Search results for 'Freya Boedicker' (try it on Scholar)

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  1. Freya Boedicker (2009). The Philosophy of Tai Chi Chuan: Wisdom From Confucius, Lao Tzu, and Other Great Thinkers. Blue Snake Books.score: 240.0
    Each chapter of this concise volume focuses on a single work or philosopher, and includes a short history of each one as well as a description of their ...
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  2. E. W. Gray (1967). The Eastern Frontier Freya Stark: Rome on the Euphrates. Pp. Xi+459; 48 Pp. Of Plates, 1 Folding Map. London: Murray, 1966. Cloth, 63s. Net. [REVIEW] The Classical Review 17 (03):350-354.score: 15.0
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  3. Wolfgang Elz (1990). Helmuth James von Moltke. Letters to Freya 1939–1945. Philosophy and History 23 (2):187-188.score: 15.0
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  4. R. G. Lucas (2005). Freya Mathews, For Love of Matter. Environmental Values 14 (4):523.score: 15.0
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  5. Andrew Schwartz (2013). Freya Mathews. “A Contemporary Metaphysical Controversy”. Process Studies 42 (1):156-157.score: 15.0
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  6. Freya Mathews (2012). New Rules for the Waves. Metascience 21 (3):767-769.score: 6.0
    New rules for the waves Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11016-012-9658-1 Authors Freya Mathews, Environmental Culture and Sustainability Research Cluster, Latrobe University, Melbourne, VIC 3086, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  7. Freya Mathews (1991). The Ecological Self. Barnes & Noble Books.score: 6.0
    This is the first book-length treatment of the metaphysical foundations of ecological ethics. The author seeks to provide a metaphysical illumination of the fundamental ecological intuitions that we are in some sense `one with' nature and that everything is connected with everything else. Drawing on contemporary cosmology, systems theory and the history of philosophy, Freya Mathews elaborates a new metaphysics of `interconnectedness'. She offers an inspiring vision of the spiritual implications of ecology, which leads to a deepening of our (...)
     
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  8. Freya Mathews (2010). A Contemporary Metaphysical Controversy. Sophia 49 (2):231-236.score: 3.0
    I argue that a metaphysical controversy, comparable with the ‘pantheism controversy’ of the late 18th century, is being played out today in the world-wide clash between religion and science, in which one side adheres to a strict materialism and the other admits phenomena of inspiritment as having a place in ontology. Just as the pantheism controversy was resolved, to some degree, via the concept of panentheism, so the solution to the contest between science and religion today might be pointing us (...)
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  9. Freya Mathews, Letting the World Do the Doing.score: 3.0
    What is nature, and how are we to live with it rather than against it, as ecophilosophers enjoin? My own understanding of nature and of our proper relation to it is ultimately traceable to a metaphysics that could be broadly described as panpsychist, in that it attributes an internal principle, or subjectival dimension, to matter generally. I have explored such a metaphysic elsewhere, and do not propose..
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  10. Freya Mathews (2006). Beyond Modernity and Tradition: A Third Way for Development. Ethics and the Environment 11 (2):85-113.score: 3.0
    : How we understand the world (our metaphysical premise) determines, to a large degree, how we treat it. How we treat our world constitutes our basic modality. Our basic modality colors everything we do—our entire culture takes its cue from it. Three basic modalities are here distinguished. The first is the modality of pre-materialist or traditional, religion-based societies. This is a modality of importuning, the seeking of assistance from supernatural sources. The second is the modality of materialist or modern, secular (...)
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  11. Freya Mathews (1989). Some Reflections on Spinoza's Theory of Substance. Philosophia 19 (1):3-21.score: 3.0
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  12. Freya Mathews (ed.) (1995/1996). Ecology and Democracy. Frank Cass.score: 3.0
    What is the optimal political framework for environmental reform reform on a scale commensurate with the global ecological crisis? In particular, how adequate are liberal forms of parliamentary democracy to the challenge posed by this crisis? These are the questions pondered by the contributors to this volume. Exploration of the possibilities of democracy gives rise to certain common themes. These are the relation between ecological morality and political structures or procedures and the question of the structure of decision-making and distribution (...)
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  13. Freya Mathews (2010). Planetary Collapse Disorder. Environmental Ethics 32 (4):353-367.score: 3.0
    The honeybee, Apis mellifera, has excited both literary and scientific interest since ancient times, and even modern entomological investigation has not entirely dispelled the mystery surrounding the corporate intelligence of the beehive. Yet this lingering mystique has not prevented the wholesale exploitation of the honeybee as pollinator of choice in present-day industrial agriculture. In the context of this industrialization of the apiary, honeybees around the world are succumbing to the condition known as “colony collapse disorder.” The consequent disappearance of honeybees (...)
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  14. Donald Mackinnon (1987). Evil and the Vulnerability of God. Philosophy 62 (239):102.score: 3.0
    This paper defends freya mora's attempt ("philosophy", Volume 58, Number 225) to alleviate the problem of evil--Arguing that happiness requires love, Whose object must be perishable--Against susan lowe's criticism (volume 60, Number 232) that this makes it impossible to love god, A price theists might find too high. Mora's argument can be salvaged by substituting for 'perishable', Words (like 'vulnerable') that are applicable to an omnipotent and eternal being, But still fit her analysis of love.
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  15. Freya Mathews (2013). Against Kangaroo Harvesting. Journal of Bioethical Inquiry 10 (2):263-265.score: 3.0
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  16. Freya Mathews (1988). Conservation and Self-Realization: A Deep Ecology Perspective. Environmental Ethics 10 (4):347-355.score: 3.0
    Nature in its wider cosmic sense is not at risk from human exploitation and predation. To see life on Earth as but a local manifestation of this wider, indestructable and inexhaustible nature is to shield ourselves from despair over the fate of our Earth. But to take this wide view also appears to make interventionist political action on behalf of nature-which is to say, conservation-superfluous. If we identify with nature in its widest sense, as deep ecology prescribes, then the “self-defence” (...)
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  17. Freya Harrison (2013). Bacterial Cooperation in the Wild and in the Clinic: Are Pathogen Social Behaviours Relevant Outside the Laboratory? Bioessays 35 (2):108-112.score: 3.0
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  18. Freya Matthews, Mysticeti Testament.score: 3.0
    The heart is a huge old barnacled whale, Vastly outsize and cumbersome, Encased in a mountain of deadweight flesh, Lugubrious, peering out of her carnal tomb with little wrinkled eye, Unable to encompass her own immensity. Yet this great gravid tender yearning creature lies Undetected, invisible, under the waters of appearance.
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  19. Freya Matthews, World Without End.score: 3.0
    Arms strained wide, I try to encompass, to take you to me. I track you in cloud chambers, Scan you through reflectors and refractors. Elusive One. Not a single grassy acre can my heart contain.
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  20. Freya Vander Laenen, Wouter Vanderplasschen, Valérie Smet, Jessica De Maeyer, Margaux Buckinx, Sharon Van Audenhove, Marc Ansseau & Brice De Ruyver (forthcoming). Analysis and Optimization of Substitution Treatment in Belgium (SUBANOP). Science and Society.score: 3.0
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  21. Freya Mora (1983). Thank God for Evil? Philosophy 58 (225):399 - 401.score: 3.0
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  22. Freya Mathews, An Invitation to Ontopoetics : The Poetic Structure of Being.score: 3.0
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  23. Freya Mathews, Becoming Native.score: 3.0
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  24. Freya Mathews, CERES: Singing Up the City.score: 3.0
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  25. Freya Mathews, In Conversation with Sun Dew : A Metaphysics of Invocation.score: 3.0
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  26. Freya Bailes, Laura Bishop, Catherine Kate J. Stevens & Roger T. Dean (forthcoming). Mental Imagery for Musical Dynamics: Verbal, Auditory, or Motor? Frontiers in Psychology.score: 3.0
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  27. Freya Mathews, Journey to the Source of The Merri.score: 3.0
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  28. Freya Mathews, The Cypress and the Rose.score: 3.0
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  29. Freya Mathews (2008). Thinking From Within the Calyx of Nature. Environmental Values 17 (1):41 - 65.score: 3.0
    Is philosophy an appropriate means for inducing the 'moral point of view' with respect to nature? The moral point of view involves a feeling for the inner reality of others, a feeling which, it is argued, is induced more by processes of synergistic interaction than by the kind of rational deliberation that classically constituted philosophy. But how are we to engage synergistically with other-than-human life forms and systems? While synergy with animals presents no in-principle difficulty, synergy with larger life systems (...)
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  30. Freya Mathews (2008). Vale Val: In Memory of Val Plumwood. Environmental Values 17 (3):317-321.score: 3.0
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  31. Freya Mathews (2007). Without Animals Life is Not Worth Living. Between the Species 13 (7):4.score: 3.0
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  32. Roger T. Dean Freya Bailes, Laura Bishop, Catherine J. Stevens (2012). Mental Imagery for Musical Changes in Loudness. Frontiers in Psychology 3.score: 3.0
    Musicians imagine music during mental rehearsal, when reading from a score, and while composing. An important characteristic of music is its temporality. Among the parameters that vary through time is sound intensity, perceived as patterns of loudness. Studies of mental imagery for melodies (i.e. pitch and rhythm) show interference from concurrent musical pitch and verbal tasks, but how we represent musical changes in loudness is unclear. Theories suggest that our perceptions of loudness change relate to our perceptions of force or (...)
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  33. Freya Mora (1980). Metaphysical Purdah. Philosophy 55 (213):377 - 385.score: 3.0
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  34. Freya Mathews (1998). From Epistemology to Spirituality: Feminist Perspectives. Journal of Dharma 23 (4):517-539.score: 3.0
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  35. Freya Mathews (2003). For Love of Matter: A Contemporary Panpsychism. State University of New York Press.score: 3.0
    A bold and original work in ecocosmology and metaphysics.
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  36. Freya Mathews (2005). Reinhabiting Reality: Towards a Recovery of Culture. State University of New York Press.score: 3.0
    Argues that the environmental crisis is symptomatic of much deeper crises in modern civilization.
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  37. Freya Mathews (forthcoming). The Ideological Implication of Atomism. Environmental Ethics.score: 3.0
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  38. Freya Mathews (1995). Value in Nature and Meaning in Life. In Robert Elliot (ed.), Environmental Ethics. Oup Oxford. 143.score: 3.0
     
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  39. Freya Stark (1958). Alexander's March From Miletus to Phrygia. Journal of Hellenic Studies 78:102.score: 3.0
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