Search results for 'Frederick L. Goodman' (try it on Scholar)

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  1. Frederick L. Goodman (1963). An Antonym for "Feedback". Educational Theory 13 (2):105-118.score: 870.0
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  2. M. D. Goodman (1997). Jews at Rome L. V. Rutgers: The Jews in Late Ancient Rome: Evidence of Cultural Interaction in the Roman Diaspora. (Religions in the Graeco-Roman World, 126.) Pp. Xx + 283.Leiden, New York, and Cologne: E. J. Brill, 1995. Nlg. 135/US$77.25. ISBN: 90-04-10269-8 (ISSN 0927-7633). [REVIEW] The Classical Review 47 (02):365-366.score: 360.0
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  3. M. D. Goodman (1982). Pierpaolo Fornaro: Flavio Giuseppe, Tacito E L'Impero. (Bellum Judaicum VI 284–315; Historiae V 13). Pp. 195. Turin: G. Giappichelli, 1980. Paper, L. 8,500. [REVIEW] The Classical Review 32 (01):105-106.score: 360.0
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  4. Lenn Evan Goodman (2003). Islamic Humanism. Oxford University Press.score: 300.0
    Tracing the course of thought, action, and expression in the golden age of Islamic civilization, L. E. Goodman's Islamic Humanism paints a vivid panorama that departs strikingly from the all too familiar image of Islamic dogma, authoritarianism, and militancy. Among the poets and philosophers, scientists and historians, ethicists and mystics of Islam, Goodman finds a warm and vital humanism, committed to the pursuit of knowledge and to the cosmopolitan values of generosity, tolerance, and understanding. Drawing on a wide (...)
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  5. Nick Chater, Noah Goodman, Thomas L. Griffiths, Charles Kemp, Mike Oaksford & Joshua B. Tenenbaum (2011). The Imaginary Fundamentalists: The Unshocking Truth About Bayesian Cognitive Science. Behavioral and Brain Sciences 34 (4):194-196.score: 300.0
    If Bayesian Fundamentalism existed, Jones & Love's (J&L's) arguments would provide a necessary corrective. But it does not. Bayesian cognitive science is deeply concerned with characterizing algorithms and representations, and, ultimately, implementations in neural circuits; it pays close attention to environmental structure and the constraints of behavioral data, when available; and it rigorously compares multiple models, both within and across papers. J&L's recommendation of Bayesian Enlightenment corresponds to past, present, and, we hope, future practice in Bayesian cognitive science.
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  6. L. E. Goodman (1992). Time in Islam. Asian Philosophy 2 (1):3 – 19.score: 240.0
    Abstract Islam displaces the ancient idea of time as an implacable enemy with the scriptural image of time as the stage of judgment, a narrow bridge of accountability stretched between creation and eternity. The stark contrast of temporal evanescence with all the immutability of eternity challenges Muslim theologians and philosophers of the classic age. The dialectical theologians of the kalam describe time and change atomisti?cally and even occasionalistically, seeking to preserve the absoluteness of the contrast and to avoid compromising the (...)
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  7. Sabrina J. Goodman, Kaori Kubo Germano, Adam L. Fried & Celia B. Fisher (2009). Measures of Mentoring, Department Climate, and Graduate Student Preparedness in the Responsible Conduct of Psychological Research. Ethics and Behavior 19 (3):227-252.score: 240.0
    Drawing upon two independent national samples of 201 and 241 psychology graduate students, this article describes the development and psychometric evaluation of 4 Web-based student self-report scales tapping student socialization in the responsible conduct of research (RCR) with human participants. The Mentoring the Responsible Conduct of Research Scale (MRCR) is composed of 2 subscales assessing RCR instruction and modeling by research mentors. The 2 subscales of the RCR Department Climate Scale (RCR-DC) assess RCR department policies and faculty and student RCR (...)
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  8. Noah D. Goodman, Joshua B. Tenenbaum, Jacob Feldman & Thomas L. Griffiths (2008). A Rational Analysis of Rule‐Based Concept Learning. Cognitive Science 32 (1):108-154.score: 240.0
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  9. L. E. Goodman (1983). Skepticism. Review of Metaphysics 36 (4):819 - 848.score: 240.0
  10. Rudolf Haller, Stewart Shapiro, L. Nathan Oaklander, George N. Schlesinger, Richard Shusterman & L. E. Goodman (1984). Book Reviews. [REVIEW] Philosophia 14 (1-2):225-250.score: 240.0
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  11. L. E. Goodman (1992). Bergson and Modern Thought. Process Studies 21 (4):260-268.score: 240.0
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  12. L. E. Goodman (1996). Prescriptivity. Journal of Jewish Thought and Philosophy 5 (2):147-175.score: 240.0
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  13. Ruth R. Faden, Nancy E. Kass, Steven N. Goodman, Peter Pronovost, Sean Tunis & Tom L. Beauchamp (2013). An Ethics Framework for a Learning Health Care System: A Departure From Traditional Research Ethics and Clinical Ethics. Hastings Center Report 43 (s1):16-27.score: 240.0
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  14. Julie L. Gerberding, Anthony D. Moulton, Richard A. Goodman & Montrece McNeill Ransom (2003). Public Health Law, 2002?2003: Year of Achievement. Journal of Law, Medicine and Ethics 31 (4):482-484.score: 240.0
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  15. Nicolas D. Goodman, Stephen W. Smoliar & Morton L. Schagrin (1991). Book Reviews. [REVIEW] Minds and Machines 1 (1).score: 240.0
  16. Howard L. Goodman (forthcoming). The Calligrapher Chung Yu (Ca. 163-230) and the Demographics of a Myth. Journal of the American Oriental Society.score: 240.0
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  17. Robert V. O'Neill, Carolyn T. Hunsaker, K. Bruce Jones, Kurt H. Riitters, James D. Wickham, Paul M. Schwartz, Iris A. Goodman, Barbara L. Jackson & William S. Baillargeon (1997). Monitoring Environmental Quality at the Landscape Scale. BioScience 47 (8):513-519.score: 240.0
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  18. Edward Vul, Noah Goodman, Thomas L. Griffiths & Joshua B. Tenenbaum (2014). One and Done? Optimal Decisions From Very Few Samples. Cognitive Science 38 (4):599-637.score: 240.0
    In many learning or inference tasks human behavior approximates that of a Bayesian ideal observer, suggesting that, at some level, cognition can be described as Bayesian inference. However, a number of findings have highlighted an intriguing mismatch between human behavior and standard assumptions about optimality: People often appear to make decisions based on just one or a few samples from the appropriate posterior probability distribution, rather than using the full distribution. Although sampling-based approximations are a common way to implement Bayesian (...)
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  19. M. J. Bukiet & J. L. Goodman (1995). The Case of the Hurried Addendum. Common Knowledge 4:160-160.score: 240.0
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  20. C. J. Cela-Conde, E. Aguirre, F. J. Ayala, P. V. Tobias, D. Turbon, L. C. Aiello, M. Collard, M. Goodman, C. P. Groves & F. Clark Howell (forthcoming). Systematics of Humankind. Palma 2000: An International Working Group on Systematics in Human Paleontology. Ludus Vitalis.score: 240.0
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  21. Micah B. Goldwater, Noah D. Goodman, Stephen Wechsler & Gregory L. Murphy (2009). Relational and Role-Governed Categories: Views From Psychology, Computational Modeling, and Linguistics. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.score: 240.0
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  22. Katheryne L. Goodman (forthcoming). Book Review: Clergy Women: An Uphill Calling. [REVIEW] Interpretation 53 (2):216-217.score: 240.0
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  23. Noah D. Goodman, Chris L. Baker & Joshua B. Tenenbaum (2009). Cause and Intent: Social Reasoning in Causal Learning. In. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. 2759--2764.score: 240.0
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  24. Noah D. Goodman, Joshua B. Tenenbaum, Thomas L. Griffiths & Jacob Feldman (2008). Compositionality in Rational Analysis: Grammar-Based Induction for Concept Learning. In Nick Chater & Mike Oaksford (eds.), The Probabilistic Mind: Prospects for Bayesian Cognitive Science. Oup Oxford.score: 240.0
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  25. Noah D. Goodman, Joshua B. Tenenbaum, Thomas L. Griffiths & Feldman & Jacob (2008). Compositionality in Rational Analysis: Grammar-Based Induction for Concept Learning. In Nick Chater & Mike Oaksford (eds.), The Probabilistic Mind: Prospects for Bayesian Cognitive Science. Oup Oxford.score: 240.0
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  26. Gordon L. Goodman (1974). Land as a Resource for Terrestrial Ecology and/or Public Parks: A Case Study. BioScience 24 (9):521-525.score: 240.0
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  27. Howard L. Goodman (forthcoming). Tintinnabulations of Bells: Scoring-Prosody in Third-Century China and Its Relationship to Yüeh-Fu Party Music. Journal of the American Oriental Society.score: 240.0
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  28. Ronald M. Green, Kier Olsen Devries, Judith Bernstein, Kenneth W. Goodman, Robert Kaufmann, Ann A. Kiessling, Susan R. Levin, Susan L. Moss & Carol A. Tauer (2002). Overseeing Research on Therapeutic Cloning: A Private Ethics Board Responds to Its Critics. Hastings Center Report 32 (3):27-33.score: 240.0
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  29. Nancy E. Kass, Ruth R. Faden, Steven N. Goodman, Peter Pronovost, Sean Tunis & Tom L. Beauchamp (2013). The Research‐Treatment Distinction: A Problematic Approach for Determining Which Activities Should Have Ethical Oversight. Hastings Center Report 43 (s1):4-15.score: 240.0
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  30. Anthony D. Moulton, Richard A. Goodman, Kathy Cahill & Edward L. Baker (2002). Public Health Legal Preparedness for the 21st Century. Journal of Law, Medicine and Ethics 30 (2):141-143.score: 240.0
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  31. Paul Franceschi, Une Application Des N-Univers a l'Argument de l'Apocalypse Et au Paradoxe de Goodman.score: 126.0
    Several philosophical problems are based on an analogy between a real situation and a probabilistic model. Such problems are based on urn analogies. The present dissertation aims to describe and implement a methodology oriented towards the resolution of philosophical problems based on an urn analogy. This methodology is based on the use of the n-universes. To this end, I describe first the n-universes in a detailed way. I also discuss the difficulties of the theory of n-universes related to the demultiplication (...)
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  32. Avi Sagi (1997). L. E. Goodman. God of Abraham. Pp. 364 (New York & Oxford: Oxford University Press, 1996.). Religious Studies 33 (3):349-360.score: 120.0
  33. Stanley J. Ulijaszek (2001). Building a New Biocultural Synthesis. Political–Economic Perspectives on Human Biology. Edited by Alan H. Goodman & Thomas L. Leatherman. (University of Michigan Press, Ann Arbor, 1998.) £19.95, ISBN 0-472-06606-4, Paperback. [REVIEW] Journal of Biosocial Science 33 (4):623-628.score: 120.0
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  34. Valerio Zanone (1965). Paul Goodman, the structure of literature, chicago, the university of chicago press, 1964, pp. 280. L'orizzonte problematico di questa struttura Della letteratura si iden-tificherebbe brevemente operando Una sostituzione di Termini E parlando di struttura Della nostra esperienza letteraria. Per dirla con l'A. Non si. [REVIEW] Rivista di Estetica 10:113.score: 120.0
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  35. Samuel Lelièvre (2014). Langage, imagination, et référence. Ricœur lecteur de Wittgenstein et Goodman. Études Ricoeuriennes / Ricoeur Studies 5 (1):49-66.score: 66.0
    Ricoeur’s reading of analytic philosophy is part of a philosophical plan that focuses on deepening his inquiry into various thematics, some theoretical in nature, others concerned with the history of philosophy. On the theoretical plane, Ricoeur’s interest in the analytic tradition is rooted in the problem of the relationship between language and the world; as regards the history of philosophy, he is interested in the shift from a transcendental philosophy to a contemporary philosophy that is concerned with the world of (...)
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  36. Marianne Massin (2011). Christian Marclay : « iconoclasme » musical et interrogation sur l'instrument. Methodos 11.score: 54.0
    Le travail de Christian Marclay, artiste multiforme, improvisateur et performer, explore systématiquement un espace au confluent des arts sonores et visuels (vidéo, photos, installations, sculptures). Comment réfléchir sur le son à travers les objets tangibles et les représentations visuelles qui le réifient ? Comment produire – par une pratique musicale de platiniste notamment – de nouveaux sons et de nouveaux rapports à la musique ? Ce double axe d’interrogation rencontre nécessairement la question de l’instrument. Iconoclasme musical dans la double lignée (...)
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  37. Curtis L. Carter (2000). A Tribute to Nelson Goodman. Journal of Aesthetics and Art Criticism 58 (3):251-253.score: 36.0
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  38. B. L. Bunch (1980). Rescher on the Goodman Paradox. Philosophy of Science 47 (1):119-123.score: 36.0
  39. Bowman L. Clarke (1963). Goodman On Quality Classes In The AUFBAU. Southern Journal of Philosophy 1 (3):15-19.score: 36.0
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  40. Crawford L. Elder (1990). Goodman's “New Riddle” — a Realist's Reprise. Philosophical Studies 59 (2):115 - 135.score: 36.0
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  41. Robert L. Causey (1972). Review: Nelson Goodman, The Test of Simplicity. [REVIEW] Journal of Symbolic Logic 37 (1):176-176.score: 36.0
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  42. Robert L. Causey (1972). Review: Nelson Goodman, Condensation Versus Simplification. [REVIEW] Journal of Symbolic Logic 37 (1):177-177.score: 36.0
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  43. Robert L. Causey (1972). Review: Nelson Goodman, Axiomatic Measurement of Simplicity. [REVIEW] Journal of Symbolic Logic 37 (1):174-175.score: 36.0
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  44. Robert L. Causey (1972). Review: Nelson Goodman, Recent Developments in the Theory of Simplicity. [REVIEW] Journal of Symbolic Logic 37 (1):176-177.score: 36.0
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  45. Robert L. Causey (1972). Review: Patrick Suppes, Nelson Goodman on the Concept of Logical Simplicity. [REVIEW] Journal of Symbolic Logic 37 (1):176-176.score: 36.0
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  46. Scott L. Waugh (2001). Anthony Goodman and James Gillespie, Eds., Richard II: The Art of Kingship. Oxford: Clarendon Press; New York: Oxford University Press, 1999. Pp. Xii, 299; Black-and-White Figures and Tables. $70. [REVIEW] Speculum 76 (1):163-164.score: 36.0
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  47. A. L. Cothey (1990). The Nature of Art. Routledge.score: 30.0
    From Plato to Goodman, many philosophers have addressed problems in aesthetics and the philosophy of art. Nevertheless the central issues here have remained ill-defined. In this book, A. L. Cothey overcomes this difficulty by giving a systematic account of the leading philosophical ideas about art and aesthetics from ancient times to the present day. In The Nature of Art , Cothey concludes that the best-known philosophical theories of art fail to satisfy either the pragmatic or the aesthetic criteria required (...)
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  48. Branden Fitelson (2008). Teaching & Learning Guide For: The Paradox of Confirmation. Philosophy Compass 3 (5):1103-1105.score: 24.0
    The early twentieth century witnessed a shift in the way philosophers of science thought about traditional 'problems of induction'. Keynes championed the idea that Hume's Problem was not a problem about causation (which had been the traditional reading of Hume) but rather a problem about induction. Moreover, Keynes (and later Nicod) viewed such problems as having both logical and epistemological components. Hempel picked up where Keynes and Nicod left off, by formulating a rigorous formal theory of inductive logic. This spawned (...)
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  49. Robert Schroer (2002). Matching Sensible Qualities: A Skeleton in the Closet for Representationalism. Philosophical Studies 107 (3):259-73.score: 24.0
    The intransitivity of matching sensible qualities of color is a threat not only to the sense-data theory, but to all realist theories of sensible qualities, including the current leading realist theory: representationalism. I save representationalism from this threat by way of a novel yet empirically plausible hypothesis about the introspective classification of sensible qualities of color. I argue that due to limitations of the visual system's ability to extract fine-grained information about color from the environment, introspective classification of sensible qualities (...)
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