Search results for 'Fulton Henry Anderson' (try it on Scholar)

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  1. Arthur J. Newman, C. M. Charles, Norman L. Thompson, Margaret C. Wang, Evans L. Anderson, Richard L. Poole, Henry R. Fea, Patricia T. Botkin, Barry J. Zimmerman, Christopher J. Lucas, Pamela Fulton, Francesco Cordasco, E. D. Duryea, Ayers Bagley & Dick Hopkins (1973). Book Reviews Section 2. Educational Studies 4 (3):145-155.
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  2.  1
    Fulton Henry Anderson (1948). The Philosophy of Francis Bacon. New York,Octagon Books.
  3.  1
    T. A. Goudge (1968). Fulton Henry Anderson 1895-1968. Proceedings and Addresses of the American Philosophical Association 42:162 - 163.
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  4. T. A. Goudge (1968). MEMORIAL - Fulton Henry Anderson. Dialogue 7 (1):91.
     
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  5. T. A. Goudge (1968). Memorial for Fulton Henry Anderson, M.A., Ph.D., Ll.D., D.Litt., F. R. S. C. Dialogue 7 (1):91-93.
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  6. John G. Slater (2005). 9. The Last Autocrat: Fulton Henry Anderson. In Minerva's Aviary: Philosophy at Toronto, 1843-2003. University of Toronto Press 304-364.
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  7.  1
    Paul Russell Anderson (1934). Science in Defense of Liberal Religion: A Study of Henry More's Attempt to Link Seventeenth Century Religion with Science. Journal of Philosophy 31 (3):82-83.
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  8. John Henry (1989). R.G.W. Anderson and Christopher Lawrence, . Science, Medicine and Dissent: Joseph Priestley . Papers Celebrating the 250th Anniversary of the Birth of Joseph Priestley, Together with a Catalogue of an Exhibition Held at the Royal Society and the Wellcome Institute for the History of Medicine. London: Wellcome Trust/Science Museum, 1987. Pp. Xii + 105. ISBN 0-901805-28-9. £9.95. [REVIEW] British Journal for the History of Science 22 (3):388.
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  9.  15
    Douglas R. Anderson (2006). Philosophy Americana: Making Philosophy at Home in American Culture. Fordham University Press.
    In this engaging book, Douglas Anderson begins with the assumption that philosophy—the Greek love of wisdom—is alive and well in American culture. At the same time, professional philosophy remains relatively invisible. Anderson traverses American life to find places in the wider culture where professional philosophy in the distinctively American tradition can strike up a conversation. How might American philosophers talk to us about our religious experience, or political engagement, or literature—or even, popular music? Anderson’s second aim is (...)
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  10.  14
    Fulton H. Anderson (1952). Plato's Phaedrus. [REVIEW] Journal of Philosophy 49 (16):532-536.
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  11.  6
    William N. Boyer, Henry A. Cross & Carol Anderson (1974). Quality Reward Preference in the Rat. Bulletin of the Psychonomic Society 3 (5):332-334.
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  12.  1
    Fulton H. Anderson (1964). Francis Bacon, His Career and His Thought. Philosophical Review 73 (2):285-287.
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  13.  4
    J. R. Cameron, John M. Anderson & Henry W. Johnstone (1965). Natural Deduction: The Logical Basis of Axiom System. Philosophical Quarterly 15 (58):83.
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  14.  3
    Henry E. Allison, John Anderson, Creagh McLean Cole, John Beversluis & James Robert Brown (2008). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Mind 117:468.
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  15.  6
    Fulton H. Anderson (1959). Platonic Elements in Epistemology. Proceedings of the American Catholic Philosophical Association 33:21-27.
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  16. Lorenzo Altieri, Pamela Anderson, Patrick Bourgeois, Fred Dallmayr, Gregory Hoskins, Domenico Jervolino, Morny Joy, David M. Kaplan, Richard Kearney, Peter Kemp, Jason Springs, Henry Venema, John Wall & John Whitmire (2011). Paul Ricoeur: Honoring and Continuing the Work. Lexington Books.
    This collection of essays is dedicated to the prolific career of Paul Ricoeur. Honoring his work, this anthology addresses questions and concerns that defined Ricoeur’s.
     
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  17. John Alfred Henry Anderson (1974). Mathematics, the Language Concepts. Stanley Thornes (Publishers) Ltd..
  18. Elizabeth S. Anderson, F. R. Berger, David O. Brink, D. G. Brown, Amy Gutmann, Peter Railton, J. O. Urmson & Henry R. West (1997). Mill's Utilitarianism: Critical Essays. Rowman & Littlefield Publishers.
    John Stuart Mill's Utilitarianism continues to serve as a rich source of moral and theoretical insight. This collection of articles by top scholars offers fresh interpretations of Mill's ideas about happiness, moral obligation, justice, and rights. Applying contemporary philosophical insights, the articles challenge the conventional readings of Mill, and, in the process, contribute to a deeper understanding of utilitarian theory as well as the complexity of moral life.
     
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  19. Mikkel Borch-Jacobsen & Michel Henry (1989). Michel Henry Philosophy and Psychoanalysis. Anma Libri.
  20. Marshall Clagett, I. Cohen, . Drabkin I., John Fulton & Henry Guerlac (1956). George Sarton 1884-1956. Isis: A Journal of the History of Science 47:99-100.
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  21. Marshall Clagett, I. Bernard Cohen, I. E. Drabkin, John F. Fulton, Henry Guerlac & Conway Zirkle (1956). George Sarton 1884-1956. Isis 47 (2):99-100.
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  22. D. S. M., Plato, Benjamin Jowett, Fulton H. Anderson, Irving M. Copi & Glenn R. Morrow (1950). Meno.Theaetetus.Timaeus. Journal of Philosophy 47 (19):555.
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  23.  71
    John Henry (2015). David Leech: The Hammer of the Cartesians: Henry More’s Philosophy of Spirit and the Origins of Modern Atheism. International Journal for Philosophy of Religion 77 (3):267-271.
    Henry More (1614–1687), the most influential of the so-called Cambridge Platonists, and arguably the leading philosophically-inclined theologian in late seventeenth-century England, has come in for renewed attention lately. He was the subject of a detailed intellectual biography in 2003 by Robert Crocker, and in 2012 Jasper Reid published a philosophically penetrating and enlightening study of More’s metaphysics (Crocker 2003; Reid 2012). David Leech’s study of More’s idiosyncratic concept of immaterial spirit—and the role that it plays in his philosophy and (...)
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  24.  5
    Elizabeth S. Anderson (1995). The Democratic University: The Role of Justice in the Production of Knowledge*: ELIZABETH S. ANDERSON. Social Philosophy and Policy 12 (2):186-219.
    What is the proper role of politics in higher education? Many policies and reforms in the academy, from affirmative action and a multicultural curriculum to racial and sexual harassment codes and movements to change pedagogical styles, seek justice for oppressed groups in society. They understand justice to require a comprehensive equality of membership: individuals belonging to different groups should have equal access to educational opportunities; their interests and cultures should be taken equally seriously as worthy subjects of study, their persons (...)
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  25.  87
    L. V. Anderson (1984). Lyle V. Anderson -- The Representation and Resolution of the Nuclear Conflict. Philosophy and Social Criticism 10 (3-4):67-79.
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  26.  29
    John Henry (1986). A Cambridge Platonist's Materialism: Henry More and the Concept of Soul. Journal of the Warburg and Courtauld Institutes 49:172-195.
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  27.  18
    Paul Henry (1959). Paul Henry, SJ. The Saint Augustine Lecture Series:43-44.
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  28. Elizabeth Anderson (2008). I—Elizabeth Anderson: Expanding the Egalitarian Toolbox: Equality and Bureaucracy. Aristotelian Society Supplementary Volume 82 (1):139-160.
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  29.  1
    J. Henry (1993). Essay Review: Henry More and Newton's Gravity, Henry More: Magic, Religion and Experiment. History of Science 31 (1):83-97.
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  30.  1
    John Henry (1993). Marjorie Hope Nicolson , The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642–1684. Revised Edition with an Introduction and New Material Edited by Sarah Hutton. Oxford: Clarendon Press, 1992. Pp. Xxix + 592. ISBN 0-19-824876-8. £55.00. [REVIEW] British Journal for the History of Science 26 (3):357.
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  31.  1
    John Henry (1984). Seventeenth Century James R. Jacob, Henry Stubbe, Radical Protestantism and the Early Enlightenment. Cambridge: University Press, 1983. Pp. Viii + 222. ISBN 0-521-24876-0. £19.50. [REVIEW] British Journal for the History of Science 17 (1):111.
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  32.  5
    Granville C. Henry (1995). Does Process Thought Allow Personal Immortality?: GRANVILLE C. HENRY. Religious Studies 31 (3):311-322.
    If by personal immortality one means that the soul is naturally eternal and passes as a substance through physical death to another life, then the answer to this question is a firm No . Both Alfred North Whitehead and his most famous student Charles Hartshorne disavowed such personal immortality as philosophically incompatible with the basic tenets of process thought. For Whitehead, and all philosophers who claim to follow him, process is the ultimate metaphysical generality describing how actual entities instantiate themselves (...)
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  33.  4
    John R. Anderson & Alison Gopnik, Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]
    Six leading experts speak about the future of cognitive science.
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  34. John Anderson, Graham Cullum & Kimon Lycos (1982). Art & Reality John Anderson on Literature and Aesthetics.
     
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  35.  3
    John Henry (1993). Henry More. Magic, Religion and Experiment, by A: Rupert Hall. History of Science 31:83-97.
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  36.  2
    Pamela Sue Anderson, Engaging the "Forbidden Texts" of Philosophy: Pamela Sue Anderson Talks to Alison Jasper.
    This article is made available under Creative Commons licence CC BY-NC-ND, which permits non-commercial reproduction and distribution of the work, in any medium, provided the original work is not altered or transformed in any way, and that the work is properly cited.
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  37.  1
    Viktor Henry (1920). Henry, Victor, Wissenschafts- und Unterrichtslehre. Kant-Studien 25 (1).
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  38.  1
    Tyson Anderson (1974). Some Remarks on ‘Physicalism and Immortality’—Reply to David Mouton: Tyson Anderson. Religious Studies 10 (1):81-84.
    In a recent articles David Mouton has argued that immortality is compatible with one sort of physicalism. I believe that he fails to establish this thesis and that, moreover, this article contains several misconceptions having to do with the topic of immortality.
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  39.  2
    E. Bruce Flory & Anna May Anderson (1976). Ernest Paul Anderson 1947-1976. Proceedings and Addresses of the American Philosophical Association 50 (2):135 -.
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  40.  5
    John Henry, Henry More. Stanford Encyclopedia of Philosophy.
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  41.  2
    Edythe Fulton (1998). James Street Fulton 1904-1997. Proceedings and Addresses of the American Philosophical Association 72 (2):120 - 121.
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  42. John Anderson, John Anderson Lecture Notes and Other Writings.
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  43. Hall Anderson (2010). Still Rainin' Still Dreamin': Hall Anderson's Ketchikan. University of Alaska Press.
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  44. G. Anderson (1999). 'We Went Through Psychological Hell': A Case Report of Prenatal Diagnosis-Response by Gwen Anderson, Shriver Center for Mental Retardation, Waltham MA, USA-Prenatal Genetics Services Signal a Much Deeper Problem in Health Care Delivery. Nursing Ethics 6 (3):254-256.
     
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  45. Paul B. Henry (1971). Henry J. Merry, "Montesquieu's System of Natural Government". [REVIEW] Theory and Decision 2 (2):217.
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  46. John Henry (1993). Henry More and Newton's Gravity. History of Science 31:83-97.
  47. Michel Henry & Jean-Michel Longneaux (2005). Le bonheur de Spinoza, suivi de Étude sur le spinozisme de Michel Henry, coll. « Épiméthée ». Revue Philosophique de la France Et de l'Etranger 195 (2):234-235.
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  48. Michel Henry (1965). Philosophie Et Phénoménologie du Corps Essai Sur Lontologie Biranienne / Par Michel Henry. Presses Universitaires de France.
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  49.  3
    George Drury (1962). Francis Bacon: His Career and His Thought. By Fulton H. Anderson. The University of Southern California Press, 1962, Pp. 367. $7.50. [REVIEW] Dialogue 1 (3):328-329.
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  50.  4
    Raymond Hoekstra (1949). Book Review:The Philosophy of Francis Bacon Fulton H. Anderson. [REVIEW] Philosophy of Science 16 (1):86-.
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