Search results for 'Fredrik Bragesjö' (try it on Scholar)

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  1. [deleted]Mosing Miriam, DeManzano Orjan & Ullén Fredrik (2013). Motor-Resonance in Response to Action-Related Visual and Audio Stimuli: A fMRI Study of Identical Twins Discordant for Music Training. Frontiers in Human Neuroscience 7.score: 30.0
  2. Jane R. M. Wathuta (forthcoming). Martin Gunnarson and Fredrik Svenaeus (Eds): The Body as Gift, Resource, and Commodity: Exchanging Organs, Tissues, and Cells in the 21st Century. Theoretical Medicine and Bioethics:1-3.score: 18.0
    The Body as Gift, Resource, and Commodity, edited by Martin Gunnarson and Fredrik Svenaeus, is a volume containing 11 research pieces about organ transplants and organ trade in current times, and is the outcome of a research project at the Centre for Studies in Practical Knowledge, Södertörns University in Stockholm. The main contributors (13 in total) include a philosopher, a historian, and three ethnologists, assisted by medical researchers and physicians and other scholars from the Baltic region. As such, the (...)
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  3. S. Holm (2000). The Hermeneutics of Medicine and the Phenomenology of Health – Steps Towards a Philosophy of Medical Practice Fredrik Svenaeus, Linköping, Linköping University Press, 1999, 314 Pages, 250 SEK/£20. [REVIEW] Medical Humanities 26 (1):61-62.score: 15.0
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  4. M. B. Trapp (1993). Jan Fredrik Kindstrand (Ed.): Gnomica Basileensia. (Acta Universitatis Upsaliensis, Studia Byzantina Upsaliensia, 2.) Pp. 160. Uppsala: Almqvist & Wiksell, 1991. Paper, Sw. Kr. 124. [REVIEW] The Classical Review 43 (01):171-.score: 15.0
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  5. F. Daniel Davis (2000). Fredrik Svenaeus, the Hermeneutics of Medicine and the Phenomenology of Health: Steps Towards a Philosophy of Medical Practice. Theoretical Medicine and Bioethics 21 (4):381-384.score: 15.0
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  6. Douglas M. Macdowell (1985). Jan Fredrik Kindstrand: The Stylistic Evaluation of Aeschines in Antiquity. (Studia Graeca Upsaliensia, 18.) Pp. 104. Stockholm: Almqvist & Wiksell, 1982. Paper, Sw. Kr. 59. [REVIEW] The Classical Review 35 (01):182-.score: 15.0
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  7. Art as Performance (2004). Psychology, Fredrik Sundqvist. Acta Philosophica Gothoburgensia 16. Göteborg: Acta Universitatis Gothoburgensis, 2003, Xi+ 248 Pp., Pb. No Price Given. Legitimizing Scientific Knowledge: An Introduction to Steve Fuller's Social Epistemology, Francis Remedios. Lanham, MD: Lexington Books, 2003, Xii+ 143 Pp., $55.00. Gadamer's Repercussions: Reconsidering Philosophical Hermeneutics. Edited by Bruce. [REVIEW] Inquiry 47:315-317.score: 15.0
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  8. Jens Cavallin (2004). Fredrik Sundqvist, Perceptual Dynamics: Theoretical Foundations and Philosophical Implications of Gestalt Psychology, Acta Philosophica Gothoburgensia 16, Göteborg: Acta Universitatis Gothoburgensis, 2003. 248 Pp. [REVIEW] SATS: Northern European Journal of Philosophy 5 (1):183-190.score: 15.0
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  9. Brian Hillyard (1992). [Plutarch] De Homero Jan Fredrik Kindstrand (ed.): [Plutarchi] De Homero. (Bibl. Teubneriana.) Pp. lxxii + 168. Leipzig: Teubner, 1990. DM 74. [REVIEW] The Classical Review 42 (02):294-296.score: 15.0
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  10. F. H. Sandbach (1978). Bion Jan Fredrik Kindstrand: Bion of Borysthenes: A Collection of the Fragments with Introduction and Commentary. (Studia Graeca Upsaliensia 11.) Pp. Xxii + 310. Stockholm: Almqvist & Wiksell, 1976. Paper. [REVIEW] The Classical Review 28 (02):284-285.score: 15.0
  11. Richard Askay & Jensen Farquhar (2006). Agell, Fredrik. Die Frage Nach Dem Sinn des Lebens: Über Erkenntnis Und Kunst Im Denken Nietzsches. München: Wilhelm Fink Verlag, 2006. Pp. Xiii+ 285. Paper,€ 38.90. Ahnert, Thomas. Religion and the Origins of the German Enlightenment: Faith and the Reform of Learning in the Thought of Christian Thomasius. Rochester: University of Rochester Press, 2006. Pp. V+ 189. Cloth, $75.00. [REVIEW] Journal of the History of Philosophy 44 (3):483-86.score: 15.0
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  12. Tarja-Liisa Luukkanen (1993). In Quest of Certainty: Axel Fredrik Granfelt's Theological Epistemology. Luther-Agricola-Gesellschaft.score: 15.0
     
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  13. A. Prince (1955). The Significance of the Early Work of Fredrik Rudberg on Alloy Constitution. Annals of Science 11 (1):58-63.score: 15.0
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  14. Fredrik Bragesjö, Aant Elzinga & Dick Kasperowski (2012). Continuity or Discontinuity? Scientific Governance in the Pre-History of the 1977 Law of Higher Education and Research in Sweden. Minerva 50 (1):65-96.score: 10.0
    The objective of this paper is to balance two major conceptual tendencies in science policy studies, continuity and discontinuity theory. While the latter argue for fundamental and distinct changes in science policy in the late 20th century, continuity theorists show how changes do occur but not as abrupt and fundamental as discontinuity theorists suggests. As a point of departure, we will elaborate a typology of scientific governance developed by Hagendijk and Irwin ( 2006 ) and apply it to new empirical (...)
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  15. Fredrik Bragesjö & Margareta Hallberg (2011). Dilemmas of a Vitalizing Vaccine Market: Lessons From the MMR Vaccine/Autism Debate. Science in Context 24 (1):107-125.score: 10.0
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  16. Fredrik Svenaeus (2000). The Hermeneutics of Medicine and the Phenomenology of Health: Steps Towards a Philosophy of Medical Practice. Kluwer Academic Publishers.score: 6.0
    Fredrik Svenaeus' book is a delight to read. Not only does he exhibit keen understanding of a wide range of topics and figures in both medicine and philosophy, but he manages to bring them together in an innovative manner that convincingly demonstrates how deeply these two significant fields can be and, in the end, must be mutually enlightening. Medicine, Svenaeus suggests, reveals deep but rarely explicit themes whose proper comprehension invites a careful phenomenological and hermeneutical explication. Certain philosophical approaches, (...)
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  17. Jonathan Haidt & Fredrik Bjorklund (2008). Social Intuitionists Answer Six Questions About Morality. In W. Sinnott-Armstrong (ed.), Moral Psychology Vol. 2. MIT Press.score: 3.0
    We review the state of the art in moral psychology to answer 6 questions: 1) Where do moral beliefs and motivations come from? 2) How does moral judgment work? 3) What is the evidence for the social intuitionist model? 4) What exactly are the moral intuitions? 5) How does morality develop? And 6) Why do people vary in their morality? We describe the intuitionist approach to moral psychology. The mind makes rapid affective evaluations of everything it encounters, and these evaluations (...)
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  18. Caj Strandberg & Fredrik Björklund (2013). Is Moral Internalism Supported by Folk Intuitions? Philosophical Psychology 26 (3):319-335.score: 3.0
    In the metaethical debate on moral internalism and externalism, appeal is constantly made to people’s intuitions about the connection between moral judgments and motivation. However, internalists and externalists disagree considerably about their content. In this paper, we present an empirical study of laymen’s intuitions about this connection. We found that they lend surprisingly little support to the most celebrated versions of internalism, which provide reasons to be skeptical of the evidential basis for these views.
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  19. Fredrik Björklund, Gunnar Björnsson, John Eriksson, Ragnar Francén Olinder & Caj Strandberg (2012). Recent Work on Motivational Internalism. Analysis 72 (1):124-137.score: 3.0
    Reviews work on moral judgment motivational internalism from the last two decades.
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  20. Fredrik Stjernberg, Not so Epiphenomenal Qualia. Spinning Ideas.score: 3.0
    Frank Jackson's knowledge argument against physicalism has caused an extensive debate. In this paper, I sketch and examine a new argument against Jackson's view, an argument which appears to retain more of physicalism than other replies to Jackson. this argument draws strength from a causal theory of knowledge, and hold that there is no knowledge of epiphenomenal qualia, hence that Jackson's main conclusions from the thought experiment are incorrect. There are still problems with this argument, however, so the question remains (...)
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  21. Fredrik Svenaeus (2009). The Phenomenology of Falling Ill: An Explication, Critique and Improvement of Sartre's Theory of Embodiment and Alienation. [REVIEW] Human Studies 32 (1):53 - 66.score: 3.0
    In this paper I develop a phenomenology of falling ill by presenting, interpreting and developing the basic model we find in Jean-Paul Sartre’s Being and Nothingness ( 1956 ). The three steps identified by Sartre in this process are analysed, developed further and brought to a five-step model: (1) pre-reflective experience of discomfort, (2) lived, bodily discomfort, (3) suffered illness, (4) disease pondering, and (5) disease state. To fall ill is to fall victim to a gradual process of alienation, and (...)
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  22. Yujin Nagasawa (2010). The Knowledge Argument and Epiphenomenalism. Erkenntnis 72 (1):37 - 56.score: 3.0
    Frank Jackson endorses epiphenomenalism because he thinks that his knowledge argument undermines physicalism. One of the most interesting criticisms of Jackson's position is what I call the 'inconsistency objection'. The inconsistency objection says that Jackson's position is untenable because epiphenomenalism undermines the knowledge argument. The inconsistency objection has been defended by various philosophers independently, including Michael Watkins, Fredrik Stjernberg, and Neil Campbell. Surprisingly enough, while Jackson himself admits explicitly that the inconsistency objection is 'the most powerful reply to the (...)
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  23. Fredrik Svenaeus (2010). The Body as Gift, Resource or Commodity? Heidegger and the Ethics of Organ Transplantation. Journal of Bioethical Inquiry 7 (2):163-172.score: 3.0
    Three metaphors appear to guide contemporary thinking about organ transplantation. Although the gift is the sanctioned metaphor for donating organs, the underlying perspective from the side of the state, authorities and the medical establishment often seems to be that the body shall rather be understood as a resource . The acute scarcity of organs, which generates a desperate demand in relation to a group of potential suppliers who are desperate to an equal extent, leads easily to the gift’s becoming, in (...)
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  24. Brian Bruya (ed.) (2010). Effortless Attention: A New Perspective in the Cognitive Science of Attention and Action. MIT Press.score: 3.0
    This is the first book to explore the cognitive science of effortless attention and action. Attention and action are generally understood to require effort, and the expectation is that under normal circumstances effort increases to meet rising demand. Sometimes, however, attention and action seem to flow effortlessly despite high demand. Effortless attention and action have been documented across a range of normal activities--from rock climbing to chess playing--and yet fundamental questions about the cognitive science of effortlessness have gone largely unasked. (...)
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  25. Various Authors, 60 Philosophical Papers Dedicated to Professor Wlodek Rabinowicz.score: 3.0
    Contributing Authors: Lilli Alanen & Frans Svensson, David Alm, Gustaf Arrhenius, Gunnar Björnsson, Luc Bovens, Richard Bradley, Geoffrey Brennan & Nicholas Southwood, John Broome, Linus Broström & Mats Johansson, Johan Brännmark, Krister Bykvist, John Cantwell, Erik Carlson, David Copp, Roger Crisp, Sven Danielsson, Dan Egonsson, Fred Feldman, Roger Fjellström, Marc Fleurbaey, Margaret Gilbert, Olav Gjelsvik, Kathrin Glüer & Peter Pagin, Ebba Gullberg & Sten Lindström, Peter Gärdenfors, Sven Ove Hansson, Jana Holsanova, Nils Holtug, Victoria Höög, Magnus Jiborn, Karsten Klint Jensen, (...)
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  26. Fredrik Svenaeus (2003). Hermeneutics of Medicine in the Wake of Gadamer: The Issue of Phronesis. Theoretical Medicine and Bioethics 24 (5):407-431.score: 3.0
    The relevance of the Aristotelian concept ofphronesis – practical wisdom – for medicine and medical ethics has been much debated during the last two decades. This paper attempts to show how Aristotle’s practical philosophy was of central importance toHans-Georg Gadamer and to the development of his philosophical hermeneutics, and how,accordingly, the concept of phronesiswill be central to a Gadamerian hermeneutics of medicine. If medical practice is conceived of as an interpretative meeting between doctor and patient with the aim of restoring (...)
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  27. Fredrik Svenaeus (2007). A Heideggerian Defense of Therapeutic Cloning. Theoretical Medicine and Bioethics 28 (1):31-62.score: 3.0
    Debates about the legitimacy of embryonic stem-cell research have largely focused on the type of ethical value that should be accorded to the human embryo in␣vitro. In this paper, I try to show that, to broaden the scope of these debates, one needs to articulate an ontology that does not limit itself to biological accounts, but that instead focuses on the embryo’s place in a totality of relevance surrounding and guiding a human practice. Instead of attempting to substantiate the ethical (...)
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  28. Fredrik Svenaeus (2010). What is an Organ? Heidegger and the Phenomenology of Organ Transplantation. Theoretical Medicine and Bioethics 31 (3):179-196.score: 3.0
    This paper investigates the question of what an organ is from a phenomenological perspective. Proceeding from the phenomenology of being-in-the-world developed by Heidegger in Being and Time and subsequent works, it compares the being of the organ with the being of the tool. It attempts to display similarities and differences between the embodied nature of the organs and the way tools of the world are handled. It explicates the way tools belong to the totalities of things of the world that (...)
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  29. Fredrik Stjernberg (2009). Restricting Factiveness. Philosophical Studies 146 (1):29 - 48.score: 3.0
    In discussions of Fitch’s paradox, it is usually assumed without further argument that knowledge is factive, that if a subject knows that p, then p is true. It is argued that this common assumption is not as well-founded as it should be, and that there in fact are certain reasons to be suspicious of the unrestricted version of the factiveness claim. There are two kinds of reason for this suspicion. One is that unrestricted factiveness leads to paradoxes and unexpected results, (...)
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  30. Gunnar Björnsson, John Eriksson, Caj Strandberg, Ragnar Francén Olinder & Fredrik Björklund (forthcoming). Motivational Internalism and Folk Intuitions. Philosophical Psychology:1-20.score: 3.0
    Motivational internalism postulates a necessary connection between moral judgments and motivation. In arguing for and against internalism, metaethicists traditionally appeal to intuitions about cases, but crucial cases often yield conflicting intuitions. One way to try to make progress, possibly uncovering theoretical bias and revealing whether people have conceptions of moral judgments required for noncognitivist accounts of moral thinking, is to investigate non-philosophers' willingness to attribute moral judgments. A pioneering study by Shaun Nichols seemed to undermine internalism, as a large majority (...)
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  31. Fredrik Svenaeus (2000). Das Unheimliche €“ Towards a Phenomenology of Illness. Medicine, Health Care and Philosophy 3 (1):3-16.score: 3.0
    In this article I aim at developing a phenomenology ofillness through a critical interpretation of the worksof Sigmund Freud and Martin Heidegger. The phenomenonof ``Unheimlichkeit'' – uncanniness and unhomelikeness– is demonstrated not only to play a key role in thetheories of Freud and Heidegger, but also toconstitute the essence of the experience of illness.Two different modes of unhomelikeness – ``The minduncanny'' and ``The world uncanny'' – are in thisconnection explored as constitutive parts of thephenomenon of illness. The consequence I draw (...)
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  32. Fredrik Svenaeus (2000). The Body Uncanny — Further Steps Towards a Phenomenology of Illness. Medicine, Health Care and Philosophy 3 (2):125-137.score: 3.0
    This article is an attempt to analyse the experience of embodiment in illness. Drawing upon Heidegger' sphenomenology and the suggestion that illness can be understood as unhomelike being-in-the-world, I try to show how the way we live our own bodies in illness is experienced precisely as unhomelike. The body is alien, yet, at the same time, myself. It involves biological processes beyond my control, but these processes still belong to me as lived by me. This a priori otherness of the (...)
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  33. Fredrik Svenaeus (2000). The Truthfulness of Psychoanalysis. Theoretical Medicine and Bioethics 21 (4):355-360.score: 3.0
    This paper is a review article of Elyn R. Saks's book "Interpreting Interpretation: The Limits of Hermeneutic Psychoanalysis" published in 1999. In the article Saks's approach is criticized for lacking a proper background understanding of hermeneutics and its place in psychoanalysis. Psychoanalysis, whether we name it hermeneutic or not, will always deal with both meanings and causes. The role of hermeneutics in psychoanalysis can, thus, not be to get rid of the metapsychology of the unconscious altogether, but rather to stress (...)
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  34. Fredrik Stjernberg (2008). The Knowability Paradox – by Jonathan Kvanvig. Theoria 74 (3):255-262.score: 3.0
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  35. Tamara Kayali & Furhan Iqbal (2012). Depression as Unhomelike Being-in-the-World? Phenomenology's Challenge to Our Understanding of Illness. Medicine, Health Care and Philosophy (1):31-39.score: 3.0
    Fredrik Svenaeus has applied Heidegger’s concept of ‘being-in-the-world’ to health and illness. Health, Svenaeus contends, is a state of ‘homelike being-in-the-world’ characterised by being ‘balanced’ and ‘in-tune’ with the world. Illness, on the other hand, is a state of ‘unhomelike being-in-the-world’ characterised by being ‘off-balance’ and alienated from our own bodies. This paper applies the phenomenological concepts presented by Svenaeus to cases from a study of depression. In doing so, we show that while they can certainly enrich our understanding (...)
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  36. Fredrik Svenaeus (2004). Review Article – Phenomenological Ethics: Potentials and Pitfalls. Medicine, Health Care and Philosophy 7 (1):109-112.score: 3.0
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  37. Fredrik Karlsson (2012). Critical Anthropomorphism and Animal Ethics. Journal of Agricultural and Environmental Ethics 25 (5):707-720.score: 3.0
    Anthropomorphism has long been considered a cardinal error when describing animals. Ethicists have feared the consequences of misrepresenting animals in their reasoning. Recent research within human-animal studies, however, has sophisticated the notion of anthropomorphism. It is suggested that avoiding anthropomorphism merely creates other morphisms, such as mechanomorphism. Instead of avoiding anthropomorphism, it is argued that it is a communicative strategy that should be used critically. Instances of anthropomorphism in animal ethics are analyzed in this paper. Some analogies made between people (...)
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  38. Fredrik Stjernberg (2003). An Argument Against the Trope Theory. Erkenntnis 59 (1):37 - 46.score: 3.0
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  39. Fredrik Haraldsen (2013). What Russell Couldn't Describe. Australasian Journal of Philosophy 91 (3):459-473.score: 3.0
    The characteristic property of definite descriptions in natural language is commonly assumed to be their uniqueness requirement, although there is disagreement with respect to how occurrences should be interpreted, for instance with regard to the well-known restriction problem. I offer a novel argument against characterizing definite expressions in terms of uniqueness. If a singular definite description ?the F? implies that its denotation is the unique satisfier of ?F? (relative to a context) then there are real-life states of affairs that can (...)
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  40. Fredrik Engström (2012). Generalized Quantifiers in Dependence Logic. Journal of Logic, Language and Information 21 (3):299-324.score: 3.0
    We introduce generalized quantifiers, as defined in Tarskian semantics by Mostowski and Lindström, in logics whose semantics is based on teams instead of assignments, e.g., IF-logic and Dependence logic. Both the monotone and the non-monotone case is considered. It is argued that to handle quantifier scope dependencies of generalized quantifiers in a satisfying way the dependence atom in Dependence logic is not well suited and that the multivalued dependence atom is a better choice. This atom is in fact definably equivalent (...)
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  41. Fredrik Svenaeus (2013). The Relevance of Heidegger's Philosophy of Technology for Biomedical Ethics. Theoretical Medicine and Bioethics 34 (1):1-15.score: 3.0
    Heidegger’s thoughts on modern technology have received much attention in many disciplines and fields, but, with a few exceptions, the influence has been sparse in biomedical ethics. The reason for this might be that Heidegger’s position has been misinterpreted as being generally hostile towards modern science and technology, and the fact that Heidegger himself never subjected medical technologies to scrutiny but was concerned rather with industrial technology and information technology. In this paper, Heidegger’s philosophy of modern technology is introduced and (...)
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  42. Fredrik Svenaeus (2013). Anorexia Nervosa and the Body Uncanny: A Phenomenological Approach. Philosophy, Psychiatry, and Psychology 20 (1):81-91.score: 3.0
    Anorexia nervosa is a psychiatric disorder that seems to be closely related to the identity of the person suffering from it. This is referred to in the vast literature on anorexia nervosa by specifying the quality of symptoms as ‘egosyntonic’ (e.g., Vitousek, Watson, and Wilson 1998). The pursuit of excessive thinness is part of a search for identity in which the control of the body—its size and needs—becomes central (Gillett 2009). This need for control seems to be triggered by a (...)
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  43. Fredrik Engström & Richard W. Kaye (2012). Transplendent Models: Expansions Omitting a Type. Notre Dame Journal of Formal Logic 53 (3):413-428.score: 3.0
    We expand the notion of resplendency to theories of the kind T + p", where T is a fi rst-order theory and p" expresses that the type p is omitted. We investigate two di erent formulations and prove necessary and sucient conditions for countable recursively saturated models of PA. Some of the results in this paper can be found in one of the author's doctoral thesis [3].
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  44. Fredrik Stjernberg (2000). The Contingent and the A Priori. Theoria 66 (1):83-85.score: 3.0
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  45. Claes Strannegård, Fredrik Engström, Abdul Rahim Nizamani & Lance Rips (2013). Reasoning About Truth in First-Order Logic. Journal of Logic, Language and Information 22 (1):115-137.score: 3.0
    First, we describe a psychological experiment in which the participants were asked to determine whether sentences of first-order logic were true or false in finite graphs. Second, we define two proof systems for reasoning about truth and falsity in first-order logic. These proof systems feature explicit models of cognitive resources such as declarative memory, procedural memory, working memory, and sensory memory. Third, we describe a computer program that is used to find the smallest proofs in the aforementioned proof systems when (...)
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  46. Fredrik Svenaeus (2001). Wittgensteinian Perspectives on Bioethics. Medicine, Health Care and Philosophy 4 (1):97-99.score: 3.0
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  47. Fredrik Haraldsen (forthcoming). On What Actually Is. Erkenntnis:1-14.score: 3.0
    The actually-operator, understood as a rigidifier, has been employed for a range of purposes in natural language semantics. In this article I argue that the properties of the operator do not correspond to any feature of natural language or feature natural language users have access to. Nor is it needed to provide a formal representation of natural language sentences—the examples usually provided to illustrate the indispensability of the operator are much more plausibly interpreted using plural quantifiers. This lack of connection (...)
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  48. Fredrik Svenaeus (2013). Naturalistic and Phenomenological Theories of Health: Distinctions and Connections. Royal Institute of Philosophy Supplement 72:221-238.score: 3.0
    In this paper I present and compare the ideas behind naturalistic theories of health on the one hand and phenomenological theories of health on the other. The basic difference between the two sets of theories is no doubt that whereas naturalistic theories claim to rest on value neutral concepts, such as normal biological function, the phenomenological suggestions for theories of health take their starting point in what is often named intentionality: meaningful stances taken by the embodied person in experiencing and (...)
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  49. Fredrik Svenaeus (2013). The Body as Alien, Unhomelike, and Uncanny: Some Further Clarifications. Philosophy, Psychiatry, and Psychology 20 (1):99-101.score: 3.0
    I want to thank the commentators for bringing the phenomenological analysis of anorexia that I attempted in my article yet some steps further. Phenomenology of illness is a young field and in the case of anorexia there remains much to be said and done. ‘Capturing the “double experience,” the paradoxicality embodied in anorexia,’ was exactly my aim and I am grateful to Drew Leder for bringing home many of my points in such an explicit and systematic manner (Leder 2013, 94). (...)
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  50. Idun Røseth, Per-Einar Binder & Ulrik Fredrik Malt (2011). Two Ways of Living Through Postpartum Depression. Journal of Phenomenological Psychology 42 (2):174-194.score: 3.0
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