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  1. Friedrich Solmsen (forthcoming). All Eidenai Xrh Drwsan: The Meaning of Sophocles Trachiniai 588-93. American Journal of Philology.
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  2. Friedrich Solmsen (1994). 16. The Tradition About Zeno of Elea Re-Examined. In Alexander P. D. Mourelatos (ed.), The Pre-Socratics: A Collection of Critical Essays. Princeton University Press. 368-394.
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  3. Friedrich Solmsen (1989). The Two Near Eastern Sources of Hesiod. Hermes 117 (4):413-422.
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  4. Friedrich Solmsen (1987). Restoring an Antithesis to Gorgias (82 B 16 Diels-Kranz). Classical Quarterly 37 (02):500-.
    According to the apparatus which accompanies the fragment in Diels-Kranz, the reading χλωρ Καί ναιμα is found in the scholia and in the MSS. of class II, whereas class I has χλωρ Καί ναιμα . We are also referred to Demetrius, Eloc.
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  5. Friedrich Solmsen (1986). Plato, Phaedrus 263b6. Classical Quarterly 36 (01):263-.
    Οκον τν μέλλοντα τέχνην ητορικν μετιέναι πρτον μέν δε τατα δ διρσθαι, κα εληέναι τιν χαρακτρα κατέρου το εδουδ, ν ᾧ τε νγκη τ πλθος πλανσθαι Kα ν ᾧ μή . To the best of my knowledge the soundness of the first six words of this sentence has never been questioned, yet to accept them as they are in the manuscripts means to close one's eyes to the direction of the argument. At 260d5–9 rhetoric personified and allowed to plead its (...)
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  6. Friedrich Solmsen (1985). Ἀλλ᾽ Εἰδέναι Χρὴ Δρῶσαν: The Meaning of Sophocles Trachiniai 588-93. American Journal of Philology 106 (4).
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  7. Friedrich Solmsen (1985). Citations in Their Bearing on the Origin of 'Aristotle' Meteorologica IV. Hermes 113 (4):448-459.
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  8. Friedrich Solmsen (1983). Plato and the Concept of the Soul. Journal of the History of Ideas 44 (3):355.
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  9. Friedrich Solmsen (1980). Book Review. [REVIEW] Journal of the American Oriental Society 100 (1):76-77.
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  10. Friedrich Solmsen (1980). Empedocles'hymn to Apollo. Phronesis 25 (3):219-227.
  11. Friedrich Solmsen (1979). The Emperor Frederic the Second on the Limits of Aristotle's Autopsy and Empirical Knowledge. Hermes 107 (3):380-382.
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  12. Friedrich Solmsen (1978). Platonic Values in Aristotle's Science. Journal of the History of Ideas 39 (1):3.
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  13. Friedrich Solmsen (1978). The Fishes of Lesbos and Their Alleged Significance for the Development of Aristotle. Hermes 106 (3):467-484.
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  14. Friedrich Solmsen (1977). Epicurus on Void, Matter and Genesis. Phronesis 22 (2):263-281.
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  15. Friedrich Solmsen (1977). Light From Aristotle's "Physics" on the Text of Parmenides B 8 D-K. Phronesis 22 (1):10 - 12.
  16. Friedrich Solmsen (1977). Light From Aristotle's Physics on the Text of Parmenides B 8 D-K. Phronesis 22 (1):10-12.
  17. Friedrich Solmsen (1975). Eternal and Temporary Beings in Empedocles' Physical Poem. Archiv für Geschichte der Philosophie 57 (2):123-145.
  18. Friedrich Solmsen (1975). Intellectual Experiments of the Greek Enlightenment. Princeton University Press.
  19. Friedrich Solmsen (1973). 'Bad Shame' And Related Problems In Phaedra's Speech. Hermes 101 (4):420-425.
     
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  20. Friedrich Solmsen (1973). Reply to Wells. Journal of the History of Ideas 34 (1):144.
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  21. Friedrich Solmsen (1971). The Tradition About Zeno of Elea Re-Examined. Phronesis 16 (1):116-141.
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  22. Friedrich Solmsen (1971). Thucydides' Treatment of Words and Concepts. Hermes 99 (4):385-408.
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  23. Emmett L. Bennett, W. H. Hay, M. G. Singer, Friedrich Solmsen & Keith Yandell (1970). Julius Rudolph Weinberg 1908-1971. Proceedings and Addresses of the American Philosophical Association 44:226 - 228.
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  24. Friedrich Solmsen (1970). Diogenes of Apollonia B3 D.-K. The Classical Review 20 (01):6-.
  25. Friedrich Solmsen (1970). George A. Wells on Christmas in Early New Testament Criticism. Journal of the History of Ideas 31 (2):277.
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  26. Friedrich Solmsen (1969). The "Eleatic One" in Melissus. North-Holland Publishing Company.
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  27. Friedrich Solmsen (1968). Ἀμοιβή in the Recently Discovered 'Orphic' Katabasis. Hermes 96 (4):631-632.
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  28. Friedrich Solmsen (1968). Kleine Schriften. G. Olms.
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  29. Friedrich Solmsen (1968). Philip Merlan 1897-1968. Proceedings and Addresses of the American Philosophical Association 42:173 - 175.
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  30. Friedrich Solmsen (1968). Two Pindaric Passages on the Hereafter. Hermes 96 (3):503-506.
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  31. Friedrich Solmsen (1967). ΖΩΡΟΣ in Empedocles. The Classical Review 17 (03):245-246.
  32. Friedrich Solmsen (1966). Aratus on the Maiden and the Golden Age. Hermes 94 (1):124-128.
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  33. Friedrich Solmsen (1965). Ilias Σ 535-540. Hermes 93 (1):1-6.
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  34. Friedrich Solmsen (1964). A Portrait Of Aristotle By Marjorie Grene. [REVIEW] Isis 55:383-385.
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  35. Friedrich Solmsen (1963). Anaxagoras b 19 Diels-Kranz. Hermes 91 (2):251-252.
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  36. Friedrich Solmsen (1963). Nature as Craftsman in Greek Thought. Journal of the History of Ideas 24 (4):473.
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  37. Friedrich Solmsen (1963). Vom Chaos Zum Kosmos. Zur Geschichte Einer Idee by Franz Lammli. [REVIEW] Isis 54:297-299.
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  38. Friedrich Solmsen (1962). Anaximander's Infinite: Trages and Influences. Archiv für Geschichte der Philosophie 44 (2):109-131.
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  39. Friedrich Solmsen (1962). Aristotle's System of the Physical World: A Comparison with His Predecessors. Philosophical Review 71 (4):520-523.
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  40. Friedrich Solmsen (1962). Tibullus as an Augustan Poet. Hermes 90 (3):295-325.
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  41. Friedrich Solmsen (1961). Aisthesis in Aristotelian and Epicurean Thought. Noord-Hollandsche Uitg. Mij.
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  42. Friedrich Solmsen (1960). Zur Theologie im grossen Aphrodite-Hymnus. Hermes 88 (1):1-13.
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  43. Friedrich Solmsen & The Editors (1958). Aristotle and Prime Matter: A Reply to King. Journal of the History of Ideas 19 (2):243.
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  44. Friedrich Solmsen (1957). The Vital Heat, the Inborn Pneuma and the Aether. Journal of Hellenic Studies 77:119.
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  45. Friedrich Solmsen (1951). Aristotle's Syllogism and its Platonic Background. Philosophical Review 60 (4):563-571.
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  46. Friedrich Solmsen (1950). Tissues and the Soul: Philosophical Contributions to Physiology. Philosophical Review 59 (4):435-468.
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  47. Friedrich Solmsen (1949). Earp, The Style of Aeschylus. Classical World 43:90.
     
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  48. Friedrich Solmsen (1944). The Tablets of Zeus. Classical Quarterly 38 (1-2):27-.
    Professor Fraenkel in his recent very illuminating article on ‘The Stars in the Prologue of the Rudens’ has explained how a Greek poet at the end of the fourth century could describe the stars as the messengers of Zeus and as his regular and, so to speak, professional informants on the sins and evil deeds of human beings. He also comments on the idea that the sins are recorded in Heaven and says—rightly as I hope to show—that this idea ‘though (...)
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  49. Friedrich Solmsen (1943). Plato's Theology. Philosophical Review 52 (5):507-509.
  50. Friedrich Solmsen (1941). The Discovery of the Syllogism. Philosophical Review 50 (4):410-421.
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