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Frederick C. Beiser [34]Frederick Beiser [25]
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Profile: Frederick Beiser (Syracuse University)
  1.  55
    Frederick C. Beiser (2005). Hegel. Routledge.
    Hegel (1770-1831) is one of the towering philosophers of the nineteenth century. Many of the major philosophical movements of the twentieth century--from existentialism to analytic philosophy -- also grew out of reactions against Hegel. He is also one of the hardest philosophers to understand and his complex ideas, though rewarding, are often misunderstood. In this magisterial and lucid introduction, Frederick Beiser covers every major aspect of Hegel's thought. He places Hegel in the historical context in nineteenth century Germany while clarifying (...)
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  2. Frederick Beiser (2003). German Idealism. The Struggle against Subjectivism, 1781-1801. Filosoficky Casopis 51 (449):338-344.
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  3.  47
    Frederick Beiser (1987). The Fate of Reason: German Philosophy From Kant to Fichte. Harvard University Press.
    The Fate of Reason is the first general history devoted to the period between Kant and Fichte, one of the most revolutionary and fertile in modern philosophy.
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  4. Frederick C. Beiser (2003). The Romantic Imperative the Concept of Early German Romanticism.
     
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  5.  24
    Frederick C. Beiser (1994). Enlightenment, Revolution, and Romanticism: The Genesis of Modern German Political Thought, 1790-1800. Philosophical Review 103 (1):192-194.
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  6.  45
    Frederick C. Beiser (2011). The German Historicist Tradition. Oxford University Press.
    This is the first full study in English of the German historicist tradition. Frederick C. Beiser surveys the major German thinkers on history from the middle of the eighteenth century until the early twentieth century, providing an introduction to each thinker and the main issues in interpreting and appraising his thought. The volume offers new interpretations of well-known philosophers such as Johann Gottfried Herder and Max Weber, and introduces others who are scarcely known at all, including J. A. (...)
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  7. Frederick Beiser (2009). Normativity in Neo-Kantianism: Its Rise and Fall. International Journal of Philosophical Studies 17 (1):9 – 27.
    This article discusses the historical background to the concept of normativity which has a wide use in contemporary philosophy. It locates the origin of that concept in the Southwestern Neo-Kantian school, the writings of Windelband, Rickert and Lask. The Southwestern school made the concept of normativity central to epistemology, ethics and the interpretation of German idealism. It was their solution to the threats of psycologism and historicism. However, Windelband, Rickert and Lask found difficulties with the concept which eventually forced them (...)
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  8.  47
    Frederick C. Beiser (2005). Schiller as Philosopher: A Re-Examination. Oxford University Press.
    Fred Beiser, renowned as one of the world's leading historians of German philosophy, presents a brilliant new study of Friedrich von Schiller (1759-1805), rehabilitating him as a philosopher worthy of serious attention. Beiser shows, in particular, that Schiller's engagement with Kant is far more subtle and rewarding than is often portrayed. Promising to be a landmark in the study of German thought, Schiller as Philosopher will be compulsory reading for any philosopher, historian, or literary scholar engaged with the key developments (...)
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  9.  47
    Frederick C. Beiser (2009). Diotima's Children: German Aesthetic Rationalism From Leibniz to Lessing. Oxford University Press.
    Diotima's Children is a re-examination of the rationalist tradition of aesthetics which prevailed in Germany in the late seventeenth and eighteenth century.
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  10.  9
    Frederick Beiser (2015). Herbart's Monadology. British Journal for the History of Philosophy 23 (6):1056-1073.
    This article is an introduction to Herbart's monadology. It discusses the fundamental concepts of his monadology and its similarity to Leibniz's monadology. A final section discusses the vexed question of Herbart's realism. It is argued that Herbart is more a transcendental idealist than a realist.
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  11. Frederick Beiser (2007). Historicism. In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press
     
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  12.  53
    Frederick C. Beiser (ed.) (1993). The Cambridge Companion to Hegel. Cambridge University Press.
    Few thinkers are more controversial in the history of philosophy than Hegel. He has been dismissed as a charlatan and obscurantist, but also praised as one of the greatest thinkers in modern philosophy. No one interested in philosophy can afford to ignore him. This volume considers all the major aspects of Hegel's work: epistemology, logic, ethics, political philosophy, aesthetics, philosophy of history, philosophy of religion. Special attention is devoted to problems in the interpretation of Hegel: the unity of the Phenomenology (...)
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  13. Frederick Beiser (1995). Hegel, a Non-Metaphysician! A Polemic. Bulletin of the Hegel Society of Great Britain 32:1-13.
     
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  14.  9
    Frederick Beiser (1992). Kant's Intellectual Development: 1746–1781. In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press 26--61.
  15. Frederick Beiser (2006). Moral Faith and the Highest Good. In Paul Guyer (ed.), The Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press 5884629.
     
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  16.  18
    Frederick Beiser (2008). Schiller as Philosopher: A Reply to My Critics. Inquiry 51 (1):63 – 78.
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  17.  1
    Frederick C. Beiser (1996). The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton University Press.
    The Sovereignty of Reason is a survey of the rule of faith controversy in seventeenth-century England. It examines the arguments by which reason eventually became the sovereign standard of truth in religion and politics, and how it triumphed over its rivals: Scripture, inspiration, and apostolic tradition. Frederick Beiser argues that the main threat to the authority of reason in seventeenth-century England came not only from dissident groups but chiefly from the Protestant theology of the Church of England. The triumph of (...)
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  18.  18
    Frederick Beiser (2013). Two Traditions of Idealism. Graduate Faculty Philosophy Journal 34 (2):283-297.
  19. Frederick Beiser (1993). Hegel's Historicism. In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel. Cambridge University Press 270--300.
     
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  20. Frederick C. Beiser (2009). “Morality” in Hegel’s Phenomenology of Spirit. In Kenneth R. Westphal (ed.), The Blackwell Guide to Hegel's Phenomenology of Spirit.
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  21.  55
    Frederick Beiser (2008). Historicism and Neo-Kantianism. Studies in History and Philosophy of Science Part A 39 (4):554-564.
    This article treats the conflict between historicism and neo-Kantianism in the late nineteenth century by a careful examination of the writings of Wilhelm Windelband, the leader of the Southwestern neo-Kantians. Historicism was a profound challenge to the fundamental principles of Kant’s philosophy because it seemed to imply that there are no universal and necessary principles of science, ethics or aesthetics. Since all such principles are determined by their social and historical context, they differ with each culture and epoch. Windelband (...)
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  22.  27
    Frederick Beiser (2012). Review: Makkreel & Luft (Eds), Neo-Kantianism in Contemporary Philosophy. [REVIEW] Journal of the History of Philosophy 50 (1):145-146.
  23. Frederick Beiser (2006). Kant and Naturphilosophie. In Michael Friedman & Alfred Nordmann (eds.), NA. MIT Press
  24.  37
    Frederick Beiser (2008). Emil Lask and Kantianism. Philosophical Forum 39 (2):283-295.
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  25.  2
    Frederick Beiser (2013). 6. Weimar Philosophy and the Fate of Neo-Kantianism. In John P. McCormick & Peter E. Gordon (eds.), Weimar Thought: A Contested Legacy. Princeton University Press 115-132.
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  26.  1
    Frederick C. Beiser & Wolfgang Schaffarzyk (2014). Frederick C. Beiser: Late German Idealism. Trendelenburg & Lotze. Philosophischer Literaturanzeiger 67 (4):381-387.
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  27. Frederick Beiser (1996). Response to Pinkard. Bulletin of the Hegel Society of Great Britain 34:21-6.
     
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  28.  7
    Frederick Beiser (1996). The Main Philosophical Writings and the Novel Allwill. Philosophical Review 105 (2):248-250.
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  29.  2
    José Eduardo Marques Baioni, Marilena de Souza Chauí, Frederick C. Beiser, Corrado Bertani, Francesco Berto, Bernard Bourgeois, David Carlson & Allegra De Laurentiis (2005). Agossou, Mèdéwalé-Kodjo-Jacob, Hegel Et la Philosophie Africaine: Une Lecture Interprétative de la Dialectique Hégélienne (Paris: Karthala, 2005). Alves, João Lopes, O Estado da Razão: Da Ideia Hegeliana de Estado Ao Estado Segunda a Ideia Hegeliana:(Sobre Os Principios de Filosofia Do Direito de Hegel (Lisboa: Edições Colibri, 2004)). [REVIEW] The Owl of Minerva 36 (2).
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  30.  1
    Frederick C. Beiser (2004). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Ammereller, Erich and Eugen Fischer, Wittgenstein at Work: Method in the Philosophical Investigations, London and New York: Routledge, 2004, Pp. Xxix+ 263,£ 50.00. Armstrong, DM, Truth and Truthmakers, Cambridge and New York: Cambridge Uni-Versity Press, 2004, Pp. Xii+ 158,£ 17.99, $27.99,£ 40.00, $70.00. [REVIEW] Mind 113:452.
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  31. Frederick Beiser (2010). Mathematical Method in Kant, Schelling, and Hegel. In Michael Friedman, Mary Domski & Michael Dickson (eds.), Discourse on a New Method: Reinvigorating the Marriage of History and Philosophy of Science. Open Court
  32. Frederick C. Beiser, Wolfgang Benhabib, John McCole, Bernard Berofsky, Robert H. Blank & Andre L. Bonnicksen (1996). Books Available. Auslegung 21.
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  33. Frederick C. Beiser (1996). Contents. In The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton University Press
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  34. Frederick C. Beiser (1996). CHAPTER 4. Cambridge Platonism. In The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton University Press 134-183.
  35. Frederick C. Beiser (1996). CHAPTER 5. Enthusiasmus Triumphatus. In The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton University Press 184-219.
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  36. Frederick C. Beiser (1996). CHAPTER 7. Ethical Rationalism. In The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton University Press 266-322.
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  37. Frederick C. Beiser (1996). CONCLUSION. Faith in Reason. In The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton University Press 323-328.
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  38. Frederick C. Beiser (1996). CHAPTER 2. Hooker's Defense of Reason. In The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton University Press 46-83.
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  39. Frederick C. Beiser (1996). CHAPTER 1. The Protestant Challenge. In The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton University Press 20-45.
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  40. Frederick C. Beiser (1996). CHAPTER 3. The Great Tew Circle. In The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton University Press 84-133.
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  41. Frederick C. Beiser (1996). CHAPTER 6. Toland and the Deism Controversy. In The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton University Press 220-265.
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  42. Frederick C. Beiser (2011). Diotima's Children: German Aesthetic Rationalism From Leibniz to Lessing. OUP Oxford.
    Diotima's Children is the first comprehensive re-examination of the rationalist tradition of aesthetics as it prevailed in Germany in the late seventeenth and early eighteenth centuries. This tradition is of the greatest historical importance because it gave birth to modern aesthetics, art criticism, and art history.
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  43. Frederick C. Beiser (2002). German Idealism: The Struggle Against Subjectivism, 1781-1801 /Frederick C. Beiser. Harvard University Press.
     
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  44. Frederick Beiser (2005). Hegel. Routledge.
    Hegel is one of the major philosophers of the nineteenth century. Many of the major philosophical movements of the twentieth century - from existentialism to analytic philosophy - grew out of reactions against Hegel. He is also one of the hardest philosophers to understand and his complex ideas, though rewarding, are often misunderstood. In this magisterial and lucid introduction, Frederick Beiser covers every major aspect of Hegel's thought. He places Hegel in the historical context of nineteenth-century Germany whilst clarifying the (...)
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  45. Frederick Beiser (1993). Hegel and the Problem of Metaphysics. In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel. Cambridge University Press 1--24.
     
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  46. Frederick C. Beiser (1996). Index. In The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton University Press 329-333.
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  47. Frederick C. Beiser (1996). INTRODUCTION. The Problem of the English Enlightenment. In The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton University Press 1-19.
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  48.  11
    Frederick C. Beiser (2013). Late German Idealism: Trendelenburg and Lotze. OUP Oxford.
    Frederick C. Beiser presents the first book to be written on two of the most important idealist philosophers in Germany after Hegel: Adolf Trendelenburg and Rudolf Lotze. Beiser addresses every aspect of their philosophy-- logic, metaphysics, ethics, and aesthetics--and traces their intellectual development from their youth until their death.
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  49. Frederick C. Beiser (1996). Preface. In The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment. Princeton University Press
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  50. Frederick Beiser (2008). Schiler as Philosopher: A Re-Examination. Oxford University Press Uk.
    Fred Beiser, renowned as one of the world's leading historians of German philosophy, presents a brilliant new study of Friedrich von Schiller, rehabilitating him as a philosopher worthy of serious attention. Beiser shows, in particular, that Schiller's engagement with Kant is far more subtle and rewarding than is often portrayed. Promising to be a landmark in the study of German thought, Schiller as Philosopher will be compulsory reading for any philosopher, historian, or literary scholar engaged with the key developments of (...)
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