43 found
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  1.  18
    Frederick J. Crosson (1991). The Analogy of Religion. Proceedings of the American Catholic Philosophical Association 65:1-15.
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  2.  68
    Frederick J. Crosson (1966). The Concept of Mind and the Concept of Consciousness. Journal of Existentialism 6:449-458.
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  3.  35
    Frederick J. Crosson (1989). Structure and Meaning in St. Augustine's Confessions. Proceedings of the American Catholic Philosophical Association 63:84-97.
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  4.  7
    Frederick J. Crosson (1972). Work, Society and Culture. Southern Journal of Philosophy 10 (4):481-482.
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  5.  12
    Frederick J. Crosson (1961). Encounter. Philosophical Studies 11 (1):249-250.
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  6.  12
    Frederick J. Crosson (1961). Existential Phenomenology. Philosophical Studies 11:247-249.
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  7.  33
    Frederick James Crosson (1962). Formal Logic and Formal Ontology in Husserl's Phenomenology. Notre Dame Journal of Formal Logic 3 (4):259-269.
  8.  6
    Frederick J. Crosson (1962). On the Ground for History in the Classical Philosophy of Human Nature. Modern Schoolman 39 (4):359-371.
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  9.  23
    Frederick J. Crosson (1978). Philosophy, Religion and Faith. Proceedings of the American Catholic Philosophical Association 52:168-176.
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  10.  6
    Frederick J. Crosson (2003). Fanaticism, Politics, and Religion. Philosophy Today 47 (4):441-447.
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  11.  19
    Frederick J. Crosson (2005). Esoteric Versus Latent Teaching. Review of Metaphysics 59 (1):73 - 93.
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  12.  9
    Frederick J. Crosson (1960). Il Metodo Fenomenologico E la Fondazione Delta Filosofia. Philosophical Studies 10 (10):299-300.
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  13.  19
    Kenneth M. Sayre & Frederick J. Crosson, Minds, Machines and Gödel.
    Gödel's theorem seems to me to prove that Mechanism is false, that is, that minds cannot be explained as machines. So also has it seemed to many other people: almost every mathematical logician I have put the matter to has confessed to similar thoughts, but has felt reluctant to commit himself definitely until he could see the whole argument set out, with all objections fully stated and properly met.1 This I attempt to do.
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  14.  10
    Frederick J. Crosson (1987). Intentionality and Atheism. Modern Schoolman 64 (3):151-160.
  15.  6
    Frederick J. Crosson (1962). Jean-Paul Sartre. New Scholasticism 36 (2):257-258.
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  16.  14
    Frederick J. Crosson (1965). Self-Knowledge and Self-Identity. Philosophical Studies 14:228-229.
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  17.  10
    Frederick J. Crosson (1968). Psyche and Persona. International Philosophical Quarterly 8 (2):161-179.
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  18.  12
    Frederick J. Crosson (1983). Maritain and Natural Rights. Review of Metaphysics 36 (4):895 - 912.
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  19.  11
    Frederick J. Crosson (1993). The Rediscovery of the Mind. American Catholic Philosophical Quarterly 67 (2):272-276.
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  20.  6
    Frederick J. Crosson (1984). Is God a Creationist? Faith and Philosophy 1 (3):343-345.
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  21.  25
    Frederick J. Crosson (ed.) (1967). Philosophy And Cybernetics. Notre Dame: University of Notre Dame Press.
  22.  4
    Frederick J. Crosson (1966). Phenomenology and Realism. International Philosophical Quarterly 6 (3):455-464.
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  23.  2
    Kenneth M. Sayre & Frederick James Crosson (1963). The Modeling of Mind Computers and Intelligence. University of Notre Dame Press.
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  24.  4
    Frederick J. Crosson (1963). Critique de la Raison Dialectique. New Scholasticism 37 (1):92-94.
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  25.  4
    John N. Crossley, Paul Lorenzen & Frederick J. Crosson (1967). Formal Logic. Philosophical Quarterly 17 (66):83.
  26.  6
    Frederick J. Crosson (1964). Phenomenology and Computer Simulation of Human Behavior. Proceedings of the American Catholic Philosophical Association 38:128-136.
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  27.  8
    Frederick J. Crosson (1963). Plato's Statesman. New Scholasticism 37 (1):28-43.
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  28.  7
    Frederick J. Crosson (1961). Personal Knowledge. New Scholasticism 35 (2):258-260.
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  29.  6
    Frederick J. Crosson (1994). The Human Person. American Catholic Philosophical Quarterly 68 (2):233-236.
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  30.  6
    Frederick J. Crosson (1966). The Structure of Mind. New Scholasticism 40 (3):396-397.
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  31.  4
    Frederick J. Crosson (1958). The Triumph of Subjectivity. Philosophical Studies 8:207-209.
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  32.  3
    Frederick J. Crosson (1965). An Examination of Plato's Doctrines. New Scholasticism 39 (1):132-134.
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  33.  4
    Frederick J. Crosson (1972). Review:Work, Society and Cultureby Yves R. Simon. [REVIEW] Southern Journal of Philosophy 10 (4):481-482.
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  34.  3
    Frederick J. Crosson (1990). The Semantics of the Grammar. Faith and Philosophy 7 (2):218-228.
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  35. Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell (2002). Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A. Lexington Books.
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  36. Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & Susan Meld Shell (2002). Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A. Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  37. Frederick J. Crosson (1989). Deal W. Hudson and Matthew J. Mancini, Eds., Understanding Maritain: Philosopher and Friend Reviewed By. Philosophy in Review 9 (7):270-272.
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  38.  3
    Frederick James Crosson (1970). Human and Artificial Intelligence. New York,Appleton-Century-Crofts.
  39. Frederick J. Crosson (1964). History and Philosophy of Science. Proceedings of the American Catholic Philosophical Association 38:128-136.
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  40. Frederick James Crosson & Kenneth M. Sayre (1968). Philosophy and Cybernetics Essays Delivered to the Philosophic Institute for Artificial Intelligence at the University of Notre Dame. Simon &Schuster.
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  41. Frederick J. Crosson (1991). Presidential Address: The Analogy of Religion. Proceedings and Addresses of the American Philosophical Association 65:1.
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  42. Frederick J. Crosson (1992). Reconsidering Aquinas as Postliberal Theologian. The Thomist 56 (3):481-498.
     
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  43. Frederick J. Crosson (1993). Rejoinder to Bruce Marshall. The Thomist 57 (2):299-303.
     
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