Search results for 'Fulton Henry Anderson' (try it on Scholar)

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  1. Fulton Henry Anderson (1948/1971). The Philosophy of Francis Bacon. New York,Octagon Books.score: 870.0
     
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  2. Douglas R. Anderson (2006). Philosophy Americana: Making Philosophy at Home in American Culture. Fordham University Press.score: 300.0
    In this engaging book, Douglas Anderson begins with the assumption that philosophy—the Greek love of wisdom—is alive and well in American culture. At the same time, professional philosophy remains relatively invisible. Anderson traverses American life to find places in the wider culture where professional philosophy in the distinctively American tradition can strike up a conversation. How might American philosophers talk to us about our religious experience, or political engagement, or literature—or even, popular music? Anderson’s second aim is (...)
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  3. T. A. Goudge (1968). Fulton Henry Anderson 1895-1968. Proceedings and Addresses of the American Philosophical Association 42:162 - 163.score: 270.0
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  4. T. A. Goudge (1968). Memorial for Fulton Henry Anderson, M.A., Ph.D., Ll.D., D.Litt., F. R. S. C. Dialogue 7 (01):91-93.score: 270.0
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  5. Henry E. Allison, John Anderson, Creagh McLean Cole, John Beversluis & James Robert Brown (2008). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Mind 117:468.score: 240.0
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  6. Fulton H. Anderson (1959). Platonic Elements in Epistemology. Proceedings of the American Catholic Philosophical Association 33:21-27.score: 240.0
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  7. J. R. Cameron, John M. Anderson & Henry W. Johnstone (1965). Natural Deduction: The Logical Basis of Axiom System. Philosophical Quarterly 15 (58):83.score: 240.0
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  8. Lorenzo Altieri, Pamela Anderson, Patrick Bourgeois, Fred Dallmayr, Gregory Hoskins, Domenico Jervolino, Morny Joy, David Kaplan, Richard Kearney, Peter Kemp, Jason Springs, Henry Venema & John Whitmire (2011). Paul Ricoeur: Honoring and Continuing the Work. Lexington Books.score: 240.0
     
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  9. John Alfred Henry Anderson (1974). Mathematics, the Language Concepts. Stanley Thornes (Publishers) Ltd..score: 240.0
  10. Elizabeth S. Anderson, F. R. Berger, David O. Brink, D. G. Brown, Amy Gutmann, Peter Railton, J. O. Urmson & Henry R. West (1997). Mill's Utilitarianism: Critical Essays. Rowman & Littlefield Publishers.score: 240.0
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  11. William N. Boyer, Henry A. Cross & Carol Anderson (1974). Quality Reward Preference in the Rat. Bulletin of the Psychonomic Society 3 (5):332-334.score: 240.0
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  12. Mark Scully, Blake Anderson, Terran Lane, Charles Gasparovic, Vince Magnotta, Wilmer Sibbitt, Carlos Roldan, Ron Kikinis & Henry Jeremy Bockholt (2010). An Automated Method for Segmenting White Matter Lesions Through Multi-Level Morphometric Feature Classification with Application to Lupus. Frontiers in Human Neuroscience 4:27.score: 240.0
    We demonstrate an automated, multi-level method to segment white matter brain lesions and apply it to lupus. The method makes use of local morphometric features based on multiple MR sequences, including T1-weighted, T2-weighted, and Fluid Attenuated Inversion Recovery. After preprocessing, including co-registration, brain extraction, bias correction, and intensity standardization, 49 features are calculated for each brain voxel based on local morphometry. At each level of segmentation a supervised classifier takes advantage of a different subset of the features to conservatively segment (...)
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  13. John Henry (1986). A Cambridge Platonist's Materialism: Henry More and the Concept of Soul. Journal of the Warburg and Courtauld Institutes 49:172-195.score: 120.0
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  14. Dennis Henry & Michael Byrd (1979). On Defining Necessity in Terms of Entailment. Studia Logica 38 (2):95 - 104.score: 120.0
    In their book Entailment, Anderson and Belnap investigate the consequences of defining Lp (it is necessary that p) in system E as (pp)p. Since not all theorems are equivalent in E, this raises the question of whether there are reasonable alternative definitions of necessity in E. In this paper, it is shown that a definition of necessity in E satisfies the conditions { E Lpp, EL(pq)(LpLq), E pLp} if and only if its has the form C 1.C2 .... Cnp, (...)
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  15. L. V. Anderson (1984). Lyle V. Anderson -- The Representation and Resolution of the Nuclear Conflict. Philosophy and Social Criticism 10 (3-4):67-79.score: 120.0
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  16. Douglas R. Anderson (2014). Roads to Divinity. The Pluralist 9 (1):87-96.score: 120.0
    Not long before he died, Henry David Thoreau was asked by a friend where religion was to be found in his writings. Thoreau responded by saying that his religiosity pervaded his works but that no one noticed it. This result was enabled by the cultural belief that religiosity entailed formal religion, creeds, fixed rituals, and overt discussions of God or gods. Thoreau’s point—a development of Emerson’s “Divinity School Address”—was to show the mistakenness of this compartmentalization of one’s religious life. (...)
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  17. Edythe Fulton (1998). James Street Fulton 1904-1997. Proceedings and Addresses of the American Philosophical Association 72 (2):120 - 121.score: 120.0
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  18. John Henry, Henry More. Stanford Encyclopedia of Philosophy.score: 120.0
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  19. E. Bruce Flory & Anna May Anderson (1976). Ernest Paul Anderson 1947-1976. Proceedings and Addresses of the American Philosophical Association 50 (2):135 -.score: 120.0
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  20. Paul Henry (1959). Paul Henry, SJ. The Saint Augustine Lecture Series:43-44.score: 120.0
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  21. John Anderson, John Anderson Lecture Notes and Other Writings.score: 120.0
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  22. John R. Anderson & Alison Gopnik, Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]score: 120.0
    Six leading experts speak about the future of cognitive science.
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  23. G. Anderson (1999). 'We Went Through Psychological Hell': A Case Report of Prenatal Diagnosis-Response by Gwen Anderson, Shriver Center for Mental Retardation, Waltham MA, USA-Prenatal Genetics Services Signal a Much Deeper Problem in Health Care Delivery. Nursing Ethics 6 (3):254-256.score: 120.0
     
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  24. John Henry (1993). Henry More and Newton's Gravity. History of Science 31:83-97.score: 120.0
  25. John Henry (1993). Henry More. Magic, Religion and Experiment, by A: Rupert Hall. History of Science 31:83-97.score: 120.0
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  26. Raymond Hoekstra (1949). Book Review:The Philosophy of Francis Bacon Fulton H. Anderson. [REVIEW] Philosophy of Science 16 (1):86-.score: 84.0
  27. George Drury (1962). Francis Bacon: His Career and His Thought. By Fulton H. Anderson. The University of Southern California Press, 1962, Pp. 367. $7.50. [REVIEW] Dialogue 1 (03):328-329.score: 84.0
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  28. David Lovejoy, Walt Anderson, Erin Lotz, Randall Amster, Samuel N. Henrie, K. L. Cook, Susan Hericks, Alison Holmes, Wayne Regina, Liz Faller & David Gilligan (2006). Teachable Moments: Essays on Experiential Education. University Press of America.score: 80.0
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  29. Yechiel Michael Barilan, Philip Beeley & Christoph J. Scriba (forthcoming). Allison, Henry E. Essays on Kant. New York: Oxford UP, 2012. Xiv, 287p., Bibl., Index. Seventeen Essays on Transcendental Idealism, Freedom of the Will, and Teleology. Anderson, Kevin B., and Russell Rockwell, Eds. The Dunayevskaya-Marcuse-Fromm Correspondence, 1954–1978: Dialogues on Hegel, Marx, And. [REVIEW] Journal of the History of Ideas.score: 72.0
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  30. Donald Kalish (1964). Review: John M. Anderson, Henry W. Johnstone, Natural Deduction. The Logical Basis of Axiom Systems. [REVIEW] Journal of Symbolic Logic 29 (2):93-94.score: 72.0
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  31. A. D. Nock (1926). Catalogue des manuscrils alchimiques grecs. Publié sous la direction de J. Bidez, F. Cumont, J. L. Heiberg et O. Lagercrantz. I. Les Parisini démerits par Henri Lebègue. En appendice les manuscrits des Coeranides et tables générales par Marie Delcourt. Pp. x + 320. 30 francs. III. Les manuscrits des îles britanniques décrits par Dorothea Waley Singer avec la collaboration de Annie Anderson et William J. Anderson. En appendice les recettes alchemiques du Codex Holkhamicus, éditées par Otto Lagercrantz. Bruxelles: Lamertin, 1924. [REVIEW] The Classical Review 40 (06):218-.score: 30.0
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  32. Ravi Gomatam (2007). Niels Bohr's Interpretation and the Copenhagen Interpretation—Are the Two Incompatible? Philosophy of Science 74 (5):736-748.score: 24.0
    The Copenhagen interpretation, which informs the textbook presentation of quantum mechanics, depends fundamentally on the notion of ontological wave-particle duality and a viewpoint called “complementarity.” In this paper, Bohr's own interpretation is traced in detail and is shown to be fundamentally different from and even opposed to the Copenhagen interpretation in virtually all its particulars. In particular, Bohr's interpretation avoids the ad hoc postulate of wave function ‘collapse' that is central to the Copenhagen interpretation. The strengths and weakness of both (...)
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  33. Douglas Hochstetler & Peter Matthew Hopsicker (2012). The Heights of Humanity: Endurance Sport and the Strenuous Mood. Journal of the Philosophy of Sport 39 (1):117-135.score: 24.0
    In his article, ?Recovering Humanity: Movement, Sport, and Nature?, Doug Anderson addresses the place of endurance sport, or more generally sport at large, as a potential catalyst for the good life. Anderson contrasts transcendental themes of Henry David Thoreau and Ralph Waldo Emerson with the pragmatic claims of William James and John Dewey, who focus on human possibility and growth. Our aim is to pursue the pragmatic line of thought championed by James and Dewey as a contrasting (...)
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  34. Ben Segal (2011). The Official Catalog of Potential Literature Selections. Continent 1 (2):136-140.score: 24.0
    continent. 1.2 (2011): 136-140. In early 2011, Cow Heavy Books published The Official Catalog of the Library of Potential Literature , a compendium of catalog 'blurbs' for non-existent desired or ideal texts. Along with Erinrose Mager, I edited the project, in a process that was more like curation as it mainly entailed asking a range of contemporary writers, theorists, and text-makers to send us an entry. What resulted was a creative/critical hybrid anthology, a small book in which each page opens (...)
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  35. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Théologie Et Philosophie Médiévales 77 (1):35-81.score: 18.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we (...)
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  36. James Williams (2008). Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental. Sophia 47 (3):265-279.score: 18.0
    To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast (...)
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  37. Scott M. Williams (2012). Henry of Ghent on Real Relations and the Trinity: The Case for Numerical Sameness Without Identity. Recherches de Théologie Et Philosophie Médiévales 79 (1):109-148.score: 18.0
    I argue that there is a hitherto unrecognized connection between Henry of Ghent’s general theory of real relations and his Trinitarian theology, namely the notion of numerical sameness without identity. A real relation (relatio) is numerically the same thing (res) as its absolute (non-relative) foundation, without being identical to its foundation. This not only holds for creaturely real relations but also for the divine persons’ distinguishing real relations. A divine person who is constituted by a real relation (relatio) and (...)
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  38. Anthony Skelton (2006). Henry Sidgwick's Practical Ethics: A Defense. Utilitas 18 (3):199-217.score: 18.0
    Henry Sidgwick's Practical Ethics offers a novel approach to practical moral issues. In this article, I defend Sidgwick's approach against recent objections advanced by Sissela Bok, Karen Hanson, Michael S. Pritchard, and Michael Davis. In the first section, I provide some context within which to situate Sidgwick's view. In the second, I outline the main features of Sidgwick's methodology and the powerful rationale that lies behind it. I emphasize elements of the view that help to defend it, noting some (...)
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  39. Alasdair Urquhart (2010). Anderson and Belnap's Invitation to Sin. Journal of Philosophical Logic 39 (4):453 - 472.score: 18.0
    Quine has argued that modal logic began with the sin of confusing use and mention. Anderson and Belnap, on the other hand, have offered us a way out through a strategy of nominahzation. This paper reviews the history of Lewis's early work in modal logic, and then proves some results about the system in which "A is necessary" is intepreted as "A is a classical tautology.".
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  40. Charles Pigden (2011). Getting the Wrong Anderson? A Short and Opinionated History of New Zealand Philosophy. In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books. 169-195.score: 18.0
    Is the history of philosophy primarily a contribution to PHILOSOPHY or primarily a contribution to HISTORY? This paper is primarily contribution to history (specifically the history of New Zealand) but although the history of philosophy has been big in New Zealand, most NZ philosophers with a historical bent are primarily interested in the history of philosophy as a contribution to philosophy. My essay focuses on two questions: 1) How did New Zealand philosophy get to be so good? And why, given (...)
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  41. Charles Taliaferro (2007). Transcendence and Feminism: Response to Anderson's “Feminist Challenges to Conceptions of God”. Philosophia 35 (3-4):371-373.score: 18.0
    An argument that Pamela Sue Anderson’s critique of Irigaray commits her to a version of the Ideal Observer Theory, a theory Anderson rejects. This paper was delivered in the APA Pacific 2007 Mini-Conference on Models of God.
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  42. Joke Spruyt (2011). Henry of Ghent on Teaching Theology. Vivarium 49 (1-3):165-183.score: 18.0
    This paper aims to explain Henry of Ghent's views on what kind of language is appropriate in theology, and why. It concentrates on a number of questions of the Summa quaestionum ordinariarum , which are devoted to his take on how theologians should explain their discipline to students, and to the meaningfulness in general of theological language. The paper delves into the technical terms sensus and insinuare , and compares Henry's account with H.P. Grice's views on (speaker-)meaning and (...)
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  43. Sigi Jöttkandt (2013). The Cornered Object of Psychoanalysis: Las Meninas, Jacques Lacan and Henry James. [REVIEW] Continental Philosophy Review 46 (2):291-309.score: 18.0
    Long recognised as a painting ‘about’ painting, Velázquez’s Las Meninas comes to Lacan’s aid as he explicates the object a in Seminar XIII, The Object of Psychoanalysis (1965–1966). The famous seventeenth century painting provides Lacan with a visual mapping of the ‘ghost story’ he discovers in the Cartesian cogito, insofar as it depicts the unravelling of the Cartesian representational project at the moment of its founding gesture. This article traces Lacan’s argument as he turns to art, linear perspective and topology (...)
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  44. Michael Staudigl (2012). From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW] Continental Philosophy Review 45 (3):339-361.score: 18.0
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior (...)
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  45. Susan Brower-Toland (2002). Instantaneous Change and the Physics of Sanctification: "Quasi-Aristotelianism" in Henry of Ghent's Quodlibet XV Q. 13. Journal of the History of Philosophy 40 (1):19-46.score: 18.0
    In Quodlibet XV q.13, Henry of Ghent considers whether the Virgin Mary was immaculately conceived. He argues that she was not, but rather possessed sin only at the first instant of her existence. Because Henry’s defense of this position involves an elaborate discussion of motion and mutation, his discussion marks an important contribution to medieval discussions of Aristotelian natural philosophy. In fact, a number of scholars have identified Henry’s discussion as the source of an unusual fourteenth-century theory (...)
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  46. Han Thomas Adriaenssen (2011). An Early Critic of Locke: The Anti-Scepticism of Henry Lee. Locke Studies 11:17-47.score: 18.0
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper (...)
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  47. Ángel Enrique Garrido-Maturano (2012). ¿Fenomenología o gnosis? El límite fenomenológico del acceso a la relación religiosa en la filosofía del cristianismo de M. Henry. Logos. Anales Del Seminario de Metafísica 45:189-209.score: 18.0
    El artículo se propone determinar el límite entre fenomenología y gnosis en la filosofía del cristianismo de M. Henry. Para ello analiza la cuestión del Archi-hijo en Soy yo la verdad, la de Archi-carne en Encarnación y la de la legitimación de las palabras que Cristo pronuncia sobre sí mismo en Palabras de Cristo. El análisis muestra, en primer lugar, en qué medida el tratamiento de estas tres cuestiones supera el límite estrictamente fenomenológico del pensamiento y remite a una (...)
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  48. Olivier Ducharme (2012). Le Concept d'Habitus Chez Michel Henry. Journal of French and Francophone Philosophy 20 (2):42-56.score: 18.0
    Cet article cherche à rendre compte de la signification du concept d'habitus que nous retrouvons chez Michel Henry en tentant de le situer par rapport aux principaux concepts qui sont au fondement de la phénoménologie matérielle.
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  49. Christina M. Gschwandtner (2012). What About Non-Human Life? An "Ecological" Reading of Michel Henry's Critique of Technology. Journal of French and Francophone Philosophy 20 (2):116-138.score: 18.0
    This paper takes its departure from Michel Henry’s criticism of a technological view that “extends its reign to the whole planet, sowing desolation and ruin everywhere” ( I am the Truth , 271). It argues that although Henry’s critique of technology is helpful and important, it does not go far enough, inasmuch as it excludes all non-human beings from the Truth of “Life” he advocates against the destructive truths of technology and therefore cannot fully articulate the way in (...)
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  50. Kim Kleinman (1999). His Own Synthesis: Corn, Edgar Anderson, and Evolutionary Theory in the 1940s. [REVIEW] Journal of the History of Biology 32 (2):293 - 320.score: 18.0
    Tracing the contributions of Edgar Anderson (1897-1969) of the Missouri Botanical Garden to the important discussions in evolutionary biology in the 1940s, this paper argues that Anderson turned to corn research rather than play a more prominent role in what is now known as the Evolutionary Synthesis. His biosystematic studies of Iris and Tradescantia in the 1930s reflected such Synthesis concerns as the species question and population thinking. He shared the 1941 Jesup Lectures with Ernst Mayr. But rather (...)
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