devoted to his writings and legal thought, however, is diverse and inconsistent. In this study, which was originally published in 2007, Frederic R. Kellogg follows Holmes's intellectual path from his early writings through his judicial career. He offers a fresh perspective that addresses the views of Holmes's leading critics and explains his relevance to the controversy over judicial activism and restraint. Holmes (...)
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  48. E. Ann Matter & Lesley Smith (eds.) (2013). From Knowledge to Beatitude: St. Victor, Twelfth-Century Scholars, and Beyond: Essays in Honor of Grover A. Zinn, Jr. University of Notre Dame Press.
    _From Knowledge to Beatitude _is a collection of original essays on the intersection between Christian theology and spiritual life primarily in the twelfth and thirteenth centuries, especially in the Parisian School of St. Victor, which honors the influential work of Grover A. Zinn, Jr. Written by distinguished scholars from various fields of medieval studies, these essays range from the study of the exegetical school of twelfth-century St. Victor and medieval glossed Bibles to the medieval cultural reception of women visionaries, preachers, (...)
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  49.  37
    Wanderley J. Ferreira Jr (2013). Heidegger Reader of Nietzsche: A Metaphysics of the Will Power as a Consummation of Western Metaphysics. Trans/Form/Ação 36 (1):101-116.
    Aspectos básicos da leitura heideggeriana de Nietzsche. As possibilidades e as possíveis distorções operadas por tal interpretação em alguns conceitos fundamentais do pensamento nietzschiano. Num primeiro momento, explicitam-se as duas atitudes de Heidegger diante da história da filosofia e de seus principais pensadores, em momentos diferentes de seu pensamento. Em seguida, analisa-se, com um certo distanciamento crítico, em que sentido, conforme Heidegger, ocorre a consumação da metafísica do sujeito pensante [Descartes] na metafísica da vontade de potência e na ideia de (...)
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  50.  5
    Thomas M. Osborne Jr (2012). William of Ockham on the Freedom of the Will and Happiness. American Catholic Philosophical Quarterly 86 (3):435-456.
    When viewed in its historical context, Ockham’s moral psychology is distinctive and novel. First, Ockham thinks that the will is free to will for or against any object, and can choose something that is in some sense not even apparently good. The will is free from the intellect’s dictates and from natural inclinations. Second, he emphasizes the will’s independence not only with respect to passions and habits, but also with respect to knowledge, the effects of original (...)
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