Search results for 'Free thought History' (try it on Scholar)

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  1. John Stephenson Spink (1960/1969). French Free-Thought From Gassendi to Voltaire. New York, Greenwood Press.score: 306.0
  2. Carveth Read (1907). Book Review:A Short History of Free Thought. John M. Robertson. [REVIEW] Ethics 17 (4):513-.score: 261.0
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  3. Yitzhak Y. Melamed & Michael A. Rosenthal (eds.) (2010). Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press.score: 180.0
    Machine generated contents note: List of contributors; Acknowledgements; List of abbreviations; Introduction Yitzhak Y. Melamed and Michael Rosenthal; Spinoza's exchange with Albert Burgh Edwin Curley; The text of Spinoza's Tractatus Theologico-Politicus Piet Steenbakkers; Spinoza on Ibn Ezra's Secret of the Twelve Warren Zev Harvey; Reflections of the medieval Jewish-Christian debate in the Theological-Political Treatise and the Epistles Daniel J. Lasker; The early Dutch and German reaction to the Tractatus Theologico-Politicus: foreshadowing the Enlightenment's more general Spinoza reception? Jonathan Israel; G. W. (...)
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  4. Maria De Cillis (2014). Free Will and Predestination in Iislamic Thought: Theoretical Compromises in the Works of Avicenna, Ghazali and Ibn Arabi. Routledge.score: 180.0
  5. Robin Douglass (2010). Free Will and the Problem of Evil: Reconciling Rousseau's Divided Thought. History of Political Thought 31 (4):639-655.score: 180.0
    This article aims to resolve the apparent contradiction in Rousseau's oeuvre concerning the origin of man's evil. In the Second Discourse a naturalistic explanation for the development of evil is given, whereas in Emile the Savoyard Vicar propounds a deontological account. The two can be reconciled, however, through a precise understanding of the nature and bearing of Rousseau's conception of free will. The analysis challenges O'Hagan's interpretation and suggests that the irreducible tensions within Rousseau's thought can be resolved (...)
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  6. A. C. Fox (1990). Faith and Philosophy: Spinoza on Religion. University of Western Australia Press.score: 180.0
     
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  7. John Walbridge (2006). The Caliphate of Reason. Islamic Research Institute, International Islamic University.score: 174.0
  8. Chaim Wirszubski, Y. L. Barukh, Benedictus de Spinoza & Salomon Maimon (eds.) (2009). Aḥerim: Barukh Shpinozah, Shelomoh Maimon. Miśkal.score: 174.0
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  9. Susanne Bobzien (2012). A Free Will: Origins of the Notion in Ancient Thought (Review). Journal of the History of Philosophy 50 (2):292-293.score: 171.0
    Much of chapters 2 to 6 is in agreement with publications from the last twenty years (including those of the reviewer); so for example Frede’s points that neither Aristotle nor the Stoics had a notion of free-will; that in Epictetus (for the first time) the notions of freedom and will were combined; that an indeterminist notion of free-will occurs first in Alexander. The achievement of these chapters lies in the way Frede carefully joins them together and uses them (...)
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  10. Benedictus de Spinoza (2007). Theological-Political Treatise. Cambridge University Press.score: 165.0
    Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which (...)
     
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  11. Michelle Kosch (2006). Freedom and Reason in Kant, Schelling, and Kierkegaard. Oxford University Press.score: 153.0
    Michelle Kosch examines the conceptions of free will and the foundations of ethics in the work of Kant, Schelling, and Kierkegaard. She seeks to understand the history of German idealism better by looking at it through the lens of these issues, and to understand Kierkegaard better by placing his thought in this context. Kosch argues for a new interpretation of Kierkegaard's theory of agency, that Schelling was a major influence and Kant a major target of criticism, and (...)
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  12. J. M. Kuukkanen (2009). Towards a Philosophy of the History of Thought? Journal of the Philosophy of History 3 (1):25-54.score: 150.0
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation (...)
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  13. Jouni-Matti Kuukkanen (2009). Towards a Philosophy of the History of Thought? Journal of the Philosophy of History 3 (1):25-54.score: 150.0
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation (...)
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  14. Paul Oskar Kristeller (1968). The Myth of Renaissance Atheism and the French Tradition of Free Thought. Journal of the History of Philosophy 6 (3):233-243.score: 135.0
  15. Martin Mulsow (2008). The Libertine's Two Bodies: Moral Persona and Free Thought in Early Modern Europe. Intellectual History Review 18 (3):337-347.score: 135.0
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  16. Geoff Kennedy (2011). Citizens to Lords: A Social History of Western Political Thought From Antiquity to the Middle Ages. Historical Materialism 19 (1):304-318.score: 128.0
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  17. Robert Kane (2005). A Contemporary Introduction to Free Will. Oxford University Press.score: 126.0
    Accessible to students with no background in the subject, A Contemporary Introduction to Free Will provides an extensive and up-to-date overview of all the latest views on this central problem of philosophy. Opening with a concise introduction to the history of the problem of free will--and its place in the history of philosophy--the book then turns to contemporary debates and theories about free will, determinism, and related subjects like moral responsibility, coercion, compulsion, autonomy, agency, rationality, (...)
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  18. Pietro Gori (2009). “Sounding Out Idols”: Knowledge, History and Metaphysics in Human, All Too Human and Twilight of the Idols. In Volker Gerhard & Renate Reschke (eds.), Nietzscheforschung, vol. 16.score: 126.0
    Twilight of the Idols has a main role in Nietzsche’s work, since it represents the opening writing of his project of Transvaluation of all values. The task of this essay is sounding out idols, i.e. to disclose their lack of content, their being hollow. The theme of eternal idols is in this work strictly related to the idea of a ‘true’ world and, consequently, a study on this latter notion can contribute to a better comprehension of what does that emptiness (...)
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  19. Manuel Vargas (2010). The Revisionist Turn: A Brief History of Recent Work on Free Will. In Jesus Aguilar, Andrei Buckareff & Keith Frankish (eds.), New Waves in Philosophy of Action. Palgrave.score: 126.0
    I’ve been told that in the good old days of the 1970s, when Quine’s desert landscapes were regarded as ideal real estate and David Lewis and John Rawls had not yet left a legion of influential students rewriting the terrain of metaphysics and ethics respectively, compatibilism was still compatibilism about free will. And, of course, incompatibilism was still incompatibilism about free will. That is, compatibilism was the view that free will was compatible with determinism. Incompatibilism was the (...)
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  20. Constantin Fasolt (2004). The Limits of History. University of Chicago Press.score: 126.0
    History casts a spell on our minds more powerful than science or religion. It does not root us in the past at all. It rather flatters us with the belief in our ability to recreate the world in our image. It is a form of self-assertion that brooks no opposition or dissent and shelters us from the experience of time. So argues Constantin Fasolt in The Limits of History , an ambitious and pathbreaking study that conquers history's (...)
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  21. Reginald Lane Poole (1920/1963). Illustrations of the History of Medieval Thought and Learning. Frankfurt A. M.,Minerva-Verlag.score: 120.0
    Not much of this work was done at Leip ig.
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  22. Roger N. Shepard (2008). The Step to Rationality: The Efficacy of Thought Experiments in Science, Ethics, and Free Will. Cognitive Science 32 (1):3-35.score: 120.0
  23. J. M. Robertson (1930). A History of Freethought in the Nineteenth Century. New York, G. P. Putnam's Sons.score: 120.0
    This series is a rewriting, with expansion, of the short section on the 19th century at the close of "A Short History of Freethought.".
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  24. J. Davis (2008). 'Epics Years': The English Revolution and J.G.A. Pocock's Approach to the History of Political Thought. History of Political Thought 29 (3):519-542.score: 120.0
    J.G.A. Pocock has been a dominant force in the history of political thought since his first major work, The Ancient Constitution and the Feudal Law, was published in 1957. This article is focused on the contribution he has made to the study of the revolutions of seventeenth-century England and the extraordinary body of political discourse to which they gave rise. It begins with an examination of the ways in which ideas about continuity, innovation, institutions and historiography have shaped (...)
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  25. Cary J. Nederman (1999). Amazing Grace: Fortune, God, and Free Will in Machiavelli's Thought. Journal of the History of Ideas 60 (4):617-638.score: 117.0
  26. Leslie Stephen (1962/1963). History of English Thought in the Eighteenth Century. New York, Harcourt, Brace & World.score: 117.0
    Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free.
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  27. Griselda Pollock (2007). Thinking Sociologically Thinking Aesthetically. Between Convergence and Difference with Some Historical Reflections on Sociology and Art History. History of the Human Sciences 20 (2):141-175.score: 117.0
    This article takes as its provocation Marx's intriguing statement about the disjunction between the flowering of Greek art and the underdeveloped stage of social and economic development made as an epilogue to the Introduction to the Grundrisse in order to ask what are the relations between that which has been considered art and what Marx calls `production as such'. In the elaborated conditions of contemporary capitalist societies, we can ask: Is art still being made? To examine this question I juxtapose (...)
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  28. Elizabeth Wright (1991). Reviews : Phyllis Grosskurth, Melanie Klein: Her World and Her Work, London: Maresfield Library, H. Karnac (Books), 1989 (1985), Paper £14.95, X + 515 Pp. Nini Herman, My Kleinian Home: A Journey Through Four Psychotherapies, London: Free Association Books, 1988, Paper £9.95, 163 Pp. R. D. Hinshelwood, A Dictionary of Kleinian Thought, London: Free Association Books, 1989, £30.00, 482 Pp. Juliet Mitchell (Ed.), The Selected Melanie Klein, Harmondsworth: Penguin, 1986, Paper £5.99, 256 Pp. [REVIEW] History of the Human Sciences 4 (2):294-296.score: 117.0
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  29. Robert E. Kohler (1972). The Reception of Eduard Buchner's Discovery of Cell-Free Fermentation. Journal of the History of Biology 5 (2):327 - 353.score: 117.0
    What general conclusions can be drawn about the reception of zymase, its relation to the larger shift from a protoplasm to an enzyme theory of life, and its status as a social phenomenon?The most striking and to me unexpected pattern is the close correlation between attitude toward zymase and professional background. The disbelief of the fermentation technologists, Will, Delbrück, Wehmer, and even Stavenhagen, was as sharp and unanimous as the enthusiasm of the immunologists and enzymologists, Duclaux, Roux, Fernback, and Bertrand, (...)
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  30. Jennifer London (2008). How to Do Things with Fables. History of Political Thought 29 (2):189-212.score: 117.0
    The ancient concept of parrhesia ('telling all') represents both an ideal form of speech that is direct and bold and the conditions in which it can take place. What happens in situations that lack institutional protection of free speech? Is free speech a necessary condition for frank political expression? To address these questions, I turn to a collection of medieval Arabic fables KalÌla wa Dimna. Through these stories their Persian translator, Ibn al-Muqaffa', instructs his readers in how to (...)
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  31. Michael Forster, The Liberal Temper in Classical German Philosophy: Freedom of Thought and Expression.score: 114.0
    Consideration of the German philosophy and political history of the past century might well give the impression, and often does give foreign observers the impression, that liberalism, including in particular commitment to the ideal of free thought and expression, is only skin-deep in Germany. Were not Heidegger's disgust at Gerede (which of course really meant the free speech of the Weimar Republic) and Gadamer's defense of "prejudice" and "tradition" more reflective of the true instincts of German (...)
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  32. Jens Bartelson (2007). Philosophy and History in the Study of Political Thought. Journal of the Philosophy of History 1 (1):101-124.score: 114.0
    This article analyzes how the relationship between philosophy and history has been conceived within the study of political thought, and how different ways of conceiving this relationship in turn have affected the definition of the subject matter as well as the choice of methods within this field. My main argument is that the ways in which we conceive this relationship is dependent on the assumptions we make about the ontological status of concepts and their meaning. I start by (...)
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  33. Pietro Gori (2012). Boscovich’s “Philosophical Meditations” in the History of Contemporary Thought. Memorie Della Societa' Astronomica Italiana Supplementi 75:282-292.score: 108.0
    The content of Boscovich’s Theoria philosophiae naturalis was well-known to his contemporaries, but both scientists and philosophers chiefly discussed it during the 19th century. The observations that Boscovich presented in this text, and that he himself defined as “philosophicas metitationes”, soon showed their being a good programme for the forthcoming atomic physics, and contributed to get rid of the mechanistic paradigm in science. In this paper I’ll go back to some meaningful moments of the history of Boscovich’s reception in (...)
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  34. Gunnar Skirbekk (2001). A History of Western Thought: From Ancient Greece to the Twentieth Century. Routledge.score: 108.0
    History of Western Thought is a comprehensive introduction to the history of Western philosophy from the Pre-Socratics to Twentieth Century thought. In addition to all the key figures, the book covers figures whose contributions have so far been overlooked such as Vico, Montesquieu, Durkheim and Weber.
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  35. Ernst Cassirer (1963/2000). The Individual and the Cosmos in Renaissance Philosophy. Dover Publications.score: 108.0
    This thought-provoking classic investigates how the Renaissance spirit fundamentally questioned and undermined medieval thought. Of value to students of literature, political theory, history of religious and Reformation thought, and the history of science.
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  36. Neil Levy (2009). Luck and History-Sensitive Compatibilism. Philosophical Quarterly 59 (235):237-251.score: 108.0
    Libertarianism seems vulnerable to a serious problem concerning present luck, because it requires indeterminism somewhere in the causal chain leading to directly free action. Compatibilism, by contrast, is thought to be free of this problem, as not requiring indeterminism in the causal chain. I argue that this view is false: compatibilism is subject to a problem of present luck. This is less of a problem for compatibilism than for libertarianism. However, its effects are just as devastating for (...)
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  37. James Wetzel (1992). Augustine and the Limits of Virtue. Cambridge University Press.score: 108.0
    Augustine's moral psychology was one of the richest in late antiquity, and in this book James Wetzel evaluates its development, indicating that the insights offered by Augustine on free-will have been prevented from receiving full appreciation as the result of an anachronistic distinction between theology and philosophy. He shows that it has been commonplace to divide Augustine's thought into earlier and later phases, the former being more philosophically informed than the latter. Wetzel's contention is that this division is (...)
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  38. J. H. Burns (ed.) (1988). The Cambridge History of Medieval Political Thought C. 350-C. 1450. Cambridge University Press.score: 108.0
    This volume offers a comprehensive and authoritative account of the history of a complex and varied body of ideas over a period of more than one thousand years. A work of both synthesis and assessment, The Cambridge History of Medieval Political Thought presents the results of several decades of critical scholarship in the field, and reflects in its breadth of enquiry precisely that diversity of focus that characterized the medieval sense of the "political," preoccupied with universality at (...)
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  39. Francis Oakley (1999). Politics and Eternity: Studies in the History of Medieval and Early-Modern Political Thought. Brill.score: 108.0
    This book is composed of a series of studies in the history of political thought from late antiquity to the early-eighteenth century.
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  40. Stephen Small (2002). Political Thought in Ireland 1776-1798: Republicanism, Patriotism, and Radicalism. Clarendon Press.score: 108.0
    This is the first comprehensive analysis of late eighteenth-century Irish patriot thought and its development into 1790s radical republicanism. The book is a history of the rich political ideas and languages that emerged from the tumultuous events and colourful individuals of this pivotal period in Irish history. Patriots, radicals, and republicans played key roles in the movements for free trade, legislative independence, parliamentary reform, Catholic relief and independence from Britain; and many of their ideas helped precipitate (...)
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  41. Holmes Rolston, Iii (1999). Genes, Genesis, and God: Values and Their Origins in Natural and Human History. Cambridge University Press.score: 108.0
    Holmes Rolston challenges the sociobiological orthodoxy that would naturalize science, ethics, and religion. The book argues that genetic processes are not blind, selfish, and contingent, and that nature is therefore not value-free. The author examines the emergence of complex biodiversity through evolutionary history. Especially remarkable in this narrative is the genesis of human beings with their capacities for science, ethics, and religion. A major conceptual task of the book is to relate cultural genesis to natural genesis. There is (...)
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  42. M. Lane Bruner (2006). Rationality, Reason and the History of Thought. Argumentation 20 (2):185-208.score: 108.0
    Philosophers over the course of the last century, including Edmund Husserl, Chaim Perelman, and Jacques Derrida, have attempted to unravel the tangled relationship between the rational and the reasonable in order to understand how the history of thought progresses. Critical political theorists, including Michel Foucault and Ernesto Laclau have also investigated this issue from a range of perspectives, especially as it relates to the relationship between ideational limits and their transgression and the universal and the particular. This essay (...)
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  43. Fernanda Henriques (2013). The Need for an Alternative Narrative to the History of Ideas or To Pay a Debt to Women: A Feminist Approach to Ricœur's Thought. Études Ricoeuriennes / Ricoeur Studies 4 (1):7-20.score: 108.0
    This paper explores the thought of Paul Ricœur from a feminist point of view. My goal is to show that it is necessary to narrate differently the history of our culture – in particular, the history of philosophy – in order for wommen to attain a self-representation that is equal to that of men. I seek to show that Ricoeur’s philosophy – especially his approach to the topics of memory and history, on the one hand, and (...)
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  44. John Theodore Merz (1904/1965). A History of European Thought in the Nineteenth Century. New York, Dover Publications.score: 108.0
    A HISTORY OF EUROPEAN THOUGHT IN THE NINETEENTH CENTURY. INTRODUCTION. Behind the panorama of external events and changes. which history unfolds before our ...
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  45. Ian Glynn (forthcoming). An Anatomy of Thought: The Origin and Machinery of Mind. Indian Philosophical Quarterly.score: 108.0
    Amazon.com Love, fear, hope, calculus, and game shows-how do all these spring from a few delicate pounds of meat? Neurophysiologist Ian Glynn lays the foundation for answering this question in his expansive An Anatomy of Thought, but stops short of committing to one particular theory. The book is a pleasant challenge, presenting the reader with the latest research and thinking about neuroscience and how it relates to various models of consciousness. Combining the aim of a textbook with the style (...)
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  46. Richard Peter McKeon (1990). Freedom and History and Other Essays: An Introduction to the Thought of Richard Mckeon. University of Chicago Press.score: 108.0
    This volume of essays is an important introduction to the thought of one of the twentieth century's most significant yet underappreciated philosophers, Richard McKeon. The originator of philosophical pluralism, McKeon made extraordinary contributions to philosophy, to international relations, and to theory-formation in the communication arts, aesthetics, the organization of knowledge, and the practical sciences. This collection, which includes a philosophical autobiography as well as the out-of-print title essay "Freedom and History" and a previously unpublished essay on "Philosophic Semantics (...)
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  47. Alberto da Silva Moreira (2011). Religiosidade laica: uma introdução ao pensamento de Marià Corbí (Secular religion: an introduction to Marià's Corbí thought) - DOI: 10.5752/P.2175-5841.2010v8n19p21. [REVIEW] Horizonte 8 (19):21-40.score: 108.0
    Apresento neste artigo as linhas gerais do pensamento do filósofo e epistemólogo catalão Marià Corbí, bem como sua teoria acerca da função da religião nas sociedades tradicionais e da perda desta função nos quadros da moderna sociedade científica e tecnológica. Para Corbí, a era industrial fez desaparecerem as condições de vida que tornavam necessárias as culturas pré-industriais e suas mitologias e religiões. Os sistemas de programação coletiva baseados nessas religiões e mitologias perderam sua função, e por isso estão todos em (...)
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  48. Taneli Kukkonen (2014). Ibn Sīnā and the Early History of Thought Experiments. Journal of the History of Philosophy 52 (3):433-459.score: 102.0
    the history and philosophy of thought experiments has attracted considerable attention in recent years. Of particular interest to philosophers as well as historians of science has been the emergence of thought experiments as a common procedure in early modern science, along with the methodological presuppositions that underwrite this practice.1 From a philosophical perspective, the notion of thought experiments is intimately tied in with the much-debated connection between conceivability and possibility, as exemplified by the radical affirmation of (...)
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  49. Ágnes Simon (2012). Intellectual Migration and Economic Thought: Central European Émigré Economists and the History of Modern Economics. History of European Ideas 38 (3):467-482.score: 102.0
    Summary This article examines the life and thought of Thomas Balogh and Nicholas Kaldor, two Hungarian-born British economists, to suggest how the personal background and émigré status of these economists changed their view of the British economy and the economic policy recommendations they put forward as high-profile government advisers in the post-1945 period. This article combines research on inter-war intellectual migration and the history of British economics and economic policy making after the Second World War. It shows how (...)
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  50. Gary Browning (2010). Agency and Influence in the History of Political Thought: The Agency of Influence and the Influence of Agency. History of Political Thought 31 (2):345-366.score: 102.0
    The use of the category of influence in the history of ideas has been criticized by Skinner for its failure to provide explanatory links between the ideas and theorists it purports to connect and by Condren for its failure to respect the agency of thinkers. Bevir and Collingwood support the notion of influence and argue that it does accommodate the agency of thinkers. The arguments of Condren and Skinner point to significant issues and problems in the practice of the (...)
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