Search results for 'Frederick L. Goodman' (try it on Scholar)

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  1.  5
    Frederick L. Goodman (1963). An Antonym for "Feedback". Educational Theory 13 (2):105-118.
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  2. Nelson Goodman (2005). La Structure de L’Apparence. Vrin.
    Dans La structure de l’apparence, Nelson Goodman met en place les principaux thèmes philosophiques qui feront de lui un penseur singulier : constructivisme, nominalisme, phénoménalisme et pluralisme s’entrecroisent ici dans l’élaboration d’une pensée aussi subtile que complexe. Ce livre propose une première traduction d’un texte fondateur de la philosophie analytique.
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  3.  5
    M. D. Goodman (1997). Jews at Rome L. V. Rutgers: The Jews in Late Ancient Rome: Evidence of Cultural Interaction in the Roman Diaspora. (Religions in the Graeco-Roman World, 126.) Pp. Xx + 283.Leiden, New York, and Cologne: E. J. Brill, 1995. Nlg. 135/US$77.25. ISBN: 90-04-10269-8 (ISSN 0927-7633). [REVIEW] The Classical Review 47 (02):365-366.
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  4.  2
    M. D. Goodman (1982). Pierpaolo Fornaro: Flavio Giuseppe, Tacito e L'Impero. (Bellum Judaicum VI 284–315; Historiae V 13). Pp. 195. Turin: G. Giappichelli, 1980. Paper, L. 8,500. [REVIEW] The Classical Review 32 (01):105-106.
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  5. William C. Frederick (2010). Business, Integrity, and Peace: Beyond Geopolitical and Disciplinary Boundaries, by Timothy L. Fort. Business Ethics Quarterly 20 (1):134.
     
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  6. Nelson Goodman & Catherine Elgin (2003). Interpretazione e identità: l’opera sopravvive al mondo? Studi di Estetica 27.
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  7.  2
    Nick Chater, Noah Goodman, Thomas L. Griffiths, Charles Kemp, Mike Oaksford & Joshua B. Tenenbaum (2011). The Imaginary Fundamentalists: The Unshocking Truth About Bayesian Cognitive Science. Behavioral and Brain Sciences 34 (4):194-196.
    If Bayesian Fundamentalism existed, Jones & Love's (J&L's) arguments would provide a necessary corrective. But it does not. Bayesian cognitive science is deeply concerned with characterizing algorithms and representations, and, ultimately, implementations in neural circuits; it pays close attention to environmental structure and the constraints of behavioral data, when available; and it rigorously compares multiple models, both within and across papers. J&L's recommendation of Bayesian Enlightenment corresponds to past, present, and, we hope, future practice in Bayesian cognitive science.
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  8.  29
    Lenn Evan Goodman (2003). Islamic Humanism. Oxford University Press.
    Tracing the course of thought, action, and expression in the golden age of Islamic civilization, L. E. Goodman's Islamic Humanism paints a vivid panorama that departs strikingly from the all too familiar image of Islamic dogma, authoritarianism, and militancy. Among the poets and philosophers, scientists and historians, ethicists and mystics of Islam, Goodman finds a warm and vital humanism, committed to the pursuit of knowledge and to the cosmopolitan values of generosity, tolerance, and understanding. Drawing on a wide (...)
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  9. Zaman Iii & L. Frederick (2002). Nature's Psychogenic Forces: Localized Quantum Consciousness. Journal of Mind and Behavior 23 (4):351-374.
  10.  9
    Edward Vul, Noah Goodman, Thomas L. Griffiths & Joshua B. Tenenbaum (2014). One and Done? Optimal Decisions From Very Few Samples. Cognitive Science 38 (4):599-637.
    In many learning or inference tasks human behavior approximates that of a Bayesian ideal observer, suggesting that, at some level, cognition can be described as Bayesian inference. However, a number of findings have highlighted an intriguing mismatch between human behavior and standard assumptions about optimality: People often appear to make decisions based on just one or a few samples from the appropriate posterior probability distribution, rather than using the full distribution. Although sampling-based approximations are a common way to implement Bayesian (...)
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  11.  11
    Noah D. Goodman, Joshua B. Tenenbaum, Jacob Feldman & Thomas L. Griffiths (2008). A Rational Analysis of Rule‐Based Concept Learning. Cognitive Science 32 (1):108-154.
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  12.  3
    Ruth R. Faden, Nancy E. Kass, Steven N. Goodman, Peter Pronovost, Sean Tunis & Tom L. Beauchamp (2013). An Ethics Framework for a Learning Health Care System: A Departure From Traditional Research Ethics and Clinical Ethics. Hastings Center Report 43 (s1):16-27.
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  13.  15
    Nancy E. Kass, Ruth R. Faden, Steven N. Goodman, Peter Pronovost, Sean Tunis & Tom L. Beauchamp (2013). The Research‐Treatment Distinction: A Problematic Approach for Determining Which Activities Should Have Ethical Oversight. Hastings Center Report 43 (s1):4-15.
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  14.  93
    Katheryne L. Goodman (forthcoming). Book Review: Clergy Women: An Uphill Calling. [REVIEW] Interpretation 53 (2):216-217.
  15.  1
    Thomas L. Griffiths, Falk Lieder & Noah D. Goodman (2015). Rational Use of Cognitive Resources: Levels of Analysis Between the Computational and the Algorithmic. Topics in Cognitive Science 7 (2):217-229.
    Marr's levels of analysis—computational, algorithmic, and implementation—have served cognitive science well over the last 30 years. But the recent increase in the popularity of the computational level raises a new challenge: How do we begin to relate models at different levels of analysis? We propose that it is possible to define levels of analysis that lie between the computational and the algorithmic, providing a way to build a bridge between computational- and algorithmic-level models. The key idea is to push the (...)
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  16.  4
    Noah D. Goodman, Chris L. Baker & Joshua B. Tenenbaum (2009). Cause and Intent: Social Reasoning in Causal Learning. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. 2759--2764.
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  17.  3
    Micah B. Goldwater, Noah D. Goodman, Stephen Wechsler & Gregory L. Murphy (2009). Relational and Role-Governed Categories: Views From Psychology, Computational Modeling, and Linguistics. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.
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  18. Ronald M. Green, Kier Olsen Devries, Judith Bernstein, Kenneth W. Goodman, Robert Kaufmann, Ann A. Kiessling, Susan R. Levin, Susan L. Moss & Carol A. Tauer (2002). Overseeing Research on Therapeutic Cloning: A Private Ethics Board Responds to Its Critics. Hastings Center Report 32 (3):27-33.
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  19.  16
    Sabrina J. Goodman, Kaori Kubo Germano, Adam L. Fried & Celia B. Fisher (2009). Measures of Mentoring, Department Climate, and Graduate Student Preparedness in the Responsible Conduct of Psychological Research. Ethics and Behavior 19 (3):227-252.
    Drawing upon two independent national samples of 201 and 241 psychology graduate students, this article describes the development and psychometric evaluation of 4 Web-based student self-report scales tapping student socialization in the responsible conduct of research (RCR) with human participants. The Mentoring the Responsible Conduct of Research Scale (MRCR) is composed of 2 subscales assessing RCR instruction and modeling by research mentors. The 2 subscales of the RCR Department Climate Scale (RCR-DC) assess RCR department policies and faculty and student RCR (...)
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  20.  9
    Sabrina J. Goodman, Kaori Kubo Germano, Adam L. Fried & Celia B. Fisher (2009). Measures of Mentoring, Department Climate, and Graduate Student Preparedness in the Responsible Conduct of Psychological Research. Ethics and Behavior 19 (3):227-252.
    Drawing upon two independent national samples of 201 and 241 psychology graduate students, this article describes the development and psychometric evaluation of 4 Web-based student self-report scales tapping student socialization in the responsible conduct of research (RCR) with human participants. The Mentoring the Responsible Conduct of Research Scale (MRCR) is composed of 2 subscales assessing RCR instruction and modeling by research mentors. The 2 subscales of the RCR Department Climate Scale (RCR-DC) assess RCR department policies and faculty and student RCR (...)
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  21.  10
    Nicolas D. Goodman, Stephen W. Smoliar & Morton L. Schagrin (1991). Book Reviews. [REVIEW] Minds and Machines 1 (1).
  22. Anthony D. Moulton, Richard A. Goodman, Kathy Cahill & Edward L. Baker (2002). Public Health Legal Preparedness for the 21st Century. Journal of Law, Medicine and Ethics 30 (2):141-143.
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  23.  5
    C. J. Cela-Conde, E. Aguirre, F. J. Ayala, P. V. Tobias, D. Turbon, L. C. Aiello, M. Collard, M. Goodman, C. P. Groves & F. Clark Howell (forthcoming). Systematics of Humankind. Palma 2000: An International Working Group on Systematics in Human Paleontology. Ludus Vitalis.
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  24.  1
    Frederick Perls, Ralph E. Hefferline & Paul Goodman (1966). Gestalt Therapy: Excitement and Growth in the Human Personality. Philosophy and Phenomenological Research 26 (4):597-598.
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  25.  13
    L. E. Goodman (1983). Skepticism. Review of Metaphysics 36 (4):819 - 848.
  26.  15
    L. E. Goodman (1992). Time in Islam. Asian Philosophy 2 (1):3 – 19.
    Abstract Islam displaces the ancient idea of time as an implacable enemy with the scriptural image of time as the stage of judgment, a narrow bridge of accountability stretched between creation and eternity. The stark contrast of temporal evanescence with all the immutability of eternity challenges Muslim theologians and philosophers of the classic age. The dialectical theologians of the kalam describe time and change atomisti?cally and even occasionalistically, seeking to preserve the absoluteness of the contrast and to avoid compromising the (...)
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  27.  15
    Rudolf Haller, Stewart Shapiro, L. Nathan Oaklander, George N. Schlesinger, Richard Shusterman & L. E. Goodman (1984). Book Reviews. [REVIEW] Philosophia 14 (1-2):225-250.
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  28.  2
    Noah D. Goodman, Joshua B. Tenenbaum, Thomas L. Griffiths & Jacob Feldman (2008). Compositionality in Rational Analysis: Grammar-Based Induction for Concept Learning. In Nick Chater & Mike Oaksford (eds.), The Probabilistic Mind: Prospects for Bayesian Cognitive Science. OUP Oxford
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  29.  1
    L. E. Goodman (1992). The Book of Theodicy: Translation and Commentary on the Book of Job. Philosophy East and West 42 (2):370-372.
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  30.  1
    Anthony D. Moulton, Richard A. Goodman, Kathy Cahill & Edward L. Baker (2002). Public Health Legal Preparedness for the 21st Century. Journal of Law, Medicine & Ethics 30 (2):141-143.
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  31.  3
    L. Goodman (1996). Prescriptivity. Journal of Jewish Thought and Philosophy 5 (2):147-175.
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  32.  3
    L. E. Goodman (1992). Bergson and Modern Thought. Process Studies 21 (4):260-268.
  33.  1
    Julie L. Gerberding, Anthony D. Moulton, Richard A. Goodman & Montrece McNeill Ransom (2003). Public Health Law, 2002?2003: Year of Achievement. Journal of Law, Medicine & Ethics 31 (4):482-484.
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  34. M. J. Bukiet & J. L. Goodman (1995). The Case of the Hurried Addendum. Common Knowledge 4:160-160.
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  35. Kimberley Crawford, Jac Kee Low, Elizabeth Manias, Rowan Walker, Nigel D. Toussaint, William Mulley, Michael Dooley, Francesco L. Ierino, Peter Hughes, David J. Goodman & Allison Williams (2015). Nephrologists' Management of Patient Medications in Kidney Transplantation: Results of an Online Survey. Journal of Evaluation in Clinical Practice 21 (5):879-885.
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  36. Julie L. Gerberding, Anthony D. Moulton, Richard A. Goodman & Montrece McNeill Ransom (2003). Public Health Law, 2002?2003: Year of Achievement. Journal of Law, Medicine and Ethics 31 (4):482-484.
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  37. L. E. Goodman (1992). Avicenna. Routledge.
    the philosophers in the West, none, perhaps, is better known by name and less familiar in actual content of his ideas than the medieval Muslim philosopher, physician, minister and naturalist Abu Ali Ibn Sina, known since the days of the scholastics as Avicenna. In this book the author, himself a philosopher, and long known for his studies of Arabic thought, presents a factual account of Avicenna's philosophy. Setting the thinker in the context of his often turbulent times and tracing the (...)
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  38. L. E. Goodman (2013). Avicenna. Routledge.
    the philosophers in the West, none, perhaps, is better known by name and less familiar in actual content of his ideas than the medieval Muslim philosopher, physician, minister and naturalist Abu Ali Ibn Sina, known since the days of the scholastics as Avicenna. In this book the author, himself a philosopher, and long known for his studies of Arabic thought, presents a factual account of Avicenna's philosophy. Setting the thinker in the context of his often turbulent times and tracing the (...)
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  39. Noah D. Goodman, Joshua B. Tenenbaum, Thomas L. Griffiths & Feldman & Jacob (2008). Compositionality in Rational Analysis: Grammar-Based Induction for Concept Learning. In Nick Chater & Mike Oaksford (eds.), The Probabilistic Mind: Prospects for Bayesian Cognitive Science. OUP Oxford
     
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  40. L. E. Goodman (1991). On Justice: An Essay in Jewish Philosophy. Yale University Press.
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  41. L. E. Goodman (1991). Richard H. Popkin, "Isaac La Peyrére : His Life, Work and Influence". [REVIEW] Journal of the History of Philosophy 29 (1):119.
     
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  42. Howard L. Goodman (2010). Xun Xu and the Politics of Precision in Third-Century Ad China. Brill.
    This biography of the court scholar Xun Xu explores central areas of intellectual life in third-century China — court lyrics, music, metrology, pitch systems, archeology, and historiography. It clarifies the relevant source texts in order to reveal fierce debates. Besides solving technical puzzles about the material details of court rites, the book unfolds factional struggles that developed into scholarly ones.
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  43.  1
    A. -L. L. (1958). L'analyse du langage a Royaumont. Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  44.  35
    Nelson Goodman, Goodman.
    The visual system is persistent, inventive, and sometimes rather perverse in building a world according to its own lights; the supplementation is deft, flexible, and often elaborate. [JL: Our eyes/consciousness could “fill in” things that are not there; they can also delete things that are there].
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  45.  13
    Kenneth Goodman (1990). Book Review: Communication Ethics and Global Change: A Book Review by Kenneth Goodman. [REVIEW] Journal of Mass Media Ethics 5 (1):66 – 69.
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  46. Kenneth R. Westphal (1997). Frederick L. Will’s Pragmatic Realism: An Introduction’. In K. R. Westphal (ed.), Frederick L. Will, Pragmatism and Realism. Rowman & Littlefield
    This critical editorial introduction summarizes and explicates Frederick Will’s pragmatic realism and his account of the nature, assessment, and revision of cognitive and practical norms in connection with: the development of Will’s pragmatic realism, Hume’s problem of induction, the oscillations between foundationalism and coherentism, the nature of philosophical reflection, Kant’s ‘Refutation of Idealism’, the open texture of empirical concepts, the correspondence conception of truth, Putnam’s ‘internal realism’, the redundancy theory of truth, sociology of knowledge, the governance of practice by (...)
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  47.  2
    John Capps (1999). The Pragmatism of Frederick L. Will. Transactions of the Charles S. Peirce Society 35 (3):475 - 499.
    In his later years Frederick Will took a pragmatic approach to the justification of beliefs and norms. Here I trace the development of his pragmatism through his early ordinary language philosophy and subsequent antifoundationalism. I then compare his pragmatic naturalism with Dewey's instrumentalism: while both are pragmatists of the center (not so left-leaning as Rorty and James, for example), Will's realism places him to the right of Dewey. While Will's refreshingly aware that justification is a complex affair, I conclude (...)
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  48. L. Williams (1954). The Triumph of Science and Reason, 1660-1685. The Rise of Modern Europe, Vol. 6 by Frederick L. Nussbaum. [REVIEW] Isis: A Journal of the History of Science 45:400-402.
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  49.  14
    Roberto Frega (2013). The Practice-Based Approach to Normativity of Frederick L. Will. Transactions of the Charles S. Peirce Society 48 (4):483-511.
    There is . . . something both intellectually and socially unresponsive in the appeal to self-evidence upon controverted issues. Over the last two decades philosophers have focused increasingly on the role of society and practices in shaping practical normativity.3 Contemporary moral and political philosophy remains fundamentally committed to individualistic and causal approaches to normativity, but a contrary trend has taken root—at least since Wittgenstein’s insights regarding the role of context, practices, and uses—with increasing appeals made to the “social” and to (...)
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  50.  17
    Robert J. Wengronowitz (2012). Frederick L. Kirschenmann: Cultivating an Ecological Conscience, Essays From a Farmer Philosopher. Edited by Constance L. Falk. [REVIEW] Agriculture and Human Values 29 (3):429-430.
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