Search results for 'Friedrich Christoph Dörge' (try it on Scholar)

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  1. Friedrich Christoph Doerge & Mark Siebel (2008). Gricean Communication and Transmission of Thoughts. Erkenntnis 69 (1):55 - 67.score: 870.0
    Gricean communication is communication between utterers and their audiences, where the utterer means something and the audience understands what is meant. The weak transmission idea is that, whenever such communication takes place, there is something which is transmitted from utterer to audience; the strong transmission idea adds that what is transmitted is nothing else than what is communicated. We try to salvage these ideas from a seemingly forceful attack by Wayne Davis. Davis attaches too much significance to the surface structure (...)
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  2. Friedrich Christoph Doerge (2006). Re-Definition and Alston's 'Illocutionary Acts'. Grazer Philosophische Studien 73 (1):97-111.score: 870.0
    The original definition of a technical term, the paper argues, should not be altered without a good reason. This notion is applied to the conception of illocutionary acts suggested by Alston, which markedly differs from the conception originally introduced by John L. Austin. Alston appears to agree with the argument; at least, he does attempt to justify his re-definition. The paper argues, however, that the reasons he gives fail.
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  3. Acts Alston’S.‘Illocutionary (2007). Re Definition and Alston's 'Illocutionary Acts'Friedrich Christoph Doerge University of Tübingen. Grazer Philosophische Studien 73:97-111.score: 270.0
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  4. Friedrich Doerge (2010). The Collapse of Insensitive Semantics. Linguistics and Philosophy 33 (2):117-140.score: 240.0
    The idea motivating their account, Cappelen and Lepore (C&L) say in Insensitive Semantics (2005), is that semantic content is context invariant, and that all colleagues who take, or even consider, different accounts are just on the wrong track. It is the purpose of their book to disprove all alternative accounts by way of an argument ‘by elimination’. The conclusion they arrive at is that their own account must be accepted by everyone as the only game in town at the end (...)
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  5. E. D. Phillips, Thessalus of Tralles & H. -V. Friedrich (1970). Thessalos von Tralles griechisch und lateinisch herausgegeben von H.-V. Friedrich. Journal of Hellenic Studies 90:221.score: 120.0
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  6. Henry F. Fullenwider (1978). Friedrich Christoph Oetinger. The “Lehrtafeln” of Princess Antonia. Philosophy and History 11 (2):129-132.score: 84.0
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  7. Werner Beierwaltes (1983). Friedrich Christoph Oetinger. Theologia Ex Idea Vitae Deducta (Part I. Philosophy and History 16 (1):29-32.score: 84.0
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  8. Tonino Griffero (2001). La Tinktur come corpo spirituale: l'estetica teosofica di Friedrich Christoph Oetinger. Rivista di Estetica 41 (18):54-69.score: 84.0
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  9. Peggy Cosmann (1998). Der Einfluß Friedrich Christoph Oetingers auf Hegels Abrechnung mit Spinoza. Zeitschrift für Religions- Und Geistesgeschichte 50 (2):115-136.score: 84.0
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  10. Daniel Devreese (2012). Friedrich Nietzsches Ur-Urgroßvater Christoph Andreas Nietzsche (Um 1682–1739). Nietzsche-Studien 41 (1).score: 72.0
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  11. Andreas Arndt (2009). Literaturberichte und kritik-Georg Wilhelm Friedrich Hegel: Vorlesungen über die philosophie Des subjektiven geistes (1822/1825). Herausgegeben Von Christoph Johannes Bauer. Gesammelte werke. Band 25, 1. [REVIEW] Hegel-Studien 44:157.score: 72.0
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  12. Olivier Depré (1992). Georg Wilhelm Friedrich Hegel, Gesammelte Werke. Bd XV: Schriften und Entwürfe. I (1817-1825). Hrsg. von Friedrich Hogemann und Christoph Jamme. [REVIEW] Revue Philosophique de Louvain 90 (87):352-355.score: 72.0
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  13. Joris Geldhof (2010). Review: Christoph Dohmen (Hg.), Die" Regensburger Vorlesung" Papst Benedikts XVI. im Dialog der Wissenschaften (Regensburg: Friedrich Pustet, 2007). [REVIEW] Bijdragen: Tijdschrift Voor Filosofie En Theologie 71:331-332.score: 72.0
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  14. James Collins (1970). Selected Letters of Friedrich Nietzsche. Ed and Trans. Christopher Middleton. The Modern Schoolman 47 (3):364-366.score: 30.0
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  15. Devendra Nath Bannerjea (1953). Friedrich Nietzsche Und Christopher Marlowe1). Zeitschrift für Religions- Und Geistesgeschichte 5 (2):170-173.score: 30.0
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  16. Friedrich Christoph Dörge, Illocutionary Acts : Austin's Account and What Searle Made Out of It.score: 28.0
    As is shown in the introduction of the book, the notion "illocutionary act" is used with quite a number of essentially different meanings; consequently, it is quite unclear what an "illocutionary act" is actually supposed to be. This problem is the starting point of the thesis. An argument is stated, to the effect that the introduction and use of scholarly terms like, for instance, "illocutionary act", or "performative sentence", is not entirely arbitrary. It is argued that technical terms should not (...)
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  17. Friedrich Christoph Dörge (2000). Illokutionäre Akte und Konventionalität. Grazer Philosophische Studien 60:125-150.score: 28.0
    The Speech act models of Searle and Bach/Hamish mistakenly reconstruct Austin's concept of "illocutionary act". In Austin's view, "illocutionary acts" are not pure acts of communication but social acts achieved by communicative behavior. Following Searle's "Speech Acts" and Strawson's "Intention and Convention in Speech Acts" today's speech act theory looks upon illocutionary acts as pure acts of communication, involving "conventionality" (in a certain sense) only as part of speaker's meaning. However, following Austin, to perform an illocutionary act is to bring (...)
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  18. Wolfgang Huemer & Christoph Landerer (2010). Mathematics, Experience, and Laboratories: Herbart's and Brentano's Role in the Rise of Scientific Psychology. History of the Human Sciences 23 (3):72-94.score: 24.0
    In this article we present and compare two early attempts to establish psychology as an independent scientific discipline that had considerable influence in central Europe: the theories of Johann Friedrich Herbart (1776—1841) and Franz Brentano (1838—1917). While both of them emphasize that psychology ought to be conceived as an empirical science, their conceptions show revealing differences. Herbart starts with metaphysical principles and aims at mathematizing psychology, whereas Brentano rejects all metaphysics and bases his method on a conception of inner (...)
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  19. Christoph Kopke (2012). ,,Friedrich der Grosharpe in Bildnissen seiner Zeit Zur erzwungenen Versteigerung der Privatsammlung Ludwig Pick im Jahre 1939. Zeitschrift für Religions- Und Geistesgeschichte 64 (3):279-286.score: 24.0
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  20. Friedrich Dickmann (1974). Das Judenmissionsprogramm Johann Christoph Wagenseils. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 16 (1).score: 24.0
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  21. Christoph Hubig & Friedrich Rapp (1995). Technik-und Wissenschaftsethik: Ein Leitfaden. Journal for General Philosophy of Science 26 (2):352-353.score: 24.0
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  22. Nathan Rotenstreich, Paul Mendes-Flohr, Friedrich Niewöhner, Christoph Von Wolzogen, Johannes Van Oort, Friedrich Wilhelm Horn & Manfred Hutter (1994). Brill Online Books and Journals. Zeitschrift für Religions-Und Geistesgeschichte 46 (2).score: 24.0
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  23. Tilo Schabert, Friedrich Wilhelm Kantzenbach, Albert Palm, Thomas Schlich, Joachim H. Knoll, Gregor Ahn & Christoph Schulte (1993). Brill Online Books and Journals. Zeitschrift für Religions-Und Geistesgeschichte 45 (3).score: 24.0
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  24. Jacqueline Mariña (2008). Friedrich Schleiermacher and Rudolf Otto. In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oxford.score: 18.0
    Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768–1884) and Rudolf Otto (1869–1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion, Schleiermacher speaks of religion as a “sense and taste for the Infinite.” In The Christian Faith, Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.” Influenced by Schleiermacher, (...)
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  25. Benedikt Paul Göcke (2012). Alles in Gott? Zur Aktualität des Panentheismus Karl Christian Friedrich Krauses. Verlag Friedrich Pustet.score: 18.0
    Karl Christian Friedrich Krause war ein bemerkenswerter Denker des Deutschen Idealismus. Seine Schriften können ohne Zweifel mit denen Hegels, Schellings und Fichtes konkurrieren. Gerade im Bereich der theoretischen Philosophie bietet das Krausesche Œuvre eine Fundgrube an Einsichten und Argumenten, die der heutigen, oftmals betont postmodernen oder atheistischen Philosophie eine dringend benötigte Kontrastfolie sein können. Sinn und Zweck der Arbeit ist es, den Panentheismus Krauses zeitgemäß darzustellen und Brückenschläge zur heutigen religionsphilosophischen Debatte aufzuzeigen.
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  26. Benjamin D. Crowe (2010). Friedrich Schlegel and the Character of Romantic Ethics. Journal of Ethics 14 (1):53 - 79.score: 18.0
    Recent years have witnessed a rehabilitation of early German Romanticism in philosophy, including a renewed interest in Romantic ethics. Friedrich Schlegel (1772–1829) is acknowledged as a key figure in this movement. While significant work has been done on some aspects of his thought, his views on ethics have been surprisingly overlooked. This essay aims to redress this shortcoming in the literature by examining the core themes of Schlegel’s ethics during the early phase of his career (1793–1801). I argue that (...)
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  27. Nadeem J. Z. Hussain & Lydia Patton, Friedrich Albert Lange. The Stanford Encyclopedia of Philosophy.score: 18.0
    Friedrich Albert Lange (b. 1828, d. 1875) was a German philosopher, pedagogue, political activist, and journalist. He was one of the originators of neo-Kantianism and an important figure in the founding of the Marburg school of neo-Kantianism. He is also played a significant role in the German labour movement and in the development of social democratic thought. His book, THE HISTORY OF MATERIALISM, was a standard introduction to materialism and the history of philosophy well into the twentieth century.
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  28. Benedikt Paul Göcke (2013). On the Importance of Karl Christian Friedrich Krause's Panentheism. Zygon 48 (2):364-379.score: 18.0
    Panentheism is an often-discussed alternative to Classical theism, and almost any discussion of panentheism starts by way of acknowledging Karl Christian Friedrich Krause (1781–1832) as the person who coined the term.1 However, apart from this tribute, Krause's own panentheism is almost completely unknown. In what follows, I first present a brief overview of Krause's life and correct some misconceptions of his work before I turn to the core ideas of Krause's own panentheistic system of philosophy. In brief, Krause elaborates (...)
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  29. Arlenice Almeida da Silva (2011). O interessante em Friedrich Schlegel. Trans/Form/Ação 34.score: 18.0
    Busca-se neste artigo, em primeiro lugar, examinar a originalidade do conceito de interessante na obra Sobre o estudo da poesia antiga, do jovem Friedrich Schlegel, tendo em vista a singularidade da análise e do método empregados pelo autor para fundamentar a crítica de arte. Em segundo lugar, o texto procura ressaltar como, ao diferenciar a poesia grega da moderna, Schlegel constitui uma singular interpretação da poesia em geral, em diálogo aberto com Winckelmann e Schiller. E, fi nalmente, avaliar se, (...)
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  30. Antony Aumann (2014). Emotion, Cognition, and the Value of Literature: The Case of Nietzsche's Genealogy. Journal of Nietzsche Studies 45 (2):182-195.score: 16.0
    Near the end of the Republic, Plato challenges defenders of poetry to explain how it “not only gives pleasure but is beneficial . . . to human life.”1 We sometimes hear a heightened version of this demand. Partisans not just of poetry but also of literature in general are asked to establish that the arts they celebrate possess a distinctive or unique value. In other words, they must show that poetry and literature are irreplaceable and that we would lose some (...)
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  31. Jacqueline Mariña (2005). Christology and Anthropology in Friedrich Schleiermacher. In , The Cambridge Companion to Friedrich Schleiermacher.score: 15.0
    In my chapter "Christology and Anthropology in Friedrich Schleiermacher,” I discuss Schleiermacher's understanding of both the person and work of Christ. Schleiermacher's dialogue with the orthodox Christological tradition preceding him, as well as his understanding of the work of Christ, is founded on a critical analysis of the fundamental person-forming experience of being in relation to Christ and the community founded by him. I provide an analysis of Schleiermacher's discussion of the difficulties surrounding the use of the word "nature" (...)
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  32. Aagot Vinterbo-Hohr & Hansjörg Hohr (2006). The Neo-Humanistic Concept of Bildung Going Astray: Comments to Friedrich Schiller's Thoughts on Education. Educational Philosophy and Theory 38 (2):215–230.score: 15.0
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  33. Christopher Janaway (2002). Review of Nietzsche, Friedrich, Bernard Williamsd Ed., Josefine Nauckhoff (Trans.), Adrian Del Caro (Poems Trans.), The Gay Science: With a Prelude in German Rhymes and an Appendix of Songs. [REVIEW] Notre Dame Philosophical Reviews 2002 (1).score: 14.0
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  34. Christopher P. Gaynor (1978). Isocrates Friedrich Seck: Isokrates. (Wege der Forschung, 351). Pp. viii + 379. Darmstadt: Wissenschaftliche Buchgesellschaft, 1976. Cloth, DM. 70. [REVIEW] The Classical Review 28 (01):10-12.score: 14.0
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  35. Christopher Budd, Guy Douglas & Stewart Saunders (1998). Friedrich Nietzsche & Daniel Dennett. The Philosophers' Magazine 4:30-31.score: 14.0
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  36. Lydia Patton (2011). Anti-Psychologism About Necessity: Friedrich Albert Lange on Objective Inference. History and Philosophy of Logic 32 (2):139 - 152.score: 12.0
    In the nineteenth century, the separation of naturalist or psychological accounts of validity from normative validity came into question. In his 1877 Logical Studies (Logische Studien), Friedrich Albert Lange argues that the basis for necessary inference is demonstration, which takes place by spatially delimiting the extension of concepts using imagined or physical diagrams. These diagrams are signs or indications of concepts' extension, but do not represent their content. Only the inference as a whole captures the objective content of the (...)
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  37. J. Thomas Howe (2012). Affirmations After God: Friedrich Nietzsche and Richard Dawkins on Atheism. Zygon 47 (1):140-155.score: 12.0
    Abstract. In this essay, I compare the atheism of Friedrich Nietzsche with that of Richard Dawkins. My purpose is to describe certain differences in their respective atheisms with the intent of showing that Nietzsche's atheism contains a richer and fuller affirmation of human life. In Dawkins’s presentation of the value of life without God, there is a naïve optimism that purports that human beings, educated in science and purged of religion, will find lives of easy peace and comfortable wonder. (...)
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  38. Reinbert A. Krol (2010). Friedrich Meinecke: Panentheism and the Crisis of Historicism. Journal of the Philosophy of History 4 (2):195-209.score: 12.0
    Friedrich Meinecke's Die Idee der Staatsräson (1924) is generally seen as the study in which he replaced his monistic-idealistic philosophy of history - as articulated in Weltbürgertum und Nationalstaat - by a dualistic worldview. In this article I will argue against this view. I will do so on the basis of a brief analysis of Meinecke's Staatsräson -study. I will show that Meinecke succeeded in combining his monism and his dualism within a so-called (harmonious) 'panentheistic' philosophy. Next, when discussing (...)
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  39. Richard Crouter (2005). Friedrich Schleiermacher: Between Enlightenment and Romanticism. Cambridge University Press.score: 12.0
    Friedrich Schleiermacher's groundbreaking work in theology and philosophy was forged in the cultural ferment of Berlin at the convergence of the Enlightenment and Romanticism. The three sections of this book include illuminating sketches of Schleiermacher's relationship to contemporaries, his work as a public theologian, as well as the formation and impact of his two most famous books, On Religion and The Christian Faith. Richard Crouter's essays examine the theologian's stance regarding the status of doctrine, church and political authority, and (...)
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  40. Jeffrey Church (2013). Friedrich Schiller on Republican Virtue and the Tragic Exemplar. European Journal of Political Theory 13 (1):1474885113483283.score: 12.0
    Scholars have recently argued that Friedrich Schiller makes a signal contribution to republican political theory in his view of “aesthetic education,” which offers a means of elevating self-interest to virtue. However, though this education is lauded in theory, it has been denigrated as implausible, irresponsible, or dangerous in practice. This paper argues that the criticisms rest on a faulty assumption that artistic objects constitute the sole substance of this “aesthetic education.” Through a reading of Schiller’s work throughout the 1790s, (...)
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  41. Christian Emden (2008). Friedrich Nietzsche and the Politics of History. Cambridge University Press.score: 12.0
    This book explores Friedrich Nietzsche's understanding of modern political culture and his position in the history of modern political thought. Surveying Nietzsche's entire intellectual career from his years as a student in Bonn and Leipzig during the 1860s to his genealogical project of the 1880s, Christian Emden contributes to a historically informed discussion of Nietzsche's response to the political predicaments of modernity, and sheds new light on the intellectual and political culture in Germany as the ideals of the Enlightenment (...)
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  42. I. A. Kieseppá (2002). Stadler, Friedrich: The Vienna Circle. Studies in Theorigins, Development, and Influence of Logicalempiricism. [REVIEW] Journal for General Philosophy of Science 33 (2):409-416.score: 12.0
    Reviews the book "The Vienna Circle. Studies in the Origins, Development, and Influence of Logical Empiricism," by Friedrich Stadler.
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  43. Stathis Psillos (2011). Friedrich Stadler (Ed.): The Present Situation in the Philosophy of Science. Dordrecht: Springer, 2010, 422pp, €139,95 HB. [REVIEW] Metascience 20 (2):415-416.score: 12.0
    Friedrich Stadler (ed.): The present situation in the philosophy of science. Dordrecht: Springer, 2010, 422pp, €139,95 HB Content Type Journal Article DOI 10.1007/s11016-010-9461-9 Authors Stathis Psillos, Department of Philosophy and History of Science, University of Athens, University Campus, 15771 Athens, Greece Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  44. Philipp Haueis (2012). Apollinian Scientia Sexualis and Dionysian Ars Erotica?: On the Relation Between Michel Foucault's History of Sexuality and Friedrich Nietzsche's Birth of Tragedy. Journal of Nietzsche Studies 43 (2):260-282.score: 12.0
    In a variety of Michel Foucault's writings, one can recognize the fundamental influence that the work of Friedrich Nietzsche had on the method of the French philosopher and historian, even though Nietzsche is only rarely mentioned in direct references. The most obvious influence can be seen in Foucault's adaption of the genealogical method, which he theoretically explores in his essay "Nietzsche, Genealogy, History." Scholarship acknowledges this adaptation but otherwise restricts the application of Nietzschean concepts to Foucault's writings to central (...)
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  45. Barbara Weber (2011). Childhood, Philosophy and Play: Friedrich Schiller and the Interface Between Reason, Passion and Sensation. Journal of Philosophy of Education 45 (2):235-250.score: 12.0
    Philosophy for Children claims to foster not only critical thinking, but also creative and caring thinking. However, its theoretical foundations draw mainly on the analytic and pragmatist philosophical tradition. Consequently, and made evident by the choice of the terms ‘caring thinking’ and ‘creative thinking’, it seem to reduce these concepts mostly to ‘thinking skills’. In this article I will first briefly explicate the difficulties of such a reduction. Secondly I will try to resolve this problem by embedding rationality, creativity and (...)
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  46. Douglas Kellner, Ernst Friedrich's Pacifistic Anarchism.score: 12.0
    Ernst Friedrich's War Against War is an important document in the struggle against the barbarism of modern warfare. Outraged by the unprecedented brutality and massive destruction of the First World War, Friedrich sought out and then published this collection of pictures and other visual artifacts which illustrate not only the human suffering and death produced in the war but also the lies and hypocrisy of the political and economic forces which promoted it. Aiming at an international audience, (...) had the book's introduction written in four languages-- German, Dutch, English and French--and accompanied his collection of images with captions in these languages.{1} It was the first extensive published collection of photographic images of the atrocities of World War I, and thus brought the public face to face with a powerful panorama of the horrors of war through the media of photography and other mass images. Friedrich hoped that when they actually saw the reality of modern warfare, people everywhere would become more critical of war, the military, and militarism. (shrink)
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  47. Niall Bond (2010). Ferdinand Tönnies and Friedrich Paulsen: Conciliatory Iconoclasts. The European Legacy 15 (1):35-53.score: 12.0
    Ferdinand T nnies' Gemeinschaft und Gesellschaft, a work of global import and condensate of the history of ideas, was much influenced by the philosopher Friedrich Paulsen. The study of their friendship shows how these intellectuals chose to adopt and adapt paradigms of the European legacy—rationalism and empiricism on the one hand, rationalism and romantic historicism on the other—in achieving creative idiosyncratic syntheses of idealistic monism. Beyond the shared scientific agenda of monism, they were convinced of the vocation of intellectuals (...)
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  48. Georg Wilhelm Friedrich Hegel (2007). Georg Wilhelm Friedrich Hegel: Lectures on the Philosophy of Spirit 1827-. Oxford University Press.score: 12.0
    Why these lectures? -- Hegel between the ancients and the moderns -- Divisions and topics in philosophy of subjective spirit -- Anthropology : slumbering spirit -- Animal magnetism and clairvoyance -- Dementia -- Phenomenology of spirit -- Reciprocal recognition, spirit, and the concept of right -- Recognition and self-actualization -- Psychology : theoretical spirit -- Spirit for itself : from the found to the posited -- Imagination, sign, memory -- Mechanical memory and transcendental deduction -- Psychology : practical spirit : (...)
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  49. Sophie Bourgault (2013). Friedrich Nietzsche's Musical Aesthetics. Symposium 17 (1):171-193.score: 12.0
    It is well known that Friedrich Nietzsche loved to refer to himself as the “last disciple of Dionysus.” On the basis of this famous self-characterization, it would seem warranted to describe Nietzsche’s ideal as Dionysian—as Tracy Strong, Bruce Detwiler, and Daniel Conway have done. This paper seeks to reassess the extent of Nietzsche’s Dionysianism via an examination of what the philosopher had to say about music—in particular, Richard Wagner’s music. What the paper argues is that Nietzsche’s musical aesthetics is (...)
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  50. Karsten Kenklies (2012). Educational Theory as Topological Rhetoric: The Concepts of Pedagogy of Johann Friedrich Herbart and Friedrich Schleiermacher. Studies in Philosophy and Education 31 (3):265-273.score: 12.0
    The debate concerning the relation of the theory of education and the practice of education is not new. In Germany, these discussions are an integral part of the development of educational science in the eighteenth century which is closely connected to Johann Friedrich Herbart and Friedrich Schleiermacher. Their concepts illustrate different answers upon the question of how to connect theory and practice in education. And although those answers are embedded in a very specific horizon of ethical and metaphysical (...)
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