Search results for 'Fredrik Hansen' (try it on Scholar)

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  1. Fredrik Hansen (2007). Setting the Scene with 'Firms' and 'Workers'. Journal of Economic Methodology 14 (3):339-352.score: 240.0
    Two articles contributing to the experimental research about incomplete contracts are analyzed in this paper. Especially interesting is their use of the terms ?firms? and ?workers?, although the experiments were performed on students only given information that they were participating in general market experiments. A framework based on Mäki (2004) is used both to emphasize what we aim to explain, and by which we explain. Also the concepts of internal and external validity are important. By showing that the articles refer (...)
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  2. Fredrik Hansen (2011). TheStern Reviewand its Critics: Economics at Work in an Interdisciplinary Setting. Journal of Economic Methodology 18 (3):255-270.score: 240.0
    The Stern Review, Stern (2007), received a lot of attention upon its release. It also resulted in an intense and interesting debate within climate change economics. One of the central issues has been the question of the appropriate discount rate to use and more generally the proper role of ethics in an economic analysis of this kind. Some have argued against incorporating ethical considerations at all, while others argue that Stern did not involve ethics enough. There are also those who (...)
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  3. Mogens Herman Hansen, Pernille Flensted-Jensen, Thomas Heine Nielsen & Lene Rubinstein (eds.) (2001). Polis & Politics: Studies in Ancient Greek History: Presented to Mogens Herman Hansen on His Sixtieth Birthday, August 20, 2000. Museum Tusculanum Press, University of Copenhagen.score: 180.0
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  4. Volkmar Hansen & Gudrun Schury (2013). Jan Wartenberg: Der Familienkreis Friedrich Heinrich Jacobi und Helene Elisabeth von Clermont. Bildnisse und Zeitzeugnisse. Hrsg. vom Goethe-Museum Düsseldorf (Anton-und-Katharina-Kippenberg-Stiftung). Mit einem Geleitwort von Volkmar Hansen und einer Einführung von Gudrun Schury. [REVIEW] Philosophischer Literaturanzeiger 66 (1):005-008.score: 180.0
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  5. Chad Hansen (1992). A Daoist Theory of Chinese Thought: A Philosophical Interpretation. Oxford University Press.score: 60.0
    This ambitious book presents a new interpretation of Chinese thought guided both by a philosopher's sense of mystery and by a sound philosophical theory of meaning. That dual goal, Hansen argues, requires a unified translation theory. It must provide a single coherent account of the issues that motivated both the recently untangled Chinese linguistic analysis and the familiar moral-political disputes. Hansen's unified approach uncovers a philosophical sophistication in Daoism that traditional accounts have overlooked. The Daoist theory treats the (...)
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  6. Mogens herman Hansen & Kurt A. Raaflaub (eds.) (1996). More Studies in the Ancient Greek "Polis". F. Steiner.score: 60.0
    A Reply P. Flensted-Jensen/M. H. Hansen: Pseudo-Skylax' Use of the Term Polis M. H. Hansen: City-Ethnics as Evidence for Polis Identity .
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  7. Nat Hansen (2012). On an Alleged Truth/Falsity Asymmetry in Context Shifting Experiments. Philosophical Quarterly 62 (248):530-545.score: 30.0
    Keith DeRose has argued that context shifting experiments should be designed in a specific way in order to accommodate what he calls a ‘truth/falsity asymmetry’. I explain and critique DeRose's reasons for proposing this modification to contextualist methodology, drawing on recent experimental studies of DeRose's bank cases as well as experimental findings about the verification of affirmative and negative statements. While DeRose's arguments for his particular modification to contextualist methodology fail, the lesson of his proposal is that there is good (...)
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  8. Angela Cooke-Jackson & Elizabeth K. Hansen (2008). Appalachian Culture and Reality TV: The Ethical Dilemma of Stereotyping Others. Journal of Mass Media Ethics 23 (3):183 – 200.score: 30.0
    Stereotypical images of Appalachians abound in entertainment media. When CBS proposed transplanting a poor Appalachian family to California for a reality television show titled The Real Beverly Hillbillies, Appalachians and advocacy groups were outraged. This article explores ethical issues raised by stereotypical portrayals of Appalachians and potential harm from those stereotypes as well as the reality from which they emerged. Using the theories of Levinas, Kant, and Aristotle, we then examine the ethics of stereotyping Appalachians and other subcultures in entertainment (...)
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  9. Nat Hansen & Emmanuel Chemla (2013). Experimenting on Contextualism. Mind and Language 28 (3):286-321.score: 30.0
    This paper concerns the central method of generating evidence in support of contextualist theories, what we call context shifting experiments. We begin by explaining the standard design of context shifting experiments, which are used in both quantitative surveys and more traditional thought experiments to show how context affects the content of natural language expressions. We discuss some recent experimental studies that have tried and failed to find evidence that confirms contextualist predictions about the results of context shifting experiments, and consider (...)
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  10. Nat Hansen (2012). J. L. Austin and Literal Meaning. European Journal of Philosophy 20 (4):n/a-n/a.score: 30.0
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary attributes to Austin or (...)
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  11. Jennifer Hansen (2013). From Hinge Narrative to Habit: Self-Oriented Narrative Psychotherapy Meets Feminist Phenomenological Theories of Embodiment. Philosophy, Psychiatry, and Psychology 20 (1):69-73.score: 30.0
    In what follows, I offer some friendly amendments to Potter’s psychotherapeutic model—‘the hinge narrative’ (HN)—designed to help bipolar patients cultivate self-trust. My primary contribution is to suggest an alliance between narrative theory and feminist phenomenological theories of embodiment. I argue that these projects are mutually supporting in both the metaphysical and therapeutic project of constituting a rich moral self, that is, a self who has self-trust and thereby satisfying relationships with others. I also register a slight disagreement with Potter concerning (...)
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  12. Jens Christian Bjerring, Jens Ulrik Hansen & Nikolaj Jang Lee Linding Pedersen (2014). On the Rationality of Pluralistic Ignorance. Synthese 191 (11):2445-2470.score: 30.0
    Pluralistic ignorance is a socio-psychological phenomenon that involves a systematic discrepancy between people’s private beliefs and public behavior in certain social contexts. Recently, pluralistic ignorance has gained increased attention in formal and social epistemology. But to get clear on what precisely a formal and social epistemological account of pluralistic ignorance should look like, we need answers to at least the following two questions: What exactly is the phenomenon of pluralistic ignorance? And can the phenomenon arise among perfectly rational agents? In (...)
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  13. Nat Hansen (2011). Color Adjectives and Radical Contextualism. Linguistics and Philosophy 34 (3):201-221.score: 30.0
    Radical contextualists have observed that the content of what is said by the utterance of a sentence is shaped in far-reaching ways by the context of utterance. And they have argued that the ways in which the content of what is said is shaped by context cannot be explained by semantic theory. A striking number of the examples that radical contextualists use to support their view involve sentences containing color adjectives ("red", "green", etc.). In this paper, I show how the (...)
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  14. Carsten M. Hansen (2000). Between a Rock and a Hard Place: Mental Causation and the Mind-Body Problem. Inquiry 43 (4):451-491.score: 30.0
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  15. Stig Børsen Hansen (2012). Metaphysical Nihilism and Cosmological Arguments: Some Tractarian Comments. European Journal of Philosophy 20 (2):223-242.score: 30.0
    Abstract: This paper explores the relevance of themes from Wittgenstein's Tractatus Logico-Philosophicus to the ongoing discussion of metaphysical nihilism. I set out by showing how metaphysical nihilism is of paramount importance for cosmological arguments. Metaphysical nihilism is the position that there might have been nothing. Two conflicting intuitions emerge from a survey of discussions of metaphysical nihilism: Firstly, that metaphysical nihilism is true, and secondly, that formulations of the position are somehow unclear or nonsensical. By considering formalizations of philosophical language, (...)
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  16. Stig Børsen Hansen (2010). The Later Wittgenstein and the Philosophy of Religion. Philosophy Compass 5 (11):1013–22.score: 30.0
    This article sets out by distinguishing Wittgenstein’s own views in the philosophy of religion from a school of thought in the philosophy of religion that relies on later Wittgenstein’s philosophy of language. After a survey of distinguishing features of Wittgenstein’s later philosophy, the third section explores Wittgenstein’s treatment of Frazer’s account of magic among primitive peoples. The following section offers an account of Wittgensteinian philosophy of religion, including the use of the notions of a language game and superstition. I conclude (...)
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  17. Nat Hansen (2014). Contemporary Ordinary Language Philosophy. Philosophy Compass 9 (8):556-569.score: 30.0
    There is a widespread assumption that ordinary language philosophy was killed off sometime in the 1960s or 70s by a combination of Gricean pragmatics and the rapid development of systematic semantic theory. Contrary to that widespread assumption, however, contemporary versions of ordinary language philosophy are alive and flourishing but going by various aliases – in particular (some versions of) ‘contextualism’ and (some versions of) ‘experimental philosophy’. And a growing group of contemporary philosophers are explicitly embracing the title as well as (...)
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  18. Kaj B. Hansen (1995). An Inverse of Bell's Theorem. Journal for General Philosophy of Science 26 (1):63 - 74.score: 30.0
    A class of probability functions is studied. This class contains the probability functions of half-spin particles and spinning classical objects. A notion of realisability for these functions is defined. In terms of this notion two versions of Bell's theorem and their inverses are stated and proved.
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  19. Chad Hansen (2003). The Relatively Happy Fish. Asian Philosophy 13 (2 & 3):145 – 164.score: 30.0
    Zhuangzi and Hui Shi's discussion about whether Zhuangzi knows 'fish's happiness' is a Daoist staple. The interpretations, however, portray it as humorous miscommunication between a mystic and a logician. I argue for a fine inferential analysis that explains the argument in a way that informs Zhuangzi philosophical lament at Hui Shi's passing. It also reverses the dominant image of the two thinkers. Zhuangzi emerges as the superior dialectician, the clearer, more analytic epistemologist. Hui Shi's arguments betray his tendency (manifest elsewhere) (...)
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  20. Nat Hansen (2013). Review of Paul Elbourne, Meaning: A Slim Guide to Semantics. [REVIEW] Philosophy in Review 33 (1):31-33.score: 30.0
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  21. Hans V. Hansen (2005). Review of James B. Freeman, Acceptable Premises: An Epistemic Approach to an Informal Logic Problem. [REVIEW] Notre Dame Philosophical Reviews 2005 (10).score: 30.0
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  22. Gabriella Pigozzi, J. Hansen & Leon van der Torre, Ten Philosophical Problems in Deontic Logic.score: 30.0
    The paper discusses ten philosophical problems in deontic logic: how to formally represent norms, when a set of norms may be termed ‘coherent’, how to deal with normative conflicts, how contraryto-duty obligations can be appropriately modeled, how dyadic deontic operators may be redefined to relate to sets of norms instead of preference relations between possible worlds, how various concepts of permission can be accommodated, how meaning postulates and counts-as conditionals can be taken into account, and how sets of norms may (...)
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  23. Randall S. Hansen (1992). A Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement. [REVIEW] Journal of Business Ethics 11 (7):523 - 534.score: 30.0
    Many researchers in the field of business ethics have attempted to develop methods to determine and evaluate the ethics of a variety of different classes of people, including students, professionals, and mixed samples of students and professionals. Unfortunately, most of these studies were disjunctive, simply adding confusion to an already unfocused area of research. However, Reidenbach and Robin (1988, 1990), have changed this trend by attempting to quantify the various ethical philosophies into a multi-dimensional scale of business ethics. This paper (...)
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  24. Nat Hansen (2013). A Slugfest of Intuitions: Contextualism and Experimental Design. Synthese 190 (10):1771-1792.score: 30.0
    This paper considers ways that experimental design can affect judgments about informally presented context shifting experiments. Reasons are given to think that judgments about informal context shifting experiments are affected by an exclusive reliance on binary truth value judgments and by experimenter bias. Exclusive reliance on binary truth value judgments may produce experimental artifacts by obscuring important differences of degree between the phenomena being investigated. Experimenter bias is an effect generated when, for example, experimenters disclose (even unconsciously) their own beliefs (...)
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  25. Chad Hansen (1972). Freedom and Moral Responsibility in Confucian Ethics. Philosophy East and West 22 (2):169-186.score: 30.0
    Confucian moral philosophy doesn't seem to provide a theory of excuses. I explore an explanatory hypothesis to explain how excuse conditions might be built into the Confucian doctrine of rectifying names. In the process, I address the issue of the motivation for the theory. The hypothesis is that the theory provides not only excuse conditions, but also exception and conflict resolution roles for an essentially positive morality rooted in the traditional code of 禮 li/ritual, transmitted from the ancient sage kings. (...)
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  26. Sarah K. Hansen (2013). Julia Kristeva and the Politics of Life. Journal of French and Francophone Philosophy 21 (1):27-42.score: 30.0
    In her recent writings on the powers and limits of psychoanalysis, Julia Kristeva develops a theory of power and subjectivity that engages implicitly, if not explicitly, with biopolitical themes. Exploring these engagements, this paper draws on Kristeva to discuss the mute symptoms of homo sacer and the regulatory power of the spectacle. Staging an uncommon (and sometimes antagonistic) conversation between Kristeva, Agamben, and Foucault, I construct a field of inquiry that I term the “psychic life of biopolitics.”.
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  27. Chad Hansen (2007). Prolegomena to Future Solutions to "White-Horse Not Horse". Journal of Chinese Philosophy 34 (4):473–491.score: 30.0
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  28. David Salmen, Tatiana Malyuta, Alan Hansen, Shaun Cronen & Barry Smith (2011). Integration of Intelligence Data Through Semantic Enhancement. In Proceedings of the Conference on Semantic Technology in Intelligence, Defense and Security (STIDS). CEUR, Vol. 808.score: 30.0
    We describe a strategy for integration of data that is based on the idea of semantic enhancement. The strategy promises a number of benefits: it can be applied incrementally; it creates minimal barriers to the incorporation of new data into the semantically enhanced system; it preserves the existing data (including any existing data-semantics) in their original form (thus all provenance information is retained, and no heavy preprocessing is required); and it embraces the full spectrum of data sources, types, models, and (...)
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  29. Phillip Birger Hansen (1993). Hannah Arendt: Politics, History and Citizenship. Stanford University Press.score: 30.0
    This is a critical and exegetical introduction to the work and thought of Hannah Arendt, one of the most powerful and important political thinkers of the twentieth century. The book traces the connections in Arendt's work between public life and political thinking and the ways in which each informs the other. In conclusion, the author suggests why Arendt provides a unique way of rendering the political visible and relevant to people in an everyday setting.
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  30. Carsten Hansen (1987). Putnam's Indeterminacy Argument: The Skolemization of Absolutely Everything. Philosophical Studies 51 (1):77--99.score: 30.0
  31. Rasmus Hansen (2011). Equality of Resources and the Problem of Recognition. Res Publica 17 (2):157-174.score: 30.0
    Liberal egalitarianism is commonly criticized for being insufficiently sensitive to status inequalities and the effects of misrecognition. I examine this criticism as it applies to Ronald Dworkin’s ‘equality of resources’ and argue that, in fact, liberal egalitarians possess the resources to deal effectively with recognition-type issues. More precisely, while conceding that the distributive principles required to realize equality of resources must apply against a particular institutional background, I point out, following Dworkin, that among the principles guiding this background is a (...)
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  32. Rasmus Sommer Hansen & Søren Flinch Midtgaard (2011). Sinking Cohen's Flagship — or Why People with Expensive Tastes Should Not Be Compensated. Journal of Applied Philosophy 28 (4):341-354.score: 30.0
    G. A. Cohen argues that egalitarians should compensate for expensive tastes or for the fact that they are expensive. Ronald Dworkin, by contrast, regards most expensive tastes as unworthy of compensation — only if a person disidentifies with his own such tastes (i.e. wishes he did not have them) is compensation appropriate. Dworkinians appeal, inter alia, to the so-called ‘first-person’ or ‘continuity’ test. According to the continuity test, an appropriate standard of interpersonal comparison reflects people's own assessment of their relative (...)
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  33. Nat Hansen (2014). Contrasting Cases. In James Beebe (ed.), Advances in Experimental Epistemology. Bloomsbury. 71-95.score: 30.0
    This paper concerns the philosophical significance of a choice about how to design the context shifting experiments used by contextualists and anti-intellectualists: Should contexts be judged jointly, with contrast, or separately, without contrast? Findings in experimental psychology suggest (1) that certain contextual features are more difficult to evaluate when considered separately, and there are reasons to think that one feature--stakes or importance--that interests contextualists and anti-intellectualists is such a difficult to evaluate attribute, and (2) that joint evaluation of contexts can (...)
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  34. Ginger A. Hoffman & Jennifer L. Hansen (2011). Is Prozac a Feminist Drug? International Journal of Feminist Approaches to Bioethics 4 (1):89-120.score: 30.0
    There is a sense in which antidepressants are feminist drugs, liberating and empowering …A lot of things have been said about Prozac.1 We have been instructed both to "listen" and to "talk back" to Prozac (Kramer 1993; Breggin 1994), Prozac has been called a wonder drug (Schumer 1989; Cowley 1990), it has been described as capable of dramatically changing selves and dramatically changing our conception of what a self is (Kramer 1993), it has been accused of dulling our artistic drive (...)
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  35. Jörg Hansen (2014). Be Nice! How Simple Imperatives Simplify Imperative Logic. Journal of Philosophical Logic 43 (5):965-977.score: 30.0
    In a series of articles, P. Vranas recently proposed a new imperative logic. The strong and weak inferences of this logic are motivated by an appeal to a strong and weak ‘support by reasons’ that transfers from the premisses of an argument to its conclusion. They also combine nonmonotonic and monotonic reasoning patterns. I show that for any moral agent, Vranas’s proposal can be simplified enormously.
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  36. Chad Hansen (1994). Fa (Standards: Laws) and Meaning Changes in Chinese Philosophy. Philosophy East and West 44 (3):435-488.score: 30.0
    Argues that throughout the classical period in China, the word `fa' consistently means measurable, publicly accessible standards for the application of terms used in behavioral guidance. Review of the Daoist analysis of the meaning of fa; Original philosophical role of fa; Detail of Chinese philosopher Han Feizi's theories on the legal use of the term `fa.'.
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  37. K. Hansen & K. Kappel (2009). The Proper Role of Evidence in Complementary/Alternative Medicine. Journal of Medicine and Philosophy 35 (1):7-18.score: 30.0
    In this article we explore the role evidence ought to play in complementary and alternative medicine (CAM). First, we consider the claim that evidence in the form of randomized controlled trials (RCTs) cannot be obtained for CAMs. Second, we consider various claims to the effect that there are ways of obtaining evidence that do not make use of RCTs. We argue that there is no good reason why CAM should be exempted from the general requirement that treatments undergo evaluation by (...)
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  38. Taylor Carman & Mark B. N. Hansen (eds.) (2005). The Cambridge Companion to Merleau-Ponty. Cambridge University Press.score: 30.0
    Maurice Merleau-Ponty was described by Paul Ricoeur as "the greatest of the French phenomenologists." The new essays in this volume examine the full scope of Merleau-Ponty's philosophy, from his central and abiding concern with the nature of perception and the bodily constitution of intentionality to his reflections on science, nature, art, history, and politics. The authors explore the historical origins and context of his thought as well as its continuing relevance to contemporary work in phenomenology, philosophy of mind, cognitive science, (...)
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  39. David T. Hansen (2009). Dewey and Cosmopolitanism. Education and Culture 25 (2):pp. 126-140.score: 30.0
  40. Cam Caldwell & Mark H. Hansen (2010). Trustworthiness, Governance, and Wealth Creation. Journal of Business Ethics 97 (2):173 - 188.score: 30.0
    Although trustworthiness has been described as a source of competitive advantage, its value extends to organizational governance and wealth creation. We identify the importance of the commitment—compliance continuum in the decision to trust and note that trustworthiness is a subjective perception viewed through each person's mediating lens. That lens and each person's interpretation of the social contract impact one's commitment to cooperate. We suggest five propositions that integrate trustworthiness, governance, and wealth creation.
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  41. Charles Hallisey & Anne Hansen (1996). Narrative, Sub-Ethics, and the Moral Life: Some Evidence From Theravāda Buddhism. Journal of Religious Ethics 24 (2):305 - 327.score: 30.0
    The intent of this article is to explore the extent to which we can apply to Buddhist ethics Martha Nussbaum's statement that "[l]iterary form is not separable from philosophical content, but is itself, a part of content - an integral part, then, of the search for and the statement of truth" (Nussbaum 1990, 3). We explore the transformative impact that narratives can have on moral life, using examples from the story literature of Theravāda Buddhist traditions in Sri Lanka and Southeast (...)
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  42. David T. Hansen (2005). Creativity in Teaching and Building a Meaningful Life as a Teacher. Journal of Aesthetic Education 39 (2):57-68.score: 30.0
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  43. Kirsten Hansen (2004). Does Autonomy Count in Favor of Labeling Genetically Modified Food? Journal of Agricultural and Environmental Ethics 17 (1):67-76.score: 30.0
    In this paper I argue that consumerautonomy does not count in favor of thelabeling of genetically modified foods (GMfoods) more than for the labeling of non-GMfoods. Further, reasonable considerationssupport the view that it is non-GM foods ratherthan GM foods that should be labeled.
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  44. Mogens Herman Hansen (ed.) (1993). The Ancient Greek City-State: Symposium on the Occasion of the 250th Anniversary of the Royal Danish Academy of Sciences and Letters, July, 1-4 1992. [REVIEW] Commissioner, Munksgaard.score: 30.0
    List of Participants Ernst Badian is Professor of Ancient History at Harvard University. Johnny Christensen is Professor of Classical Philology at the ...
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  45. Jennifer Hansen (2003). Listening to People or Listening to Prozac?: Another Consideration of Causal Classifications. Philosophy, Psychiatry, and Psychology 10 (1):57-62.score: 30.0
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  46. S. Duane Hansen, Benjamin B. Dunford, Alan D. Boss, R. Wayne Boss & Ingo Angermeier (2011). Corporate Social Responsibility and the Benefits of Employee Trust: A Cross-Disciplinary Perspective. [REVIEW] Journal of Business Ethics 102 (1):29-45.score: 30.0
    Research on corporate social responsibility (CSR) has tended to focus on external stakeholders and outcomes, revealing little about internal effects that might also help explain CSR-firm performance linkages and the impact that corporate marketing strategies can have on internal stakeholders such as employees. The two studies ( N = 1,116 and N = 2,422) presented in this article draw on theory from both corporate marketing and organizational behavior (OB) disciplines to test the general proposition that employee trust partially mediates the (...)
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  47. C. Hansen, Do Human Rights Apply in China? A Normative Analysis of Cultural Difference.score: 30.0
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  48. Chad Hansen (1987). Classical Chinese Philosophy as Linguistic Analysis. Journal of Chinese Philosophy 14 (3):309-330.score: 30.0
  49. Chad Hansen (1989). Mo-Tzu: Language Utilitarianism. Journal of Chinese Philosophy 16 (3-4):355-380.score: 30.0
  50. Pelle Guldborg Hansen (2012). Should We Be “Nudging” for Cadaveric Organ Donations? American Journal of Bioethics 12 (2):46-48.score: 30.0
    The American Journal of Bioethics, Volume 12, Issue 2, Page 46-48, February 2012.
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