Search results for 'Friendship History' (try it on Scholar)

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  1. Vincent Lloyd (2009). Nietzsche and Rée: A Star Friendship. By Robin Small�Friedrich Nietzsche and the Politics of History. By Christian J. Emden. [REVIEW] Heythrop Journal 50 (2):352-353.score: 120.0
  2. Ivan Illich (unknown). Philosophy ... Artifacts ... Friendship-: -And the History of the Gaze. :59-77.score: 120.0
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  3. David Marsh (1996). Reginald Hyatte, The Arts of Friendship: The Idealization of Friendship in Medieval and Early Renaissance Literature.(Brill's Studies in Intellectual History, 50.) Leiden, New York, and Cologne: EJ Brill, 1994. Pp. Xi, 249. $74.50. [REVIEW] Speculum 71 (1):159-161.score: 120.0
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  4. J. Fenterer van Vlissingen (1970). Friendship in History.(Translated From the Original Dutch Version by Bernd Jager). Humanitas 6:225.score: 120.0
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  5. A. W. Price (1989). Love and Friendship in Plato and Aristotle. Oxford University Press.score: 96.0
    This book explores for the first time an idea common to both Plato and Aristotle: although people are separate, their lives need not be; one person's life may overflow into another's, so that helping someone else is a way of serving oneself. Price considers how this idea unites the philosophers' treatments of love and friendship (which are otherwise very different), and demonstrates that this view of love and friendship, applied not only to personal relationships, but also to the (...)
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  6. Lorraine Smith Pangle (2003). Aristotle and the Philosophy of Friendship. Cambridge University Press.score: 96.0
    This is the first book to offer a comprehensive account of the major philosophical works on friendship and its relationship to self-love. The book gives central place to Aristotle's searching examination of friendship in the Nicomachean Ethics. Lorraine Pangle argues that the difficulties surrounding this discussion are soon dispelled once one understands the purpose of the Ethics as both a source of practical guidance for life and a profound, theoretical investigation into human nature. The book also provides fresh (...)
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  7. Dirk Baltzly & Nick Eliopoulos (2009). The Classical Ideals of Friendship. In Barabara Caine (ed.), Friendship: a history,. Equinox.score: 72.0
    Surveys the ideals of friendship in ancient Greco-Roman philosophy. The notion of the best friendship inevitably reflects the various conceptions of a good life.
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  8. Simon May (2011). Love: A History. Yale University Press.score: 66.0
    Love plays God -- The foundation of Western love : Hebrew scripture -- From physical desire to paradise : Plato -- Love as perfect friendship : Aristotle -- Love as sexual desire : Lucretius and Ovid -- Love as the supreme virtue : Christianity -- Why Christian love isn't unconditional -- Women on top : love and the troubadours -- How human nature became loveable : from the high Middle Ages to the Renaissance -- Love as joyful understanding of (...)
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  9. Simon May (2011). Love: A Secret History. Yale University Press.score: 66.0
    Love plays God -- The foundation of Western love : Hebrew scripture -- From physical desire to paradise : Plato -- Love as perfect friendship : Aristotle -- Love as sexual desire : Lucretius and Ovid -- Love as the supreme virtue : Christianity -- Why Christian love isn't unconditional -- Women on top : love and the troubadours -- How human nature became loveable : from the high Middle Ages to the Renaissance -- Love as joyful understanding of (...)
     
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  10. Ronald Aronson (2004). Camus & Sartre: The Story of a Friendship and the Quarrel That Ended It. University of Chicago Press.score: 54.0
    Until now it has been impossible to read the full story of the relationship between Albert Camus and Jean-Paul Sartre. Their dramatic rupture at the height of the Cold War, like that conflict itself, demanded those caught in its wake to take sides rather than to appreciate its tragic complexity. Now, using newly available sources, Ronald Aronson offers the first book-length account of the twentieth century's most famous friendship and its end. Albert Camus and Jean-Paul Sartre first met in (...)
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  11. Elizabeth S. Belfiore (2012). Socrates' Daimonic Art: Love for Wisdom in Four Platonic Dialogues. Cambridge University Press.score: 54.0
    Machine generated contents note: Introduction: overview of the Erotic Dialogues; Part I. Socrates and Two Young Men: 1. 'Your love and mine': Eros and self-knowledge in Alcibiades I; 2. 'In love with acquiring friends': Socrates in the Lysis; Part II. Eros and Hybris in the Symposium: Introduction to Part II: the narrators of the Symposium; 3. In praise of Eros: the speeches in the Symposium; 4. 'You are hubristic': Socrates, Alcibiades and Agathon; Part III. Love and Friendship in the (...)
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  12. András Máté (2006). Árpád Szabó and Imre Lakatos, or the Relation Between History and Philosophy of Mathematics. Perspectives on Science 14 (3):282-301.score: 54.0
    The thirty year long friendship between Imre Lakatos and the classic scholar and historian of mathematics Árpád Szabó had a considerable influence on the ideas, scholarly career and personal life of both scholars. After recalling some relevant facts from their lives, this paper will investigate Szabó's works about the history of pre-Euclidean mathematics and its philosophy. We can find many similarities with Lakatos' philosophy of mathematics and science, both in the self-interpretation of early axiomatic Greek mathematics as Szabó (...)
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  13. Mavis Biss (2011). Aristotle on Friendship and Self-Knowledge: The Friend Beyond the Mirror. History of Philosophy Quarterly 28 (2):125.score: 54.0
    Aristotle's emphasis on sameness of character in his description of the virtuous friend as "another self" figures centrally in all his arguments for the necessity of friendship to self-knowledge. Although the attribution of the Magna Moralia to Aristotle is disputed, the comparison of the friend to a mirror in this work has encouraged many commentators to view the friend as a mirror that provides the clearest and most immediate image of one's own virtue. I will offer my own reading (...)
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  14. Paul van Tongeren (2013). Kant, Nietzsche and the Idealization of Friendship Into Nihilism. Kriterion: Revista de Filosofia 54 (128):401-417.score: 54.0
    A amizade ainda é possível em condições niilistas? Kant e Nietzsche são fases importantes na história da idealização de amizade, o que inevitavelmente conduz ao problema do niilismo. O próprio Nietzsche afirma que, por um lado, apenas algo como a amizade pode nos salvar em nossa condição niilista mas que, por outro, precisamente a amizade foi desmascarada e se tornou impossível baseada nas mesmas condições. Parece que estamos presos no paradoxo niilista de não nos ser permitido acreditar na possibilidade do (...)
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  15. Walter Pater (2010). Studies in the History of the Renaissance. OUP Oxford.score: 54.0
    'art comes to you professing frankly to give nothing but the highest quality to your moments as they pass, and simply for those moments' sake' -/- In Studies in the History of the Renaissance (1873), a diffident Oxford don produced an audacious and incalculably influential defence of aestheticism. Through his highly idiosyncratic readings of some of the finest paintings, sculptures, and poems of the French and Italian Renaissance, Pater redefined the practice of criticism as an impressionistic, almost erotic exploration (...)
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  16. Sean McAleer (2013). Friendship, Perception, and Referential Opacity in Nicomachean Ethics IX.9. Logical Analysis and History of Philosophy 16:362-374.score: 48.0
    This essay reconstructs and evaluates Aristotle's argument in Nicomachean Ethics IX.9 that the happy person needs friends, in which Aristotle combines his well-known claim that friends are other selves with the claim that human perception is meta-perceptual: the perceiving subject perceives its own existence. After exploring some issues in the logic of perception, the essay argues that Aristotle's argument for the necessity of friends is invalid since perception-verbs create referentially opaque contexts in which the substitution of co-referential terms fails.
     
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  17. Lauren Swayne Barthold (2010). Friendship and the Ethics of Understanding. Epoché: A Journal for the History of Philosophy 14 (2):417-429.score: 42.0
    In the following essay I explore the hermeneutical significance of Gadamer’s writings on the relational, and thus ethical, components of understanding. First, I look at his discussion in Truth and Method of the significance of the “I-Thou” relation for interpretation. I then turn to his 1985 essay on Aristotle’s notion of friendship, “Friendship and Self-Knowledge: Reflections on the Role of Friendship in Greek Ethics.” My interest is to think about the implications of these writings for his theory (...)
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  18. Lisa Hill & Peter McCarthy (2004). On Friendship and Necessitudo in Adam Smith. History of the Human Sciences 17 (4):1-16.score: 42.0
    Adam Smith (1723–90) provided a novel and subtle account of the new social physics that emerged to accommodate the economic changes taking place in his time. This article explores Smith’s views on the effect of commercialization on friendship, and then questions one prominent interpretation of his approach, that of Allan Silver. Against the contested reading, we argue that the new ‘strangership’ described by Smith is not warm, but rather, cool-friendship enhancing. We suggest that Cicero’s treatment of friendship (...)
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  19. C. D. A. Leighton (2012). Thomas Allies, John Henry Newman and Providentialist History. History of European Ideas 38 (2):248-265.score: 42.0
    Summary This article discusses and evaluates the historiographical work of a leading Oxford convert and Ultramontane, Thomas Allies (1813?1903). An evaluation of Allies by the criteria of the Ultramontane scholarship he endeavoured to practise allows the article to offer an illustration of the difficulty in establishing and maintaining an autonomous Catholic scholarship during the nineteenth century's secularising development of academic activity. It also allows substantial description of the patterns of nineteenth-century Catholic historical thought, noting the strength of its commitment to (...)
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  20. D. Schroeder (1992). Aristotle on the Good of Virtue-Friendship. History of Political Thought 13 (2):203-218.score: 42.0
    Aristotle's well-known divisions of friendship, those based on utility, pleasure and virtue, are based on the kind of good each provides. It is fairly easy to see what is contributed by utility- and pleasure-friendships, but virtue-friendship presents a special difficulty. Aristotle writes that virtue-friendship occurs between good (virtuous) persons, each of whom is happy because of that goodness. Aristotle also asserts, however, that the good (happy) person, especially the philosopher, is largely self-sufficient, needing little in the way (...)
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  21. Nathan Lefler (2012). Uncommon Friendships: An Amicable History of Modern Religious Thought–By William W. Young III. Modern Theology 28 (1):145-147.score: 40.0
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  22. Samuel K. Cohn (1999). Michael Rocke, Forbidden Friendships: Homosexuality and Male Culture in Renaissance Florence.(Studies in the History of Sexuality.) New York and Oxford: Oxford University Press, 1996. Pp. X, 371; Black-and-White Figures and Tables. $35. [REVIEW] Speculum 74 (2):481-483.score: 40.0
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  23. Sharon M. Kaye (2004). Why the Liberty of Indifference Is Worth Wanting: Buridan's Ass, Friendship, and Peter John Olivi. History of Philosophy Quarterly 21 (1):21 - 42.score: 36.0
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  24. David K. O'Connor (1990). Two Ideals of Friendship. History of Philosophy Quarterly 7 (2):109 - 122.score: 36.0
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  25. Daw-Nay N. R. Evans (2006). Nietzsche and Rée: A Star Friendship (Review). Journal of the History of Philosophy 44 (4):672-673.score: 36.0
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  26. Jessica Rosenfeld (2010). Ethics and Enjoyment in Late Medieval Poetry: Love After Aristotle. Cambridge University Press.score: 36.0
    Machine generated contents note: Introduction: love after Aristotle; 1. Enjoyment: a medieval history; 2. Narcissus after Aristotle: love and ethics in Le Roman de la Rose; 3. Metamorphoses of pleasure in the fourteenth century Dit Amoureux; 4. Love's knowledge: fabliau, allegory, and fourteenth-century anti-intellectualism; 5. On human happiness: Dante, Chaucer, and the felicity of friendship; Coda: Chaucer's philosophical women.
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  27. Jennifer Hart Weed (2009). Aquinas on Friendship (Review). Journal of the History of Philosophy 47 (1):pp. 136-137.score: 36.0
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  28. Elena Irrera (2005). Between Advantage and Virtue: Aristotle's Theory of Political Friendship. History of Political Thought 26 (4):565.score: 36.0
  29. Robert Blanchet & Margrethe Bruun Vaage (2012). Don, Peggy, and Other Fictional Friends? Engaging with Characters in Television Series. Projections 6 (2):18-41.score: 36.0
    As the frequent use of metaphors like friendship or relationship in academic and colloquial discourse on serial television suggests, long-term narratives seem to add something to the spectator's engagement with fictional characters that is not fully captured by terms such as empathy and sympathy. Drawing on philosophical accounts of friendship and psychological theories on the formation of close relationships, this article clarifies in what respect the friendship metaphor is warranted. The article proposes several hypotheses that will enhance (...)
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  30. K. Bonner (forthcoming). Principles, Dialectic and the Common World of Friendship: Socrates and Crito in Conversation. History of the Human Sciences.score: 36.0
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  31. Jennifer Hart Weed (2008). Aquinas on Friendship (Review). Journal of the History of Philosophy 47 (1):136-137.score: 36.0
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  32. John Bussanich (1991). Love and Friendship in Plato and Aristotle (Review). Journal of the History of Philosophy 29 (4):667-669.score: 36.0
  33. J. H. Weed (forthcoming). Aquinas on Friendship. Oxford-New York: Oxford University Press. Journal of the History of Philosophy.score: 36.0
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  34. David K. Glidden (1999). Friendship in the Classical World (Review). Journal of the History of Philosophy 37 (2):359-361.score: 36.0
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  35. Yi Zhuxian (2004). The Eternal Friendship Between Hu Shi and Chen Hengzhe. Chinese Studies in History 37 (3):66-86.score: 36.0
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  36. Janet M. Burke (1989). Freemasonry, Friendship and Noblewomen: The Role of the Secret Society in Bringing Enlightenment Thought to Pre-Revolutionary Women Elites. History of European Ideas 10 (3):283-293.score: 36.0
  37. Rubén Darío Maldonado (2011). Is still fashionable nowadays to to ask why Satre and Camus fought. [Spanish]. Eidos 7:160-171.score: 36.0
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} This is a reflection on the degradation of the human protest, with terrorism promoting it as a legitímate trategy to obtain “political results”. Such a reflection is done from the update of the conceptual and political referents (...)
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  38. Daniel N. Robinson (2004). The Great Ideas of Philosophy. Teaching Co..score: 36.0
    From the Upanishads to Homer -- Philosophy, did the Greeks invent it -- Pythagoras and the divinity of number -- What is there? -- The Greek tragedians on man's fate -- Herodotus and the lamp of history -- Socrates on the examined life -- Plato's search for truth -- Can virtue be taught? -- Plato's Republic, man writ large -- Hippocrates and the science of life -- Aristotle on the knowable -- Aristotle on friendship -- Aristotle on the (...)
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  39. Pauline Kleingeld (1999). Kant, History, and the Idea of Moral Development. History of Philosophy Quarterly 16 (1):59-80.score: 27.0
    I examine the consistency of Kant's notion of moral progress as found in his philosophy of history. To many commentators, Kant's very idea of moral development has seemed inconsistent with basic tenets of his critical philosophy. This idea has seemed incompatible with his claims that the moral law is unconditionally and universally valid, that moral agency is noumenal and atemporal, and that all humans are equally free. Against these charges, I argue not only that Kant's notion of moral development (...)
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  40. Laurence Thomas (forthcoming). The Character of Friendship. In Danian Caluori (ed.), Thinking About Friendship: Historical and Contemporary Prespectives. Palgrave MacMillon.score: 27.0
    This essay discusss (1) the differences and commonalities between romantic love and friendship and (2) the differences and commonalities between parental love of friendship.
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  41. Lorenz Krüger, Thomas Sturm, Wolfgang Carl & Lorraine Daston (eds.) (2005). Why Does History Matter to Philosophy and the Sciences? Walter DeGruyter.score: 27.0
    What are the relationships between philosophy and the history of philosophy, the history of science and the philosophy of science? This selection of essays by Lorenz Krüger (1932-1994) presents exemplary studies on the philosophy of John Locke and Immanuel Kant, on the history of physics and on the scope and limitations of scientific explanation, and a realistic understanding of science and truth. In his treatment of leading currents in 20th century philosophy, Krüger presents new and original arguments (...)
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  42. Alix A. Cohen (2008). Kant's Biological Conception of History. Journal of the Philosophy of History 2 (1):1-28.score: 27.0
    The aim of this paper is to argue that Kant's philosophy of biology has crucial implications for our understanding of his philosophy of history, and that overlooking these implications leads to a fundamental misconstruction of his views. More precisely, I will show that Kant's philosophy of history is modelled on his philosophy of biology due to the fact that the development of the human species shares a number of peculiar features with the functioning of organisms, these features entailing (...)
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  43. Joseph Margolis (2011). Toward a Theory of Human History. Journal of the Philosophy of History 4 (3-4):245-273.score: 27.0
    I show the sense in which the concept of history as a human science affects our theory of the natural sciences and, therefore, our theory of the unity of the physical and human sciences. The argument proceeds by way of reviewing the effect of the Darwinian contribution regarding teleologism and of post-Darwinian paleonanthropology on the transformation of the primate members of Homo sapiens into societies of historied selves. The strategy provides a novel way of recovering the unity of the (...)
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  44. Noel Carroll (2012). History and the Philosophy of Art. Journal of the Philosophy of History 5 (3):370-382.score: 27.0
    Abstract In this essay I trace the role of history in the philosophy of art from the early twentieth century to the present, beginning with the rejection of history by formalists like Clive Bell. I then attempt to show how the arguments of people like Morris Weitz and Arthur Danto led to a re-appreciation of history by philosophers of art such as Richard Wollheim, Jerrold Levinson, Robert Stecker and others.
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  45. Carl Hammer (2008). Explication, Explanation, and History. History and Theory 47 (2):183–199.score: 27.0
    To date, no satisfactory account of the connection between natural-scientific and historical explanation has been given, and philosophers seem to have largely given up on the problem. This paper is an attempt to resolve this old issue and to sort out and clarify some areas of historical explanation by developing and applying a method that will be called “pragmatic explication” involving the construction of definitions that are justified on pragmatic grounds. Explanations in general can be divided into “dynamic” and “static” (...)
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  46. David Carr (2009). Experience, Temporality and History. Journal of the Philosophy of History 3 (4):335-354.score: 27.0
    Philosophers' reflections on history have been dominated for decades by two themes: representation and memory. On both of these accounts, historical inquiry is divided by a certain gap from what it seeks to find or wants to know, and its activity is seen by philosophers as that of bridging this gap. Against this background, the concept of experience, in spite of its apparent rootedness in the present, can be revived as a means of thinking about our connection to the (...)
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  47. Jari Kaukua & Vili Lähteenmäki (2010). Subjectivity as a Non-Textual Standard of Interpretation in the History of Philosophical Psychology. History & Theory 48 (1):21-37.score: 27.0
    Contemporary caution against anachronism in intellectual history, and the currently momentous theoretical emphasis on subjectivity in the philosophy of mind, are two prevailing conditions that set puzzling constraints for studies in the history of philosophical psychology. The former urges against assuming ideas, motives, and concepts that are alien to the historical intellectual setting under study, and combined with the latter suggests caution in relying on our intuitions regarding subjectivity due to the historically contingent characterizations it has attained in (...)
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  48. Jeff Malpas (2011). Truth, Narrative, and the Materiality of Memory: An Externalist Approach in the Philosophy of History. Journal of the Philosophy of History 4 (3-4):328-353.score: 27.0
    One of the most influential and significant developments in the philosophy of language over the last thirty years has been the rise of externalist conceptions of content. This essay aims to explore the implications of a form of externalism, largely derived from the work of Donald Davidson, for thinking about history, and in so doing to suggest one way in which contemporary philosophy of language may engage with contemporary philosophy of history. Much of the discussion focuses on the (...)
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  49. Stephen Gaukroger (2012). What Does History Matter to the History of Philosophy? Journal of the Philosophy of History 5 (3):406-424.score: 27.0
    Abstract Contrary to most modern interpretations, in the early modern period, history was an indispensable resource for many philosophers. The different uses of history by Bacon, Gassendi, Locke, and Hume are explored to establish the role of history as a resource in early-modern philosophy.
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  50. Anthony Burns (2011). Conceptual History and the Philosophy of the Later Wittgenstein: A Critique of Quentin Skinners Contextualist Method. Journal of the Philosophy of History 5 (1):54-83.score: 27.0
    Although first published in 1969, the methodological views advanced in Quentin Skinner's “Meaning and Understanding in the History of Ideas” remain relevant today. In his article Skinner suggests that it would be inappropriate to even attempt to write the history of any idea or concept. In support of this view, Skinner advances two arguments, one derived from the philosophy of the later Wittgenstein and the other from that of J. L. Austin. In this paper I focus on the (...)
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