Search results for 'Frederick Robert Tennant' (try it on Scholar)

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  1.  8
    Frederick Robert Tennant (1928). Philosophical Theology. Cambridge [Eng.]The University Press.
    I. The soul & its faculties.--II. The world, the soul, and God.
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  2. Frederick Robert Tennant (1932/1973). Philosophy of the Sciences. [Hamden, Conn.]Archon Books.
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  3.  16
    Danny Frederick (2015). Book Review: Robert Audi, 'Moral Perception'. [REVIEW] Reason Papers 37 (1):164-69.
    I summarise Robert Audi's 'Moral Perception.' I concede that there is such a thing as moral perception. However, moral perceptions are culturally-relative, which refutes Audi’s claims that moral perception may ground moral knowledge and that it provides inter-subjectively accessible grounds which make ethical objectivity possible. Audi's attempt to avoid the refutation tends to convert rational disputes into ad hominem ones. I illustrate that with the example of the ethics of prostitution.
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    W. G. de Burgh (1939). The Empirical Argument for God in Late British Thought. By Peter Anthony Bertucci ; with a Foreword by Frederick Robert Tennant. (Cambridge, Massachusetts: Harvard University Press. 1938. Pp. Xv+311. Price, $3.50.). [REVIEW] Philosophy 14 (54):226-.
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  5.  11
    Robert E. Frederick & W. Michael Hoffman (1995). Environmental Risk Problems and the Language of Ethics. Business Ethics Quarterly 5 (4):699-711.
    In this paper we present six criteria for assessing proposed solutions to environmental risk problems. To assess the final criterion-the criterion of ethical responsibility-we suggest another series of criteria. However, before these criteria can be used to address ethical problems, business persons must be wiIling to discuss the problem in ethical terms. Yet many decision makers are unwilling to do so. Drawing on research by James Waters and Frederick Bird, we discuss this “moral muteness”-the inability or unwillingness to use (...)
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  6. W. Michael Hoffman & Robert Frederick (1995). Business Ethics Readings and Cases in Corporate Morality.
     
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  7. Robert Frederick (forthcoming). Individual Rights and Environmental Protection. Annual Society for Business Ethics Conference, San Francisco, Usa.
     
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  8.  21
    Robert Frederick (ed.) (1999). A Companion to Business Ethics. Blackwell Publishers.
    In a series of articles specifically commossioned for this volume, some of today's most distinguished business ethicists survey the main areas of interest and ...
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  9.  5
    James Van~Cleve & Robert E. Frederick (eds.) (1991). The Philosophy of Right and Left. Kluwer.
    INTRODUCTION TO THE ARGUMENT OF 1768 Some ordinary facts about the world we live in can be readily explained by other ordinary facts. One can, for example, explain the fact that when we are facing north the sun rises on the right and ...
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  10. James Van Cleve & Robert E. Frederick (1994). The Philosophy of Right and Left: Incongruent Counterparts and the Nature of Space. Philosophy and Phenomenological Research 54 (2):459-466.
  11.  26
    Donna Fletcher-Brown, Anthony F. Buono, Robert Frederick, Gregory Hall & Jahangir Sultan (2012). A Longitudinal Study of the Effectiveness of Business Ethics Education: Establishing the Baseline. [REVIEW] Journal of Academic Ethics 10 (1):45-56.
    This paper is the first phase of a longitudinal study of the class of 2014 on the effectiveness of ethics education at a business university. This phase of the project establishes the baseline attributes of incoming college freshmen with a pretest of the students’ ethical proclivity as measured by Defining Issues Test (DIT-2) scores. The relationship between the students’ ethical reasoning and their behavior in experimental stock trading sessions is then examined. In the trading simulations, randomly selected students were provided (...)
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  12.  25
    Robert E. Frederick & W. Michael Hoffman (1990). The Individual Investor in Securities Markets: An Ethical Analysis. [REVIEW] Journal of Business Ethics 9 (7):579 - 589.
    In this paper we consider whether one type of individual investor, which we call at risk investors, should be denied access to securities markets to prevent them from suffering serious financial harm. We consider one kind of paternalistic justification for prohibiting at risk investors from participating in securities markets, and argue that it is not successful. We then argue that restricting access to markets is justified in some circumstances to protect the rights of at risk investors. We conclude with some (...)
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  13.  1
    Robert E. Frederick & W. Michael Hoffman (1989). Business Ethics in the Curriculum: A Stranger in a Strange Land. International Journal of Value-Based Management 2 (1):19-29.
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  14.  3
    Robert Frederick (2000). Of the Darden Graduate School of Business, University of Virginia. All Papers Will Be Reviewed and Comments Sent to the Authors. The Guest Editors Will Make the Final Decision About Which Papers Will Be Published. The Papers Will Be Published in Issue 106.1 of the Journal, Which is the First Issue of the Year 2001. The Deadline for Submission of Papers is May 1, 2000. Please Send Three Hard Copies of the Paper. [REVIEW] Journal of Business Ethics 23 (429).
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  15.  21
    Robert Frederick (2009). What is Commonsense Morality? Think 8 (23):7-20.
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  16.  1
    Robert E. Frederick & Edward S. Petry (1990). Business Ethics and Philosophical Pragmatism. International Journal of Value-Based Management 3 (2):55-67.
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  17.  11
    Robert Frederick (1987). Berkeley and the Argument From Conceiving. Philosophy Research Archives 13:481-487.
    In both the Principles and the Dialogues Berkeley argues that physical objects cannot exist independently of minds. In this paper I suggest an interpretation of the argument in the Dialogues that shows that his argument either relies on an invalid inference or begs the question. I conclude that his attempt to defeat scepticism by making physical objects mind-dependent is unsuccessful.
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  18. Robert E. Frederick (1999). Editor's Note. Business and Society Review 104 (1):1-4.
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  19.  14
    Danny Frederick (2014). Review Essay: Mark D. Friedman, 'Nozick’s Libertarian Project: An Elaboration and Defense'. [REVIEW] Reason Papers 36 (1):132-42.
    Review of Mark Friedman's book 'Nozick’s Libertarian Project,' which is a defence of Robert Nozick's 'Anarchy, State, and Utopia.'.
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  20.  42
    Danny Frederick (forthcoming). Ethical Intuitionism: A Structural Critique. Journal of Value Inquiry:1-17.
    I present a structural critique of ethical intuitionism. Ethical intuitionists regard moral knowledge as deriving from moral intuition, moral observation, moral emotion and inference. However, moral intuitions, observations and emotions are cultural artefacts which often differ starkly between cultures. Intuitionists attribute uncongenial moral intuitions, observations or emotions to bias or to intellectual or moral failings; but that leads to sectarian ad hominen attacks. Intuitionists try to avoid this by restricting epistemically genuine intuitions, observations or emotions to those which are widely (...)
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  21.  10
    Danny Frederick (2015). Reply to Mark Friedman. Reason Papers 37 (1):85-87.
    I reply to Mark Friedman's response to my review of his book, 'Nozick's Libertarian Project.' I restate what I take to be the key mistakes in Friedman’s arguments for individual rights and the minimal state. I outline the explanation of the right to freedom in terms of the human capacity for critical rationality, and the explanation of the poliitcial authority of the state in rule-consequentialist terms which do not appeal to consent.
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  22.  3
    Neil Tennant (1983). Evolutionary V. Evolved Ethics: Neil Tennant. Philosophy 58 (225):289-302.
    Kant writes: If … the only aim of Nature regarding some creature possessed of reason and a will were its preservation, its well-being, in a word its happiness, then she would have come to a very bad arrangement in choosing its reason as executor of that aim. For all actions that it had to execute in this her intention, and the whole regulation of its behaviour would have been able to be prescribed to it much more precisely by instinct, and (...)
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  23.  5
    Jean-Dominique Robert (1981). ROBERT, Jean-Dominique, O.P., Philosophie Et Sciences Humaines. Laval Théologique et Philosophique 37 (1):109-109.
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  24.  3
    J. Robert & S. Whittle (1986). The Developmental Programme - Concept or Muddle?Programmes for Development, Genes, Chromosomes and Computer Models in Developmental Biology. Edited by Alma Swan, HERBERT Macgregor and Robert Ransom.J. Embryol. Exp. Morph. Volume 83 Supplement. The Company of Biologists Ltd, Cambridge, 1984. Pp. 369. �12.00, $23.00. [REVIEW] Bioessays 5 (2):91-92.
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  25.  2
    Frances Chua & K. F. Alam (1997). W. Michael Hoffman, Judith Brown Kamn, Robert E. Frederick, and Edward S. Perry (Eds.), The Ethics of Accounting and Finance: Trust, Responsibility and Control. [REVIEW] Teaching Business Ethics 1 (3):345-349.
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  26.  1
    Moral Obligation, Projecting Political Correctness & Is Smith Obligated That She (1997). Adams, Frederick and Kenneth Aizawa Fodor's Asymmetric Causal Dependency Theory and Proximal Projections Allen, Robert F. Southern Journal of Philosophy 35.
  27.  1
    Brian R. Clack, A. B. P. & R. C. B. (1996). Robert Audi, Ed. The Cambridge Dictionary of Philosophy. Pp. Xxviii+882. (Cambridge: Cambridge University Press, 1995.) £55.00 Hbk, £17.95 Pbk.Stephen R.L. Clark. How to Live Forever: Science Fiction and Philosophy. Pp. Vii+223. (London: Routledge, 1995.) £40.00.D. Z. Phillips. Introducing Philosophy. Pp. Xii+206. (Oxford: Blackwell Publishers, 1996.) £40.00 Hbk, £11.99 Pbk.Paul Ricoeur. Figuring the Sacred: Religion, Narrative and Imagination. Pp. Viii+340. (Minneapolis: Fortress Press, 1995.)Frederick Sontag. Wittgenstein and the Mystical: Philosophy as an Ascetic Practice. Pp. Xii+167. (Atlanta, Georgia: Scholars Press, 1995.) $34.95 Hbk, $22.95 Pbk. [REVIEW] Religious Studies 32 (4):529-531.
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  28. Peter Anthony Bertocci (1938). Vi. Frederick Tennant's Teleological Argument for God. In The Empirical Argument for God in Late British Thought. Harvard University Press 192-255.
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  29. W. Smith (1998). One Best Way: Frederick Winslow Taylor and the Enigma of Efficiency by Robert Kanigel. Business and Society 37:346-351.
     
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  30. Milton Snoeyenbos (forthcoming). Robert E. Frederick. Business Ethics:188.
     
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  31. J. Sullivan (1996). Collected Works of Bernard Lonergan Volume 10: Topics in Education (Edited by Robert M. Doran and Frederick E. Crowe). Heythrop Journal 37:104-104.
     
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  32. Robert A. Herrera, James Lehrberger, M. E. Bradford & Frederick D. Wilhelmsen (1993). Saints, Sovereigns, and Scholars Studies in Honor of Frederick D. Wilhelmsen.
     
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  33.  17
    Walter Block (1980). On Robert Nozick's 'on Austrian Methodology'. Inquiry 23 (4):397 – 444.
    Austrian economics - the school of thought associated with Carl Menger, Frederick von Weiser, Eugen von Bohm-Bawerk, and in this century, Ludwig von Mises, Friedrich Hayek, Murray N. Rothbard, and Israel Kirzner - is based on a framework of methodological principles and assumptions much at variance with those of traditional or 'orthodox' economists. Robert Nozick, in his 'On Austrian Methodology', focuses attention on the most fundamental features of this framework, and subjects them to a thoroughgoing and scathing analysis. (...)
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  34.  28
    J. M. Fritzman & Kristin Parvizian (2012). The Extended Mind Rehabilitates The Metaphysical Hegel. Metaphilosophy 43 (5):636-658.
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  35.  66
    Ian Rumfitt (forthcoming). Against Harmony. In Bob Hale, Crispin Wright & Alexander Miller (eds.), The Blackwell Companion to the Philosophy of Language. Blackwell
    Many prominent writers on the philosophy of logic, including Michael Dummett, Dag Prawitz, Neil Tennant, have held that the introduction and elimination rules of a logical connective must be ‘in harmony ’ if the connective is to possess a sense. This Harmony Thesis has been used to justify the choice of logic: in particular, supposed violations of it by the classical rules for negation have been the basis for arguments for switching from classical to intuitionistic logic. The (...)
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  36. Frederick Schauer (2010). Balancing, Subsumption, and the Constraining Role of Legal Text: An Academic Comment On: The Construction of Constitutional Rights by Robert Alexy. Law and Ethics of Human Rights 4 (1).
    Robert Alexy has for many years been a prominent analyst of the role of principles in legal argumentation, and an equally prominent defender of the rationality of balancing and proportionality modes of legal decision-making. But although Alexy's defense of proportionality and balancing against charges by Jürgen Habermas and Justice Antonin Scalia that balancing is essentially an irrational process is sound, Alexy in the process is too quick to collapse the important differences between the process of balancing competing principles and (...)
     
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  37. Robert Tattersall (1997). Frederick Pavy and His Opposition to the Glycogenic Theory of Claude Bernard. Annals of Science 54 (4):361-374.
    For more than 50 years the Guy's Hospital physician Frederick Pavy attempted to discredit the theory of his erstwhile teacher, Claude Bernard, that liver glycogen was broken down to supply sugar to the systemic circulation. His opposition was driven by his clinical perceptions and was based on two assumptions: the first was that the kidney was a simple filter through which small molecules would diffuse, so that sugar had to be prevented from reaching the systemic circulation. For Pavy, the (...)
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  38.  17
    Robert J. Wengronowitz (2012). Frederick L. Kirschenmann: Cultivating an Ecological Conscience, Essays From a Farmer Philosopher. Edited by Constance L. Falk. [REVIEW] Agriculture and Human Values 29 (3):429-430.
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  39.  63
    Robert M. Wallace (2009). Review of Frederick C. Beiser (Ed.), The Cambridge Companion to Hegel and Nineteenth-Century Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).
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  40.  5
    Robert Piercey (2013). Aquino, Frederick., An Integrative Habit of Mind: John Henry Newman on the Path to Wisdom. Review of Metaphysics 66 (4):823-824.
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  41. Robert Hanna (1987). Frederick Olafson, Heidegger and the Philosophy of Mind Reviewed By. Philosophy in Review 7 (11):455-460.
     
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  42.  4
    Frederick van Fleteren (1990). A Reply to Robert O'Connell. Augustinian Studies 21:127-137.
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  43.  12
    Frederick J. O'Toole (1974). Qualities and Powers in the Corpuscular Philosophy of Robert Boyle. Journal of the History of Philosophy 12 (3):295-315.
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  44.  3
    Robert Wicks (2006). Review of Frederick Beiser, Schiller As Philosopher: A Re-Examination. [REVIEW] Notre Dame Philosophical Reviews 2006 (7).
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  45.  6
    Frederick Rauscher (2007). Review: Louden, Robert (Ed.), Anthropology From a Pragmatic Point of View. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).
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  46. Robert Burch (1989). Frederick Ferré, Philosophy of Technology Reviewed By. Philosophy in Review 9 (10):407-410.
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  47. Robert Bérard (1987). Frederick James Gould and the Transformation of Moral Education. British Journal of Educational Studies 35 (3):233-247.
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  48. Robert Burch (1989). Frederick Ferré, Philosophy of Technology. [REVIEW] Philosophy in Review 9:407-410.
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  49. Robert F. Conti (2013). Frederick'Winslo “7 Taylor”. In Morgen Witzel & Malcolm Warner (eds.), The Oxford Handbook of Management Theorists. Oxford University Press 11.
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  50. Robert Eisler (1943). Frederick de Wolfe Bolman, Jr., Transl. Schelling, The Ages of the World. [REVIEW] Hibbert Journal 42:190.
     
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