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Frederick W. Kroon [18]Frederick William Kroon [4]
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Profile: Frederick Kroon (University of Auckland)
  1. Frederick W. Kroon (2004). A-Intensions and Communication. Philosophical Studies 118 (1-2):279-298.
    In his 'Why We Need A-Intensions', Frank Jackson argues that "representational content [is] how things are represented to be by a sentence in the communicative role it possesses in virtue of what it means," a type of content Jackson takes to be broadly descriptive. I think Jackson overstates his case. Even if we agree that such representational properties play a crucial reference-fixing role, it is much harder to argue the case for a crucial communicative role. I articulate my doubts about (...)
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  2. Frederick W. Kroon (2001). Parts and Pretense. Philosophy and Phenomenological Research 63 (3):543-560.
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  3. Frederick W. Kroon (2000). Truthmaking and Fiction. Logique Et Analyse 43 (170):195-210.
     
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  4. Frederick William Kroon (1994). A Motivated Realism. Southern Journal of Philosophy 32 (2):197-207.
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  5. Frederick William Kroon (1994). A Problem About Make-Believe. Philosophical Studies 75 (3):201 - 229.
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  6. Frederick W. Kroon (1992). Against Ontological Reduction. Erkenntnis 36 (1):53 - 81.
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  7. Frederick W. Kroon (1992). Was Meinong Only Pretending? Philosophy and Phenomenological Research 52 (3):499-527.
    In this paper I argue against the usual interpretation of\nMeinong's argument for nonexistent objects, an\ninterpretation according to which Meinong imported\nnonexistent objects like "the golden mountain" to account\ndirectly for the truth of statements like the golden\nmountain is golden'. I claim instead (using evidence from\nMeinong's "On Assumptions") that his argument really\ninvolves an ineliminable appeal to the notion of pretense.\nThis appeal nearly convinced Meinong at one stage that he\ncould do without nonexistent objects. The reason, I argue,\nwhy he nonetheless embraced an ontology of nonexistents (...)
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  8. Was Meinong Only Pretending & Frederick W. Kroon (1992). Forms, Qualities, Resemblance, Max Deutscher. Philosophy and Phenomenological Research 52 (3).
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  9. Frederick W. Kroon (1991). Denotation and Description in Free Logic. Theoria 57 (1-2):17-41.
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  10. Frederick W. Kroon (1990). On a Moorean Solution to Instability Puzzles. Australasian Journal of Philosophy 68 (4):455 – 461.
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  11. Frederick W. Kroon (1987). Causal Descriptivism. Australasian Journal of Philosophy 65 (1):1 – 17.
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  12. Frederick W. Kroon (1987). Sorts, Ontology, and Metaphor. Philosophical Studies 31:456-460.
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  13. Frederick William Kroon (1987). Reference and Essence. Philosophical Studies 31:349-356.
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  14. Frederick William Kroon (1987). Realism and the Progress of Science. Philosophical Studies 31:346-349.
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  15. Frederick W. Kroon (1986). Philosophical Explanations and Sceptical Intuitions. Philosophical Quarterly 36 (144):391-395.
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  16. Frederick W. Kroon (1986). Review: William S. Hatcher, The Logical Foundations of Mathematics; William S. Hatcher, Foundations of Mathematics; William Hatcher's, Logical Foundations of Mathematics. [REVIEW] Journal of Symbolic Logic 51 (2):467-470.
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  17. Frederick W. Kroon (1985). Theoretical Terms and the Causal View of Reference. Australasian Journal of Philosophy 63 (2):143 – 166.
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  18. Frederick W. Kroon (1983). The Problem of 'Jonah': How Not to Argue for the Causal Theory of Reference. [REVIEW] Philosophical Studies 43 (2):281 - 299.
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  19. Frederick W. Kroon (1982). Translations From the Philosophical Writings of Gottlob Frege. Philosophical Studies 29:290-291.
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  20. Frederick W. Kroon (1981). Kant and Kripke on the Identifiability of Modal and Epistemic Notions. Southern Journal of Philosophy 19 (1):49-60.
    It is sometimes claimed that kripke's work in "naming and necessity" has demonstrated that kant was "right" in his acceptance of the synthetic "a priori", Even though perhaps "wrong" in his choice of examples. This article disputes such a claim by showing that, In accepting the identification of the empirically necessary and the "a priori", Kant's position is incompatible with an acceptance of the kripkean synthetic "a priori" (as well as the kripkean necessary "a posteriori").
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  21. Frederick W. Kroon (1981). Plantinga on God, Freedom, and Evil. International Journal for Philosophy of Religion 12 (2):75 - 96.
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