Search results for 'Frederick James Crosson' (try it on Scholar)

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  1. Frederick James Crosson (1962). Formal Logic and Formal Ontology in Husserl's Phenomenology. Notre Dame Journal of Formal Logic 3 (4):259-269.score: 870.0
  2. Frederick James Crosson (1970). Human and Artificial Intelligence. New York,Appleton-Century-Crofts.score: 870.0
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  3. Robert E. Frederick & W. Michael Hoffman (1995). Environmental Risk Problems and the Language of Ethics. Business Ethics Quarterly 5 (4):699-711.score: 300.0
    In this paper we present six criteria for assessing proposed solutions to environmental risk problems. To assess the final criterion-the criterion of ethical responsibility-we suggest another series of criteria. However, before these criteria can be used to address ethical problems, business persons must be wiIling to discuss the problem in ethical terms. Yet many decision makers are unwilling to do so. Drawing on research by James Waters and Frederick Bird, we discuss this “moral muteness”-the inability or unwillingness to (...)
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  4. Daniel M. Wegner & James Frederick, Through Action Identification.score: 280.0
    Social relations are vitally dependent on shared understanding of one another's actions. To initiate any sort of relationship, and to maintain a relationship once initiated, the partners to the relationship must com-.
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  5. Frederick J. Crosson (1966). The Concept of Mind and the Concept of Consciousness. Journal of Existentialism 6:449-458.score: 240.0
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  6. Frederick J. Crosson (ed.) (1967). Philosophy And Cybernetics. Notre Dame: University of Notre Dame Press.score: 240.0
  7. Kenneth M. Sayre & Frederick J. Crosson, Minds, Machines and Gödel.score: 240.0
    Gödel's theorem seems to me to prove that Mechanism is false, that is, that minds cannot be explained as machines. So also has it seemed to many other people: almost every mathematical logician I have put the matter to has confessed to similar thoughts, but has felt reluctant to commit himself definitely until he could see the whole argument set out, with all objections fully stated and properly met.1 This I attempt to do.
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  8. Frederick J. Crosson (1989). Structure and Meaning in St. Augustine's Confessions. Proceedings of the American Catholic Philosophical Association 63:84-97.score: 240.0
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  9. Frederick J. Crosson (1983). Maritain and Natural Rights. Review of Metaphysics 36 (4):895 - 912.score: 240.0
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  10. Frederick J. Crosson (1960). Il Metodo Fenomenologico E la Fondazione Delta Filosofia. Philosophical Studies 10 (10):299-300.score: 240.0
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  11. Frederick J. Crosson (1978). Philosophy, Religion and Faith. Proceedings of the American Catholic Philosophical Association 52:168-176.score: 240.0
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  12. Frederick J. Crosson (1968). Psyche and Persona. International Philosophical Quarterly 8 (2):161-179.score: 240.0
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  13. Frederick J. Crosson (1972). Review:Work, Society and Cultureby Yves R. Simon. [REVIEW] Southern Journal of Philosophy 10 (4):481-482.score: 240.0
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  14. Frederick J. Crosson (1993). The Rediscovery of the Mind. American Catholic Philosophical Quarterly 67 (2):272-276.score: 240.0
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  15. William C. Frederick, David Wasieleski & James Weber (2000). Values, Ethics, and Moral Reasoning Among Healthcare Professionals: A Survey. [REVIEW] HEC Forum 12 (2):124-140.score: 240.0
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  16. Frederick J. Crosson (1990). The Semantics of the Grammar. Faith and Philosophy 7 (2):218-228.score: 240.0
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  17. Frederick J. Crosson (1966). The Structure of Mind. New Scholasticism 40 (3):396-397.score: 240.0
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  18. William James (1911/1970). Memories and Studies. St. Clair Shores, Mich.,Scholarly Press.score: 240.0
    Louis Agassiz.--Address at the Emerson Centenary in Concord.--Robert Gould Shaw.--Francis Boott.--Thomas Davidson: a knight-errant of the intellectual life.--Herbert Spencer's autobiography.--Frederick Myers' services to psychology.--Final impressions of a psychical researcher.--On some mental effects of the earthquake.--The energies of men.--The moral equivalent of war.--Remarks at the peace banquet.--The social value of the college-bred.--The university and the individual: The Ph.D. octopus. The true Harvard. Stanford's ideal destiny.--A pluralistic mystic.
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  19. Frederick J. Crosson (1965). An Examination of Plato's Doctrines. New Scholasticism 39 (1):132-134.score: 240.0
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  20. Frederick J. Crosson (1963). Critique de la Raison Dialectique. New Scholasticism 37 (1):92-94.score: 240.0
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  21. Frederick J. Crosson (1961). Existential Phenomenology. Philosophical Studies 11:247-249.score: 240.0
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  22. Frederick J. Crosson (2005). Esoteric Versus Latent Teaching. Review of Metaphysics 59 (1):73 - 93.score: 240.0
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  23. John N. Crossley, Paul Lorenzen & Frederick J. Crosson (1967). Formal Logic. Philosophical Quarterly 17 (66):83.score: 240.0
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  24. Frederick J. Crosson (1987). Intentionality and Atheism. The Modern Schoolman 64 (3):151-160.score: 240.0
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  25. Frederick J. Crosson (1984). Is God a Creationist? Faith and Philosophy 1 (3):343-345.score: 240.0
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  26. Frederick J. Crosson (1964). Phenomenology and Computer Simulation of Human Behavior. Proceedings of the American Catholic Philosophical Association 38:128-136.score: 240.0
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  27. Frederick J. Crosson (1961). Personal Knowledge. New Scholasticism 35 (2):258-260.score: 240.0
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  28. Frederick J. Crosson (1963). Plato's Statesman. New Scholasticism 37 (1):28-43.score: 240.0
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  29. Frederick J. Crosson (1965). Self-Knowledge and Self-Identity. Philosophical Studies 14:228-229.score: 240.0
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  30. Frederick J. Crosson (1994). The Human Person. American Catholic Philosophical Quarterly 68 (2):233-236.score: 240.0
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  31. Frederick J. Crosson (1958). The Triumph of Subjectivity. Philosophical Studies 8:207-209.score: 240.0
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  32. David James (2010). Rousseau on Amour Propre Frederick Neuhouser, Rousseau's Theodicy of Self-Love: Evil, Rationality, and the Drive for Recognition. History of European Ideas 36 (3):340-342.score: 240.0
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  33. Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell (2002). Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A. Lexington Books.score: 240.0
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  34. Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & Susan Meld Shell (2002). Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A. Lexington Books.score: 240.0
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  35. Frederick J. Crosson (1989). Deal W. Hudson and Matthew J. Mancini, Eds., Understanding Maritain: Philosopher and Friend Reviewed By. Philosophy in Review 9 (7):270-272.score: 240.0
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  36. Frederick J. Crosson (1961). Encounter. Philosophical Studies 11:249-250.score: 240.0
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  37. Frederick J. Crosson (2003). Fanaticism, Politics, and Religion. Philosophy Today 47 (4):441-447.score: 240.0
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  38. Frederick J. Crosson (1964). History and Philosophy of Science. Proceedings of the American Catholic Philosophical Association 38:128-136.score: 240.0
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  39. Frederick J. Crosson (1962). Jean-Paul Sartre. New Scholasticism 36 (2):257-258.score: 240.0
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  40. Frederick J. Crosson (1962). On the Ground for History in the Classical Philosophy of Human Nature. The Modern Schoolman 39 (4):359-371.score: 240.0
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  41. Frederick J. Crosson (1966). Phenomenology and Realism. International Philosophical Quarterly 6 (3):455-464.score: 240.0
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  42. Frederick J. Crosson (1992). Reconsidering Aquinas as Postliberal Theologian. The Thomist 56 (3):481-498.score: 240.0
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  43. Frederick J. Crosson (1993). Rejoinder to Bruce Marshall. The Thomist 57 (2):299-303.score: 240.0
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  44. Frederick J. Crosson (1991). The Analogy of Religion. Proceedings of the American Catholic Philosophical Association 65:1-15.score: 240.0
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  45. Frederick J. Crosson (1972). Work, Society and Culture. Southern Journal of Philosophy 10 (4):481-482.score: 240.0
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  46. John T. Frederick (1946). The Question of Henry James. Thought 21 (1):160-161.score: 240.0
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  47. William James (1996). The Vision of James. Element.score: 210.0
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  48. Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.score: 180.0
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  49. William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.score: 180.0
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  50. William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.score: 180.0
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