Search results for 'Frederic Will Jr' (try it on Scholar)

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  1. Will Frederic (2009). Language, Time, and Die Tat: What Do I Remember When I Remember That My Wife Said to Get Milk on the Way Home? Cultura. International Journal of Philosophy of Culture and Axiology 6 (1).score: 280.0
     
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  2. Frederic Will (1956). Two Critics of the Elgin Marbles: William Hazlitt and Quatremère de Quincy. Journal of Aesthetics and Art Criticism 14 (4):462-474.score: 240.0
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  3. Frederic Will (1995). Book Review: Literature as Sheltering the Human. [REVIEW] Philosophy and Literature 19 (2).score: 240.0
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  4. Frederic Will (2012). Cultural Illusions. Cultura 9 (1):123-134.score: 240.0
    Being part of a culture seems, on the face of it, empirically describable, and verifiable. But in fact that kind of participation is not so easy to characterize. Our existence as members of a culture is given to us fleetingly, and in awarenesses tightly locked to the awareness of the other, who is not our culture. Being part of aculture therefore is part of knowing yourself as limited. But to what are you limited? You are limited to being a presence (...)
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  5. Frederic Will (1956). Goethes Aesthetics: The Work of Art and the Work of Nature. Philosophical Quarterly 6 (22):53-65.score: 240.0
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  6. Frederic Will (1981). The Use of Language and its Objects in Literature and Society. Philosophy and Phenomenological Research 41 (4):556-560.score: 240.0
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  7. Frederic Will (2011). Ontology and the Products of Spirit: A Classroom Conversation. Journal of Aesthetic Education 45 (4):67-78.score: 240.0
    Among the casualties of the rush to relativism is a central tenet of classical thought: that great works of literature are great in and of themselves and not because of the needs and values of their time. This “canon-based view,” supply taken for granted by Johnson, Arnold, Pope, and Eliot, has long since been shown the door by views ranging from Marxism to today’s cultural studies. These views hold that the great works become great because of the values and concerns (...)
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  8. Frederic Will (1977). Belphagor: Six Essays in Imaginative Space. Rodopi.score: 240.0
    Roger Garaudy, the Hellenic tradition, and imaginative space.--Kazantzakis' making of God.--Existentialism and language.--The argument of water.--Literature as ikonic language.--Literature and morality.
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  9. Frederic Will (1958). The Knowing of Greek Tragedy. Journal of Aesthetics and Art Criticism 16 (4):510-518.score: 240.0
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  10. Frederic Will (1960). Aristotle and the Question of Character in Literature. Review of Metaphysics 14 (2):353 - 359.score: 240.0
  11. Frederic Will (1960). Aristotle and the Source of the Art-Work. Phronesis 5 (2):152-168.score: 240.0
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  12. Frederic Will (2009). Temporal Foundations in the Construction of History: Two Essays. Cosmos and History: The Journal of Natural and Social Philosophy 5 (2):161-177.score: 240.0
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  13. Frederic Will (2012). Being Here: Sociology as Poetry, Self-Construction, and Our Time as Language. Mellen Poetry Press.score: 240.0
     
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  14. Frederic Will (1957). Blake's Quarrel with Reynolds. Journal of Aesthetics and Art Criticism 15 (3):340-349.score: 240.0
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  15. Frederic Will (forthcoming). Can We Get Inside the Aesthetic Sensibility of the Archaic Past? Contemporary Aesthetics.score: 240.0
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  16. Frederic Will (2010). Directionalities. Cultura 7 (1):227-240.score: 240.0
    The essay hypothesizes a norm condition of stasis—the mood of sentient peace occupied on a quiet porch. From there the psyche is drawn upward by concept, into the benign/abstract world or downward into the pre-verbal which links us with prespeech man/woman. Is there any default position in this map of the positions of consciousness?
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  17. Frederic Will (1965). Flumen Historicum: Victor Cousin's Aesthetic and its Sources. Chapel Hill, University of North Carolina Press.score: 240.0
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  18. Frederic Will (2009). Language, Time, and Die Tat. Cultura 6 (1):156-168.score: 240.0
    "Die Tat" concerns the effort to recapture a particular memory. In searching to recover that memory trace the writer discovers that the memory datum itself diffuses and breaks up into the present remembering action of the one who remembers. The essay anatomizes that process of diffusion, and tries to come up with a definition of memory.
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  19. Frederic Will (2009). Saving Time and Paying for the World. Cultura 6 (2):108-117.score: 240.0
    This essay illustrates senses in which linear time can be proven to be non existent. Yet, as the essay agrees, the practical use of linear time, as an organizational principle in life, is unquestionable. Do we live a lie by relying on the non existent to undergird our lives? Or is lie a misleading, and naïve, word for our solution to this state of affairs?
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  20. Frederic Will (1973). The Fact of Literature. Amsterdam,Rodopi.score: 240.0
     
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  21. Frederic Will (1988). Thresholds & Testimonies: Recovering Order in Literature and Criticism. Wayne State University Press.score: 240.0
     
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  22. Transforming Will (2010). Samoans Have a Word for “Will”—Loto—but Anthropologists Have Not Always Translated It Thusly, Which Puzzled Me When I First Began Doing Ethnography in American Sāmoa in the 1980s. I Was Taking a Language Class Kindly Offered to Stateside Teachers by a High-Ranking Member of the Government. He Decided to Teach Us a Love Song, Chanting the Language Into Our Heads. He Gave Us the Samoan Version and an English Translation with Every Word Glossed but One—Loto. After Class, I Asked Him to Translate It. He ... [REVIEW] In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press. 123.score: 210.0
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  23. Frederick L. Will (1947). Will the Future Be Like the Past? Mind 56 (224):332-347.score: 180.0
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  24. James Cain (2005). Fred Berthold, Jr God, Evil, and Human Learning: A Critique and Revision of the Free Will Defense in Theodicy. (Albany NY: State University of New York Press, 2004). Pp. VIII+108. $32.00 (Hbk). ISBN 0 7914 6041 X. [REVIEW] Religious Studies 41 (4):480-483.score: 120.0
  25. Brian Z. Tamanaha (2007). Review of Frederic R. Kellogg, Oliver Wendell Holmes, Jr., Legal Theory, and Judicial Restraint. [REVIEW] Notre Dame Philosophical Reviews 2007 (4).score: 120.0
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  26. Hugh LaFollette (2006). William H. ("Will") Aiken, Jr., 1947-2006. Proceedings and Addresses of the American Philosophical Association 80 (2):105 - 106.score: 120.0
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  27. Jeffrey H. Burack (1997). Response to “Further Exploration of the Relationship Between Medical Education and Morel Development” by Donnie J. Self, DeWitt C. Baldwin, Jr., and Frederic D. Wolinsky (CQ Vol 5, No 3). [REVIEW] Cambridge Quarterly of Healthcare Ethics 6 (02):226-.score: 120.0
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  28. Jacob M. Held (2009). Frederic R. Kelllog, Oliver Wendell Holmes, Jr., Legal Theory and Judicial Restraint Reviewed By. Philosophy in Review 28 (1):33-35.score: 120.0
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  29. J. M. Held (2008). Frederic R. Kellogg, Oliver Wendell Holmes, Jr., Legal Theory, and Judicial Restraint. Philosophy in Review 28 (1):33.score: 120.0
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  30. Eric Thomas Weber (2012). Review Oliver Wendell Holmes, Jr., Legal Theory, and Judicial Restraint Kellogg Frederic R. Cambridge UP New York. The Pluralist 7 (3):136-139.score: 120.0
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  31. Frederic Will Jr (1955). Cognition Through Beauty in Moses Mendelssohn's Early Aesthetics. Journal of Aesthetics and Art Criticism 14 (1):97-105.score: 87.0
  32. Wanderley J. Ferreira Jr (2013). Heidegger Reader of Nietzsche: A Metaphysics of the Will Power as a Consummation of Western Metaphysics. Trans/Form/Ação 36 (1):101-116.score: 42.0
    Aspectos básicos da leitura heideggeriana de Nietzsche. As possibilidades e as possíveis distorções operadas por tal interpretação em alguns conceitos fundamentais do pensamento nietzschiano. Num primeiro momento, explicitam-se as duas atitudes de Heidegger diante da história da filosofia e de seus principais pensadores, em momentos diferentes de seu pensamento. Em seguida, analisa-se, com um certo distanciamento crítico, em que sentido, conforme Heidegger, ocorre a consumação da metafísica do sujeito pensante [Descartes] na metafísica da vontade de potência e na ideia de (...)
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  33. Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.score: 42.0
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  34. William J. Danaher Jr (2010). Music That Will Bring Back the Dead? Resurrection, Reconciliation, and Restorative Justice in Post-Apartheid South Africa. Journal of Religious Ethics 38 (1):115-141.score: 36.0
    This essay explores how the doctrine of the Resurrection informs theological reflection on reconciliation in post-Apartheid South Africa. It begins by establishing the fragile and liminal state of reconciliation, despite the efforts of the Truth and Reconciliation Commission. It then argues that the Resurrection offers an ecstatic and relational understanding of the human, which in turn provides a basis for advancing claims regarding human dignity and well-being. In conversation with the work of Oliver O'Donovan and James Alison on the Resurrection, (...)
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  35. Dewey J. Hoitenga Jr (1988). Predestination and Free Will. Faith and Philosophy 5 (4):463-466.score: 36.0
  36. John D. Glenn Jr (2012). The Very Idea of Free Will. Southwest Philosophy Review 27 (1):65-71.score: 36.0
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  37. John W. Oller Jr (1996). Semiotic Theory Applied to Free Will, Relativity, and Determinacy: Or, Why the Unified Field Theory Sought by Einstein Could Not Be Found. Semiotica 108 (3-4):199-244.score: 36.0
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  38. Thomas M. Osborne Jr (2012). William of Ockham on the Freedom of the Will and Happiness. American Catholic Philosophical Quarterly 86 (3):435-456.score: 36.0
  39. Frederic E. Wakeman (1973). History and Will: Philosophical Perspectives of Mao Tse-Tung's Thought. Berkeley,University of California Press.score: 36.0
    1 The Revolutionary Founder Mao Tse-tung's singular prominence within the Chinese Communist Party was not quickly won. His share of leadership was secured ...
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  40. John Cairns Jr (2005). How Many People Will Nature Permit? Ethics in Science and Environmental Politics 17:19.score: 36.0
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  41. O. W. Holmes Jr (1966). The Law as Predictions of What Courts Will Do. In Martin P. Golding (ed.), The Nature of Law. New York, Random House.score: 36.0
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  42. Frederic Schick (2003). Ambiguity and Logic. Cambridge University Press.score: 30.0
    In his book Frederic Schick develops his challenge to standard decision theory. He argues that talk of the beliefs and desires of an agent is not sufficient to explain choices. To account for a given choice we need to take into consideration how the agent understands the problem, how he sees in a selective way the options open to him. The author applies his new logic to a host of common human predicaments. Why do people in choice experiments act (...)
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  43. Robert H. Kane (ed.) (2001). Free Will. Blackwell.score: 27.0
    Over the past three decades, I have been developing a distinctive view of free will motivated by a desire to reconcile a non-determinist (incompatibilistor libertarian) view of free will with modern science as well as with recent developments in philosophy. A view of free will of the kind I defend (called a “causalindeterminist” or “event-causal” view in the current literature) did not exist in a developed form before the 1980s, but is now discussed in the philosophical literature (...)
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  44. Manuel Vargas (forthcoming). Situationism and Moral Responsibility: Free Will in Fragments. In Tillman Vierkant, Julian Kiverstein & Andy Clark (eds.), Decomposing the Will. Oxford UP.score: 27.0
    Many prominent accounts of free will and moral responsibility make use of the idea that agents can be responsive to reasons. Call such theories Reasons accounts. In what follows, I consider the tenability of Reasons accounts in light of situationist social psychology and, to a lesser extent, the automaticity literature. In the first half of this chapter, I argue that Reasons accounts are genuinely threatened by contemporary psychology. In the second half of the paper I consider whether such threats (...)
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  45. Manuel Vargas (2011). Revisionist Accounts of Free Will: Origins, Varieties, and Challenges. In Robert Kane (ed.), Oxford Handbook on Free Will, 2nd Edition. Oxford UP.score: 27.0
    The present chapter is concerned with revisionism about free will. It begins by offering a new characterization of revisionist accounts and the way such accounts fit (or do not) in the familiar framework of compatibilism and incompatibilism. It then traces some of the recent history of the development of revisionist accounts, and concludes by remarking on some challenges for them.
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  46. Gregg Caruso (2013). Introduction: Exploring the Illusion of Free Will and Moral Responsibility. In Gregg D. Caruso (ed.), Exploring the Illusion of Free Will and Moral Responsibility. Lexington Books.score: 27.0
    This introductory chapter discusses the philosophical and scientific arguments for free will skepticism and their implications--including the debate between Saul Smilansky's "illusionism," Thomas Nadelhoffer's "disillusionism," Shaun Nichols' "anti-revolution," and the "optimistic skepticism" of Derk Pereboom, Bruce Waller, Tamler Sommers, and others.
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  47. Benjamin Vilhauer (2008). Incompatibilism and Ontological Priority in Kant's Theory of Free Will. In Pablo Muchnik (ed.), Incompatibilism and Ontological Priority in Kant's Theory of Free Will.score: 27.0
    This paper concerns the role of the transcendental distinction between agents qua phenomena and qua noumena in Kant's theory of free will. It argues (1) that Kant's incompatibilism can be accommodated if one accepts the "ontological" interpretation of this distinction (i.e. the view that agents qua noumena are ontologically prior to agents qua phenomena), and (2) that Kant's incompatibilism cannot be accommodated by the "two-aspect" interpretation, whose defining feature is the rejection of the ontological priority of agents qua noumena. (...)
     
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  48. Christian Miller (forthcoming). Situationism and Free Will. In Griffith Meghan, Timpe Kevin & Levy Neil (eds.), Routledge Companion to Free Will. Routledge.score: 27.0
    This handbook article reviews the situationist movements in psychology and philosophy, before turning to possible implications for issues about free will and moral responsibility. Particular attention is paid to possible threats to reasons-responsiveness and to agency.
     
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  49. Harry G. Frankfurt (1971). Freedom of the Will and the Concept of a Person. Journal of Philosophy 68 (1):5-20.score: 24.0
    It is my view that one essential difference between persons and other creatures is to be found in the structure of a person's will. Besides wanting and choosing and being moved to do this or that, men may also want to have (or not to have) certain desires and motives. They are capable of wanting to be different, in their preferences and purposes, from what they are. Many animals appear to have the capacity for what I shall call "first-order (...)
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