Search results for 'Frederike Kaldewaij' (try it on Scholar)

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  1. Frederike Kaldewaij (2013). Does Fish Welfare Matter? On the Moral Relevance of Agency. Journal of Agricultural and Environmental Ethics 26 (1):63-74.score: 240.0
    To determine whether fish welfare matters morally, we need to know what characteristics or capacities beings need to have in order to be morally considerable, and whether fish have such characteristics. In this paper I discuss a group of theories, Kantian practical reasoning theories, in which agency (or practical rationality) is traditionally thought to be a necessary condition for moral considerability. An individual must have quite sophisticated capacities to be a (moral) agent in such theories: she must be able to (...)
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  2. Frederike Kaldewaij (2008). Animals and the Harm of Death. In Susan J. Armstrong & Richard George Botzler (eds.), The Animal Ethics Reader. Routledge.score: 240.0
     
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  3. David Atkinson & Jeanne Peijnenburg (2010). The Solvability of Probabilistic Regresses. A Reply to Frederik Herzberg. Studia Logica 94 (3):347 - 353.score: 6.0
    We have earlier shown by construction that a proposition can have a welldefined nonzero probability, even if it is justified by an infinite probabilistic regress. We thought this to be an adequate rebuttal of foundationalist claims that probabilistic regresses must lead either to an indeterminate, or to a determinate but zero probability. In a comment, Frederik Herzberg has argued that our counterexamples are of a special kind, being what he calls ‘solvable’. In the present reaction we investigate what Herzberg means (...)
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  4. Valeria Giardino (2008). Review of Frederik Stjernfelt, Diagrammatology: An Investigation on the Borderlines of Phenomenology, Ontology and Semiotics. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).score: 5.0
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  5. Laredaction (2007). L'éthique À l'Épreuve des Techniques. Publié Par l'Institut Fréderik-R.-Bull, Sous la Direction de Jean Michaud. L'Harmattan, Paris, Mai 2007, 353 P., 31 Euros. [REVIEW] Médecine Et Droit 2007 (87):183-183.score: 5.0
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  6. Stefan Rummens (2001). Frederik A. Muller, Structures for Everyone. Amsterdam, A. Gerits & Son, 1998. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 93 (2):152-154.score: 5.0
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  7. Charles T. Wolfe & Benjamin Goldberg (2012). Luuc Kooijmans . Death Defied: The Anatomy Lessons of Frederik Ruysch , Trans. Diane Webb. Leiden: Brill, 2011. History of Science and Medicine Library, Vol. 18. Pp. Xvi+472, Index. $169.00 (Cloth). [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):177-182.score: 5.0
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  8. J. D. Beazley (1922). Delphi Delphi. By Frederik Poulsen. Translated by G. C. Richards, with a Preface by Percy Gardner. Pp. X + 338, with 164 Illustrations. London: Gyldendal, 1920. £1 1s. [REVIEW] The Classical Review 36 (5-6):132-134.score: 5.0
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  9. G. E. F. Chilver (1952). Roman Culture Frederik Poulsen: Glimpses of Roman Culture. Pp. Viii + 322; 129 Figs. Leiden: Brill, 1950. Cloth, Gld. 20. [REVIEW] The Classical Review 2 (3-4):202-204.score: 5.0
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  10. A. S. F. Gow (1924). Greek and Roman Portraits in English Country Houses. By Frederik Poulsen. Translated by Rev G. C. Richards, Fellow of Oriel College, Oxford. One Vol. Pp. 112. 112 Plates, 57 Figures. Oxford: At the Clarendon Press, 1923. £4 4s. Net. [REVIEW] The Classical Review 38 (5-6):140-.score: 5.0
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  11. A. C. Moorhouse (1967). Tenses in Greek Prayer Willem Frederik Bakker: The Greek Imperative. An Investigation Into the Aspectual Differences Between the Present and Aorist Imperatives in Greek Prayer From Homer Up to the Present Day. (Utrecht Diss.) Pp. 155. Amsterdam: Hakkert, 1966. Paper, Fl. 24. [REVIEW] The Classical Review 17 (02):172-173.score: 5.0
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  12. Paul Potter (1990). Herman Frederik Johan Horstmanshoff: De Pijlen van de pest: Pestilenties in de griekse wereld (800–400 v.C). Pp. xvi + 299. Amsterdam: The author, 1989. Paper. [REVIEW] The Classical Review 40 (02):523-524.score: 5.0
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  13. Geoffrey Sykes (2008). Stjernfelt, Frederik. Diagrammatology: An Investigation on the Borderlines of Phenomenology, Ontology, and Semiotics. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (3):297-301.score: 5.0
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  14. P. Beilharz (2001). Stephen Turner (Ed.), The Cambridge Companion to Weber, Frederik Engelstad and Ragnvald Kalleberg (Eds), Social Time and Social Change-Perspectives on Sociology and History. Thesis Eleven 66:131-133.score: 5.0
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  15. Benjamin Hudson (2007). Angelo Forte, Richard Oram, and Frederik Pedersen, Viking Empires. Cambridge, Eng.: Cambridge University Press, 2005. Pp. Xiv, 447; 70 Black-and-White Figures and 6 Maps. $40. [REVIEW] Speculum 82 (1):186-188.score: 5.0
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  16. Jonathan I. Israel (1995). Spinoza, King Solomon, and Frederik van Leenhof's Spinozistic Republicanism. Studia Spinozana: An International and Interdisciplinary Series 11:303-318.score: 5.0
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  17. G. Renson (1949). De diplomatieke zending in Engeland van Frederik Perrenot, heer van Champagney (jan. 1575 - 31 Maart 1576). Revue Belge de Philologie Et D'Histoire 27 (1):85-106.score: 5.0
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  18. William Schupbach (2011). Death Defied. The Anatomy Lessons of Frederik Ruysch. Annals of Science 70 (4):1-3.score: 5.0
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  19. M. C. Smith (2004). Marriage Disputes in Medieval England. By Frederik Pedersen. The European Legacy 9:416-416.score: 5.0
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  20. A. Souter (1934). Anton Frederik van Katwijk: Lexicon Commoaianeum, cum introductione de Commodiani vita, temporibus, sermone. Pp. xxx + 188. Amsterdam: Portielje, 1934. Paper. [REVIEW] The Classical Review 48 (06):242-.score: 5.0
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  21. Klaas van Berkel (2005). The Book of Nature After Darwin the Nature Writing of Frederik Van Eeden Sr. In Patrick Dassen & M. G. Kemperink (eds.), The Many Faces of Evolution in Europe, C. 1860-1914. Peeters. 41.score: 5.0
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  22. Frederik Kaufman (1996). Death and Deprivation; or, Why Lucretius' Symmetry Argument Fails. Australasian Journal of Philosophy 74 (2):305 – 312.score: 1.0
  23. Frederik Kaufman (1995). An Answer to Lucretius' Symmetry Argument Against the Fear of Death. Journal of Value Inquiry 29 (1):57-64.score: 1.0
  24. Richard Corry, Robert N. Brandon, H. Frederik Nijhout, Richard Dawid, Ron Mallon, Jonathan M. Weinberg & Hong Yu Wong (2006). Causal Realism and the Laws of Nature. In Borchert (ed.), Philosophy of Science. Macmillan. 261-276.score: 1.0
  25. Frederik Kaufman (1992). Moral Realism and Moral Judgments. Erkenntnis 36 (1):103 - 112.score: 1.0
    For moral realists moral judgments will be a kind of factual judgment that involves the basically reliable apprehension of an objective moral reality. I argue that factual judgments display at least some degree of conceptual sensitivity to error, while moral judgments do not. Therefore moral judgments are not a kind of factual judgment.
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  26. Jens Johansson (2008). Kaufman's Response to Lucretius. Pacific Philosophical Quarterly 89 (4):470-485.score: 1.0
    Abstract: The symmetry argument is an objection to the 'deprivation approach'– the account of badness favored by nearly all philosophers who take death to be bad for the one who dies. Frederik Kaufman's recent response to the symmetry argument is a development of Thomas Nagel's suggestion that we could not have come into existence substantially earlier than we in fact did. In this paper, I aim to show that Kaufman's suggestion fails. I also consider several possible modifications of his theory, (...)
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  27. Frederik Stjernfelt (2011). Simple Animals and Complex Biology: Von Uexküll's Two-Fold Influence on Cassirer's Philosophy. Synthese 179 (1):169 - 186.score: 1.0
    It is a well-known fact that Ernst Cassirer was inspired by his colleague, the biologist Jakob von Uexkiill at the university of Hamburg. This paper claims this inspiration was double—affecting both Cassirer's philosophical anthropology and Cassirer's epistemology of biology, but in two rather different ways. Thus, the paper intends to shed light on a corner of the history of the development of German thought of the interwar period. It may also have an actual interest because both Cassirer and Uexkiill enjoy, (...)
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  28. Robert N. Brandon & H. Frederik Nijhout (2006). The Empirical Nonequivalence of Genic and Genotypic Models of Selection: A (Decisive) Refutation of Genic Selectionism and Pluralistic Genic Selectionism. Philosophy of Science 73 (3):277-297.score: 1.0
    Genic selectionists (Williams 1966; Dawkins 1976) defend the view that genes are the (unique) units of selection and that all evolutionary events can be adequately represented at the genic level. Pluralistic genic selectionists (Sterelny and Kitcher 1988; Waters 1991; Dawkins 1982) defend the weaker view that in many cases there are multiple equally adequate accounts of evolutionary events, but that always among the set of equally adequate representations will be one at the genic level. We describe a range of cases (...)
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  29. Frederik Kaufman (1998). Speciesism and the Argument From Misfortune. Journal of Applied Philosophy 15 (2):155–163.score: 1.0
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  30. Kalevi Kull, Terrence Deacon, Claus Emmeche, Jesper Hoffmeyer & Frederik Stjernfelt (2009). Theses on Biosemiotics: Prolegomena to a Theoretical Biology. Biological Theory 4 (2):167-173.score: 1.0
    Theses on the semiotic study of life as presented here provide a collectively formulated set of statements on what biology needs to be focused on in order to describe life as a process based on semiosis, or sign action. An aim of the biosemiotic approach is to explain how life evolves through all varieties of forms of communication and signification (including cellular adaptive behavior, animal communication, and human intellect) and to provide tools for grounding sign theories. We introduce the concept (...)
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  31. Jens Johansson (2013). Past and Future Non-Existence. Journal of Ethics 17 (1-2):51-64.score: 1.0
    According to the “deprivation approach,” a person’s death is bad for her to the extent that it deprives her of goods. This approach faces the Lucretian problem that prenatal non-existence deprives us of goods just as much as death does, but does not seem bad at all. The two most prominent responses to this challenge—one of which is provided by Frederik Kaufman (inspired by Thomas Nagel) and the other by Anthony Brueckner and John Martin Fischer—claim that prenatal non-existence is relevantly (...)
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  32. Frederik Herzberg (2013). The Consistency of Probabilistic Regresses: Some Implications for Epistemological Infinitism. [REVIEW] Erkenntnis 78 (2):371-382.score: 1.0
    This note employs the recently established consistency theorem for infinite regresses of probabilistic justification (Herzberg in Stud Log 94(3):331–345, 2010) to address some of the better-known objections to epistemological infinitism. In addition, another proof for that consistency theorem is given; the new derivation no longer employs nonstandard analysis, but utilises the Daniell–Kolmogorov theorem.
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  33. Frederik Herzberg (2014). The Dialectics of Infinitism and Coherentism: Inferential Justification Versus Holism and Coherence. Synthese 191 (4):701-723.score: 1.0
    This paper formally explores the common ground between mild versions of epistemological coherentism and infinitism; it proposes—and argues for—a hybrid, coherentist–infinitist account of epistemic justification. First, the epistemological regress argument and its relation to the classical taxonomy regarding epistemic justification—of foundationalism, infinitism and coherentism—is reviewed. We then recall recent results proving that an influential argument against infinite regresses of justification, which alleges their incoherence on account of probabilistic inconsistency, cannot be maintained. Furthermore, we prove that the Principle of Inferential Justification (...)
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  34. Frederik Stjernfelt (2003). The Ontology of Espionage in Reality and Fiction. Sign Systems Studies 31 (1):133-161.score: 1.0
    A basic form of iconicity in literature is the correspondence between basic conceptual schemata in literary semantics on the one hand and in factual treatments on the other. The semantics of a subject like espionage is argued to be dependent on the ontology of the field in question, with reference to the English philosopher Barry Smith’s “fallibilistic apriorism”. This article outlines such an ontology, on the basis of A. J. Greimas’s semiotics and Carl Schmitt’s philosophy of state, claiming that the (...)
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  35. Frederik Voetmann Christiansen (2006). Heinrich Hertz's Neo-Kantian Philosophy of Science, and its Development by Harald Høffding. Journal for General Philosophy of Science 37 (1):1 - 20.score: 1.0
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics (the "hidden mass" picture) as (...)
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  36. Frederik A. Muller (2003). Refutability Revamped: How Quantum Mechanics Saves the Phenomena. Erkenntnis 58 (2):189 - 211.score: 1.0
    On the basis of the Suppes–Sneed structuralview of scientific theories, we take a freshlook at the concept of refutability,which was famously proposed by K.R. Popper in 1934 as a criterion for the demarcation of scientific theories from non-scientific ones, e.g., pseudo-scientificand metaphysical theories. By way of an introduction we argue that a clash between Popper and his critics on whether scientific theories are, in fact, refutablecan be partly explained by the fact Popper and his criticsascribed different meanings to the term (...)
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  37. Frederik Kaufman (1999). Pre-Vital and Post-Mortem Non-Existence. American Philosophical Quarterly 36 (1):1 - 19.score: 1.0
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  38. Frederik Kaufman (2011). Late Birth, Early Death, and the Problem of Lucretian Symmetry. Social Theory and Practice 37 (1):113-127.score: 1.0
    Lucretius famously argued that if we think death is bad because it deprives us of time we could have had by living longer than we do, then when we are born must be bad too, since we could have been born earlier than we were, and so be deprived of that time as well. John Martin Fischer thinks Lucretius’s symmetry argument fails because we have a bias toward the future. I argue that Fischer’s approach does not answer Lucretius. In contrast (...)
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  39. Glen Pettigrove (2002). Death, Asymmetry and the Psychological Self. Pacific Philosophical Quarterly 83 (4):407–423.score: 1.0
    Lucretius claimed we should be as indifferent to the time of our death as we are toward the time of our birth. Thomas Nagel, Frederik Kaufman, and Christopher Belshaw have each rejected Lucretius' claim. Their arguments depend upon an appeal to a psychological notion of the self. This appeal, I contend, is problematic. I present four reasons for thinking that their response to Lucretius is inadequate.
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  40. Frederik Stjernfelt (2000). Diagrams as Centerpiece of a Peircean Epistemology. Transactions of the Charles S. Peirce Society 36 (3):357 - 384.score: 1.0
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  41. Frederik Kaufman (1990). Conceptual Necessity, Causality and Self-Ascriptions of Sensation. International Studies in Philosophy 22 (3):3-11.score: 1.0
  42. Rafal Urbaniak & Frederik Van De Putte (2013). Induction From a Single Instance: Incomplete Frames. [REVIEW] Foundations of Science 18 (4):641-653.score: 1.0
    In this paper we argue that an existing theory of concepts called dynamic frame theory, although not developed with that purpose in mind, allows for the precise formulation of a number of problems associated with induction from a single instance. A key role is played by the distinction we introduce between complete and incomplete dynamic frames, for incomplete frames seem to be very elegant candidates for the format of the background knowledge used in induction from a single instance. Furthermore, we (...)
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  43. Frederik Herzberg (2010). The Consistency of Probabilistic Regresses. A Reply to Jeanne Peijnenburg and David Atkinson. Studia Logica 94 (3):331 - 345.score: 1.0
    In a recent paper, Jeanne Peijnenburg and David Atkinson [ Studia Logica , 89(3):333-341 (2008)] have challenged the foundationalist rejection of infinitism by giving an example of an infinite, yet explicitly solvable regress of probabilistic justification. So far, however, there has been no criterion for the consistency of infinite probabilistic regresses, and in particular, foundationalists might still question the consistency of the solvable regress proposed by Peijnenburg and Atkinson.
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  44. Frederik Kaufman (2000). Thick and Thin Selves: Reply to Fischer and Speak. Midwest Studies in Philosophy 24 (1):94–97.score: 1.0
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  45. Frederik Kaufman (2010). Steven Luper, the Philosophy of Death. Journal of Value Inquiry 44 (4):535-538.score: 1.0
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  46. Frederik Poulsen (1922). Etruscan Tomb Paintings: Their Subjects and Significance. Journal of Hellenic Studies 42:290.score: 1.0
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  47. Frederik Van De Putte & Peter Verdée (2012). The Dynamics of Relevance: Adaptive Belief Revision. Synthese 187 (S1):1-42.score: 1.0
    This paper presents eight (previously unpublished) adaptive logics for belief revision, each of which define a belief revision operation in the sense of the AGM framework. All these revision operations are shown to satisfy the six basic AGM postulates for belief revision, and Parikh's axiom of Relevance. Using one of these logics as an example, we show how their proof theory gives a more dynamic flavor to belief revision than existing approaches. It is argued that this turns belief revision (that (...)
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  48. Frederik von Harbou (2013). A Remedy Called Empathy: The Neglected Element of Human Rights Theory. Archiv Fuer Rechts- Und Sozialphilosphie 99 (2):133-151.score: 1.0
    Recent developments in empirical fields such as developmental psychology and neuroscience have led to a re-evaluation of empathy as a natural human faculty and the fundament of altruism and morality. This essay examines the inherent relations between empathy and human rights conceived of as moral norms. Taking into account the importance of empathy gives us a better understanding and thus reconstruction of the (evolution of) human rights protection, particularly their motivational basis. This may remedy some descriptive shortcomings of traditional human (...)
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  49. H. Frederik Nijhout & Yuichiro Suzuki (2008). Environment and Genetic Accommodation. Biological Theory 3 (3):204-212.score: 1.0
  50. Frederik Pio & Øivind Varkøy (2012). A Reflection on Musical Experience as Existential Experience: An Ontological Turn. Philosophy of Music Education Review 20 (2):99-116.score: 1.0
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