Search results for 'Friendship History' (try it on Scholar)

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  1.  13
    Vincent Lloyd (2009). Nietzsche and Rée: A Star Friendship. By Robin Small�Friedrich Nietzsche and the Politics of History. By Christian J. Emden. [REVIEW] Heythrop Journal 50 (2):352-353.
  2.  4
    J. Fenterer van Vlissingen (1970). Friendship in History.(Translated From the Original Dutch Version by Bernd Jager). Humanitas 6:225.
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  3. David Marsh (1996). Reginald Hyatte, The Arts of Friendship: The Idealization of Friendship in Medieval and Early Renaissance Literature.(Brill's Studies in Intellectual History, 50.) Leiden, New York, and Cologne: EJ Brill, 1994. Pp. Xi, 249. $74.50. [REVIEW] Speculum 71 (1):159-161.
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  4. Ivan Illich (1996). Philosophy ... Artifacts ... Friendship-: -And the History of the Gaze. Proceedings of the American Catholic Philosophical Association 70:59-77.
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  5. A. W. Price (1989). Love and Friendship in Plato and Aristotle. Oxford University Press.
    This book explores for the first time an idea common to both Plato and Aristotle: although people are separate, their lives need not be; one person's life may overflow into another's, so that helping someone else is a way of serving oneself. Price considers how this idea unites the philosophers' treatments of love and friendship (which are otherwise very different), and demonstrates that this view of love and friendship, applied not only to personal relationships, but also to the (...)
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  6. Lorraine Smith Pangle (2002). Aristotle and the Philosophy of Friendship. Cambridge University Press.
    This book offers a comprehensive account of the major philosophical works on friendship and its relationship to self-love. The book gives central place to Aristotle's searching examination of friendship in the Nicomachean Ethics. Lorraine Pangle argues that the difficulties surrounding this discussion are soon dispelled once one understands the purpose of the Ethics as both a source of practical guidance for life and a profound, theoretical investigation into human nature. The book also provides fresh interpretations of works on (...)
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  7. Dirk Baltzly & Nick Eliopoulos (2009). The Classical Ideals of Friendship. In Barabara Caine (ed.), Friendship: a history,. Equinox
    Surveys the ideals of friendship in ancient Greco-Roman philosophy. The notion of the best friendship inevitably reflects the various conceptions of a good life.
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  8.  71
    Simon May (2011). Love: A History. Yale University Press.
    Love plays God -- The foundation of Western love : Hebrew scripture -- From physical desire to paradise : Plato -- Love as perfect friendship : Aristotle -- Love as sexual desire : Lucretius and Ovid -- Love as the supreme virtue : Christianity -- Why Christian love isn't unconditional -- Women on top : love and the troubadours -- How human nature became loveable : from the high Middle Ages to the Renaissance -- Love as joyful understanding of (...)
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  9. Simon May (2011). Love: A Secret History. Yale University Press.
    Love plays God -- The foundation of Western love : Hebrew scripture -- From physical desire to paradise : Plato -- Love as perfect friendship : Aristotle -- Love as sexual desire : Lucretius and Ovid -- Love as the supreme virtue : Christianity -- Why Christian love isn't unconditional -- Women on top : love and the troubadours -- How human nature became loveable : from the high Middle Ages to the Renaissance -- Love as joyful understanding of (...)
     
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  10. Daw-Nay N. R. Evans (2006). Nietzsche and Rée: A Star Friendship (Review). Journal of the History of Philosophy 44 (4):672-673.
    Daw-Nay N. R. Evans - Nietzsche and Rée: A Star Friendship - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 672-673 Muse Search Journals This Journal Contents Reviewed by Daw-Nay N. R. Evans, Jr. DePaul University Robin Small. Nietzsche and Rée: A Star Friendship. Oxford: Clarendon Press, 2005. Pp. xxiv + 247. Cloth, $45.00. Nietzsche attracts a wide range of scholarly enthusiasts. There are those who take Nietzsche seriously as a (...)
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  11.  17
    Richard Barnett (2006). Education or Degeneration: E. Ray Lankester, H. G. Wells and The Outline of History. Studies in History and Philosophy of Science Part C 37 (2):203-229.
    This paper uses the friendship and collaboration of Edwin Ray Lankester , zoologist, and Herbert George Wells , novelist and journalist, to challenge the current interpretation of late Victorian concern over degeneration as essentially an intellectual movement with little influence in contemporary debates over social and political problems. Degeneration theory provided for Lankester and Wells the basis both for a personal bond and for an active programme of social and educational reform. I trace the construction of Lankester’s account of (...)
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  12.  51
    Ronald Aronson (2004). Camus & Sartre: The Story of a Friendship and the Quarrel That Ended It. University of Chicago Press.
    Until now it has been impossible to read the full story of the relationship between Albert Camus and Jean-Paul Sartre. Their dramatic rupture at the height of the Cold War, like that conflict itself, demanded those caught in its wake to take sides rather than to appreciate its tragic complexity. Now, using newly available sources, Ronald Aronson offers the first book-length account of the twentieth century's most famous friendship and its end. Albert Camus and Jean-Paul Sartre first met in (...)
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  13.  23
    András Máté (2006). Árpád Szabó and Imre Lakatos, or the Relation Between History and Philosophy of Mathematics. Perspectives on Science 14 (3):282-301.
    The thirty year long friendship between Imre Lakatos and the classic scholar and historian of mathematics Árpád Szabó had a considerable influence on the ideas, scholarly career and personal life of both scholars. After recalling some relevant facts from their lives, this paper will investigate Szabó's works about the history of pre-Euclidean mathematics and its philosophy. We can find many similarities with Lakatos' philosophy of mathematics and science, both in the self-interpretation of early axiomatic Greek mathematics as Szabó (...)
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  14.  31
    Elizabeth S. Belfiore (2012). Socrates' Daimonic Art: Love for Wisdom in Four Platonic Dialogues. Cambridge University Press.
    Machine generated contents note: Introduction: overview of the Erotic Dialogues; Part I. Socrates and Two Young Men: 1. 'Your love and mine': Eros and self-knowledge in Alcibiades I; 2. 'In love with acquiring friends': Socrates in the Lysis; Part II. Eros and Hybris in the Symposium: Introduction to Part II: the narrators of the Symposium; 3. In praise of Eros: the speeches in the Symposium; 4. 'You are hubristic': Socrates, Alcibiades and Agathon; Part III. Love and Friendship in the (...)
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  15.  78
    Mavis Biss (2011). Aristotle on Friendship and Self-Knowledge: The Friend Beyond the Mirror. History of Philosophy Quarterly 28 (2):125.
    Aristotle's emphasis on sameness of character in his description of the virtuous friend as "another self" figures centrally in all his arguments for the necessity of friendship to self-knowledge. Although the attribution of the Magna Moralia to Aristotle is disputed, the comparison of the friend to a mirror in this work has encouraged many commentators to view the friend as a mirror that provides the clearest and most immediate image of one's own virtue. I will offer my own reading (...)
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  16.  5
    Paul van Tongeren (2013). Kant, Nietzsche and the Idealization of Friendship Into Nihilism. Kriterion: Revista de Filosofia 54 (128):401-417.
    A amizade ainda é possível em condições niilistas? Kant e Nietzsche são fases importantes na história da idealização de amizade, o que inevitavelmente conduz ao problema do niilismo. O próprio Nietzsche afirma que, por um lado, apenas algo como a amizade pode nos salvar em nossa condição niilista mas que, por outro, precisamente a amizade foi desmascarada e se tornou impossível baseada nas mesmas condições. Parece que estamos presos no paradoxo niilista de não nos ser permitido acreditar na possibilidade do (...)
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  17. Ronald Aronson (2005). Camus and Sartre: The Story of a Friendship and the Quarrel That Ended It. University of Chicago Press.
    Until now it has been impossible to read the full story of the relationship between Albert Camus and Jean-Paul Sartre. Their dramatic rupture at the height of the Cold War, like that conflict itself, demanded those caught in its wake to take sides rather than to appreciate its tragic complexity. Now, using newly available sources, Ronald Aronson offers the first book-length account of the twentieth century's most famous friendship and its end. Albert Camus and Jean-Paul Sartre first met in (...)
     
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  18.  1
    Jeffrey Flynn (ed.) (2005). Solidarity: From Civic Friendship to a Global Legal Community. The MIT Press.
    In Solidarity, Hauke Brunkhorst brings a powerful combination of theoretical perspectives to bear on the concept of "democratic solidarity," the bond among free and equal citizens. Drawing on the disciplines of history, political philosophy, and political sociology, Brunkhorst traces the historical development of the idea of universal, egalitarian citizenship and analyzes the prospects for democratic solidarity at the international level, within a global community under law. His historical account of the concept outlines its development out of, and its departure (...)
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  19. Mary Healy (2016). After Friendship. Journal of Philosophy of Education 50 (4).
    The loss of friendship can be a frequent occurrence for children as they explore their social worlds and navigate their way through the demands of particular relationships. Given that friendship is a relationship of special regard, and associated with a particular partiality to our friends, the ending of friendship and the subsequent interactions between former friends, can be difficult areas for schools to deal with. Whilst there has been considerable research on the formation and maintenance of (...), a consideration of what happens after friendship has had surprisingly limited attention. Much of our current understanding of issues on moral behaviour fails to fully address the positioning of former friends in our moral thinking particularly as regards matters arising from the priority of attachment. Recent empirical research seems to indicate that the memory of prior encounters has a far greater influence on future reciprocal exchanges than previously accepted. This paper considers suggests that this view of memory can be played out in two contrasting ways. First, a prudential view suggests that as our former friends were previously given access to our intimate secrets and confidences, self-interest would seem to indicate that we treat them well. Secondly, a residual duties view suggests that some obligations remain after the friendship has ended based on the history of the relationship. Finally, I then draw out some of the implications this may have for schools and the education of children. (shrink)
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  20. Suzanne Stern-Gillet & Gary M. Gurtler (eds.) (2014). Ancient and Medieval Concepts of Friendship. State University of New York Press.
    _Charts the stages of the history of friendship as a philosophical concept in the Western world._.
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  21. John von Heyking & Richard Avramenko (eds.) (2008). Friendship and Politics: Essays in Political Thought. University of Notre Dame Press.
    Throughout the history of Western political philosophy, the idea of friendship has occupied a central place in the conversation. It is only in the context of the modern era that friendship has lost its prominence. By retrieving the concept of friendship for philosophical investigation, these essays invite readers to consider how our political principles become manifest in our private lives. They provide a timely corrective to contemporary confusion plaguing this central experience of our public and our (...)
     
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  22. Sean McAleer (2013). Friendship, Perception, and Referential Opacity in Nicomachean Ethics IX.9. Logical Analysis and History of Philosophy 16:362-374.
    This essay reconstructs and evaluates Aristotle's argument in Nicomachean Ethics IX.9 that the happy person needs friends, in which Aristotle combines his well-known claim that friends are other selves with the claim that human perception is meta-perceptual: the perceiving subject perceives its own existence. After exploring some issues in the logic of perception, the essay argues that Aristotle's argument for the necessity of friends is invalid since perception-verbs create referentially opaque contexts in which the substitution of co-referential terms fails.
     
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  23. David Thunder (2007). Love and Friendship: Rethinking Politics and Affection in Modern Times. [REVIEW] Interpretation 35 (1):95-101.
    These collected essays demonstrate that compelling and illuminating discussions of love and friendship do not fall to psychologists alone, but rightly belong among the major thinkers in the history of political philosophy.
     
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  24.  23
    Elena Irrera (2005). Between Advantage and Virtue: Aristotle's Theory of Political Friendship. History of Political Thought 26 (4):565.
    How can the Aristotelian account of friendship contribute to an understanding of the notion of politike philia? The aim of this paper is to sketch out a general description of political friendship in the light of Aristotle's well-known distinction between friendships of utility, friendships of pleasure and friendships between virtuous people drawn in Book VIII of the Nicomachean Ethics. I shall define the boundaries of political friendship through the analysis of resemblances to and differences from both (...) according ethical excellence and friendship grounded in mere utility. Political friendship seems to be a kind of advantage-friendship sui generis, where the search for utility does not prevent people from displaying other-regarding qualities like cooperation, trust and loyalty, that are typical of friendship according to ethical excellence. I will also show that activity according to justice replaces the form of mutual and intimate love that should subsist in a friendship based on ethical virtue. (shrink)
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  25.  29
    Robert B. Glassman (1998). Symbioses Can Transcend Particularisms: A Memoir of Friendship with Ralph Wendell Burhoe. Zygon 33 (4):661-683.
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  26.  37
    D. N. Schroeder (1992). Aristotle on the Good of Virtue-Friendship. History of Political Thought 13 (2):203.
    Aristotle's well-known divisions of friendship, those based on utility, pleasure and virtue, are based on the kind of good each provides. It is fairly easy to see what is contributed by utility- and pleasure-friendships, but virtue-friendship presents a special difficulty. Aristotle writes that virtue-friendship occurs between good (virtuous) persons, each of whom is happy because of that goodness. Aristotle also asserts, however, that the good (happy) person, especially the philosopher, is largely self-sufficient, needing little in the way (...)
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  27.  21
    Lauren Swayne Barthold (2010). Friendship and the Ethics of Understanding. Epoché: A Journal for the History of Philosophy 14 (2):417-429.
    In the following essay I explore the hermeneutical significance of Gadamer’s writings on the relational, and thus ethical, components of understanding. First, I look at his discussion in Truth and Method of the significance of the “I-Thou” relation for interpretation. I then turn to his 1985 essay on Aristotle’s notion of friendship, “Friendship and Self-Knowledge: Reflections on the Role of Friendship in Greek Ethics.” My interest is to think about the implications of these writings for his theory (...)
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  28.  23
    Jennifer Hart Weed (2009). Aquinas on Friendship (Review). Journal of the History of Philosophy 47 (1):pp. 136-137.
    In the introduction to Aquinas on Friendship, Daniel Schwartz admits that his treatment of Aquinas’s theory of friendship is not exhaustive. His central argument is that Aquinas reworks several elements of Aristotle’s view of friendship in accordance with his Christian commitment to the ideal of friendship with God and to the theological virtue of charity . Schwartz develops this argument through a detailed description of some of the elements of Aquinas’s theory, most notably the concept of (...)
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  29.  7
    Lisa Hill & Peter McCarthy (2004). On Friendship and Necessitudo in Adam Smith. History of the Human Sciences 17 (4):1-16.
    Adam Smith (1723–90) provided a novel and subtle account of the new social physics that emerged to accommodate the economic changes taking place in his time. This article explores Smith’s views on the effect of commercialization on friendship, and then questions one prominent interpretation of his approach, that of Allan Silver. Against the contested reading, we argue that the new ‘strangership’ described by Smith is not warm, but rather, cool-friendship enhancing. We suggest that Cicero’s treatment of friendship (...)
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  30.  5
    C. D. A. Leighton (2012). Thomas Allies, John Henry Newman and Providentialist History. History of European Ideas 38 (2):248-265.
    Summary This article discusses and evaluates the historiographical work of a leading Oxford convert and Ultramontane, Thomas Allies (1813?1903). An evaluation of Allies by the criteria of the Ultramontane scholarship he endeavoured to practise allows the article to offer an illustration of the difficulty in establishing and maintaining an autonomous Catholic scholarship during the nineteenth century's secularising development of academic activity. It also allows substantial description of the patterns of nineteenth-century Catholic historical thought, noting the strength of its commitment to (...)
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  31.  4
    Jennifer Hart (2008). Aquinas on Friendship. Journal of the History of Philosophy 47 (1):136-137.
    In the introduction to Aquinas on Friendship, Daniel Schwartz admits that his treatment of Aquinas’s theory of friendship is not exhaustive. His central argument is that Aquinas reworks several elements of Aristotle’s view of friendship in accordance with his Christian commitment to the ideal of friendship with God and to the theological virtue of charity. Schwartz develops this argument through a detailed description of some of the elements of Aquinas’s theory, most notably the concept of concordia, (...)
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  32.  30
    Jakub Jinek (2011). Přátelství, dobro, polis. K významu přátelství v celku Aristotelovy praktické filosofie. Studia Neoaristotelica 8 (1):72-94.
    Aristotle’s subtle distinction between the forms of friendship and his concept of loving friend as one’s other self propose a solution to the fundamental objection to any eudaimonian theory of slavery, namely that friendship – as basically non-moral phenomenon – is but an egoistic device of one’s happy life. Aristotelian theorems are based on his concept of analogy and on a philosophically specific notion of “self”. Since both of these are rooted in Platonism, Aristotle has toevolve them dialectically (...)
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  33.  28
    Sharon M. Kaye (2004). Why the Liberty of Indifference Is Worth Wanting: Buridan's Ass, Friendship, and Peter John Olivi. History of Philosophy Quarterly 21 (1):21 - 42.
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  34.  1
    Philip Kaplan (2016). The Ring of Polycrates: Friendship and Alliance in the East Mediterranean. Journal of Ancient History 4 (2):132-157.
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  35.  18
    John Bussanich (1991). Love and Friendship in Plato and Aristotle. Journal of the History of Philosophy 29 (4):667-669.
  36. Robert Blanchet & Margrethe Bruun Vaage (2012). Don, Peggy, and Other Fictional Friends? Engaging with Characters in Television Series. Projections 6 (2):18-41.
    As the frequent use of metaphors like friendship or relationship in academic and colloquial discourse on serial television suggests, long-term narratives seem to add something to the spectator's engagement with fictional characters that is not fully captured by terms such as empathy and sympathy. Drawing on philosophical accounts of friendship and psychological theories on the formation of close relationships, this article clarifies in what respect the friendship metaphor is warranted. The article proposes several hypotheses that will enhance (...)
     
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  37.  19
    David K. O'Connor (1990). Two Ideals of Friendship. History of Philosophy Quarterly 7 (2):109 - 122.
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  38.  7
    Janet M. Burke (1989). Freemasonry, Friendship and Noblewomen: The Role of the Secret Society in Bringing Enlightenment Thought to Pre-Revolutionary Women Elites. History of European Ideas 10 (3):283-293.
  39.  8
    David K. Glidden (1999). Friendship in the Classical World (Review). Journal of the History of Philosophy 37 (2):359-361.
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  40. J. H. Weed (forthcoming). Aquinas on Friendship. Oxford-New York: Oxford University Press. [REVIEW] Journal of the History of Philosophy.
     
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  41. Jacques Derrida (1988). The Politics of Friendship. Journal of Philosophy 85 (11):632-644.
    Recorded in Ithaca, NY by Cornell University., Sponsored by: Andrew D. White Professors-At-Large Program., Speaker: Professor of the History of Philosophy, Ecole des Hautes Etudes en Sciences Sociales, Paris, Andrew D. White Professor-at-Large., Lecture, October 3, 1988.
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  42.  1
    Byung-Hoon Suh (2016). Mill and Tocqueville: A Friendship Bruised. History of European Ideas 42 (1):55-72.
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  43.  4
    Yi Zhuxian (2004). The Eternal Friendship Between Hu Shi and Chen Hengzhe. Chinese Studies in History 37 (3):66-86.
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  44.  4
    K. Bonner (2014). Principles, Dialectic and the Common World of Friendship: Socrates and Crito in Conversation. History of the Human Sciences 27 (2):3-25.
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  45.  1
    Jon Wiener (1989). The Responsibilities of Friendship: Jacques Derrida on Paul de Man's Collaboration. Critical Inquiry 15 (4):797-803.
    But of course Derrida’s appeal to context and to authorial intention constitutes an abandonment of the deconstructive method. As Christopher Norris has written of de Man, “we read in defiance of his own repeated counsel” if we read his work “by asking what might have been the motives, political or otherwise, that led to his adopting the stance they exhibit.”2Derrida emphasizes repeatedly that de Man’s objectionable acts were committed almost half a century ago, when he was twenty-one and twenty-two years (...)
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  46. Annalisa Ceron (2015). Political Friendship in Medicean Florence: Palmieri'sVita Civileand Platina'sDe Optimo Cive. History of European Ideas 41 (3):301-317.
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  47. Lewis S. Feuer (1979). The Friendship of Edwin Ray Lankester and Karl Marx: The Last Episode in Marx's Intellectual Evolution. Journal of the History of Ideas 40 (4):633.
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  48.  10
    William Irwin & Jonathan J. Sanford (eds.) (2012). Spider-Man and Philosophy: The Web of Inquiry. Wiley.
    _Untangle the complex web of philosophical dilemmas of Spidey and his world—in time for the release of _The Amazing Spider-Man_ movie_ Since Stan Lee and Marvel introduced Spider-Man in _Amazing Fantasy_ #15 in 1962, everyone’s favorite webslinger has had a long career in comics, graphic novels, cartoons, movies, and even on Broadway. In this book some of history’s most powerful philosophers help us explore the enduring questions and issues surrounding this beloved superhero: Is Peter Parker to blame for the (...)
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  49. Rubén Darío Maldonado (2011). Is still fashionable nowadays to to ask why Satre and Camus fought. [Spanish]. Eidos: Revista de Filosofía de la Universidad Del Norte 7:160-171.
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} This is a reflection on the degradation of the human protest, with terrorism promoting it as a legitímate trategy to obtain “political results”. Such a reflection is done from the update of the conceptual and political referents (...)
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  50. Roy Parviz Mottahedeh (2016). Friendship in Islamic Ethical Philosophy. In William Granara, Roy P. Mottahedeh, Wheeler M. Thackston & Alireza Korangy (eds.), Essays in Islamic Philology, History, and Philosophy. De Gruyter 229-239.
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