Search results for 'Frederick Nakwagala' (try it on Scholar)

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  1.  21
    Joseph Ochieng, Julius Ecuru, Frederick Nakwagala & Paul Kutyabami (2013). Research Site Monitoring for Compliance with Ethics Regulatory Standards: Review of Experience From Uganda. [REVIEW] BMC Medical Ethics 14 (1):23.
    On site monitoring of research is one of the most effective ways to ensure compliance during research conduct. However, it is least carried out primarily for two reasons: presumed high costs both in terms of human resources and finances; and the lack of a clear framework for undertaking site monitoring. In this paper we discuss a model for research site monitoring that may be cost effective and feasible in low resource settings.
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  2.  14
    Cynthia Griggins, Christian Simon, Frederick Nakwagala & Rebecca Pentz (2011). Bioethics Training in Uganda: Report on Research and Clinical Ethics Workshops. [REVIEW] HEC Forum 23 (1):43-56.
    This essay describes and critically evaluates a co-operative educational program to train Ugandan health care workers in bioethics. It describes one bottom-up effort, a week-long intensive workshop in bioethics provided by the authors to health care professionals in a developing country—Uganda. We will describe the background and circumstances that led to the organization of the workshop, and review its planning, design, curriculum, and outcome. We will focus especially on measures taken to make the workshop relevant for the audience of Ugandan (...)
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  3.  11
    Robert E. Frederick & W. Michael Hoffman (1995). Environmental Risk Problems and the Language of Ethics. Business Ethics Quarterly 5 (4):699-711.
    In this paper we present six criteria for assessing proposed solutions to environmental risk problems. To assess the final criterion-the criterion of ethical responsibility-we suggest another series of criteria. However, before these criteria can be used to address ethical problems, business persons must be wiIling to discuss the problem in ethical terms. Yet many decision makers are unwilling to do so. Drawing on research by James Waters and Frederick Bird, we discuss this “moral muteness”-the inability or unwillingness to use (...)
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  4.  32
    William C. Frederick (1991). The Moral Authority of Transnational Corporate Codes. Journal of Business Ethics 10 (3):165 - 177.
    Ethical guidelines for multinational corporations are included in several international accords adopted during the past four decades. These guidelines attempt to influence the practices of multinational enterprises in such areas as employment relations, consumer protection, environmental pollution, political participation, and basic human rights. Their moral authority rests upon the competing principles of national sovereignty, social equity, market integrity, and human rights. Both deontological principles and experience-based value systems undergird and justify the primacy of human rights as the fundamental moral authority (...)
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  5.  27
    Robert E. Frederick & W. Michael Hoffman (1990). The Individual Investor in Securities Markets: An Ethical Analysis. [REVIEW] Journal of Business Ethics 9 (7):579 - 589.
    In this paper we consider whether one type of individual investor, which we call at risk investors, should be denied access to securities markets to prevent them from suffering serious financial harm. We consider one kind of paternalistic justification for prohibiting at risk investors from participating in securities markets, and argue that it is not successful. We then argue that restricting access to markets is justified in some circumstances to protect the rights of at risk investors. We conclude with some (...)
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  6.  12
    William C. Frederick, David Wasieleski & James Weber (2000). Values, Ethics, and Moral Reasoning Among Healthcare Professionals: A Survey. [REVIEW] HEC Forum 12 (2):124-140.
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  7.  12
    Crews, C. Frederick & Ed (1999). Book Review: Unauthorized Freud: Doubters Confront a Legend. [REVIEW] Philosophy and Literature 23 (1).
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  8.  7
    de Pitte & P. Frederick (1980). The Historical Dimensions of a Rational Faith. Journal of the History of Philosophy 18 (4).
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  9.  7
    Antczak, J. Frederick & Ed (1996). Book Review: Rhetoric and Pluralism. [REVIEW] Philosophy and Literature 20 (1).
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  10.  7
    de Pitte & P. Frederick (1981). Descartes' Revision of the Renaissance Conception of Science. Vivarium 19 (1):70-80.
  11. Zaman Iii & L. Frederick (2002). Nature's Psychogenic Forces: Localized Quantum Consciousness. Journal of Mind and Behavior 23 (4):351-374.
  12. Cynthia R. Nielsen (2011). Resistance is Not Futile: Frederick Douglass on Panoptic Plantations and the Un-Making of Docile Bodies and Enslaved Souls. Philosophy and Literature 35 (2):251-268.
    Frederick Douglass, in his first autobiography, Narrative of the Life of Frederick Douglass, describes how his sociopolitical identity was scripted by the white other and how his spatiotemporal existence was likewise constrained through constant surveillance and disciplinary dispositifs. Even so, Douglass was able to assert his humanity through creative acts of resistance. In this essay, I highlight the ways in which Douglass refused to accept the other-imposed narrative, demonstrating with his life the truth of his being—a (...)
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  13.  40
    Bernard R. Boxill (2009). Frederick Douglass's Patriotism. Journal of Ethics 13 (4):301 - 317.
    Although Frederick Douglass disclaimed any patriotism or love of the United States in the years when he considered its constitution to be pro-slavery, I argue that he was in fact always a patriot and always a lover of his country. This conclusion leads me to argue further that patriotism is not as expressly political as many philosophers suppose. Patriots love their country despite its politics and often unreasonably, although in loving their country they are concerned with its politics. (...)
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  14.  17
    David H. Guston (2012). The Pumpkin or the Tiger? Michael Polanyi, Frederick Soddy, and Anticipating Emerging Technologies. Minerva 50 (3):363-379.
    Imagine putting together a jigsaw puzzle that works like the board game in the movie “Jumanji”: When you finish, whatever the puzzle portrays becomes real. The children playing “Jumanji” learn to prepare for the reality that emerges from the next throw of the dice. But how would this work for the puzzle of scientific research? How do you prepare for unlocking the secrets of the atom, or assembling from the bottom-up nanotechnologies with unforeseen properties – especially when completion of such (...)
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  15. Robert A. Herrera, James Lehrberger, M. E. Bradford & Frederick D. Wilhelmsen (1993). Saints, Sovereigns, and Scholars Studies in Honor of Frederick D. Wilhelmsen.
     
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  16.  1
    George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) (2005). Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz. Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  17. E. S. Haldane (1900). James Frederick Ferrier. Philosophical Review 9 (2):234-235.
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  18.  4
    Author unknown, James Frederick Ferrier. Internet Encyclopedia of Philosophy.
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  19. George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) (2005). Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz. Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick Ferré. These essays, informed by the insights of Ferré and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  20. Kenneth R. Westphal (1997). Frederick L. Will’s Pragmatic Realism: An Introduction’. In K. R. Westphal (ed.), Frederick L. Will, Pragmatism and Realism. Rowman & Littlefield
    This critical editorial introduction summarizes and explicates Frederick Will’s pragmatic realism and his account of the nature, assessment, and revision of cognitive and practical norms in connection with: the development of Will’s pragmatic realism, Hume’s problem of induction, the oscillations between foundationalism and coherentism, the nature of philosophical reflection, Kant’s ‘Refutation of Idealism’, the open texture of empirical concepts, the correspondence conception of truth, Putnam’s ‘internal realism’, the redundancy theory of truth, sociology of knowledge, the governance of practice by (...)
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  21.  12
    Lydia Patton (2015). Frederick C. Beiser, The Genesis of Neo-Kantianism, 1796-1880. [REVIEW] Notre Dame Philosophical Reviews 2015.
    In this intricately crafted history by Frederick C. Beiser, the neo-Kantian philosophy is not merely a doctrine or an approach to philosophical questions; it is also a strategy. From the beginning, the neo-Kantians were concerned to establish the independence, relevance, and power of philosophy. The historical situation of the neo-Kantian tradition is distinct from ours. On Beiser's telling, the historical context only puts into sharper focus how much their predicament is ours and how many of their preoccupations we share.
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  22.  99
    Nancy R. Howell & Frederick Ferré (2002). Assessing Science and Religion in Dialogue with Frederick Ferré. American Journal of Theology and Philosophy 23 (1):29 - 37.
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  23.  11
    Frederick Neuhouser (2015). Alienation by Rahel Jaeggi Translated by Frederick Neuhouser and Alan E. Smith. [REVIEW] Review of Metaphysics 68 (3):662-664.
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  24. Linda Merricks (1996). The World Made New: Frederick Soddy, Science, Politics, and Environment. Oxford University Press Uk.
    This is the biography of one of the most original and widely significant, yet largely forgotten, British scientists. Frederick Soddy is an intriguing figure who was deeply concerned with and involved in politics, economics, and the role of science in the world. He was one of the first generation of English atomic scientists, working with Rutherford on the initial discoveries about atomic disintegration, and received the Nobel Prize in 1921 for hi research on isotopes. Soddy's worry about the responsibility (...)
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  25. Frederick Stoutland, Krister Segerberg & Rysiek Śliwiński (eds.) (2003). A Philosophical Smorgasbord: Essays on Action, Truth, and Other Things in Honour of Frederick Stoutland. Uppsala Universitet.
     
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  26.  5
    Richard A. Epstein (1998). The Right Set of Simple Rules: A Short Reply to Frederick Schauer and Comment on G. A. Cohen. Critical Review 12 (3):305-318.
    Abstract In Simple Rules for a Complex World, I outlined a set of legal rules that facilitate just and efficient social interactions among individuals. Frederick Schauer's critique of my book ignores the specific implications of my system in favor of a general critique of simplicity that overlooks the dangers to liberty when complex rules confer vast discretion on public figures. He also does not refer to the nonlibertarian features of my system that allow for overcoming holdout positions. These ?take (...)
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  27.  1
    Andrea Staiti (2016). The Genesis of Neo-Kantianism 1796–1880 by Frederick C. Beiser. Journal of the History of Philosophy 54 (1):177-178.
    Frederick Beiser’s book is a valuable contribution to the revival of neo-Kantian studies characterizing the past few years: a trend that is blowing the dust off this important, yet hitherto neglected chapter of the history of philosophy. The quality of Beiser’s writing is excellent throughout, showing mastery of an impressive range of sources and treating with equal competence a variety of topics in epistemology, metaphysics, ethics, and philosophy of religion.In part 1, Beiser advances his most original historical claim about (...)
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  28. Frederick C. Beiser (2002). German Idealism: The Struggle Against Subjectivism, 1781-1801 /Frederick C. Beiser. Harvard University Press.
     
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  29.  13
    Mollie Painter-Morland (2004). A Response to William C. Frederick. The Ruffin Series of the Society for Business Ethics 2004:177-188.
    This paper addresses the inherent danger of relativism in any naturalistic theory about moral decision-making and action. The implications of Frederick’s naturalistic view of corporations can easily lead one to believe that it has become impossible for theevolutionary firm (EF) to act with moral responsibility. However, if Frederick’s naturalistic account is located within the context of hisand other writers’ insights about complexity science, it may become possible to maintain a sense of creative, pragmatic moral decision-making in the face (...)
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  30.  13
    Sandra A. Waddock (2004). A Developmental and Systemic Perspective on Frederick's “The Evolutionary Firm and Its Moral (Dis)Contents”. The Ruffin Series of the Society for Business Ethics 2004:189-199.
    These comments on Frederick’s “The Evolutionary Firm and Its Moral (Dis)Contents” focus on two dominant themes to provide a more optimistic perspective on Frederick’s conclusions. First is the need to take a systemic orientation at the societal and ecological levels to gain a perspective on ecologizing rather than economizing. Second, is the need to take a developmental perspective, on the assumption that evolution is still occurring, and that what may be needed to get humankind to the systemic/ecologizing orientation (...)
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  31.  3
    José L. Tasset (2015). Sobre las interpretaciones de John Stuart Mill. Un comentario a Frederick Rosen: Mill , Oxford: Oxford University Press, 2013, 315 pp. [REVIEW] Télos 20 (1):127-133.
    Sobre las interpretaciones de John Stuart Mill. Un comentario a Frederick Rosen: Mill, Oxford: Oxford University Press, 2013, 315 pp.
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  32. Mansel Davies (2006). Frederick Soddy: The Scientist as Prophet. Annals of Science 49 (4):351-367.
    Frederick Soddy's contributions to fundamental aspects of atomic physics are well known. His foresight on questions of atomic, i.e. nuclear, energy have frequently been quoted, and his early concern for the social responsibilities of science and scientists has received comment. Less widely appreciated have been his many publications expounding basic weaknesses in the economic-financial system of the Western world. This paper brings together, mostly in the form of direct quotations from Soddy's many books, an overview of the insights he (...)
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  33. Frederick Douglass & Philip S. Foner (1951). The Life and Writings of Frederick Douglass. Science and Society 15 (4):351-354.
     
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  34.  5
    A. R. Page (2007). 'Probably the Most Indefatigable Prince That Ever Existed': A Rational Dissenting Perspective on Frederick the Great. Enlightenment and Dissent 23:85-130.
    Frederick the Great of Prussia was hailed by many as the model of an ‘Enlightened Despot’. Historians continue to debate both the concept of ‘Enlightened Despotism’ and Frederick’s credentials as an enlightened monarch. Should we talk in terms of ‘enlightened absolutism’? Of ‘reform absolutism’? Or simply drop the use of any such terms for a monarch who used his enlightened philosophising and flute playing as window dressing for a system of governance that was essentially conventional absolutism? In light (...)
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  35.  10
    Cory Lewis (2012). REVIEW: Frederick Grinnell, The Everyday Practice of Science: Where Intuition and Passion Meet Objectivity and Logic. [REVIEW] Spontaneous Generations 6 (1):242-244.
    Frederick Grinnell’s “Everyday Practice of Science” is an ambitious attempt to survey the methodological issues facing practicing scientists. His examples and anecdotes are mainly drawn from his own field of biochemistry, which he argues is representative of the scientific method in general because, quoting Nobel Laureate Sir Peter Medawar, “Biologists work very close to the frontier between bewilderment and understanding.”(p.4) Grinnell’s goal is to explore the ambiguity and messiness of actual scientific practice, but not with an eye to undermine (...)
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  36. Frederick Engels (1990). Karl Marx, Frederick Engels: Collected Works, Vol. 25. Studies in Soviet Thought 39 (2):168-170.
     
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  37.  25
    Barbara J. Ballard (2004). Frederick Douglass and the Ideology of Resistance. Critical Review of International Social and Political Philosophy 7 (4):51-75.
    Frederick Douglass (1818?1895) was the most significant African?American leader of the nineteenth century. Secretly acquiring literacy as a slave, he grew into a brilliant speaker whose essential genius was to articulate and impeach the ideologies of the day. Douglass was one of the foremost defenders of black emancipation and women?s rights. He developed a dual philosophy of resistance and integration. He taxed blacks with the need for self?reliance; he recalled whites to the justice of racial equality. Freedom would be (...)
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  38.  29
    Ruth Beilin (2013). Frederick R. Steiner (Ed): The Essential Ian McHarg: Writings on Design and Nature, 2006. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (3):711-720.
    Frederick R. Steiner (ed): The Essential Ian McHarg: Writings on Design and Nature, 2006 Content Type Journal Article Pages 1-10 DOI 10.1007/s10806-009-9217-y Authors Ruth Beilin, University of Melbourne Landscape Sociologist, Department of Resource Management and Geography, Melbourne School of Land and Environment Melbourne VIC 3010 Australia Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  39.  7
    Helen McCabe (2014). Frederick Rosen: From Ethology to Political Economy. Res Publica 20 (2):221-225.
    John Stuart Mill has several good claims to be considered as one of the founders of modern social and political thought, particularly given his central role in the foundations of liberalism, and thus, though a good deal has been written about him already, a book on Mill in this ‘Founders’ series should be welcomed. Frederick Rosen brings his wealth of scholarship on both Mill and Jeremy Bentham to play, giving a fresh and informative perspective. The book is structured around (...)
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  40.  23
    John R. Danley (2000). Philosophy, Science and Business Ethics: Frederick's New Normative Synthesis. [REVIEW] Journal of Business Ethics 26 (2):111 - 122.
    After examining Frederick's charge in his recently published Values, Nature, and Culture in the American Corporation that philosophers and others in the field of business ethics and business and society ignore nature and technology, the paper investigates Frederick's attempt to articulate and defend a New Normative Synthesis (NNS). Since the NNS is the result of a synthesis between Frederick's theory of business values and the body of principles in business ethics, I focus on the nature of each (...)
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  41.  6
    John Capps (1999). The Pragmatism of Frederick L. Will. Transactions of the Charles S. Peirce Society 35 (3):475 - 499.
    In his later years Frederick Will took a pragmatic approach to the justification of beliefs and norms. Here I trace the development of his pragmatism through his early ordinary language philosophy and subsequent antifoundationalism. I then compare his pragmatic naturalism with Dewey's instrumentalism: while both are pragmatists of the center (not so left-leaning as Rorty and James, for example), Will's realism places him to the right of Dewey. While Will's refreshingly aware that justification is a complex affair, I conclude (...)
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  42.  3
    Stephen Frederick T. Antig Ii (2008). Stephen Frederick T. Antig II Photographs. Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  43. Frederick Sontag (1973). Being and God: Universal Categories and One Particular Being: Frederick Sontag. Religious Studies 9 (4):437-448.
    When we think of the problem of ‘universals’, we tend first of all to identify this issue with medieval philosophy. In that period the arguments ran hot and heavy, and the result was that philosophers almost came to be classified according to the position each took about the relation between the individual and universal concepts. Of course, the fact is that the problem of universals has been important in every philosophical age in western thought. Metaphysics as an enterprise may rise (...)
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  44.  1
    Frederick C. Beiser & Wolfgang Schaffarzyk (2014). Frederick C. Beiser: Late German Idealism. Trendelenburg & Lotze. Philosophischer Literaturanzeiger 67 (4):381-387.
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  45.  4
    D. P. Dash (2009). Science as Reflective Practice: A Review of Frederick Grinnell's Book, Everyday Practice of Science. [REVIEW] Journal of Research Practice 5 (1):Article R1.
    Review of "Everyday Practice of Science: Where Intuition and Passion Meet Objectivity and Logic." Book by Frederick Grinnell.
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  46.  15
    George Yancy (2002). The Existential Dimensions of Frederick Douglass's Autobiographical Narrative: A Beauvoirian Examination. Philosophy and Social Criticism 28 (3):297-320.
    Frederick Douglass's socio-political narrative is explored through an existential lens, arguing that Douglass is contesting the proposition that essence precedes existence. Douglass, through his fight with Covey, a white 'slave breaker', and his escape to freedom, affirms his ex-istence (etymologically, 'standing out') as being for it-self (pour-soi) over and against the reduction of his existence to that of being in-itself (an-soi). Drawing from the work of Simone de Beauvoir, who was greatly influenced by the phenomenological and politico-praxic work of (...)
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  47.  1
    Frederick R. Struckmeyer (1980). Phenomenology and Religion: Some Comments: FREDERICK R. STRUCKMEYER. Religious Studies 16 (3):253-262.
    In recent decades, particularly since the publication of Rudolf Otto's The Idea of the Holy and Gerardus Van der Leeuw's Religion in Essence and Manifestion , what is known as the ‘phenomenological’ approach to the study of religion has become extremely popular. I myself, in teaching courses in religious studies, have for a number of years used Van der Leeuw's classic study; it is a work of amazing insight and scholarship, and perhaps the single greatest example ofjust how successful the (...)
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  48.  2
    N. Bennett (2016). To Narrate and Denounce: Frederick Douglass and the Politics of Personal Narrative. Political Theory 44 (2):240-264.
    What political problem can autobiography solve? This article examines the politics of Frederick Douglass’s antebellum personal narratives: his 1845 slave narrative, the Narrative of the Life of Frederick Douglass, an American Slave, and his 1855 autobiography, My Bondage and My Freedom, written at the opposite ends of Douglass’s transition from the abolitionist politics of William Lloyd Garrison and Wendell Phillips to Douglass’s defense of political action and the Constitution as anti-slavery. Placing the two texts alongside Douglass’s distinction “to (...)
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  49. James Frederick Ferrier (1875/1980). Philosophical Works of James Frederick Ferrier. Garland Pub..
    v. 1. Institutes of metaphysic.--v. 2. Lectures on Greek philosophy.--v. 3. Philosophical remains.
     
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  50.  4
    Frederick J. Ruf (2001). >Comment by Frederick J. Ruf. Journal of Religious Ethics 29 (2):339-340.
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