Search results for 'Frederick James Crosson' (try it on Scholar)

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  1. Frederick James Crosson (1962). Formal Logic and Formal Ontology in Husserl's Phenomenology. Notre Dame Journal of Formal Logic 3 (4):259-269.score: 290.0
  2. Frederick James Crosson (1970). Human and Artificial Intelligence. New York,Appleton-Century-Crofts.score: 290.0
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  3. William James (1996). The Vision of James. Element.score: 210.0
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  4. Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.score: 180.0
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  5. William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.score: 180.0
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  6. William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.score: 180.0
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  7. William James (1967/1968). The Writings of William James. New York, Modern Library.score: 180.0
  8. William James (2011). Essential William James. Prometheus Books.score: 150.0
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the “sick (...)
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  9. William James (1977). The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977. University of Chicago Press.score: 150.0
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  10. Robert E. Frederick & W. Michael Hoffman (1995). Environmental Risk Problems and the Language of Ethics. Business Ethics Quarterly 5 (4):699-711.score: 150.0
    In this paper we present six criteria for assessing proposed solutions to environmental risk problems. To assess the final criterion-the criterion of ethical responsibility-we suggest another series of criteria. However, before these criteria can be used to address ethical problems, business persons must be wiIling to discuss the problem in ethical terms. Yet many decision makers are unwilling to do so. Drawing on research by James Waters and Frederick Bird, we discuss this “moral muteness”-the inability or unwillingness to (...)
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  11. V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.score: 150.0
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  12. C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.score: 150.0
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  13. Daniel M. Wegner & James Frederick, Through Action Identification.score: 140.0
    Social relations are vitally dependent on shared understanding of one another's actions. To initiate any sort of relationship, and to maintain a relationship once initiated, the partners to the relationship must com-.
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  14. Frederick J. Crosson (1966). The Concept of Mind and the Concept of Consciousness. Journal of Existentialism 6:449-458.score: 120.0
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  15. William James (1907/1995). Pragmatism. Dover Publications.score: 120.0
    Noted psychologist and philosopher develops his own brand of pragmatism, based on theories of C. S. Peirce. Emphasis on "radical empiricism," versus the transcendental and rationalist tradition. One of the most important books in American philosophy. Note.
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  16. William James (1895). Is Life Worth Living? International Journal of Ethics 6 (1):1-24.score: 120.0
    Reprinted in James The Will to Believe and Other Essays.
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  17. Robin James (2009). In but Not of, of but Not In: On Taste, Hipness, and White Embodiment. Contemporary Aesthetics 2 (Aesthetics and Race).score: 120.0
    The status of the body figures paradoxically in the interrelated discourses of whiteness, aesthetic taste, and hipness. While Richard Dyer’s analysis of whiteness argues that white identity is “in but not of the body,” Carolyn Korsmeyer’s and Julia Kristeva’s feminist analyses of aesthetic “taste” demonstrate that this faculty is traditionally conceived as something “of” but not “in” the body. While taste directly distances whiteness from embodiment, hipness negatively affirms this same distance: the hipster proves his elite status within white culture (...)
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  18. William James (1880). Great Men and Their Environment. Atlantic Monthly 46 (Oct.):441-449.score: 120.0
    A lecture before the Harvard Natural History Society; published in the Atlantic Monthly; and later republished in James (1897)The Will to Believe and Other Essays in Popular Philosophy.
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  19. William James & Ralph Barton Perry (eds.) (1996). Essays in Radical Empiricism. Lincoln: University of Nebraska Press.score: 120.0
    William James believed that events could not be catalogued simply as a series of facts, but had to be considered through the lens of experience.
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  20. William James & Doris Olin (eds.) (1992). William James: Pragmatism, in Focus. Routledge.score: 120.0
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell.
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  21. Frederick J. Crosson (ed.) (1967). Philosophy And Cybernetics. Notre Dame: University of Notre Dame Press.score: 120.0
  22. Kenneth M. Sayre & Frederick J. Crosson, Minds, Machines and Gödel.score: 120.0
    Gödel's theorem seems to me to prove that Mechanism is false, that is, that minds cannot be explained as machines. So also has it seemed to many other people: almost every mathematical logician I have put the matter to has confessed to similar thoughts, but has felt reluctant to commit himself definitely until he could see the whole argument set out, with all objections fully stated and properly met.1 This I attempt to do.
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  23. R. -B. Perry, C. Renouvier & William James (1929). Correspondance de Charles Renouvier Et de William James. Revue de Métaphysique Et de Morale 36 (1):1 - 35.score: 120.0
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  24. William James (2010). The Heart of William James. Belknap Press of Harvard University Press.score: 120.0
    What is an emotion? -- The dilemma of determinism -- The perception of reality -- The hidden self -- Habit -- The will -- The gospel of relaxation -- On a certain blindness in human beings -- What makes a life significant -- Philosophical conceptions and practical results -- The Philippine tangle -- The sick soul -- The Ph. D. octopus -- Does "consciousness" exist? -- The energies of men -- Concerning Fechner -- The moral equivalent of war.
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  25. William James (1995). The Will to Believe: And Other Writings From William James. Image Books.score: 120.0
  26. Frederick J. Crosson (1989). Structure and Meaning in St. Augustine's Confessions. Proceedings of the American Catholic Philosophical Association 63:84-97.score: 120.0
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  27. Christine James (2013). The Economic and Family Context of Philosophical Autobiography: Acting ‘As-If’ for American Buddenbrooks. Journal of Philosophy of Life 3 (1):24-42.score: 120.0
    This paper addresses the project of philosophical autobiography, using two different perspectives. On the one hand, the societal, economic, and family contexts of William James are addressed, and connected a modern academic context of business ethics research, marketing and purchasing decision making, and the continuing financial crisis. The concepts of “stream of consciousness” and “acting as-if” are connected to recent literature on William James. On the other hand, the significance of family context, and the possible connection between the (...)
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  28. William James (1903). Address to the Emerson Centenary at Concord. In Memories and Studies. Longmans Green.score: 120.0
    William James' 1903 address to the Emerson Centenary at Concord is a short summary of James' view of Emerson.
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  29. Henry James (1884/1970). The Literary Remains of Henry James. Upper Saddle River, N.J.,Literature House.score: 120.0
    INTRODUCTION. THE longer of the works that follow was left by its author almost finished, and, as far as it goes, in completed form, — the proofs having ...
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  30. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.score: 120.0
  31. Frederick J. Crosson (1983). Maritain and Natural Rights. Review of Metaphysics 36 (4):895 - 912.score: 120.0
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  32. Frederick J. Crosson (1978). Philosophy, Religion and Faith. Proceedings of the American Catholic Philosophical Association 52:168-176.score: 120.0
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  33. Frederick J. Crosson (1972). Review:Work, Society and Cultureby Yves R. Simon. [REVIEW] Southern Journal of Philosophy 10 (4):481-482.score: 120.0
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  34. Frederick J. Crosson (1993). The Rediscovery of the Mind. American Catholic Philosophical Quarterly 67 (2):272-276.score: 120.0
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  35. William C. Frederick, David Wasieleski & James Weber (2000). Values, Ethics, and Moral Reasoning Among Healthcare Professionals: A Survey. [REVIEW] HEC Forum 12 (2):124-140.score: 120.0
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  36. Wm James, C. Renouvier & R. -B. Perry (1929). Correspondance de Charles Renouvier Et de William James (Suite). Revue de Métaphysique Et de Morale 36 (2):193 - 222.score: 120.0
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  37. Frederick J. Crosson (1968). Psyche and Persona. International Philosophical Quarterly 8 (2):161-179.score: 120.0
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  38. Frederick J. Crosson (1966). The Structure of Mind. New Scholasticism 40 (3):396-397.score: 120.0
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  39. William James (1911/1970). Memories and Studies. St. Clair Shores, Mich.,Scholarly Press.score: 120.0
    Louis Agassiz.--Address at the Emerson Centenary in Concord.--Robert Gould Shaw.--Francis Boott.--Thomas Davidson: a knight-errant of the intellectual life.--Herbert Spencer's autobiography.--Frederick Myers' services to psychology.--Final impressions of a psychical researcher.--On some mental effects of the earthquake.--The energies of men.--The moral equivalent of war.--Remarks at the peace banquet.--The social value of the college-bred.--The university and the individual: The Ph.D. octopus. The true Harvard. Stanford's ideal destiny.--A pluralistic mystic.
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  40. Frederick J. Crosson (1965). An Examination of Plato's Doctrines. New Scholasticism 39 (1):132-134.score: 120.0
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  41. Frederick J. Crosson (2005). Esoteric Versus Latent Teaching. Review of Metaphysics 59 (1):73 - 93.score: 120.0
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  42. Frederick J. Crosson (1987). Intentionality and Atheism. The Modern Schoolman 64 (3):151-160.score: 120.0
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  43. Frederick J. Crosson (1984). Is God a Creationist? Faith and Philosophy 1 (3):343-345.score: 120.0
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  44. Frederick J. Crosson (1964). Phenomenology and Computer Simulation of Human Behavior. Proceedings of the American Catholic Philosophical Association 38:128-136.score: 120.0
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  45. Frederick J. Crosson (1961). Personal Knowledge. New Scholasticism 35 (2):258-260.score: 120.0
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  46. Frederick J. Crosson (1963). Plato's Statesman. New Scholasticism 37 (1):28-43.score: 120.0
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  47. Frederick J. Crosson (1965). Self-Knowledge and Self-Identity. Philosophical Studies 14:228-229.score: 120.0
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  48. Frederick J. Crosson (1994). The Human Person. American Catholic Philosophical Quarterly 68 (2):233-236.score: 120.0
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  49. Frederick J. Crosson (1990). The Semantics of the Grammar. Faith and Philosophy 7 (2):218-228.score: 120.0
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