Search results for 'Friederike Moieiyfdittf' (try it on Scholar)

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  1. Moltmann Friederike (2004). Nonreferential Complements, Nominalizations, and Derived Objects. Journal of Semantics 21 (1):1-43.
     
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  2.  11
    Friederike Hassauer & Ursula Konnertz (1990). Grenzgänge An den Rändern der Frauenforschung Ein Gespräch MIT Friederike Hassauer. Die Philosophin 1 (2):58-76.
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  3.  6
    Friederike Hassauer & Ursula Konnertz (1990). Grenzgänge An den Rändern der Frauenforschung Ein Gespräch MIT Friederike Hassauer. Die Philosophin 1 (2):58-76.
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  4.  21
    Byeong-Uk Yi (2015). Abstract Objects and the Semantics of Natural Language, by Friederike Moltmann. Mind 124 (495):958-964.
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  5.  35
    Jonathan Payne (2013). Abstract Objects and the Semantics of Natural Language, by Friederike Moltmann. [REVIEW] Australasian Journal of Philosophy 92 (1):209-209.
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  6.  15
    Eva-Maria Jung (1950). Nocturnen. By Ida Friederike Görres. Renascence 3 (1):48-53.
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  7.  10
    Jane F. Goodloe (1948). Das Verborgene Antlitz: Eine Studie Über Therese von Lisieux. By Ida Friederike Görres. Renascence 1 (1):44-46.
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  8.  28
    Fabio Pianesi (2002). Friederike Moltmann, Parts and Wholes in Semantics. Linguistics and Philosophy 25 (1):97-120.
  9.  14
    Heribert Boeder (1991). Action or/and Dwelling (Translated by Marcus Brainard and Friederike-Andrea Dorner). Graduate Faculty Philosophy Journal 14 (2/1):47-59.
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  10.  6
    Fabio Pianesi (2002). Friederike Moltmann,. Linguistics and Philosophy 25 (1):97-120.
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  11.  12
    Anita Huber (1995). Friederike Hassauer: Homo. Academica. Geschlechterkontrakte, Institution Und Die Verteilung des Wissens. Die Philosophin 6 (12):111-113.
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  12.  4
    Silvia Stoller (2002). Sabine Doyé / Marion Heinz / Friederike Kuster (Hg.): Philosophische Geschlechtertheorien. Die Philosophin 13 (26):100-102.
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  13.  3
    A. B. M. Naaijkens (2012). Tegen de dood. Over Friederike Mayröckers, vom Umhalsen der Sperlingswald. Nexus:1-4.
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  14.  3
    Birte Giesler (2006). The Artificial Woman in the Mirror: Gender Performance and Classicism in Friederike Helene Unger's Prince Bimbam — A Fairytale for Young and Old. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 25:121.
  15.  6
    Hugo Ott (1991). Preface (Translated by Marcus Brainard and Friederike-Andrea Dorner). Graduate Faculty Philosophy Journal 14 (2/1):481-485.
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  16.  7
    Nigel Desouza (2005). Book Review: Sabine Doy, Marion Heinz, and Friederike Kuster. Philosophische Geschlechtertheorien: Ausgewhlte Texte Von der Antike Bis Zur Gegenwart. Stuttgart: Reclam, 2002. [REVIEW] Hypatia 20 (2):188-193.
  17.  1
    Curtis Wilson (1990). Gesammelte Werke. Volume XX, Part 1: Manuscripta Astronomica by Johannes Kepler; Volker Bialas; Friederike Boockmann. [REVIEW] Isis: A Journal of the History of Science 81:771-772.
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  18.  2
    Steffen Kluck (2011). Friederike Rese : Heidegger und Husserl im Vergleich. Heidegger Forum Bd. 3. [REVIEW] Philosophischer Literaturanzeiger 64 (3):244-253.
  19.  1
    João Batista Libanio (2009). NÜSSEL, Friederike; SATTLER, Dorothea. Einführung in die ökumenische Theologie. Darmstadt: WBG, 2008. (Introduction to ecumenical theology) (Introdução à teologia ecumênica). [REVIEW] Horizonte 7 (13):231-235.
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  20. Anthony Grafton (1993). Gesammelte Werke. Volume 12: Theologica, Hexenprozess, Tacitus-Ubersetzung, Gedichte by Johannes Kepler; Jurgen Hubner; Helmuth Grossing; Friederike Boockmann; Friedrich Seck. [REVIEW] Isis: A Journal of the History of Science 84:798-799.
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  21. Katharina Grote (2011). Friederike Charlotte Leopoldine Luise von Brandenburg-Schwedt. „La Princesse d’Allemagne“. In Ruth Hagengruber (ed.), Von Diana Zu Minerva: Philosophierende Aristokratinnen des 17. Und 18. Jahrhunderts. Akademie Verlag 141-152.
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  22. S. Luft (1999). Friederike Kuster, Paths of Responsibility. Continental Philosophy Review 32:89-89.
     
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  23. Charlotte Methuen (1993). Johannes Kepler, Gesammelte Werke, Bd XII: Theologica, Hexenprozess, Tacitus Übersetzung, Gedichte. Edited with Notes by Jürgen Hübner, Helmuth Grössing, Friederike Boockmann, Friedrich Seek. Munich: CH Beck, 1990. Pp. 444. ISBN 3-406-01660-X, DM 148.00 ; 3-406-01661-8, DM 118.00. [REVIEW] British Journal for the History of Science 26 (2):238.
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  24. Curtis Wilson (1990). Gesammelte Werke. Volume XX, Part 1: Manuscripta Astronomica Johannes Kepler Volker Bialas Friederike Boockmann. Isis 81 (4):771-772.
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  25.  4
    Friederike Barth (2011). Die Wirklichkeit des Guten: Dietrich Bonhoeffers "Ethik" Und Ihr Philosophischer Hintergrund. Mohr Siebeck.
    Besonderes Augenmerk richtet Friederike Barth dabei auf den philosophischen Hintergrund dieses Werks, da die in derEthikentworfene ethische Theologie Bonhoeffers auf einem zumeist unausgewiesenen, differenzierten Rezeptions- und ...
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  26.  28
    Friederike Moltmann, Natural Language Ontology. Oxford Encyclopedia of Linguistics.
    The aim of natural language ontology is to uncover the ontological categories and structures that are implicit in the use of natural language, that is, that a speaker accepts when using a language. This article aims to clarify what exactly the subject matter of natural language ontology is, what sorts of linguistic data it should take into account, how natural language ontology relates to other branches of metaphysics, in what ways natural language ontology is important, and what may be distinctive (...)
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  27.  5
    Matthew R. Longo, Friederike Schüür, Marjolein P. M. Kammers, Manos Tsakiris & Patrick Haggard (2008). What is Embodiment? A Psychometric Approach. Cognition 107 (3):978-998.
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  28.  12
    Matthew R. Longo, Friederike Schüür, Marjolein P. M. Kammers, Manos Tsakiris & Patrick Haggard (2008). What is Embodiment? A Psychometric Approach. Cognition 107 (3):978-998.
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  29. Friederike Moltmann (2013). Abstract Objects and the Semantics of Natural Language. Oxford University Press.
    This book pursues the question of how and whether natural language allows for reference to abstract objects in a fully systematic way. By making full use of contemporary linguistic semantics, it presents a much greater range of linguistic generalizations than has previously been taken into consideration in philosophical discussions, and it argues for an ontological picture is very different from that generally taken for granted by philosophers and semanticists alike. Reference to abstract objects such as properties, numbers, propositions, and degrees (...)
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  30.  9
    Friederike Schultz, Itziar Castelló & Mette Morsing (2013). The Construction of Corporate Social Responsibility in Network Societies: A Communication View. [REVIEW] Journal of Business Ethics 115 (4):681-692.
    The paper introduces the communication view on Corporate Social Responsibility (CSR), which regards CSR as communicatively constructed in dynamic interaction processes in today’s networked societies. Building on the idea that communication constitutes organizations we discuss the potentially indeterminate, disintegrative, and conflictual character of CSR. We hereby challenge established mainstream views on CSR such as the instrumental view, which regards CSR as an organizational instrument to reach organizational aims such as improved reputation and financial performance, and the political-normative view on CSR, (...)
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  31. Friederike Moltmann (2003). Propositional Attitudes Without Propositions. Synthese 135 (1):77 - 118.
    The most common account of attitude reports is the relational analysis according towhich an attitude verb taking that-clause complements expresses a two-placerelation between agents and propositions and the that-clause acts as an expressionwhose function is to provide the propositional argument. I will argue that a closerexamination of a broader range of linguistic facts raises serious problems for thisanalysis and instead favours a Russellian `multiple relations analysis' (which hasgenerally been discarded because of its apparent obvious linguistic implausibility).The resulting account can be (...)
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  32.  35
    Friederike Moltmann (forthcoming). Partial Content and Expressions of Part and Whole. Discussion of Stephen Yablo: Aboutness. Philosophical Studies:1-12.
    In 'Aboutness' (MIT Press 2014), Yablo argues for the importance of the notions of partial content and partial truth. This paper argues that they are involved in a much greater range of entities than acknowledged by Yablo. The paper also argues that some of those entities involve a notion of partial satisfaction as well as partial existence (validity).
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  33.  10
    Stephen Yablo (forthcoming). Replies to Commentators. Philosophical Studies:1-12.
    I reply to three commentators—Friederike Moltmann, Daniel Rothschild, and Zoltán Szabó—on six topics—sense and reference, the unity of subject matter, questions, presupposition, partial truth, and content mereology.
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  34. Friederike Moltmann (2013). Reference to Numbers in Natural Language. Philosophical Studies 162 (3):499 - 536.
    A common view is that natural language treats numbers as abstract objects, with expressions like the number of planets, eight, as well as the number eight acting as referential terms referring to numbers. In this paper I will argue that this view about reference to numbers in natural language is fundamentally mistaken. A more thorough look at natural language reveals a very different view of the ontological status of natural numbers. On this view, numbers are not primarily treated abstract objects, (...)
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  35. Friederike Moltmann (2010). Relative Truth and the First Person. Philosophical Studies 150 (2):187-220..
    In recent work on context­dependency, it has been argued that certain types of sentences give rise to a notion of relative truth. In particular, sentences containing predicates of personal taste and moral or aesthetic evaluation as well as epistemic modals are held to express a proposition (relative to a context of use) which is true or false not only relative to a world of evaluation, but other parameters as well, such as standards of taste or knowledge or an agent. Thus, (...)
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  36. Friederike Moltmann (2013). Propositions, Attitudinal Objects, and the Distinction Between Actions and Products. Canadian Journal of Philosophy, Supplementary Volume on Propositions, Edited by G. Rattan and D. Hunter 43 (5-6):679-701.
    This paper argues that attitudinal objects, entities of the sort of John's judgment, John's thought, and John's claim, should play the role of propositions, as the cognitive products of cognitive acts, not the acts themselves.
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  37.  48
    Martin Eimer & Friederike Schlaghecken (2002). Links Between Conscious Awareness and Response Inhibition: Evidence From Masked Priming. Psychonomic Bulletin and Review 9 (3):514-520.
  38.  74
    Friederike Moltmann (forthcoming). Nominals and Event Structure. In Robert Truswell (ed.), Oxford Handbook of Event Structure . Oxford UP.
    This paper discusses three approaches to the semantics of event nominalizations and adverbial modification: the Davidsonian account, the Kimian account, and the truthmaker account. It argues that a combination of all three accounts is needed for the semantics of the full range of event, trope, and state nominalizations in English.
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  39. Friederike Moltmann (2013). The Semantics of Existence. Linguistics and Philosophy 36 (1):31-63.
    The notion of existence is a very puzzling one philosophically. Often philosophers have appealed to linguistic properties of sentences stating existence. However, the appeal to linguistic intuitions has generally not been systematic and without serious regard of relevant issues in linguistic semantics. This paper has two aims. On the one hand, it will look at statements of existence from a systematic linguistic point of view, in order to try to clarify what the actual semantics of such statements in fact is. (...)
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  40. Friederike Moltmann (2015). 'Truth Predicates' in Natural Language. In Dora Achourioti, Henri Galinon & José Martinez (eds.), Unifying Theories of Truth. Springer 57-83.
    This takes a closer look at the actual semantic behavior of apparent truth predicates in English and re-evaluates the way they could motivate particular philosophical views regarding the formal status of 'truth predicates' and their semantics. The paper distinguishes two types of 'truth predicates' and proposes semantic analyses that better reflect the linguistic facts. These analyses match particular independently motivated philosophical views.
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  41.  5
    Christopher Y. Olivola, Friederike Funk & Alexander Todorov (2014). Social Attributions From Faces Bias Human Choices. Trends in Cognitive Sciences 18 (11):566-570.
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  42.  5
    Itziar Castelló, Mette Morsing & Friederike Schultz (2013). Communicative Dynamics and the Polyphony of Corporate Social Responsibility in the Network Society. Journal of Business Ethics 118 (4):683-694.
    This paper develops a media theoretical extension of the communicative view on corporate social responsibility by elaborating on the characteristics of network societies, arguing that new media increase the speed and connectivity, and lead to higher plurality and the potential polarization of reality constructions. We discuss the implications for corporate social responsibility of becoming more polyphonic and sketch the contours of “communicative legitimacy.” Finally, we present this special issue and develop some questions for future research.
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  43.  11
    Friederike Schüür & Patrick Haggard (2011). What Are Self-Generated Actions? Consciousness and Cognition 20 (4):1697-1704.
    The concept of self-generated action is controversial, despite extensive study of its neural basis. Why is this concept so troublesome? We analyse the concept of self-generated action as employed by and. There are two definitions of self-generated action; as operant action and as underdetermined action. The latter draws on subjective experience. Experiments on action awareness suggest that experience may not be a good guide for defining self-generated action. Nevertheless, we agree with Passingham and colleagues that self-generated actions exist distinct from (...)
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  44. Friederike Moltmann, Existence Predicates.
    The most common philosophical view of existence is that existence amounts to existential quantification or is a second-order concept. A less common philosophical view is that existence is a first-order property distinguishing between nonexistent (past, possible, or merely intentional) objects and existing objects. An even less common philosophical view is that existence divides into different ‘modes of being’ for different kinds of entities. The aim of the present paper is to take a closer look at how the notion of existence (...)
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  45.  61
    Friederike Moltmann (2003). Nominalizing Quantifiers. Journal of Philosophical Logic 32 (5):445-481.
    Quantified expressions in natural language generally are taken to act like quantifiers in logic, which either range over entities that need to satisfy or not satisfy the predicate in order for the sentence to be true or otherwise are substitutional quantifiers. I will argue that there is a philosophically rather important class of quantified expressions in English that act quite differently, a class that includes something, nothing, and several things. In addition to expressing quantification, such expressions act like nominalizations, introducing (...)
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  46.  71
    Friederike Moltmann (2013). Reference to Numbers in Natural Language. Philosophical Studies 162 (3):499 - 536.
    A common view is that natural language treats numbers as abstract objects, with expressions like the number of planets, eight, as well as the number eight acting as referential terms referring to numbers. In this paper I will argue that this view about reference to numbers in natural language is fundamentally mistaken. A more thorough look at natural language reveals a very different view of the ontological status of natural numbers. On this view, numbers are not primarily treated abstract objects, (...)
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  47.  14
    Friederike Moltmann (forthcoming). Nominalizations: The Case of Nominalizations of Modal Predicates. In Lisa Matthewson, Cécile Meier, Hotze Rullman & Thomas Ede Zimmermann (eds.), Blackwell Companion to Semantics. Wiley
    Nominalizations of modal predicates have received little, if any, attention in the semantic or philosophical literature. This paper will argue that nominalizations of modal predicates require recognizing a novel ontological category of modal objects and it will outline a new semantics of modals based on modal objects.
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  48.  81
    Friederike Moltmann (2006). Generic 'One', Arbitrary PRO, and the First Person. Natural Language Semantics 14 (3):257–281.
    The generic pronoun 'one' (or its empty counterpart, arbitrary PRO) exhibits a range of properties that show a special connection to the first person, or rather the relevant intentional agent (speaker, addressee, or described agent). The paper argues that generic 'one' involves generic quantification in which the predicate is applied to a given entity ‘as if’ to the relevant agent himself. This is best understood in terms of simulation, a central notion in some recent developments in the philosophy of mind (...)
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  49.  8
    Florian Sense, Friederike Behrens, Rob R. Meijer & Hedderik Rijn (2016). An Individual's Rate of Forgetting Is Stable Over Time but Differs Across Materials. Topics in Cognitive Science 8 (1):305-321.
    One of the goals of computerized tutoring systems is to optimize the learning of facts. Over a hundred years of declarative memory research have identified two robust effects that can improve such systems: the spacing and the testing effect. By making optimal use of both and adjusting the system to the individual learner using cognitive models based on declarative memory theories, such systems consistently outperform traditional methods. This adjustment process is driven by a continuously updated estimate of the rate of (...)
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  50.  73
    Friederike Moltmann (2004). Properties and Kinds of Tropes: New Linguistic Facts and Old Philosophical Insights. Mind 113 (449):1-41.
    Terms such as 'wisdom' or 'happiness' are commonly held to refer to abstract objects that are properties. On the basis of a greater range of linguistic data and with the support of some ancient and medieval philosophical views, I argue that such terms do not stand for objects, but rather for kinds of tropes, entities that do not have the status of objects, but only play a role as semantic values of terms and as arguments of predicates. Such ‘non-objects’ crucially (...)
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