Search results for 'Friedrich Bachmann' (try it on Scholar)

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  1. Rudolf Carnap, Friedrich Bachmann & H. G. Bohnert (1981). On Extremal Axioms. History and Philosophy of Logic 2 (1-2):67-85.score: 300.0
    In the paper translated here, Carnap and Bachmann shows that the apparently metalinguistic ?extremal' axioms that are added to some axiom systems to the effect that the foregoing axioms are to apply as broadly, or as narrowly, as possible may be formulated directly as proper axioms. They analyze such axioms into four fundamental types, with the help of a concept of ?complete? isomorphism.
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  2. Rudolf Carnap & Friedrich Bachmann (1936). Über Extremalaxiome. Erkenntnis 6 (1):166-188.score: 240.0
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  3. E. D. Phillips, Thessalus of Tralles & H. -V. Friedrich (1970). Thessalos von Tralles griechisch und lateinisch herausgegeben von H.-V. Friedrich. Journal of Hellenic Studies 90:221.score: 180.0
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  4. Ingeborg Bachmann & Magdalena Tzaneva (eds.) (2011). Im Keller des Herzens: 38 Stimmen Zum Werk von Ingeborg Bachmann: Gedenkbuch Zum 38. Todestag von Ingeborg Bachmann 25. Juni 1926 Klagenfurt-17. Oktober 1973 Rom. [REVIEW] Lidi.score: 180.0
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  5. Ingeborg Bachmann & Magdalena Tzaneva (eds.) (2011). Im Keller des Herzens: 38 Stimmen Zum Werk von Ingeborg Bachmann: Gedenkbuch Zum 38. Lidi.score: 180.0
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  6. Susanne K. Langer (1937). Review: Heinrich Scholz, Friedrich Bachmann, Der Wissenschaftliche Nachlass von Gottlob Frege. [REVIEW] Journal of Symbolic Logic 2 (1):56-57.score: 150.0
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  7. Albert A. Bennett (1937). Review: Rudolf Carnap, Friedrich Bachmann, Uber Extremalaxiome. [REVIEW] Journal of Symbolic Logic 2 (1):42-42.score: 150.0
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  8. Jacqueline Mariña (2008). Friedrich Schleiermacher and Rudolf Otto. In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oxford.score: 24.0
    Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768–1884) and Rudolf Otto (1869–1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion, Schleiermacher speaks of religion as a “sense and taste for the Infinite.” In The Christian Faith, Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.” Influenced by Schleiermacher, (...)
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  9. Benedikt Paul Göcke (2012). Alles in Gott? Zur Aktualität des Panentheismus Karl Christian Friedrich Krauses. Verlag Friedrich Pustet.score: 24.0
    Karl Christian Friedrich Krause war ein bemerkenswerter Denker des Deutschen Idealismus. Seine Schriften können ohne Zweifel mit denen Hegels, Schellings und Fichtes konkurrieren. Gerade im Bereich der theoretischen Philosophie bietet das Krausesche Œuvre eine Fundgrube an Einsichten und Argumenten, die der heutigen, oftmals betont postmodernen oder atheistischen Philosophie eine dringend benötigte Kontrastfolie sein können. Sinn und Zweck der Arbeit ist es, den Panentheismus Krauses zeitgemäß darzustellen und Brückenschläge zur heutigen religionsphilosophischen Debatte aufzuzeigen.
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  10. Benjamin D. Crowe (2010). Friedrich Schlegel and the Character of Romantic Ethics. Journal of Ethics 14 (1):53 - 79.score: 24.0
    Recent years have witnessed a rehabilitation of early German Romanticism in philosophy, including a renewed interest in Romantic ethics. Friedrich Schlegel (1772–1829) is acknowledged as a key figure in this movement. While significant work has been done on some aspects of his thought, his views on ethics have been surprisingly overlooked. This essay aims to redress this shortcoming in the literature by examining the core themes of Schlegel’s ethics during the early phase of his career (1793–1801). I argue that (...)
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  11. Nadeem J. Z. Hussain & Lydia Patton, Friedrich Albert Lange. The Stanford Encyclopedia of Philosophy.score: 24.0
    Friedrich Albert Lange (b. 1828, d. 1875) was a German philosopher, pedagogue, political activist, and journalist. He was one of the originators of neo-Kantianism and an important figure in the founding of the Marburg school of neo-Kantianism. He is also played a significant role in the German labour movement and in the development of social democratic thought. His book, THE HISTORY OF MATERIALISM, was a standard introduction to materialism and the history of philosophy well into the twentieth century.
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  12. Benedikt Paul Göcke (2013). On the Importance of Karl Christian Friedrich Krause's Panentheism. Zygon 48 (2):364-379.score: 24.0
    Panentheism is an often-discussed alternative to Classical theism, and almost any discussion of panentheism starts by way of acknowledging Karl Christian Friedrich Krause (1781–1832) as the person who coined the term.1 However, apart from this tribute, Krause's own panentheism is almost completely unknown. In what follows, I first present a brief overview of Krause's life and correct some misconceptions of his work before I turn to the core ideas of Krause's own panentheistic system of philosophy. In brief, Krause elaborates (...)
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  13. Arlenice Almeida da Silva (2011). O interessante em Friedrich Schlegel. Trans/Form/Ação 34.score: 24.0
    Busca-se neste artigo, em primeiro lugar, examinar a originalidade do conceito de interessante na obra Sobre o estudo da poesia antiga, do jovem Friedrich Schlegel, tendo em vista a singularidade da análise e do método empregados pelo autor para fundamentar a crítica de arte. Em segundo lugar, o texto procura ressaltar como, ao diferenciar a poesia grega da moderna, Schlegel constitui uma singular interpretação da poesia em geral, em diálogo aberto com Winckelmann e Schiller. E, fi nalmente, avaliar se, (...)
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  14. Jacqueline Mariña (2005). Christology and Anthropology in Friedrich Schleiermacher. In , The Cambridge Companion to Friedrich Schleiermacher.score: 21.0
    In my chapter "Christology and Anthropology in Friedrich Schleiermacher,” I discuss Schleiermacher's understanding of both the person and work of Christ. Schleiermacher's dialogue with the orthodox Christological tradition preceding him, as well as his understanding of the work of Christ, is founded on a critical analysis of the fundamental person-forming experience of being in relation to Christ and the community founded by him. I provide an analysis of Schleiermacher's discussion of the difficulties surrounding the use of the word "nature" (...)
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  15. Aagot Vinterbo-Hohr & Hansjörg Hohr (2006). The Neo-Humanistic Concept of Bildung Going Astray: Comments to Friedrich Schiller's Thoughts on Education. Educational Philosophy and Theory 38 (2):215–230.score: 21.0
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  16. J. Thomas Howe (2012). Affirmations After God: Friedrich Nietzsche and Richard Dawkins on Atheism. Zygon 47 (1):140-155.score: 18.0
    Abstract. In this essay, I compare the atheism of Friedrich Nietzsche with that of Richard Dawkins. My purpose is to describe certain differences in their respective atheisms with the intent of showing that Nietzsche's atheism contains a richer and fuller affirmation of human life. In Dawkins’s presentation of the value of life without God, there is a naïve optimism that purports that human beings, educated in science and purged of religion, will find lives of easy peace and comfortable wonder. (...)
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  17. Lydia Patton (2011). Anti-Psychologism About Necessity: Friedrich Albert Lange on Objective Inference. History and Philosophy of Logic 32 (2):139 - 152.score: 18.0
    In the nineteenth century, the separation of naturalist or psychological accounts of validity from normative validity came into question. In his 1877 Logical Studies (Logische Studien), Friedrich Albert Lange argues that the basis for necessary inference is demonstration, which takes place by spatially delimiting the extension of concepts using imagined or physical diagrams. These diagrams are signs or indications of concepts' extension, but do not represent their content. Only the inference as a whole captures the objective content of the (...)
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  18. Reinbert A. Krol (2010). Friedrich Meinecke: Panentheism and the Crisis of Historicism. Journal of the Philosophy of History 4 (2):195-209.score: 18.0
    Friedrich Meinecke's Die Idee der Staatsräson (1924) is generally seen as the study in which he replaced his monistic-idealistic philosophy of history - as articulated in Weltbürgertum und Nationalstaat - by a dualistic worldview. In this article I will argue against this view. I will do so on the basis of a brief analysis of Meinecke's Staatsräson -study. I will show that Meinecke succeeded in combining his monism and his dualism within a so-called (harmonious) 'panentheistic' philosophy. Next, when discussing (...)
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  19. Richard Crouter (2005). Friedrich Schleiermacher: Between Enlightenment and Romanticism. Cambridge University Press.score: 18.0
    Friedrich Schleiermacher's groundbreaking work in theology and philosophy was forged in the cultural ferment of Berlin at the convergence of the Enlightenment and Romanticism. The three sections of this book include illuminating sketches of Schleiermacher's relationship to contemporaries, his work as a public theologian, as well as the formation and impact of his two most famous books, On Religion and The Christian Faith. Richard Crouter's essays examine the theologian's stance regarding the status of doctrine, church and political authority, and (...)
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  20. Jeffrey Church (2013). Friedrich Schiller on Republican Virtue and the Tragic Exemplar. European Journal of Political Theory 13 (1):1474885113483283.score: 18.0
    Scholars have recently argued that Friedrich Schiller makes a signal contribution to republican political theory in his view of “aesthetic education,” which offers a means of elevating self-interest to virtue. However, though this education is lauded in theory, it has been denigrated as implausible, irresponsible, or dangerous in practice. This paper argues that the criticisms rest on a faulty assumption that artistic objects constitute the sole substance of this “aesthetic education.” Through a reading of Schiller’s work throughout the 1790s, (...)
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  21. I. A. Kieseppá (2002). Stadler, Friedrich: The Vienna Circle. Studies in Theorigins, Development, and Influence of Logicalempiricism. [REVIEW] Journal for General Philosophy of Science 33 (2):409-416.score: 18.0
    Reviews the book "The Vienna Circle. Studies in the Origins, Development, and Influence of Logical Empiricism," by Friedrich Stadler.
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  22. Christian Emden (2008). Friedrich Nietzsche and the Politics of History. Cambridge University Press.score: 18.0
    This book explores Friedrich Nietzsche's understanding of modern political culture and his position in the history of modern political thought. Surveying Nietzsche's entire intellectual career from his years as a student in Bonn and Leipzig during the 1860s to his genealogical project of the 1880s, Christian Emden contributes to a historically informed discussion of Nietzsche's response to the political predicaments of modernity, and sheds new light on the intellectual and political culture in Germany as the ideals of the Enlightenment (...)
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  23. Philipp Haueis (2012). Apollinian Scientia Sexualis and Dionysian Ars Erotica?: On the Relation Between Michel Foucault's History of Sexuality and Friedrich Nietzsche's Birth of Tragedy. Journal of Nietzsche Studies 43 (2):260-282.score: 18.0
    In a variety of Michel Foucault's writings, one can recognize the fundamental influence that the work of Friedrich Nietzsche had on the method of the French philosopher and historian, even though Nietzsche is only rarely mentioned in direct references. The most obvious influence can be seen in Foucault's adaption of the genealogical method, which he theoretically explores in his essay "Nietzsche, Genealogy, History." Scholarship acknowledges this adaptation but otherwise restricts the application of Nietzschean concepts to Foucault's writings to central (...)
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  24. Stathis Psillos (2011). Friedrich Stadler (Ed.): The Present Situation in the Philosophy of Science. Dordrecht: Springer, 2010, 422pp, €139,95 HB. [REVIEW] Metascience 20 (2):415-416.score: 18.0
    Friedrich Stadler (ed.): The present situation in the philosophy of science. Dordrecht: Springer, 2010, 422pp, €139,95 HB Content Type Journal Article DOI 10.1007/s11016-010-9461-9 Authors Stathis Psillos, Department of Philosophy and History of Science, University of Athens, University Campus, 15771 Athens, Greece Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  25. Barbara Weber (2011). Childhood, Philosophy and Play: Friedrich Schiller and the Interface Between Reason, Passion and Sensation. Journal of Philosophy of Education 45 (2):235-250.score: 18.0
    Philosophy for Children claims to foster not only critical thinking, but also creative and caring thinking. However, its theoretical foundations draw mainly on the analytic and pragmatist philosophical tradition. Consequently, and made evident by the choice of the terms ‘caring thinking’ and ‘creative thinking’, it seem to reduce these concepts mostly to ‘thinking skills’. In this article I will first briefly explicate the difficulties of such a reduction. Secondly I will try to resolve this problem by embedding rationality, creativity and (...)
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  26. Georg Wilhelm Friedrich Hegel (2007). Georg Wilhelm Friedrich Hegel: Lectures on the Philosophy of Spirit 1827-. Oxford University Press.score: 18.0
    Why these lectures? -- Hegel between the ancients and the moderns -- Divisions and topics in philosophy of subjective spirit -- Anthropology : slumbering spirit -- Animal magnetism and clairvoyance -- Dementia -- Phenomenology of spirit -- Reciprocal recognition, spirit, and the concept of right -- Recognition and self-actualization -- Psychology : theoretical spirit -- Spirit for itself : from the found to the posited -- Imagination, sign, memory -- Mechanical memory and transcendental deduction -- Psychology : practical spirit : (...)
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  27. Douglas Kellner, Ernst Friedrich's Pacifistic Anarchism.score: 18.0
    Ernst Friedrich's War Against War is an important document in the struggle against the barbarism of modern warfare. Outraged by the unprecedented brutality and massive destruction of the First World War, Friedrich sought out and then published this collection of pictures and other visual artifacts which illustrate not only the human suffering and death produced in the war but also the lies and hypocrisy of the political and economic forces which promoted it. Aiming at an international audience, (...) had the book's introduction written in four languages-- German, Dutch, English and French--and accompanied his collection of images with captions in these languages.{1} It was the first extensive published collection of photographic images of the atrocities of World War I, and thus brought the public face to face with a powerful panorama of the horrors of war through the media of photography and other mass images. Friedrich hoped that when they actually saw the reality of modern warfare, people everywhere would become more critical of war, the military, and militarism. (shrink)
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  28. Niall Bond (2010). Ferdinand Tönnies and Friedrich Paulsen: Conciliatory Iconoclasts. The European Legacy 15 (1):35-53.score: 18.0
    Ferdinand T nnies' Gemeinschaft und Gesellschaft, a work of global import and condensate of the history of ideas, was much influenced by the philosopher Friedrich Paulsen. The study of their friendship shows how these intellectuals chose to adopt and adapt paradigms of the European legacy—rationalism and empiricism on the one hand, rationalism and romantic historicism on the other—in achieving creative idiosyncratic syntheses of idealistic monism. Beyond the shared scientific agenda of monism, they were convinced of the vocation of intellectuals (...)
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  29. Lee Spinks (2003). Friedrich Nietzsche. Routledge.score: 18.0
    It is difficult to imagine a world without common sense, the distinction between truth and falsehood, the belief in some form of morality or an agreement that we are all human. But Friedrich Nietzsche did imagine such a world, and his work has become a crucial point of departure for contemporary critical theory and debate. This volume introduces this key thinker to students of literary and cultural studies, offering a lucid account of Nietzsche's thought on: * anti-humanism * good (...)
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  30. Christian Thiel (1994). Friedrich Albert Langes bewundernswerte Logische Studien. History and Philosophy of Logic 15 (1):105-126.score: 18.0
    Friedrich Albert Lange (1828-1875) author of a famous History of Materialism and Critique of Its Present Significance (1866, English transI. 1877-79, repr. 1925 with introduction by Bertrand Russell), was also interested in the epistemological foundations of formal logic. Part I of his intended two-volume Logische Studien was published posthumously in 1877 by Hermann Cohen, head of the Marburg school of neo-Kantianism. Lange, departing from Kant, claims that spatial intuition is the source of the apodeictic character not only of the (...)
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  31. Sophie Bourgault (2013). Friedrich Nietzsche's Musical Aesthetics. Symposium 17 (1):171-193.score: 18.0
    It is well known that Friedrich Nietzsche loved to refer to himself as the “last disciple of Dionysus.” On the basis of this famous self-characterization, it would seem warranted to describe Nietzsche’s ideal as Dionysian—as Tracy Strong, Bruce Detwiler, and Daniel Conway have done. This paper seeks to reassess the extent of Nietzsche’s Dionysianism via an examination of what the philosopher had to say about music—in particular, Richard Wagner’s music. What the paper argues is that Nietzsche’s musical aesthetics is (...)
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  32. Friedrich Kambartel (1993). Grenzüberschreitungen der Vemunft. Zum Tode von Friedrich Kaulbach. Perspektiven der Philosophie 19:368-374.score: 18.0
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  33. Karsten Kenklies (2012). Educational Theory as Topological Rhetoric: The Concepts of Pedagogy of Johann Friedrich Herbart and Friedrich Schleiermacher. Studies in Philosophy and Education 31 (3):265-273.score: 18.0
    The debate concerning the relation of the theory of education and the practice of education is not new. In Germany, these discussions are an integral part of the development of educational science in the eighteenth century which is closely connected to Johann Friedrich Herbart and Friedrich Schleiermacher. Their concepts illustrate different answers upon the question of how to connect theory and practice in education. And although those answers are embedded in a very specific horizon of ethical and metaphysical (...)
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  34. Iep Author, Nietzsche, Friedrich: Philosophy of History.score: 18.0
    Friedrich Nietzsche: Philosophy of History Nietzsche was well-steeped in his contemporary methods and debates in the philosophy of history, which carried over into his philosophy in essential ways. Once a prodigy in classical philology, Nietzsche’s philosophy is everywhere concerned with traditions, historical shifts in custom and meaning, and, to adapt his key expression, “how things […].
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  35. Mario A. Di Gregorio (2002). Reflections of a Nonpolitical Naturalist: Ernst Haeckel, Wilhelm Bleek, Friedrich Müller and the Meaning of Language. [REVIEW] Journal of the History of Biology 35 (1):79-109.score: 18.0
    Ernst Haeckel was convinced that the origin of language was the keyto understand human evolution. The distinguished slavist AugustSchleicher was his original inspiration on that matter but hiscousin Wilhelm Bleek was the deciisive source for his views of human language. Bleek lived in Southern Africa, studied Xhosa andZulu, and had the rare opportunity to learn the bushman languagewhich, with its characteristic clicks, suggested the form of theoriginal human language in its evolution from ape-like sounds.Haeckel's view of (...)
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  36. Anthony K. Jensen, Nietzsche, Friedrich: Philosophy of History. Internet Encyclopedia of Philosophy.score: 18.0
    Friedrich Nietzsche: Philosophy of History Nietzsche was well-steeped in his contemporary methods and debates in the philosophy of history, which carried over into his philosophy in essential ways. Once a prodigy in classical philology, Nietzsche’s philosophy is everywhere concerned with traditions, historical shifts in custom and meaning, and, to adapt his key expression, “how things […].
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  37. Francesco Bellucci (2013). Diagrammatic Reasoning: Some Notes on Charles S. Peirce and Friedrich A. Lange. History and Philosophy of Logic 34 (4):293 - 305.score: 18.0
    According to the received view, Charles S. Peirce's theory of diagrammatic reasoning is derived from Kant's philosophy of mathematics. For Kant, only mathematics is constructive/synthetic, logic being instead discursive/analytic, while for Peirce, the entire domain of necessary reasoning, comprising mathematics and deductive logic, is diagrammatic, i.e. constructive in the Kantian sense. This shift was stimulated, as Peirce himself acknowledged, by the doctrines contained in Friedrich Albert Lange's Logische Studien (1877). The present paper reconstructs Peirce's reading of Lange's book, and (...)
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  38. Rolf Gelius & Burkhart Günther (1993). Eine historische Schwarzpulver-Probe von der Belagerung Stralsunds durch Kurfürst Friedrich Wilhelm von Brandenburg 1678. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 1 (1):161-165.score: 18.0
    An iron mortar bomb, which was excavated in a suburb of Stralsund (Northern Germany) and dates from the siege of this town in 1678 by the elector of Brandenburg, Friedrich Wilhelm, has been investigated. The residual blasting powder was contaminated with rock minerals and large amounts of iron oxide [α-FeO(OH)]. Analytical data and the results of explosivity tests are presented. The original composition of the powder corresponds to historical recipes.
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  39. Matthis Krischel (2010). Perceived Hereditary Effect of World War I: A Study of the Positions of Friedrich von Bernhardi and Vernon Kellogg. [REVIEW] Medicine Studies 2 (2):139-150.score: 18.0
    This paper explores the question whether war was regarded as eugenic or dysgenic before, during and after the First World War. The main focus is on the positions of the German military officer and historian Friedrich von Bernhardi, who in Germany and the Next War , first published in 1912, argued for war as eugenic, and Vernon Kellogg’s Headquarters Nights, published in 1917, which marks an important work characterizing war as dysgenic. I argue that an international community of (...)
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  40. David Mateu Alonso (2013). NIETZSCHE, Friedrich: Obras completas. Volumen I. Escritos de juventud. Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011. [REVIEW] Daimon 59:212-213.score: 18.0
    Reseña de NIETZSCHE, Friedrich: Obras completas . Volumen I. Escritos de juventud . Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011.
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  41. Johnathan O'Neill (2009). Carl J. Friedrich's Legacy: Understanding Constitutionalism as a Political System. The European Legacy 14 (3):283-300.score: 18.0
    Carl J. Friedrich (1901?1984) defined constitutionalism as something more than can be expressed by the dominant behavioralist paradigm of modern political science and the typical academic focus on law and courts. A leading but now neglected post-WWII authority on constitutionalism, Friedrich argued that it should be understood as an institutionally-based, interactive system for deliberating the meaning and legal application of the norms of a political community. His approach shares much with the contemporary ?historical institutionalist? call to situate law (...)
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  42. Zoltan Balazs (2014). From Fame to Glory. The Case of Prince Friedrich of Homburg. Philosophical Investigations 37 (4):328-349.score: 18.0
    The paper examines the value of glory and offers a conception of it, which is developed by criticising other accounts and by arguing that the Homeric and the Biblical traditions have a remarkably similar, converging view on glory. A more detailed analysis of Heinrich von Kleist's The Prince Friedrich of Homburg serves to deepen this view and outline an account of glory that rests on the following claims: it is different from, although not entirely opposite to, fame; it is (...)
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  43. Marcus Andreas Born (2014). Friedrich Nietzsche Zur Einführung by Werner Stegmaier (Review). Journal of Nietzsche Studies 45 (1):84-87.score: 18.0
    The aim of Werner Stegmaier’s Friedrich Nietzsche zur Einführung (Introduction to Nietzsche) is to introduce readers to Nietzsche’s thinking without reducing it to general theses or “doctrines.” Stegmaier thus provides not only an interpretation of Nietzsche’s philosophizing, but also a particular methodological approach to his works.The first part of the book, “Nietzsche’s Experiences,” provides a condensed account of Nietzsche’s life, including information about his family, friends, and acquaintances, his health, his philosophical influences, and the circumstances under which he wrote (...)
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  44. Cristina Gelan (2006). J. C. Friedrich von Schiller. Aesthetics and Politics. Cultura 3 (1):73-85.score: 18.0
    To arrive at a practical solution in the political problem, one must take the road of aesthetics because, in Schiller’s opinion, it is only through beauty that we arrive at freedom. This can only be demonstrated if we first know the principles by which reason is guided in political legislation; for, although in its aesthetic state human action is truly free and it is free to the highest degree from any constrictions, it is not, nevertheless, beyond laws. Reason and the (...)
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  45. L. Michaelis (1999). The Deadly Goddess: Friedrich Holderlin on Politics and Fate. History of Political Thought 20 (2):225-249.score: 18.0
    This paper develops an account of the political theory of Friedrich Holderlin through an analysis of the concept of fate in his epistolary novel, Hyperion, or the Hermit in Greece. Contrary to a longstanding interpretive tradition which understands Hyperion as the culmination of an intellectual development over the 1790s in which Holderlin, disillusioned with the French Revolution, rejects politics in favour of poetic union with nature, the paper concludes that the political vision of Hyperion is inspired by the possibility (...)
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  46. Friedrich Nietzsche, P. Klossowski & M. B. De Launay (1989). Friedrich NIETZSCHE: Fragments posthumes (1882-1883). Revue de Métaphysique et de Morale 94 (1):107 - 115.score: 18.0
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  47. Antonio Edmilson Paschoal (2014). Contribuições para um debate sobre a justiça a partir da filosofia de Friedrich Nietzsche. Philósophos - Revista de Filosofia 18 (2):43-59.score: 18.0
    The purpose of this article is to provide some evidence to broaden the discussions on certain current challenges of justice and politics with reference to topic of resentment in the philosophy of Friedrich Nietzsche. Thus, based on the thesis that justice does not correspond to the thirst for revenge, but operates a movement opposite to it, we propose a reflection that culminates in the analysis of some borderline cases of our recent history. The first such case is that of (...)
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  48. Inmaculada Murcia Serrano (2013). La dimensión estética y antropológica del juego en Friedrich Schiller y José Ortega y Gasset. Laguna 32:27-42.score: 18.0
    La insistencia de Ortega y Gasset en la dimensión lúdica de la vida, tan opuesta a la trágica de Unamuno, ha sido analizada desde diferentes puntos de vista. Sin embargo, apenas se ha tenido en consideración la influencia que pudo tener la reflexión filosófica de Friedrich Schiller, quien hizo del juego la clave de la educación ilustrada del hombre y del logro de una vida plena. Con este presupuesto, se someten a examen dos textos fundamentales de Ortega, El tema (...)
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  49. Niels Werber (2011). The Disappearance of Literature: Friedrich Kittler's Path to Media Theory. Thesis Eleven 107 (1):47-52.score: 18.0
    This article follows the recurrent theme in Friedrich Kittler’s 40 years of prolific academic writing, which is of course the media-related production of discourse. Five heuristic principles are identified in his work: enabling, reduction, historization, the abolishment of the ‘two cultures', and post-hermeneutics. The paper closes with criticism of the intrinsic limits of Kittler’s point of view.
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  50. Anna Barth (2014). Der Antichrist Und der Gekreuzigte: Friedrich Nietzsches Letzte Texte by Heinrich Detering (Review). Journal of Nietzsche Studies 44 (3):490-493.score: 18.0
    The ambivalent status of Nietzsche as both genius and madman is the greatest myth of modern philosophy. In The Gay Science of 1882, he presented the parable of the madman seeking God and attesting his death (GS 125), and less than seven years later, only a few days before he was admitted to the Basel mental asylum, he wrote to Meta von Salis that “[t]he world is transfigured, for God is on Earth” and signed the letter “The Crucified” (KGB III:5, (...)
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