Search results for 'Free enterprise Political aspects' (try it on Scholar)

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  1.  19
    Tibor R. Machan (2007). The Morality of Business: A Profession for Human Wealthcare. Springer.
    Government interference in free enterprise is growing. Should they intercede in business ethics and corporate responsibility; and if so, to what extent? The Morality of Business: A Profession for Human Wealthcare goes beyond the utilitarian case in discussing the various elements of business ethics, social policy, job security, outsourcing, government regulation, stakeholder theory, advertising and property rights. "Professor Machan has done it again! Profit seeking behavior by business is ethical and prudent, but it only can be ethical when (...)
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  2.  24
    John Hendry (2004). Between Enterprise and Ethics: Business and Management in a Bimoral Society. Oxford University Press.
    We live in a 'bimoral' society, in which people govern their lives by two contrasting sets of principles. On the one hand there are the principles associated with traditional morality. Although these allow a modicum of self-interest, their emphasis is on our duties and obligations to others: to treat people honestly and with respect, to treat them fairly and without prejudice, to help and are for them when needed, and ultimately, to put their needs above their own. On the other (...)
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  3.  36
    Serena Olsaretti (2004). Liberty, Desert and the Market: A Philosophical Study. Cambridge University Press.
    Are inequalities of income created by the free market just? In this book Serena Olsaretti examines two main arguments that justify those inequalities: the first claims that they are just because they are deserved, and the second claims that they are just because they are what free individuals are entitled to. Both these arguments purport to show, in different ways, that giving responsible individuals their due requires that free market inequalities in incomes be allowed. Olsaretti argues, however, (...)
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  4. Richard T. De George & Joseph A. Pichler (eds.) (1978). Ethics, Free Enterprise & Public Policy: Original Essays on Moral Issues in Business. Oxford University Press.
     
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  5.  5
    Indrė Pukanasytė (2009). Some Aspects Related to the Interpretation of the Right to Free Elections in the Case-Law of the European Court of Human Rights. Jurisprudence 115 (1):155-182.
    The paper focuses on the general principles established in the caselaw of the European Court of Human Rights while applying and interpreting the Article 3 of the First Protocol of the Convention for the Protection of Human Rights and Fundamental Freedoms which provides: „The High Contracting Parties undertake to hold free elections at reasonable intervals by secret ballot, under conditions which will ensure the free expression of the opinion of the people in the choice of the legislature.“ Article (...)
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  6. Robert C. Solomon (1994). The New World of Business Ethics and Free Enterprise in the Global 1990s.
     
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  7.  12
    Wilfried Boroch (1995). Free Choice of Sickness Funds: Economic Implications and Ethical Aspects of the 1992 Health Care Reform in Germany. Journal of Medicine and Philosophy 20 (6):657-667.
    To properly comply with the Health Sector Act of 1992 a functioning competition should be introduced in the interests of the insured of the German Statutory Health Insurance, while still maintaining the principle of solidarity. This is a critical order-political aim, because the principles of solidarity and selfresponsibility as typically understood are functionally in contradiction. This paper analyzes the important measures of the Organizational Reform and concludes, that the principle of self-responsibility ought to obtain priority. Therefore, the German legislature (...)
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  8.  2
    D. Cassel & W. Boroch (1995). Free Choice of Sickness Funds: Economic Implications and Ethical Aspects of the 1992 Health Care Reform in Germany. Journal of Medicine and Philosophy 20 (6):657-667.
    To properly comply with the Health Sector Act of 1992 a functioning competition should be introduced in the interests of the insured of the German Statutory Health Insurance, while still maintaining the principle of solidarity. This is a critical order-political aim, because the principles of solidarity and selfresponsibility as typically understood are functionally in contradiction. This paper analyzes the important measures of the Organizational Reform and concludes, that the principle of self-responsibility ought to obtain priority. Therefore, the German legislature (...)
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  9. Gerald F. Cavanagh (2006). American Business Values: A Global Perspective. Pearson/Prentice Hall.
    A free markets needs ethical norms -- Moral maturity -- Ethics in business -- History of business values -- Factories, immigrants, and wealth -- Critics of capitalism -- Personal values and the firm -- Leaders, trust and watchdogs -- Globalization's impact on American values -- Future business values and sustainability.
     
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  10.  26
    Joel H. Spring (2006). Wheels in the Head: Educational Philosophies of Authority, Freedom, and Culture From Socrates to Human Rights. L. Erlbaum Associates, Publishers.
    In this popular text, Joel Spring provocatively analyzes the ideas of traditional and non-traditional philosophers, from Plato to Paulo Freire, regarding the contribution of education to the creation of a democratic society. Each section focuses on an important theme: “Autocratic and Democratic Forms of Education;” “Dissenting Traditions in Education;” “The Politics of Culture;” “The Politics of Gender;” and “Education and Human Rights.” This edition features a special emphasis on human rights education. Spring advocates a legally binding right to an education (...)
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  11.  18
    N. Emrah Aydinonat (2008). The Invisible Hand in Economics: How Economists Explain Unintended Social Consequences. Routledge.
    Introduction -- Unintended consequences -- The origin of money -- Segregation -- The invisible hand -- The origin of money reconsidered -- Models and representation -- Game theory and conventions -- Conclusion.
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  12.  3
    S. Chopra & S. Dexter (2007). Free Software and the Political Philosophy of the Cyborg World. Acm Sigcas Computers and Society 37 (2):41-52.
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  13. Daniel Friedman (2008). Morals and Markets: An Evolutionary Account of the Modern World. Palgrave Macmillan.
    Economist and evolutionary game theorist Daniel Friedman demonstrates that our moral codes and our market systems-while often in conflict-are really devices evolved to achieve similar ends, and that society functions best when morals and markets are in balance with each other.
     
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  14. Kyu-sŏk Ch'ŏn (2010). Ch'ŏn Kyu-Sŏk Ŭi Yullijŏk Sobi. Silch'ŏn Munhak.
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  15.  55
    A. E. James, S. Perry, S. E. Warner, J. E. Chapman & R. M. Zaner (1991). The Diffusion of Medical Technology: Free Enterprise and Regulatory Models in the USA. Journal of Medical Ethics 17 (3):150-155.
    The diffusion of technology in the US has taken place in an environment of both regulation and free enterprise. Each has been subject to manipulation by doctors and medical administrators that has fostered unprecedented ethical dilemmas and legal challenges. Understanding these developments and historical precedents may allow a more rational diffusion policy for medical technology in the future.
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  16.  7
    Goerner Sally (2013). How Can We Reclaim Free Enterprise and Restore the Dream? World Futures 69 (7-8):399-401.
    (2013). How Can We Reclaim Free Enterprise and Restore the Dream? World Futures: Vol. 69, Reclaiming Free Enterprise: The Scientific and Human Story, pp. 399-401.
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  17.  17
    Jeffrey A. Barach & John B. Elstrott (1988). The Transactional Ethic: The Ethical Foundations of Free Enterprise Reconsidered. [REVIEW] Journal of Business Ethics 7 (7):545 - 551.
    A review of the evolution of the ethical foundations of free enterprise reveals the essentially utilitarian ethical foundation prevailing today. To enrich those foundations the article attempts to establish the ethical validity of free transactions by relating them to the basic principle of interpersonal ethics: the Golden Rule. The validity of the transactional ethic is presented as an articulation of freedom in a valid social and economic context.
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  18.  15
    Peter J. Richerson & Robert Boyd, The Evolution of Free Enterprise Values.
    Free enterprise economic systems evolved in the modern period as culturally transmitted values related to honesty, hard work, and education achievement emerged. One evolutionary puzzle is why most economies for the past 5,000 years have had a limited role for free enterprise given the spectacular success of modern free economies. Another is why if humans became biologically modern 50,000 years ago did it take until 11,000 years ago for agriculture, the economic foundation of states, to (...)
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  19.  15
    John Kilcullen, Free Enterprise and its Critics.
    The best way to understand a demand for freedom is to consider what it is directed against. The free enterprise movement began in the 18th century as a protest against various restrictions on business enterprise imposed by governments and by corporations sanctioned by government. Corporations (guilds, colleges, companies, universities) had existed since Roman times, ostensibly to guarantee their member's good behaviour, and especially good service to the public. But they served their members' interests also at the expense (...)
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  20.  11
    Tibor R. Machan (2000). Initiative: Human Agency and Society. Hoover Institution Press.
    In a fresh look at the age-old question of nature's laws versus individual choice, Machan offers an insightful discussion of human initiative as a basic feature ...
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  21.  5
    Frédérique Apffel-Marglin (2002). From Fieldwork to Mutual Learning: Working with PRATEC. Environmental Values 11 (3):345-367.
    This paper places the work of a Peruvian NGO, with which the author collaborates, within a broad context of the theory of knowledge. The three members of PRATEC were engaged in different aspects of the development enterprise. Out of their perceived failure of that enterprise, they deprofessionalised themselves and founded this NGO. The author argues that within the professional academic disciplines it is impossible to produce a knowledge that can contribute to the procreative concerns of communities, that (...)
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  22.  20
    Jeremy Shearmur (1996). Hayek and After: Hayekian Liberalism as a Research Programme. Routledge.
    This book offers a distinctive treatment of Hayek's ideas as a "research program". It presents a detailed account of aspects of Hayek's intellectual development and of problems that arise within his work, and then offers some broad suggestions as to ways in which the program initiated in his work might be developed further. The book discusses how Popper and Lakatos' ideas about "research programs" might be applied within political theory. There then follows a distinctive presentation of Hayek's intellectual (...)
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  23. Felix E. Oppenheim, Ian Carter & Mario Ricciardi (eds.) (2001). Freedom, Power, and Political Morality: Essays for Felix Oppenheim. Palgrave.
    This collection of original essays on political and legal theory concentrates on themes dealt with in the work of Felix Oppenheim, including fundamental political and legal concepts and their implications for the scope of morality in politics and international relations. Among the issues addressed are the relationship between empirical and normative definitions of "freedom", "power", and "interests", whether governments are free to act against the national interest, and whether they can ever be morally obliged to do (...)
     
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  24.  16
    Matteo Bonotti (2015). Political Liberalism, Free Speech and Public Reason. European Journal of Political Theory 14 (2):180-208.
    In this paper, I critically assess John Rawls' repeated claim that the duty of civility is only a moral duty and should not be enforced by law. In the first part of the paper, I examine and reject the view that Rawls' position may be due to the practical difficulties that the legal enforcement of the duty of civility might entail. I thus claim that Rawls' position must be driven by deeper normative reasons grounded in a conception of free (...)
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  25.  5
    G. Claeys (1999). Virtuous Commerce and Free Theology: Political Economy and the Dissenting Academies 1750-1800. History of Political Thought 20 (1):141-172.
    Eighteenth-century Dissenting Academies provided a liberal education oriented towards practical and commercial subjects, and began the earliest sustained development of political economy teaching in Britain. Leading tutors, like Joseph Priestley and Richard Price, as well as students like William Godwin, were however divided on key issues such as luxury, and the degree to which machinery and the division of labour could be extended without harming the labouring classes.
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  26.  14
    Eirik Lang Harris (2014). Legalism: Introducing a Concept and Analyzing Aspects of Han Fei's Political Philosophy. Philosophy Compass 9 (3):155-164.
    ‘Legalism’ is a term that has long been used to categorize a group of early Chinese philosophers including, but not limited to, Han Fei (Han Feizi), Shen Dao, Shen Buhai, and Shang Yang. However, the usefulness of this term has been contested for nearly as long. This essay has the goal of introducing the idea of ‘Legalism’ and laying out aspects of the political thought of Han Fei, the most prominent of these thinkers. In this essay, I first (...)
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  27.  4
    Nigel Pleasants (1997). Free to Act Otherwise? A Wittgensteinian Deconstruction of the Concept of Agency in Contemporary Social and Political Theory. History of the Human Sciences 10 (4):1-28.
    The concept of agency, defined counterfactually as the freedom to 'act otherwise', occupies a central place in much of contemporary social and political theory. In criticizing this concept of agency I deploy what I call an 'immanent critique', focusing upon Bhaskar's 'transcendental realism' and Rorty's anti-realist theory of linguistic contingency. Invoking Wittgenstein's argumentation from On Certainty, I go on to contend that agency and freedom cannot be 'known' in the way that social and political theorists assert. I proceed (...)
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  28. Kristen K. Intemann (2004). Should Science Be Value-Free? Rethinking the Role of Ethical and Political Values in the Justification of Scientific Theories. Dissertation, University of Washington
    It is often claimed that science should be "value-free in that ethical, political, and social values have no legitimate role in the justification of scientific theories. Although such values may influence which hypotheses are pursued, or whether some application of scientific theories is desirable, they play no legitimate role in scientific reasoning. ;I argue against the view that all science ought to be value-free. Examining a range of cases from biology, epidemiology, pathology, and atmospheric sciences I show (...)
     
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  29.  1
    John Searle (2008). Freedom and Neurobiology: Reflections on Free Will, Language, and Political Power. Cup.
    Our self-conception derives mostly from our own experience. We believe ourselves to be conscious, rational, social, ethical, language-using, political agents who possess free will. Yet we know we exist in a universe that consists of mindless, meaningless, unfree, nonrational, brute physical particles. How can we resolve the conflict between these two visions? In _Freedom and Neurobiology_, the philosopher John Searle discusses the possibility of free will within the context of contemporary neurobiology. He begins by explaining the relationship (...)
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  30. Saul Smilansky (1990). Free Will, Justice and Illusion. Dissertation, University of Oxford (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;The libertarian conception of free will is incoherent, irrespective of the prospects for determinism. However, both compatibilist and hard determinist accounts of the implications of the lack of libertarian free will are inadequate. This I attempt to show primarily with respect to the notions of desert and justice. Working from a "Core Conception" of justice, I argue that we are obliged to recognize a "Fundamental Dualism" in (...)
     
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  31. Cecilia Tohaneanu (2012). Teorii versus ideologii politice?/Political theories versus political ideologies? Institutul European.
    This volume was initially conceived as a thematic issue of the Sfera Politicii journal and some of its chapters (written by Gabriela Tănăsescu, Henrieta A. Şerban, Lorena Stuparu and Cristian-Ion Popa) were published as such in the 9 (163), September 2011 issue under the title „Theory and Political Ideology”. To enlarge the discussion on the theme, new papers have been added to the previous ones for inclusion in this book. By choosing to title it „Political theories versus ideologies?” (...)
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  32. Danilo Zolo (2005). L’uso Della Forza Per Ragioni Umanitarie. Aspetti Giuridici, Politici E Filosofici[the Use Of International Force For Humanitarian Reason. Political, Legal And Philosophical Aspects]. la Società Degli Individui 24:117-130.
    L’autore si occupa di aspetti distinti del recente fenomeno dell’uso della forza internazionale mo¬tivato dall’impellente esigenza di tutelare i diritti dell’uomo. Nel primo paragrafo tratta i pre¬supposti storico-politici del fenomeno, riferendosi in particolare alla stra¬tegia del new world order, elaborata dagli Stati Uniti nei primi anni novanta del Novecento. Nel secondo paragrafo af¬fronta gli aspetti giuridici dell’uso della forza internazionale per ragioni umanitarie, esa¬mi¬nando sia il caso in cui tale uso sia stato autorizzato del Consiglio di Sicurezza delle Nazioni Uni¬te, (...)
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  33.  65
    Richard Allen (2007). Some Implications Of The Political Aspects Of Personal Knowledge. Tradition and Discovery 34 (3):8-17.
    The political passages in Polanyi’s Personal Knowledge are an integral part of his arguments against ‘objectivism’ and/or a post-critical, personalist, fiduciary and fallibilist philosophy. This paper elaboratesthe social and political implications of Polanyi’s emphasis upon acceptance of one’s situation and the exercise in it of a sense of responsibility to transcendent ideals, as against attempts to start with a clean slate, to overcome all imperfections and to find some simple rule for political policy. Prescriptive duties and rights, (...)
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  34.  4
    Walter Block & Matthew Block (2005). Private Parks and Walkways Under Free Enterprise: A Geographical Economic Analysis. Ethics, Place and Environment 8 (2):201-208.
    This paper attempts to answer the question of whether or not government is needed to build walkways near bodies of water such as rivers and lakes, or whether private enterprise can supply such needs. In it we argue that the market is indeed capable of instituting such amenities, despite the fact that there are either none such or at most very precious few in existence at the present time. This occurrence is explained on the grounds that government has preempted (...)
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  35.  4
    Race Mathews (2011). Socio-Political Aspects of the Mannix Episcopate 1913-1931: Part II. The Australasian Catholic Record 88 (2):202.
    Mathews, Race This essay - appearing in two parts - examines aspects of the early and middle phases of the episcopate of Archbishop Daniel Mannix, in the context of a wider study of responses to Catholic social teachings in Victoria between 1891 and 1966. Part I dealt mainly with Mannix's significance and early life, and the focus in Part II is on the episcopate up to and including the onset of the Great Depression.
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  36.  6
    Block Walter & Matthew Block (2005). Private Parks and Walkways Under Free Enterprise: A Geographical Economic Analysis. Ethics, Place and Environment 8 (2):201 – 208.
    This paper attempts to answer the question of whether or not government is needed to build walkways near bodies of water such as rivers and lakes, or whether private enterprise can supply such needs. In it we argue that the market is indeed capable of instituting such amenities, despite the fact that there are either none such or at most very precious few in existence at the present time. This occurrence is explained on the grounds that government has preempted (...)
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  37.  26
    Muhsin Mahdi & Charles E. Butterworth (eds.) (1992). The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi. Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.
    This volume consists of nine essays on the political teaching of such Muslim philosophers as al-Kindi and al-Razi, as well as the more familiar al-Fârâbî, ...
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  38.  9
    Eirik Lang Harris (2016). Aspects of Shen Dao's Political Philosophy. History of Philosophy Quarterly 32 (2):217-234.
    Even among those who work in the field of early Chinese philosophy,the name Shen Dao (慎到, ca. 360–285 BCe) rarely calls to mind much of interest, and what it does call up are often simply depictions of him in several of the more famous texts of the time: in the Han Feizi as an advocate of positional power; in the Xunzi as being blinded by a focus on laws; or in the Zhuangzi as one who wished to discard knowledge. Few (...)
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  39.  53
    Raimo Tuomela (1992). On the Structural Aspects of Collective Action and Free-Riding. Theory and Decision 32 (2):165-202.
    1. One of the main aims of this paper is to study the possibilities for free-riding type of behavior in various kinds of many-person interaction situations. In particular it will be of interest to see what kinds of game-theoretic structures, defined in terms of the participants' outcome-preferences, can be involved in cases of free-riding. I shall also be interested in the related problem or dilemma of collective action in a somewhat broader sense. By the dilemma of collective (...)
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  40.  28
    Walter Block (2002). Henry Simons is Not a Supporter of Free Enterprise. Journal of Libertarian Studies 16 (4):3-36.
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  41.  85
    Harry Brighouse (2009). Moral and Political Aspects of Education. In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press
  42. Leonid Grinin, Dmitry Beliaev & Andrey Korotayev (eds.) (2008). Hierarchy and Power in the History of Civilisations: Political Aspects of Modernity. Librocom.
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  43.  2
    Michael I. Magcamit (2016). Trading in Vain? Investigating the Philippines' Development-Oriented National Security and Free Trade Linkages. Japanese Journal of Political Science 17 (1):84-105.
    This paper examines the manner through which the Philippine government has utilized free trade in pursuing its development-oriented national security policies and strategies in the twenty-first century. It argues that against the backdrop of uneven economic development being perpetuated by a deeply entrenched oligarchic system and patronage culture, the primary referent of Philippine national security is its diminishing development space. Despite the government rhetoric with regard to the role of inclusive development in enhancing national security, the Philippine political (...)
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  44.  12
    J. P. (1955). Security For All and Free Enterprise. Review of Metaphysics 9 (2):365-365.
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  45.  32
    B. Goodwin (1986). The Political Philosophy of Money. History of Political Thought 7 (3):537.
    Political philosophy harbors two schools of thought concerning money: the liberal, which regards it as a facilitator for freedom and enterprise, and the socialist/anarchist, which condemns it. liberal accounts of money and left-wing critiques (including those of marx and simmel) are analyzed. the role of money in promoting distributive justice is discussed using four models of money-free society. it is shown that money is pivotal in facilitating social justice based on substantive equality.
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  46. Jim Wishloff (2003). Responsible Free Enterprise: What It is and Why We Don't Have It. Teaching Business Ethics 7 (3):229-263.
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  47.  19
    Anne L. C. Runehov (2008). Neuroscientific Explanations of Religious Experience Are Not Free From Cultural Aspects. Ars Disputandi:141-156.
    We cannot disregard that the neuroscientific research on religious phenomena such as religious experiences and rituals for example, has increased significantly the last years. Neuroscientists claim that neuroscience contributes considerably in the process of understanding religious experiences, because neuroscience is able to measure brain activity during religious experiences by way of brain‐imaging technologies. No doubt, those results of neuroscientific research on religious experiences are an important supplement to the understanding of some types of religious experiences. However, some conclusions drawn from (...)
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  48.  7
    Richard T. De George (1986). Ethics, the Environment, and Free Enterprise. Philosophical Inquiry 8 (1-2):124-139.
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  49.  8
    Robert Z. Apostol (1980). Ethics, Free Enterprise, and Public Policy. International Philosophical Quarterly 20 (2):238-240.
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  50.  12
    N. Scott Arnold (1990). Economists and Philosophers as Critics of the Free Enterprise System. The Monist 73 (4):621-641.
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