Search results for 'Frederik Voetmann Christiansen' (try it on Scholar)

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  1. Frederik Voetmann Christiansen (2006). Heinrich Hertz's Neo-Kantian Philosophy of Science, and its Development by Harald Høffding. Journal for General Philosophy of Science 37 (1):1 - 20.score: 290.0
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics (the "hidden mass" picture) as (...)
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  2. Jan Kyrre Berg Olsen & Frederik Voetmann Christiansen (2009). Technology and Science Epistemology, Rationality and the Empirical Turn. Synthese 168 (3):313 - 318.score: 290.0
    Introduction to special issue of Synthese.
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  3. Peder Voetmann Christiansen (2002). Habit Formation as Symmetry Breaking in the Early Universe. Sign Systems Studies 30 (1):347-359.score: 120.0
    This paper tries to combine Peirce’s cosmology and metaphysics with current understanding in physics of the evolution of the universe, regarded as an ongoing semiotic process in a living cosmos. While the basic property of Life is viewed as an unexplainable Firstness inherent in the initial iconic state of the vacuous continuum we shall consider and exemplify two sign developing processes: (a) the transition from icon to index is considered as a symmetry breaking emergence of order actualising one among the (...)
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  4. Peder Voetmann Christiansen (2002). Habitueerumine kui sümmeetria murdumine varases universumis. Kokkuvõte. Sign Systems Studies 30 (1):360-360.score: 120.0
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  5. Nick Chater & Morten H. Christiansen (2010). Language Acquisition Meets Language Evolution. Cognitive Science 34 (7):1131-1157.score: 30.0
    Recent research suggests that language evolution is a process of cultural change, in which linguistic structures are shaped through repeated cycles of learning and use by domain-general mechanisms. This paper draws out the implications of this viewpoint for understanding the problem of language acquisition, which is cast in a new, and much more tractable, form. In essence, the child faces a problem of induction, where the objective is to coordinate with others (C-induction), rather than to model the structure of the (...)
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  6. Morten H. Christiansen & Nick Chater (2008). Language as Shaped by the Brain. Behavioral and Brain Sciences 31 (5):489-509.score: 30.0
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  7. Morten H. Christiansen & Nick Chater (2008). Brains, Genes, and Language Evolution: A New Synthesis. Behavioral and Brain Sciences 31 (5):537-558.score: 30.0
  8. Stanka A. Fitneva & Morten H. Christiansen (2011). Looking in the Wrong Direction Correlates With More Accurate Word Learning. Cognitive Science 35 (2):367-380.score: 30.0
    Previous research on lexical development has aimed to identify the factors that enable accurate initial word-referent mappings based on the assumption that the accuracy of initial word-referent associations is critical for word learning. The present study challenges this assumption. Adult English speakers learned an artificial language within a cross-situational learning paradigm. Visual fixation data were used to assess the direction of visual attention. Participants whose longest fixations in the initial trials fell more often on distracter images performed significantly better at (...)
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  9. M. H. Christiansen & Nick Chater (1994). Generalization and Connectionist Language Learning. Mind and Language 9 (3):273-87.score: 30.0
  10. Flemming Christiansen (2010). Arrighi's Adam Smith in Beijing: Engaging China. Historical Materialism 18 (1):110-129.score: 30.0
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  11. Drew Christiansen (2011). Church Teaching, Public Advocacy, and Environmental Action. Zygon 46 (4):972-984.score: 30.0
    Abstract Adapted from the six 2010 Star Island Chapel Talks, the paper introduces the readers to contemporary Catholic Social Teaching and its application and implementation, particularly in the fields of environmental justice and human rights. An opening vignette explains how ideas about the common good contributed to the defeat of “Takings” legislation aimed at undoing environmental regulation in the 104th Congress (1995–1996). The teaching is presented as a vision of society centered on the communion of persons and creation rather than (...)
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  12. Morten H. Christiansen & Maryellen C. MacDonald (1999). Fractionated Working Memory: Even in Pebbles, It's Still a Soup Stone. Behavioral and Brain Sciences 22 (1):97-98.score: 30.0
    We agree with Caplan & Waters that there are problems with the single-resource theory of sentence comprehension. However, we challenge their dual-resource alternative on theoretical and empirical grounds and point to a more coherent solution that abandons the notion of working memory resources.
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  13. Jennifer M. Jørgensen, Paula L. Hedley, Mickey Gjerris & Michael Christiansen (forthcoming). Ethical Issues Related to Screening for Preeclampsia. Bioethics.score: 30.0
    The implementation of new methods of treating and preventing disease raises many question of both technical and moral character. Currently, many studies focus on developing a screening test for preeclampsia (PE), a disease complicating 2–8% of pregnancies, potentially causing severe consequences for pregnant women and their fetuses. The purpose is to develop a test that can identify pregnancies at high risk for developing PE sufficiently early in pregnancy to allow for prophylaxis. However, the question of implementing a screening test for (...)
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  14. Björn Christiansen (1964). The Scientific Status of Psychoanalytic Clinical Evidence (III). Inquiry 7 (1-4):47-79.score: 30.0
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  15. Robert D. Oades & Hanna Christiansen (2005). ADHD Theories Still Need to Take More on Board: Serotonin and Pre-Executive Variability. Behavioral and Brain Sciences 28 (3):438-438.score: 30.0
    Correcting the relationship between tonic and burst firing modes in dopamine neurons may help normalise stimulus-reinforcement gradients and contingent behaviour in attention-deficit/hyperactivity disorder (ADHD) children. But appropriate evaluations of stimuli for developing adaptive plans and controlling impulsivity will not occur without moderating the gain-like functions of serotonin. The “dynamic theory” correctly highlights the need to account for variability in ADHD. The dysmaturation of pre-executive information processing is proposed as an explanation. At the core of the article by Sagvolden and colleagues (...)
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  16. Morten H. Christiansen, Christopher M. Conway & Michelle R. Ellefson (2002). Raising the Bar for Connectionist Modeling of Cognitive Developmental Disorders. Behavioral and Brain Sciences 25 (6):752-753.score: 30.0
    Cognitive developmental disorders cannot be properly understood without due attention to the developmental process, and we commend the authors’simulations in this regard. We note the contribution of these simulations to the nascent field of connectionist modeling of developmental disorders and outline a set of criteria for assessing individual models in the hope of furthering future modeling efforts.
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  17. P. B. Andersen, Claus Emmeche, N. O. Finnemann & P. V. Christiansen (eds.) (2000). Downward Causation. University of Aarhus Press.score: 30.0
     
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  18. Drew Christiansen (1984). Doing Ethics in Business. Business and Professional Ethics Journal 3 (2):79-83.score: 30.0
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  19. Christian Olaf Christiansen (2009). Redaktionelt. Slagmark - Tidsskrift for Idéhistorie (56).score: 30.0
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  20. Christian Olaf Christiansen (2009). Virksomhedens glemte kamp for social legitimitet. Slagmark - Tidsskrift for Idéhistorie (56).score: 30.0
    Virksomhedens glemte kamp for social legitimitet.
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  21. D. Gammon, E. K. Christiansen & R. Wynn (2009). Exploring Morally Relevant Issues Facing Families in Their Decisions to Monitor the Health-Related Behaviours of Loved Ones. Journal of Medical Ethics 35 (7):424-428.score: 30.0
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  22. David Atkinson & Jeanne Peijnenburg (2010). The Solvability of Probabilistic Regresses. A Reply to Frederik Herzberg. Studia Logica 94 (3).score: 12.0
    We have earlier shown by construction that a proposition can have a welldefined nonzero probability, even if it is justified by an infinite probabilistic regress. We thought this to be an adequate rebuttal of foundationalist claims that probabilistic regresses must lead either to an indeterminate, or to a determinate but zero probability. In a comment, Frederik Herzberg has argued that our counterexamples are of a special kind, being what he calls ‘solvable’. In the present reaction we investigate what Herzberg (...)
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  23. Gregory S. McElwain (2009). Peter Sandøe, Stine B. Christiansen: Ethics of Animal Use. Journal of Agricultural and Environmental Ethics 22 (3).score: 9.0
  24. Valeria Giardino (2008). Review of Frederik Stjernfelt, Diagrammatology: An Investigation on the Borderlines of Phenomenology, Ontology and Semiotics. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).score: 9.0
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  25. A. M. Burnett (1989). Roman Coins of Alexandria Erik Christiansen: The Roman Coins of Alexandria. Quantitative Studies: Nero, Trajan, Septimius Severus. 2 Vols. Pp. 311 and 179; Figures, Tables and Plates. Aarhus University Press, 1988. D.Kr. 215. [REVIEW] The Classical Review 39 (02):349-350.score: 9.0
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  26. Laredaction (2007). L'éthique à l'Épreuve des Techniques. Publié Par l'Institut Fréderik-R.-Bull, Sous la Direction de Jean Michaud. L'Harmattan, Paris, Mai 2007, 353 P., 31 Euros. [REVIEW] Médecine and Droit 2007 (87):183-183.score: 9.0
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  27. Paul Potter (1990). Herman Frederik Johan Horstmanshoff: De Pijlen van de Pest: Pestilenties in de Griekse Wereld (800–400 V.C). Pp. Xvi + 299. Amsterdam: The Author, 1989. Paper. [REVIEW] The Classical Review 40 (02):523-524.score: 9.0
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  28. David Ridgway (2002). J. Christiansen: The Rediscovery of Greece. Denmark and Greece in the 19th Century. Exhibition at the Ny Carlsberg Glyptotek, Oct. 4th 2000–Jan. 28th 2001 . Pp. 124, Maps, Ills. Copenhagen: Ny Carlsberg Glyptotek, 2000. Paper. ISBN: 87-7425-248-. [REVIEW] The Classical Review 52 (01):192-.score: 9.0
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  29. J. D. Beazley (1922). Delphi Delphi. By Frederik Poulsen. Translated by G. C. Richards, with a Preface by Percy Gardner. Pp. X + 338, with 164 Illustrations. London: Gyldendal, 1920. £1 1s. [REVIEW] The Classical Review 36 (5-6):132-134.score: 9.0
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  30. G. E. F. Chilver (1952). Roman Culture Frederik Poulsen: Glimpses of Roman Culture. Pp. Viii + 322; 129 Figs. Leiden: Brill, 1950. Cloth, Gld. 20. [REVIEW] The Classical Review 2 (3-4):202-204.score: 9.0
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  31. A. S. F. Gow (1924). Greek and Roman Portraits in English Country Houses. By Frederik Poulsen. Translated by Rev G. C. Richards, Fellow of Oriel College, Oxford. One Vol. Pp. 112. 112 Plates, 57 Figures. Oxford: At the Clarendon Press, 1923. £4 4s. Net. [REVIEW] The Classical Review 38 (5-6):140-.score: 9.0
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  32. A. C. Moorhouse (1967). Tenses in Greek Prayer Willem Frederik Bakker: The Greek Imperative. An Investigation Into the Aspectual Differences Between the Present and Aorist Imperatives in Greek Prayer From Homer Up to the Present Day. (Utrecht Diss.) Pp. 155. Amsterdam: Hakkert, 1966. Paper, Fl. 24. [REVIEW] The Classical Review 17 (02):172-173.score: 9.0
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  33. A. Souter (1934). Anton Frederik van Katwijk: Lexicon Commoaianeum, Cum Introductione de Commodiani Vita, Temporibus, Sermone. Pp. Xxx + 188. Amsterdam: Portielje, 1934. Paper. [REVIEW] The Classical Review 48 (06):242-.score: 9.0
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  34. Frederik Kaufman (1996). Death and Deprivation; or, Why Lucretius' Symmetry Argument Fails. Australasian Journal of Philosophy 74 (2):305 – 312.score: 3.0
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  35. Frederik Kaufman (1995). An Answer to Lucretius' Symmetry Argument Against the Fear of Death. Journal of Value Inquiry 29 (1):57-64.score: 3.0
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  36. Frederik Kaufman (1992). Moral Realism and Moral Judgments. Erkenntnis 36 (1):103 - 112.score: 3.0
    For moral realists moral judgments will be a kind of factual judgment that involves the basically reliable apprehension of an objective moral reality. I argue that factual judgments display at least some degree of conceptual sensitivity to error, while moral judgments do not. Therefore moral judgments are not a kind of factual judgment.
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  37. Jens Johansson (2008). Kaufman's Response to Lucretius. Pacific Philosophical Quarterly 89 (4):470-485.score: 3.0
    Abstract: The symmetry argument is an objection to the 'deprivation approach'– the account of badness favored by nearly all philosophers who take death to be bad for the one who dies. Frederik Kaufman's recent response to the symmetry argument is a development of Thomas Nagel's suggestion that we could not have come into existence substantially earlier than we in fact did. In this paper, I aim to show that Kaufman's suggestion fails. I also consider several possible modifications of his (...)
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  38. Frederik Stjernfelt (forthcoming). Simple Animals and Complex Biology: Von Uexküll's Two-Fold Influence on Cassirer's Philosophy. Synthese.score: 3.0
    It is a well-known fact that Ernst Cassirer was inspired by his colleague, the biologist Jakob von Uexküll at the university of Hamburg. This paper claims this inspiration was double—affecting both Cassirer’s philosophical anthropology and Cassirer’s epistemology of biology, but in two rather different ways. Thus, the paper intends to shed light on a corner of the history of the development of German thought of the interwar period. It may also have an actual interest because both Cassirer and Uexküll enjoy, (...)
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  39. Robert N. Brandon & H. Frederik Nijhout (2006). The Empirical Nonequivalence of Genic and Genotypic Models of Selection: A (Decisive) Refutation of Genic Selectionism and Pluralistic Genic Selectionism. Philosophy of Science 73 (3):277-297.score: 3.0
    Genic selectionists (Williams 1966; Dawkins 1976) defend the view that genes are the (unique) units of selection and that all evolutionary events can be adequately represented at the genic level. Pluralistic genic selectionists (Sterelny and Kitcher 1988; Waters 1991; Dawkins 1982) defend the weaker view that in many cases there are multiple equally adequate accounts of evolutionary events, but that always among the set of equally adequate representations will be one at the genic level. We describe a range of cases (...)
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  40. Kalevi Kull, Terrence Deacon, Claus Emmeche, Jesper Hoffmeyer & Frederik Stjernfelt (2009). Theses on Biosemiotics: Prolegomena to a Theoretical Biology. Biological Theory 4 (2):167-173.score: 3.0
    Theses on the semiotic study of life as presented here provide a collectively formulated set of statements on what biology needs to be focused on in order to describe life as a process based on semiosis, or sign action. An aim of the biosemiotic approach is to explain how life evolves through all varieties of forms of communication and signification (including cellular adaptive behavior, animal communication, and human intellect) and to provide tools for grounding sign theories. We introduce the concept (...)
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  41. Frederik Kaufman (1998). Speciesism and the Argument From Misfortune. Journal of Applied Philosophy 15 (2):155–163.score: 3.0
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  42. Frederik Herzberg (2013). The Consistency of Probabilistic Regresses: Some Implications for Epistemological Infinitism. Erkenntnis 78 (2):371-382.score: 3.0
    This note employs the recently established consistency theorem for infinite regresses of probabilistic justification (Herzberg in Stud Log 94(3):331–345, 2010) to address some of the better-known objections to epistemological infinitism. In addition, another proof for that consistency theorem is given; the new derivation no longer employs nonstandard analysis, but utilises the Daniell–Kolmogorov theorem.
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  43. Frederik Kaufman (1999). Pre-Vital and Post-Mortem Non-Existence. American Philosophical Quarterly 36 (1):1 - 19.score: 3.0
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  44. Glen Pettigrove (2002). Death, Asymmetry and the Psychological Self. Pacific Philosophical Quarterly 83 (4):407–423.score: 3.0
    Lucretius claimed we should be as indifferent to the time of our death as we are toward the time of our birth. Thomas Nagel, Frederik Kaufman, and Christopher Belshaw have each rejected Lucretius' claim. Their arguments depend upon an appeal to a psychological notion of the self. This appeal, I contend, is problematic. I present four reasons for thinking that their response to Lucretius is inadequate.
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  45. Frederik Stjernfelt (2003). The Ontology of Espionage in Reality and Fiction. Sign Systems Studies 31 (1):133-161.score: 3.0
    A basic form of iconicity in literature is the correspondence between basic conceptual schemata in literary semantics on the one hand and in factual treatments on the other. The semantics of a subject like espionage is argued to be dependent on the ontology of the field in question, with reference to the English philosopher Barry Smith’s “fallibilistic apriorism”. This article outlines such an ontology, on the basis of A. J. Greimas’s semiotics and Carl Schmitt’s philosophy of state, claiming that the (...)
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  46. Frederik Herzberg (2010). The Consistency of Probabilistic Regresses. A Reply to Jeanne Peijnenburg and David Atkinson. Studia Logica 94 (3).score: 3.0
    In a recent paper, Jeanne Peijnenburg and David Atkinson [ Studia Logica , 89(3):333-341 (2008)] have challenged the foundationalist rejection of infinitism by giving an example of an infinite, yet explicitly solvable regress of probabilistic justification. So far, however, there has been no criterion for the consistency of infinite probabilistic regresses, and in particular, foundationalists might still question the consistency of the solvable regress proposed by Peijnenburg and Atkinson.
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  47. Frederik Kaufman (2011). Late Birth, Early Death, and the Problem of Lucretian Symmetry. Social Theory and Practice 37 (1):113-127.score: 3.0
    Lucretius famously argued that if we think death is bad because it deprives us of time we could have had by living longer than we do, then when we are born must be bad too, since we could have been born earlier than we were, and so be deprived of that time as well. John Martin Fischer thinks Lucretius’s symmetry argument fails because we have a bias toward the future. I argue that Fischer’s approach does not answer Lucretius. In contrast (...)
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  48. Frederik Kaufman (2010). Steven Luper, the Philosophy of Death. Journal of Value Inquiry 44 (4):535-538.score: 3.0
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  49. Frederik Kaufman (2000). Thick and Thin Selves: Reply to Fischer and Speak. Midwest Studies in Philosophy 24 (1):94–97.score: 3.0
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  50. Frederik Pio (2010). Response to Øivind Varkøy, “The Concept of 'Bildung'”. Philosophy of Music Education Review 18 (1):97-100.score: 3.0
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  51. Rafal Urbaniak & Frederik Van De Putte (forthcoming). Induction From a Single Instance: Incomplete Frames. Foundations of Science.score: 3.0
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  52. Jens Johansson (forthcoming). Past and Future Non-Existence. Journal of Ethics:1-14.score: 3.0
    According to the “deprivation approach,” a person’s death is bad for her to the extent that it deprives her of goods. This approach faces the Lucretian problem that prenatal non-existence deprives us of goods just as much as death does, but does not seem bad at all. The two most prominent responses to this challenge—one of which is provided by Frederik Kaufman (inspired by Thomas Nagel) and the other by Anthony Brueckner and John Martin Fischer—claim that prenatal non-existence is (...)
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  53. Frederik Kaufman (1990). Conceptual Necessity, Causality and Self-Ascriptions of Sensation. International Studies in Philosophy 22 (3):3-11.score: 3.0
  54. Frederik Kaufman (2004). The Art of Life by John Kekes. Journal of Ethics 8 (3):299-303.score: 3.0
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  55. H. Frederik Nijhout & Yuichiro Suzuki (2008). Environment and Genetic Accommodation. Biological Theory 3 (3):204-212.score: 3.0
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  56. Frederik Stjernfelt (2000). Diagrams as Centerpiece of a Peircean Epistemology. Transactions of the Charles S. Peirce Society 36 (3):357 - 384.score: 3.0
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  57. Frederik Van De Putte & Peter Verdée (2012). The Dynamics of Relevance: Adaptive Belief Revision. Synthese 187 (S1):1-42.score: 3.0
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  58. Frederik Pio, Heidi Westerlund & Christine Pollard Leist (2007). In Dialogue. Philosophy of Music Education Review 15 (1):69-80.score: 3.0
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  59. Frederik Herzberg (2007). Internal Laws of Probability, Generalized Likelihoods and Lewis' Infinitesimal Chances–a Response to Adam Elga. British Journal for the Philosophy of Science 58 (1):25-43.score: 3.0
    The rejection of an infinitesimal solution to the zero-fit problem by A. Elga ([2004]) does not seem to appreciate the opportunities provided by the use of internal finitely-additive probability measures. Indeed, internal laws of probability can be used to find a satisfactory infinitesimal answer to many zero-fit problems, not only to the one suggested by Elga, but also to the Markov chain (that is, discrete and memory-less) models of reality. Moreover, the generalization of likelihoods that Elga has in mind is (...)
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  60. Frederik Kaufman (1994). Machines, Sentience, and the Scope of Morality. Environmental Ethics 16 (1):57-70.score: 3.0
    Environmental philosophers are often concerned to show that non-sentient things, such as plants or ecosystems, have interests and therefore are appropriate objects of moral concern. They deny that mentality is a necessary condition for having interests. Yet they also deny that they are committed to recognizing interests in things like machines. I argue that either machines have interests (and hence moral standing) too or mentality is a necessary condition for inclusion within the purview of morality. I go on to argue (...)
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  61. Frederik A. Muller (2003). Refutability Revamped: How Quantum Mechanics Saves the Phenomena. Erkenntnis 58 (2):189 - 211.score: 3.0
    On the basis of the Suppes–Sneed structuralview of scientific theories, we take a freshlook at the concept of refutability,which was famously proposed by K.R. Popper in 1934 as a criterion for the demarcation of scientific theories from non-scientific ones, e.g., pseudo-scientificand metaphysical theories. By way of an introduction we argue that a clash between Popper and his critics on whether scientific theories are, in fact, refutablecan be partly explained by the fact Popper and his criticsascribed different meanings to the term (...)
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  62. Jens Hoff & Frederik Hoff (2010). The Danish eID Case: Twenty Years of Delay. Identity in the Information Society 3 (1):155-174.score: 3.0
    The focus of this article is to explain why there is still no qualified digital signature in Denmark as defined by the EU eSignatures Directive nor any other nationwide eID even though Denmark had an early start in eGovernment, and a high level of e-readiness compared to other nations. Laying out the technological, organizational and legal dimensions of eID in Denmark, and comparing these with a number of other European countries made it possible to explain this paradox. Thus, the three (...)
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  63. Frederik le Roy (ed.) (2011). Tickle Your Catastrophe!: Imagining Catastrophe in Art, Architecture and Philosophy. Academia Press.score: 3.0
    A collection of essays that takes stock of the current impact of the image and imagination of the catastrophe in art, science and philosophy.
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  64. Frederik de Sloovere (1941). Natural Law and Current Sociological Jurisprudence. Proceedings of the American Catholic Philosophical Association 17:137-142.score: 3.0
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  65. René Görtzen & Frederik Gelder (1979). Jürgen Habermas: The Complete Oeuvre. A Bibliography of Primary Literature, Translations and Reviews. Human Studies 2 (1):285 - 300.score: 3.0
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  66. Frederik Herzberg & Daniel Eckert (2012). Impossibility Results for Infinite-Electorate Abstract Aggregation Rules. Journal of Philosophical Logic 41 (1):273-286.score: 3.0
    Following Lauwers and Van Liedekerke (1995), this paper explores in a model-theoretic framework the relation between Arrovian aggregation rules and ultraproducts, in order to investigate a source of impossibility results for the case of an infinite number of individuals and an aggregation rule based on a free ultrafilter of decisive coalitions.
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  67. Frederik Herzberg (forthcoming). The Dialectics of Infinitism and Coherentism: Inferential Justification Versus Holism and Coherence. Synthese:1-23.score: 3.0
    This paper formally explores the common ground between mild versions of epistemological coherentism and infinitism; it proposes—and argues for—a hybrid, coherentist–infinitist account of epistemic justification. First, the epistemological regress argument and its relation to the classical taxonomy regarding epistemic justification—of foundationalism, infinitism and coherentism—is reviewed. We then recall recent results proving that an influential argument against infinite regresses of justification, which alleges their incoherence on account of probabilistic inconsistency, cannot be maintained. Furthermore, we prove that the Principle of Inferential Justification (...)
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  68. H. Frederik Nijhout, Michael C. Reed & Cornelia M. Ulrich (2007). A Day in the Life of Cell Metabolism. Biological Theory 2 (2):124-127.score: 3.0
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  69. Frederik Kaufman (1996). Callicott on Native American Attitudes. Environmental Ethics 18 (4):437-438.score: 3.0
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  70. Frederik Pio & Øivind Varkøy (2012). A Reflection on Musical Experience as Existential Experience: An Ontological Turn. Philosophy of Music Education Review 20 (2):99-116.score: 3.0
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  71. Frederik Dahlmann, Stephen Brammer & Andrew Millington (2007). Supply Chain Management and the Natural Environment. Proceedings of the International Association for Business and Society 18:306-311.score: 3.0
    In this article we explore the state of current ESCM practices in U.K. companies. We develop a conceptual framework that draws upon the stakeholder,resource-based, and power-dependence perspectives and examine this framework in light of empirical evidence concerning ESCM in 166 UK companies. Using a combination of qualitative and quantitative methods, our evidence suggests that around 50% of sample companies engage in some form of ESCM activity and that experiencing significant external pressure from customers is an important driver of ESCM.
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  72. Frederik Dahlmann & Stephen Brammer (2008). The Longitudinal Development of Corporate Environmental Strategy in the U.S. Proceedings of the International Association for Business and Society 19:343-359.score: 3.0
    Anecdotal evidence seems to suggest that firms are responding differently to the mounting concerns over environmental degradation and climate change. While a few studies at individual firm level do exist, relatively little is known about the longitudinal development of corporate environmental strategy at the population level of firms. Employing KLD data we explore the evolution of environmental strategy among a sample of S&P500 corporations over the period 1997 to 2006. We theoretically ground our study in Burgelman’s (1991) autonomous and induced (...)
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  73. Frederik Jacobus Engelbrecht (1968). The Phenomenology of the Human Body. Sovenga, University College of the North.score: 3.0
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  74. Tjerk Gauderis & Frederik Van De Putte (2012). Abduction of Generalizations. Theoria 27 (3):345-363.score: 3.0
    Abduction of generalizations is the process in which explanatory hypotheses are formed for generalizations such as “pineapples taste sweet” or “rainbows appear when the sun breaks through the rain”. This phenomenon has received little attention in formal logic and philosophy of science. The current paper remedies this lacuna by first giving an overview of some general characteristics of this process, elaborating on its ubiquity in scientific and everyday reasoning. Second, the adaptive logic LA∀ is presented to explicate this process formally.La (...)
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  75. Frederik Kaufman (1994). Warren on the Logic of Domination. Environmental Ethics 16 (3):333-334.score: 3.0
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  76. Frederik Vinding Kruse (1939). Hume's Philosophy in His Principal Work, a Treatise of Human Nature. New York [Etc.]Oxford University Press.score: 3.0
     
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  77. Frederik Vinding Kruse (1950). The Community of the Future. London,Oxford University Press.score: 3.0
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  78. Frederik Vinding Kruse (1975). The Foundation of Human Thought: The Problem of Science and Ethics. Greenwood Press.score: 3.0
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  79. Frederik Vinding Kruse (1949). The Foundation of Human Thought. London, Oxford Univ. Press.score: 3.0
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  80. P. Marijn Poortvliet, Frederik Anseel, Onne Janssen, Nico W. Yperen & Evert Vliert (2012). Perverse Effects of Other-Referenced Performance Goals in an Information Exchange Context. Journal of Business Ethics 106 (4):401-414.score: 3.0
    We argue and demonstrate that an emphasis on outperforming others may lead to perverse effects. Four studies show that assigning other-referenced performance goals, relative to self-referenced mastery goals, may lead to more interpersonally harmful behavior in an information exchange context. Results of Study 1 indicate that assigned performance goals lead to stronger thwarting behavior and less accurate information giving to an exchange partner than assigned mastery goals. Similarly, in Study 2 performance goal individuals more subtly deceived highly competent opponents relative (...)
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  81. Frederik Moreira Dos Santos & Osvaldo Pessoa Júnior (2011). Delineando o problema da medição na mecânica quântica: o debate de Margenau e Wigner versus Putnam. Scientiae Studia 9 (3):625-644.score: 3.0
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  82. Frederik Christian Sibbern (2008). Review of Contigency Regarded From the Point of View of Logic. [REVIEW] In J. L. Heiberg (ed.), Heiberg's Contingency Regarded From the Point of View of Logic and Other Texts. Søren Kierkegaard Research Centre, University of Copenhagen.score: 3.0
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  83. Frederik Stjernfelt (2003). Онтология шпионажа в реальности и в литературе. Sign Systems Studies 31 (1):161-162.score: 3.0
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  84. Frederik Stjernfelt (2000). Mereology and Semiotics. Sign Systems Studies 28:73-97.score: 3.0
    This paper gives a fIrst overview over the role of mereology the theory of parts and wholes - in semiotics. The mereology of four major semioticians - Husserl, Jakobson, Hjelmslev, and Peirce is presented briefly and its role in the overall architecture of each of their theories is outlined - with Brentano tradition as reference. Finally, an evaluation of the strength and weaknesses of the four is undertaken, and some guidelines for further research is proposed.
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  85. Frederik Stjernfelt (2000). Mereoloogia ja semiootika. Kokkuvõte. Sign Systems Studies 28:98-98.score: 3.0
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  86. Frederik Stjernfelt (2003). Spionaaži ontoloogia reaalsuses ja kirjanduses. Sign Systems Studies 31 (1):162-162.score: 3.0
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  87. Frederik Stjernfelt (2002). Tractatus Hoffmeyerensis. Sign Systems Studies 30 (1):345-345.score: 3.0
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  88. Frederik Ludvig Bang Zeuthen (2005). Elucidations of Prof. J.L. Heiberg's Treatise, on the Significance of Philosophy for the Present Age. In J. L. Heiberg (ed.), Heiberg's on the Significance of Philosophy for the Present Age and Other Texts. C.A. Reitzel's Publishers.score: 3.0
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  89. Willem Frederik Zuurdeeg (1958). An Analytical Philosophy of Religion. New York, Abingdon Press.score: 3.0
     
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  90. Willem Frederik Zuurdeeg (1946). A Research for the Consequences of the Vienna Circle Philosophy for Ethics. Utrecht, Kemink.score: 3.0
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  91. Frederike Kaldewaij (2013). Does Fish Welfare Matter? On the Moral Relevance of Agency. Journal of Agricultural and Environmental Ethics 26 (1):63-74.score: 1.0
    To determine whether fish welfare matters morally, we need to know what characteristics or capacities beings need to have in order to be morally considerable, and whether fish have such characteristics. In this paper I discuss a group of theories, Kantian practical reasoning theories, in which agency (or practical rationality) is traditionally thought to be a necessary condition for moral considerability. An individual must have quite sophisticated capacities to be a (moral) agent in such theories: she must be able to (...)
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  92. Frederike Kaldewaij (2008). Animals and the Harm of Death. In Susan J. Armstrong & Richard George Botzler (eds.), The Animal Ethics Reader. Routledge.score: 1.0
     
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