This paper examines the notion that psychology is autonomous. It is argued that we need to distinguish between (a) the question of whether psychological explanations are autonomous, and (b) the question of whether the process of psychological discovery is autonomous. The issue is approached by providing a reinterpretation of Robert Cummins's notion of functionalanalysis (FA). A distinction is drawn between FA as an explanatory strategy and FA as an investigative strategy. It is argued that the identification of (...)functional components of the cognitive system may draw on knowledge about brain structure, without thereby jeopardizing the explanatory autonomy of psychology. (shrink)
Robert Cummins has recently used the program of Clark Hull to illustrate the effects of logical positivist epistemology upon psychological theory. On Cummins's account, Hull's theory is best understood as a functionalanalysis, rather than a nomological subsumption. Hull's commitment to the logical positivist view of explanation is said to have blinded him to this aspect of this theory, and thus restricted its scope. We will argue that this interpretation of Hull's epistemology, though common, is mistaken. Hull's epistemological (...) views were developed independently of, and in considerable contrast to, the principles of logical positivism. (shrink)
Cummins (1982) argues that etiological considerations are not onlyinsufficient butirrelevant for the determination offunction. I argue that his claim of irrelevance rests on a misrepresentation of the use of functions in evolutionary explanations. I go on to suggest how accepting anetiological constraint on functionalanalysis might help resolve some problems involving the use of functional explanations.
Despite eschewing the utility of ends or purposes in natural philosophy, Descartes frequently engages in functional explanation, which many have assumed is an essentially teleological form of explanation. This article considers the consistency of Descartes's appeal to natural functions, advancing the idea that he is utilizing a non-normative, non-teleological form of functional explanation. It will be argued that Cartesian functionalanalysis resembles modern causal functionalanalysis, and yet, by emphasizing the interdependency of parts of (...) biological systems, is able to avoid many of the problems attendant upon modern causal theories. It is for this reason, if no other, that the study of Descartes's natural philosophy should be of interest to contemporary theorists of functionalanalysis. (shrink)
We explore the technical details and historical evolution of Charles Peirce's articulation of a truth table in 1893, against the background of his investigation into the truth-functionalanalysis of propositions involving implication. In 1997, John Shosky discovered, on the verso of a page of the typed transcript of Bertrand Russell's 1912 lecture on ?The Philosophy of Logical Atomism? truth table matrices. The matrix for negation is Russell's, alongside of which is the matrix for material implication in the hand (...) of Ludwig Wittgenstein. It is shown that an unpublished manuscript identified as composed by Peirce in 1893 includes a truth table matrix that is equivalent to the matrix for material implication discovered by John Shosky. An unpublished manuscript by Peirce identified as having been composed in 1883?1884 in connection with the composition of Peirce's ?On the Algebra of Logic: A Contribution to the Philosophy of Notation? that appeared in the American Journal of Mathematics in 1885 includes an example of an indirect truth table for the conditional. (shrink)
The most recent resurgence of philosophical attention to the so-called ‘functional talk' in the sciences can be summarized in terms of the following questions: (Q1) What kind of restrictions, and in particular, what kind of evolutionary restrictions as well as to what extent, is involved in functional ascriptions? (Q2) How can we account for the explanatory import of function-ascribing statements? This paper addresses these questions through a modified version of Cummins' functionalanalysis. The modification in question (...) is concerned with phylogenetical restrictions on causal role functions, and it stems from an analysis of some primary areas in molecular biology. I examine how evolutionary consideration affects the so-called ‘function-analytical explanatory strategy' (Cummins [1975] 1998, 2002). Finally, I argue that the neo-functionalanalysis here proposed accounts for a certain convergence between the main rival theories of biological function. ‡I wish to thank David Davies, Eva Jablonka, Thomas Reydon, and Marcel Weber for their helpful comments. †To contact the author, please write to: Department of Philosophy, University of Rijeka, Omladinska 14, 51000 Rijeka, Croatia; e-mail: ira.rechner@gradr.hr. (shrink)
The most recent resurgence of philosophical attention to the so-called ‘functional talk’ in the sciences can be summarized in terms of the following questions: (Q1) What kind of restrictions, and in particular, what kind of evolutionary restrictions as well as to what extent, are involved in functional ascriptions? (Q2) How can we account for the explanatory import of function-ascribing statements? This paper addresses these questions on the basis of a modified version of Cummins’ functionalanalysis. The (...) modification in question is concerned with phylogenetical restrictions on causal role functions, and it stems from an analysis of some primary areas in molecular biology. I examine how evolutionary consideration affects the so-called “function-analytical explanatory strategy” (Cummins [1975] 1998, 2002). Finally, I argue that the neo-functionalanalysis here proposed accounts for a certain convergence between the main rival theories of biological function. (shrink)
The role played by real-valued functions in functionalanalysis is fundamental. One often considers metrics, or seminorms, or linear functionals, to mention some important examples. We introduce the notion of definable real-valued function in functionalanalysis: a real-valued function f defined on a structure of functionalanalysis is definable if it can be "approximated" by formulas which do not involve f. We characterize definability of real-valued functions in terms of a purely topological condition which (...) does not involve logic. (shrink)
Functionalanalysis rescued religion from the oblivion to which positiviste would have consigned it, by taking 'society' rather than the individual act as the unit of analysis. The history of functionalism has been a record of increasing concern with such holistic units as societies and social systems. One consequence of this shift away from social action (in the Weberian sense) is that the issue of rationality has become largely redundant. Yet the problem remains: How do we account (...) for 'contributions' to the social system in terms that make sense of the perspectives of social actors? An examination of unit actions as they are understood by social actors suggests that functionalism in fact incorporated many of the tenets held by positivists, and that it makes untenable (and implicit) assumptions concerning the 'objectivity' of the scientific observer. (shrink)
The etiological approach to ‘proper functions’ in biology can be strengthened by relating it to Robert Cummins' general treatment of function ascription. The proper functions of a biological trait are the functions it is assigned in a Cummins-style functional explanation of the fitness of ancestors. These functions figure in selective explanations of the trait. It is also argued that some recent etiological theories include inaccurate accounts of selective explanation in biology. Finally, a generalization of the notion of selective explanation (...) allows an analysis of the proper functions of human artifacts. (shrink)
The background hypothesis of this essay is that psychological phenomena are typically explained, not by subsuming them under psychological laws, but by functionalanalysis. Causal subsumption is an appropriate strategy for explaining changes of state, but not for explaining capacities, and it is capacities that are the central explananda of psychology. The contrast between functionalanalysis and causal subsumption is illustrated, and the background hypothesis supported, by a critical reassessment of the motivational psychology of Clark Hull. (...) I argue that Hull's work makes little sense construed along the subsumptivist lines he advocated himself, but emerges as both interesting and methodologically sound when construed as an exercise in the sort of functionalanalysis featured in contemporary cognitive science. (shrink)
Functionalanalysis is the major theoretical perspective of contemporary sociology. Although many fruitful studies of social structure have resulted from the application of this perspective, it has been notably sterile in coping with questions of social change. Two major shortcomings of the functionalist view of change are here examined. The first type of shortcoming might be called 'evolutionary hangovers'. Under this heading we may include 'functional ahistoricism' and a 'commitment to progress'. The second major shortcoming refers to (...) weaknesses of functional theory per se — namely, a confusion of causal analysis with functionalanalysis, a lack of a theory of deviance, and an over-emphasis on stable equilibrium models. (shrink)
This paper describes one style of functionalanalysis commonly used in the neurosciences called task-bound functionalanalysis. The concept of function invoked by this style of analysis is distinctive in virtue of the dependence relations it bears to transient environmental properties. It is argued that task-bound functionalanalysis cannot explain the presence of structural properties in nervous systems. An alternative concept of neural function is introduced that draws on the theoretical neuroscience literature, and (...) an argument is given to show that this alternative concept of may help to overcome the explanatory limitations of task-bound functionalanalysis. (shrink)
If we are to understand why psychoanalysis extends ordinary psychology in the precise ways that it does, we must take account of the existence of, and the interplay between, two distinct kinds of explanatory concern: functional and idiographic. The form and content of psychoanalytic explanation and its unusual methodology can, at least in part, be viewed as emerging out of Freud's attempt to reconcile these two types of explanatory concern. We must also acknowledge the role of the background theoretical (...) context that shapes Freud's functional thinking about the mind. A neglect of the role of the background theory in shaping the extension of ordinary psychology leaves us with puzzles about the nature and direction of the psychoanalytic extension and gives rise to an unbelievable history of psychoanalysis. (shrink)
Sociology can be free from appraising value judgments, but characterizing value judgments are inseparable from it. It is thus a science that deals with the same questions as ideology reckons with, although in a purely characterizing way. Part of its concern is to judge cultures and it does this by measuring properties inherent in them. A culture is an ordering of symbols for a meaningful, dignified life. The dimensions for measuring any culture are (1) the sufficiency of its symbols, (2) (...) their attractive power through meaningful inclusion in coherent wholes, (3) their consistency through absorption into a single reference system and (4) their appositeness to human needs. (shrink)
Cohen employs in his book Karl Marx's Theory of History: A Defense in light of its recent republication. In recent years, Roy Bhaskar has provided a convincing critique of the empiricist philosophy of social science that Cohen employs, and this article tries to provide an assessment of his method from a Bhaskarian perspective. It begins with an exposition of functional explanation, followed by the Bhaskarian critique by demonstrating that functionalism is unworkable because it is dependent on an (...) empiricist account of causation. Key Words: functional explanation empiricist philosophy causation. (shrink)
One strategy for providing an analysis of practical rationality is to start with the notion of a practical reason as primitive. Then it will be quite tempting to think that the rationality of an action can be defined rather simply in terms of ‘the balance of reasons’. But just as, for many philosophical purposes, it is extremely useful to identify the meaning of a word in terms of the systematic contribution the word makes to the meanings of whole sentences, (...) this paper argues that it is extremely useful to explain the nature of practical reasons in terms of the systematic contributions that such reasons make to the wholesale rational statuses of actions. This strategy gives us a clear view of two logically distinct normative roles for practical reasons – justifying and requiring – that are often conflated, and it allows us to give clear definitions of what ‘the strength of a reason’ means within each of these roles. The final section of the paper explores some implications of the resulting view for the internalism/externalism debate about practical reasons, and for the practical significance of moral theory. (shrink)
A three-valued propositional logic is presented, within which the three values are read as ?true?, ?false? and ?nonsense?. A three-valued extended functional calculus, unrestricted by the theory of types, is then developed. Within the latter system, Bochvar analyzes the Russell paradox and the Grelling-Weyl paradox, formally demonstrating the meaninglessness of both.
We show how to extract effective bounds Φ for $\bigwedge u^1 \bigwedge v \leq_\gamma tu \bigvee w^\eta G_0$ -sentences which depend on u only (i.e. $\bigwedge u \bigwedge v \leq_\gamma tu \bigvee w \leq_\eta \Phi uG_0$ ) from arithmetical proofs which use analytical assumptions of the form \begin{equation*}\tag{*}\bigwedge x^\delta\bigvee y \leq_\rho sx \bigwedge z^\tau F_0\end{equation*} (γ, δ, ρ, and τ are arbitrary finite types, η ≤ 2, G0 and F0 are quantifier-free, and s and t are closed terms). If τ (...) ≤ 2, (*) can be weakened to $\bigwedge x^\delta, z^\tau\bigvee y \leq_\rho sx \bigwedge \tilde{z} \leq_\tau z F_0$ . This is used to establish new conservation results about weak König's lemma. Applications to proofs in classical analysis, especially uniqueness proofs in approximation theory, will be given in subsequent papers. (shrink)
A new approach to the analysis of the neuroendocrine system (NES) is suggested. It is based on the fact of structural and metabolic determination of any effect on cell and cell aggregates. The principle of a common communication channel in the NES is formulated and a possible method of its formalization is proposed.
This paper outlines and demonstrates the viability of a consistent dialogic approach to the semantics of utterances in natural language. Based on the philosophical picture of language as dialogue, adumbrated by Mikhail Bakhtin and incorporating work in conversation analysis and cognitive-functional linguistics, I develop a method for analyzing both the function and the content of human utterances within a unified philosophical framework. I demonstrate the viability of this method of analysis by applying it to a brief conversational (...) exchange (in Hebrew), which is analyzed here in full detail. (shrink)
Increasing interest has been paid to applications of fluorescence measurements to analyze physiological mechanisms in living cells. However, few studies have taken advantage of DNA quantification by fluorometry for dynamic assessment of chromatin organization as well as cell motion during the cell cycle. This approach involves both optimal conditions for DNA staining and cell tracking methods. In this context, this report describes a stoichiometric method for nuclear DNA specific staining, using the bisbenzimidazole dye Hoechst 33342 associated with verapamil, a calcium (...) membrane channel blocker. This method makes it possible to correlate variations of nuclear DNA content with cell motion in cells that are maintained alive. Motion measurement is the second goal of this paper and it explains the snake-spline method, and the associated cell following method. (shrink)
This is a contribution to construction of a research roadmap for future cognitive systems, including intelligent robots, in the context of the euCognition network, and UKCRC Grand Challenge 5: Architecture of Brain and Mind. -/- A meeting on the euCognition roadmap project was held at Munich Airport on 11th Jan 2007. This document was in part a response to discussions at that meeting. An explanation of why specifying requirements is a hard problem, and why it needs to be done, along (...) with some suggestions for making progress, can be found in this presentation: http://www.cs.bham.ac.uk/research/projects/cosy/papers/#pr0701 "What's a Research Roadmap For? Why do we need one? How can we produce one?" Working on that presentation made me realise that certain deceptively familiar words and phrases frequently used in this context (e.g. "robust". "flexible", "autonomous") appear not to need explanation because everyone understands them, whereas in fact they have obscure semantics that needs to be elucidated. Only then can we understand what the implications are for research targets. In particular, they need explanation and analysis if they are to be used to specify requirements and research goals, especially for publicly funded projects. -/- First draft analyses are presented here. In the long term I would like to expand and clarify those analyses, and to provide many different examples to illustrate the points made. This will probably have to be a collaborative research activity. (shrink)
We compare Fresco’s analysis of the Turing machine-based notion of computation with that of others, in particular with functional programming and with the reversible computing paradigm of Toffoli and others. We conclude that, although much useful philosophical work can be done by the sort of analysis that Fresco proposes, there is, nevertheless, always likely to be a number of individually viable but different accounts of computation.
Mirror neurons and systems are often appealed to as mechanisms enabling mindreading, i.e., understanding other people’s mental states. Such neural mirroring processes are often treated as instances of mental simulation rather than folk psychological theorizing. I will call into question this assumed connection between mirroring and simulation, arguing that mirroring does not necessarily constitute mental simulation as specified by the simulation theory of mindreading. I begin by more precisely characterizing “mirroring” (Sect. 2) and “simulation” (Sect. 3). Mirroring results in a (...) neural process in an observer that resembles a neural process of the same type in the observed agent. Although simulation is often characterized in terms of resemblance (Goldman, Simulating minds: The philosophy, psychology, and neuroscience of mindreading, 2006), I argue that simulation requires more than mere interpersonal mental resemblance: A simulation must have the purpose or function of resembling its target (Sect. 3.1). Given that mirroring processes are generated automatically, I focus on what is required for a simulation to possess the function of resembling its target. In Sect. 3.2 I argue that this resemblance function, at least in the case of simulation-based mindreading, requires that a simulation serve as a representation or stand-in of what it resembles. With this revised account of simulation in hand, in Sect. 4 I show that the mirroring processes do not necessarily possess the representational function required of simulation. To do so I describe an account of goal attribution involving a motor mirroring process that should not be characterized as interpersonal mental simulation. I end in Sect. 5 by defending the conceptual distinction between mirroring and simulation, and discussing the implications of this argument for the kind of neuroscientific evidence required by simulation theory. (shrink)
Some philosophers have conflated functionalism and computationalism. I reconstruct how this came about and uncover two assumptions that made the conflation possible. They are the assumptions that (i) psychological functional analyses are computational descriptions and (ii) everything may be described as performing computations. I argue that, if we want to improve our understanding of both the metaphysics of mental states and the functional relations between them, we should reject these assumptions.
Starting from R. K. Merton's now classic criticism of 'holistic' functionalism, i.e. of a functionalism which postulates social unity, universality and functional in-dispensability, the author stresses certain implications of this criticism more than they have been stressed hitherto. Classical and holistic functionalism) from H. Spencer, B. Malinowski, A. R. Radcliffe-Brown, etc to T. Parsons, postulates certain total unities (a global culture, an integrated system, etc.) in which each item (existence, actions, structures, etc.) is considered and defined on the grounds (...) of its consequences for the maintenance of the system as a whole; therefore holistic functionalism as a method is, in effect, the study of the consequences of the system on the items that compose it, since each of these items is defined within the sphere of the system and of its integrative functions. Merton's 'neo-functionalism', on the other hand, is remarkable not only in that it takes into account the 'dysfunctional' and 'nonfunctional' consequences of certain items on the system, but more especially because, within the context of functionalanalysis, it stresses the possible existence of structural substitutes and alternatives of functions, and therefore of latent structures which are foreign to objective functional consequences, as well as being able to deal with unanticipated and unexpected items and their consequences on the system. 'Neo-functionalism', which is susceptible of further development, is not limited to the study of the consequences of the system on its items: it can also reverse this scheme and study the consequences of certain items on the system. Merton's criticism of holistic functionalism therefore implies a broadening of the scientific resources of this method and a renewal of its interpretative scheme, thanks to which functionalanalysis ceases to appear as 'the* method of explaining sociology as a science, and becomes an interpretative method which complements the analysis of social structures and relations. Seen in this light the concept of structure becomes emancipated and independent of the concept of system and function; whereas, within the framework of universal functionalism, it was ancillary to the concept of function. Finally, latent structures and unconscious structures, conditions of possibility and subjective dispositions are favourable to social structures and social relations, not excluding those that are neither visible nor observable. This analysis, the author notes, is extremely meaningful and has great possibilities of development, especially in view of the structuralism recently to be noted in the human and social sciences: anthropology, history, linguistics, etc. (shrink)
Due to the wide array of phenomena that are of interest to them, psychologists offer highly diverse and heterogeneous types of explanations. Initially, this suggests that the question "What is psychological explanation?" has no single answer. To provide appreciation of this diversity, we begin by noting some of the more common types of explanations that psychologists provide, with particular focus on classical examples of explanations advanced in three different areas of psychology: psychophysics, physiological psychology, and information-processing psychology. To analyze what (...) is involved in these types of explanations, we consider the ways in which law-like representations of regularities and representations of mechanisms factor in psychological explanations. This consideration directs us to certain fundamental questions, e.g., "To what extent are laws necessary for psychological explanations?" and "What do psychologists have in mind when they appeal to mechanisms in explanation?" In answering such questions, it appears that laws do play important roles in psychological explanations, although most explanations in psychology appeal to accounts of mechanisms. Consequently, we provide a unifying account of what psychological explanation is. (shrink)
Biological self reference idioms in brain-centered or nervous-system-centered self determination of the consious Self reveal an interesting contrast with biological self-determination by immunological self/non-self discrimination. This contrast is both biological and epistemological. In contrast to the consciousness conscious of itself, the immunological self-determination imposes a protective mechanism against self-recognition (Coutinho et al. 1984), which adds to a largely unconscious achievement of the biological Self (Popper 1977; Medawar 1959). The latter viewpoint is in contrast with the immunological Self-determination as an essentially (...) cognitive process as expressed in the analysis of Tauber (1994). Comparison of the immune system in vertebrates and invertebrates, according to new biological insights, has contributed to a better understanding of the relative role of innate (or inherited) immunity versus immunity acquired during each individual life. Also in this respect, immunological self-achievement shows both a striking analogy and a fundamental discrepancy with the activity of the nervous system. The analysis of immunological Self/non-self discrimination versus brain-centered self-determination adds to the understanding of the function paradigm in biological self-reference idioms, especially when regarding the importance of the connectivity notion in both systems. Adopting functional explanatory schemes for understanding immunological self-non-self discrimination, as well as for the understanding of functional mapping of the brain at (conscious) activity (Friston et al. 1993; Frith et al. 1995), forwards the notion of effective/functional connectivity. Network connectivity not only is a primary question in solving the dimensionality question for immunological ‘idiotypic networks’ (Jerne 1974a, b; 1984), it may also have an important value in describing phase transitions in the development of both immune and nervous systems. (shrink)
The work of Bertrand Russell had a decisive influence on the emergence of analytic philosophy, and on its subsequent development. The essays collected in this volume, by one of the leading authorities on Russell's philosophy, all aim at recapturing and articulating aspects of Russell's philosophical vision during his most influential and important period, the two decades following his break with Idealism in 1899. One theme of the collection concerns Russell's views about propositions and their analysis, and the relation of (...) those ideas to his rejection of Idealism. Another theme is the development of Russell's logicism, culminating in Whitehead's and Russell's Principia Mathematica, and Hylton offers a revealing view of the conception of logic which underlies it. Here again there is an emphasis on Russell's argument against Idealism, on the idea that his logicism was a crucial part of that argument. A further focus of the volume is Russell's views about functions and propositional functions. This theme is part of a contrast that Hylton draws between Russell's general philosophical position and that of Frege; in particular, there is a close parallel with the quite different views that the two philosophers held about the nature of philosophical analysis. Hylton also sheds valuable light on the much-disputed idea of an operation, which Wittgenstein advances in the Tractatus Logico-Philosophicus. (shrink)
In this paper I discuss the claim (advanced in various ways by Joseph Levine, Frank Jackson and David Chalmers) that the successful reduction of qualitative to physical states requires some sort of intelligible connection between our qualitative and physical concepts, which in turn requires a conceptual analysis of our qualitative concepts in causal-functional terms. While I defend this claim against some of its recent critics, I ultimately dispute it, and propose a different way to get the requisite intelligible (...) connection between qualitative and physical concepts. (shrink)
We construct an algebra of generalized functions endowed with a canonical embedding of the space of Schwartz distributions.We offer a solution to the problem of multiplication of Schwartz distributions similar to but different from Colombeauâs solution.We show that the set of scalars of our algebra is an algebraically closed field unlike its counterpart in Colombeau theory, which is a ring with zero divisors. We prove a HahnâBanach extension principle which does not hold in Colombeau theory. We establish a connection between (...) our theory with non-standard analysis and thus answer, although indirectly, a question raised by Colombeau. This article provides a bridge between Colombeau theory of generalized functions and non-standard analysis. (shrink)
We sketch a framework for building a unified science of cognition. This unification is achieved by showing how functional analyses of cognitive capacities can be integrated with the multilevel mechanistic explanations of neural systems. The core idea is that functional analyses are sketches of mechanisms , in which some structural aspects of a mechanistic explanation are omitted. Once the missing aspects are filled in, a functionalanalysis turns into a full-blown mechanistic explanation. By this process, (...) class='Hi'>functional analyses are seamlessly integrated with multilevel mechanistic explanations. (shrink)
The issue of meaningful yet unexpressed background-to language and to our experiences of the body-is one whose exploration is still in its infancy. There are various aspects of ''invisible,'' implicit, or background experiences which have been investigated from the viewpoints of phenomenology, cognitive psychology, and linguistics. I will argue that James's concept of the phenomenon of fringes, as explicated by Gurwitsch, provides a structural framework from which to investigate and better understand ideas and concepts that are indeterminate, particularly those experienced (...) in the sense of being sought-after. Johnson's conception of the image-schematic gestalt (ISG) provides an approach to bridging the descriptive gap between phenomenology and cognitive psychology. Starting from an analysis of the fringes, I will turn to a consideration of the tip-of-tongue (TOT) state, as a kind of feeling-of-knowing (FOK) state, from a variety of approaches, focusing mainly on cognitive psychology and phenomenology. I will then integrate a phenomenological analysis of these experiences, from the James/Gurwitsch structural viewpoint, with a cognitive/phenomenological analysis in terms of ISGs, and further integrate that with a cognitive/functionalanalysis of the relation between consciousness and retrieval, employing Anderson et al's theory of inhibitory mechanisms in cognition. This synthesis of these viewpoints will be employed to explore the thesis that the TOT state and similar experiences may relate to the gestalt nature of schemas, and that figure/ground and other contrast-enhancing structures may be both explanatory and descriptive characterizations of the field of consciousness. (shrink)
A capability approach has been proposed to risk analysis, where risk is conceptualized as the probability that capabilities are reduced. Capabilities refer to the genuine opportunities of individuals to achieve valuable doings and beings, such as being adequately nourished. Such doings and beings are called functionings. A current debate in risk analysis and other fields where a capability approach has been developed concerns whether capabilities or actual achieved functionings should be used. This paper argues that in risk (...) class='Hi'>analysis the consequences of hazardous scenarios should be conceptualized in terms of capabilities, not achieved functionings. Furthermore, the paper proposes a method for assessing capabilities, which considers the levels of achieved functionings of other individuals with similar boundary conditions. The capability of an individual can then be captured statistically based on the variability of the achieved functionings over the considered population. (shrink)
I resolve an argument over “flat” versus “dimensioned” theories of realization. The theories concern, in part, whether realized and realizing properties are instantiated by the same individual (the flat theory) or different individuals in a part-whole relationship (the dimensioned theory). Carl Gillett has argued that the two views conflict, and that flat theories should be rejected on grounds that they fail to capture scientific cases involving a dimensioned relation between individuals and their constituent parts. I argue on the contrary that (...) the two types of theory complement one another, even on the same range of scientific cases. I illustrate the point with two popular functionalist versions of flat and dimensioned positions – causal-role functionalism and a functionalanalysis by decomposition – that combine into a larger picture I call “comprehensive functional realization.” I also respond to some possible objections to this synthesis of functionalist views. (shrink)
One of Frege's most characteristic ideas is his conception of truth-values as objects. On his account (from 1891 onwards), concepts are functions that map objects onto one of the two truth-values, the True and the False. These two truth-values are also seen as objects, an implication of Frege's sharp distinction between objects and functions. Crucial to this account is his use of function-argument analysis, and in this paper I explore the relationship between this use and his introduction of truth-values (...) as objects.In the first section I look at Frege's use of function-argument analysis in his first work, the Begriffsschrift, and stress the importance of the idea that such a use permits alternative analyses. In the second section I examine his early notion of conceptual content, and argue that there is a problem in understanding that notion once alternative analyses are allowed. In the third section I turn to his key 1891 paper, 'Function and Concept', where the idea of truth-values as objects first appears, and consider its motivation. In the concluding section I comment on Frege's general philosophical approach, which allowed objects to be readily 'analyzed out' in transforming one sentence into another. (shrink)
While the question of whether selected-effects accounts of function or causal-role accounts of function provide the ‘true' functionalanalysis has given way to a general pluralistic consensus, Philip Kitcher has suggested that different functional accounts allow for unification. I argue that Kitcher's attempt to unify the two functional analyses fails because he adopts the environment-centered perspective on selection as a premise. The premise is undermined by the role niche construction is likely to play in the context (...) of evolution. Moreover, I raise the tentative suggestion that niche construction may threaten the applicability, or at least the relevance, of selected-effects ascriptions. *Received October 2009; revised May 2010. †To contact the author, please write to: Institut für Philosophie Fakultät für Philosophie und Bildungswissenschaft, Universität Wien, Universitätsstraße 7 1010 Wien, Austria; e-mail: Adela.Roszkowski@univie.ac.at. (shrink)
It is widely assumed that Russell's problems with the unity of the proposition were recurring and insoluble within the framework of the logical theory of his Principles of Mathematics. By contrast, Frege's functionalanalysis of thoughts (grounded in a type-theoretic distinction between concepts and objects) is commonly assumed to provide a solution to the problem or, at least, a means of avoiding the difficulty altogether. The Fregean solution is unavailable to Russell because of his commitment to the thesis (...) that there is only one ultimate ontological category. This, combined with Russell's reification of propositions, ensures that he must hold concepts and objects to be of the same logical and ontological type. In this paper I argue that, while Frege's treatment of the unity of the proposition has immediate advantages over Russell's, a deeper consideration of the philosophical underpinnings and metaphysical consequences of the two approaches reveals that Frege's supposed solution is, in fact, far from satisfactory. Russell's repudiation of the Fregean position in the Principles is, I contend, convincing and Russell's own position, despite its problems, conforms to a greater extent than Frege's with common sense and, furthermore, with certain ideas which are central to our understanding of the origins of the analytical tradition. (shrink)
To william james, conscious life was a stream; to Edmund Husserl, a flow. These metaphors point to the marvelous continuity of experience as it weaves through the world of thought and things. We might similarly talk about the flow of the body, as I reach for my cup of coffee. A physiologist could decompose the action, isolating the contribution of each muscle and joint to the whole. This functionalanalysis would constitute one form of explanation of the movement. (...) As we replace "I grab the cup" with the physiologist's account, there is a shift in level of description and a turn toward underlying processes, but the physiologist has added nothing to nature. Explanation of this sort, functional reduction, is simply a .. (shrink)
This paper offers an account of what it is for a physical system to be a computing mechanism—a mechanism that performs computations. A computing mechanism is any mechanism whose functionalanalysis ascribes it the function of generating outputs strings from input strings in accordance with a general rule that applies to all strings. This account is motivated by reasons that are endogenous to the philosophy of computing, but it may also be seen as an application of recent literature (...) on mechanisms. The account can be used to individuate computing mechanisms and the functions they compute and to taxonomize computing mechanisms based on their computing power. This makes it ideal for grounding the comparison and assessment of computational theories of mind and brain. (shrink)
The work of Bertrand Russell had a decisive influence on the emergence of analytic philosophy, and on its subsequent development. The prize-winning Russell scholar Peter Hylton presents here some of his most celebrated essays from the last two decades, all of which strive to recapture and articulate Russell's monumental vision. Relating his work to that of other philosophers, particularly Frege and Wittgenstein, and featuring a previously unpublished essay and a helpful new introduction, the volume will be essential for anyone engaged (...) with the history of twentieth-century ideas. (shrink)
The rationality debate centers on the meaning of deviations of decision makers' responses from the predictions/prescriptions of normative models. But for the debate to have significance, the meaning and functions of normative analysis must be clear. Presently, they are not, and the debate's persistence owes much to conceptual blur. An attempt is made here to clarify the concept of normative analysis.
Russell, in his History of Western Philosophy, wrote that modern analytical philosophy had its origins in the construction of modern functionalanalysis by Weierstrass and others. As it turns out, Bolzano, in the first four decades of the nineteenth century, had already made important contributions'to the creation of "Weierstrassian" analysis, some of which were well known to Weierstrass and his circle. In addition, his mathematical research was guided by a methodology which articulated many of the central principles (...) of modern philosophical analysis. That Russell was able to discover philosophical content within mathematical analysis was thus not surprising, for it had been carefully put there in the first place. Bolzano can and should, accordingly, be viewed as a founder of modern analytical philosophy, and not necessarily as an uninfluential one. This paper considers his work in mathematical and philosophical analysis against some of the relevant historical background. (shrink)
& Functional brain imaging offers new opportunities for the begin with single-subject (preprocessed) scan series, and study of that most pervasive of cognitive conditions, human consider the patterns of all voxels as potential multivariate consciousness. Since consciousness is attendant to so much encodings of phenomenal information. Twenty-seven subjects of human cognitive life, its study requires secondary analysis from the four studies were analyzed with multivariate of multiple experimental datasets. Here, four preprocessed methods, revealing analogues of phenomenal structures, datasets (...) from the National fMRI Data Center are considered: particularly the structures of temporality. In a second Hazeltine et al., Neural activation during response competi- interpretive approach, artificial neural networks were used tion; Ishai et al., The representation of objects in the human to detect a more explicit prediction from phenomenology, occipital and temporal cortex; Mechelli et al., The effects of namely, that present experience contains and is inflected by presentation rate during word and pseudoword reading; and past states of awareness and anticipated events. In all of 21 Postle et al., Activity in human frontal cortex associated with subjects in this analysis, nets were successfully trained to spatial working memory and saccadic behavior. The study of extract aspects of relative past and future brain states, in consciousness also draws from multiple disciplines. In this comparison with statistically similar controls. This exploratory article, the philosophical subdiscipline of phenomenology study thus concludes that the proposed methods for provides initial characterization of phenomenal structures ‘‘neurophenomenology’’ warrant further application, includ- conceptually necessary for an analysis of consciousness. These ing the exploration of individual differences, multivariate structures include phenomenal intentionality, phenomenal differences between cognitive task conditions, and explora- superposition, and experienced temporality.. (shrink)
In Truth by Analysis (2012), Colin McGinn aims to breath new life into conceptual analysis. Sadly, he fails to defend conceptual analysis, either in principle or by example.
This book offers an examination of functional explanation as it is used in biology and the social sciences, and focuses on the kinds of philosophical presuppositions that such explanations carry with them. It tackles such questions as: Why are some things explained functionally while others are not? What do the functional explanations tell us about how these objects are conceptualized? What do we commit ourselves to when we give and take functional explanations in the life sciences and (...) the social sciences? McLaughlin gives a critical review of the debate on functional explanation in the philosophy of science that has occurred over the last fifty years. He discusses the history of the philosophical question of teleology, and provides a comprehensive review of the post-war literature on functional explanation. What Functions Explain provides a sophisticated and detailed Aristotelian analysis of our concept of natural functions, and offers a positive contribution to the ongoing debate on the topic. (shrink)
The conditional analysis of phenomenal concepts purports to give physicalists a way of understanding phenomenal concepts that will allow them to (1) accept the zombie intuition, (2) accept that conceivability is generally a good guide to possibility, and yet (3) reject the conclusion that zombies are metaphysically possible. It does this by positing that whether phenomenal concepts refer to physical or nonphysical states depends on what the actual world is like. In this paper, I offer support for the Chalmers/Alter (...) objection that the conditional analysis fails to accommodate the true zombie intuition, and develop a new and far more powerful argument against the conditional analysis. I argue that, as stated, the conditional analysis is radically incomplete. But when fully fleshed out, the analysis becomes viciously circular. The only way to avoid this circularity is to adopt a species of analytic functionalism, on which it’s a priori that phenomenal concepts refer to the state (perhaps physical, perhaps nonphysical) that actually plays so-and-so functional role. While this rigidified analytic functionalism is coherent, it is highly unattractive, running contrary to both the intuitions that motivate functionalism and the intuitions that motivated the conditional analysis. (shrink)
“Functional homology” appears regularly in different areas of biological research and yet it is apparently a contradiction in terms—homology concerns identity of structure regardless of form and function. I argue that despite this conceptual tension there is a legitimate conception of ‘homology of function’, which can be recovered by utilizing a distinction from pre-Darwinian physiology (use versus activity) to identify an appropriate meaning of ‘function’. This account is directly applicable to molecular developmental biology and shares a connection to the (...) theme of hierarchy in homology. I situate ‘homology of function’ within existing definitions and criteria for structural assessments of homology, and introduce a criterion of ‘organization’ for judging function homologues, which focuses on hierarchically interconnected interdependencies (similar to relative position and connection for skeletal elements in structural homology). This analysis of biological concepts has at least three broad philosophical consequences: (1) it provides the grounds for the study of behavior and psychological categories as homologues; (2) it demonstrates that philosophers who take selected effect function as primary effectively ignore large portions of comparative, structural, and experimental research, thereby misconstruing biological reasoning and knowledge; and, (3) it underwrites causal generalizations, which illuminates inferences made from model organisms in experimental biology. (shrink)
One important difference between adaptive and nonadaptive explanations can be found in the evolutionary sequence of structural and functional modifications. Phylogenetic analysis (cladistics) provides a powerful methodology for distinguishing exaptation from adaptation, by indicating whether character traits have predated, accompanied, or followed evolution of particular functions. Such analysis yields falsifiable hypotheses that can help to distinguish causal relationships from mere correlation.
I present a formal framework historically faithful to Leibniz's analysis of relational sentences, which: (i) engrafts thematic roles and the non-truth-functional connective insofar as (quatenus) into the monadic fragment of first-order logic; (ii) suggests a plausible ontological picture of thematic roles and relational facts; (iii) supports argument deletion and related inferential patterns that are not taken into account by standard first-order logic.
New medical technologies provide us with new possibilities in health care and health care research. Depending on their degree of novelty, they may as well present us with a whole range of unforeseen normative challenges. Partly, this is due to a lack of appropriate norms to perceive and handle new technologies. This article investigates our ways of establishing such norms. We argue that in this respect analogies have at least two normative functions: they inform both our understanding and our conduct. (...) Furthermore, as these functions are intertwined and can blur moral debates, a functional investigation of analogies can be a fruitful part of ethical analysis. We argue that although analogies can be conservative; because they bring old concepts to bear upon new ones, there are at least three ways in which they can be creative. First, understandings of new technologies are quite different from the analogies that established them, and come to be analogies themselves. That is, the concepts may turn out to be quite different from the analogies that established them. Second, analogies transpose similarities from one area into another, where they previously had no bearing. Third, analogies tend to have a figurative function, bringing in something new and different from the content of the analogies. We use research-biobanking as a practical example in our investigations. (shrink)
Lloyd (2011) presents highly suggestive results regarding the specificity of the link between particular brain areas and cognitive tasks. Some of his evidence is derived from the analysis of data from the BrainMap database (available: www.brainmap.org), which has become a fundamental resource for the conduct of functional neuroimaging meta-analysis. In the present note, some observations regarding the possibilities and pitfalls of meta-analysis of functional neuroimaging data are given as a complement to Lloyd's excellent exposition of (...) the topic. Additionally, some comments are made on the particular meta-analytic results presented by Lloyd.Functional neuroimaging studies usually present their findings in the form .. (shrink)
In 1993, biologist Margie Profet captured the attention of the popular press with the publication of her radical thesis: menstruation has a function. Traditional theories, she claims, typically view menstruation as a functionless by-product of cyclic flux. The details of Profet's functional account are similarly radical: she argues that menstruation has been naturally selected to defend the female reproductive tract from sperm-borne pathogens. There are a number of weaknesses in Profet's evolutionary analysis. However, I focus on a set (...) of pragmatic problems that arise prior to any details of her evolutionary account. In arguing for the importance of pragmatic considerations, I draw from the linguistic analyses of Nelson Goodman. I conclude that critical investigation of the evolutionary details of Profet's pathogen defense account will be more feasible if and when biologists more frequently feature the female system of pathogen defense in their inductive generalisations. The system needs to be better entrenched before its functional components, such as menstruation, can be thoroughly investigated. (shrink)
In this study the relationship between functional morpholoy and evolutionary biology is analysed by confronting the main concepts in both disciplines.Rather than only discussing this connection theoretically, the analysis is carried out by introducing important practical and experimental studies, which use aspects from both disciplines. The mentioned investigations are methodologically analysed and the consequences for extensions of the relationship are worked out. It can be shown that both disciplines have a large domain of their own and also share (...) a large common ground. Many disagreements among evolutionary biologists can be reduced to differences in general philosophy (idealism vs. realism), selection of phenomenona (structure vs. function), definition of concepts (natural selection) and the position of the concept theory as an explaining factor (neutralists vs. selectionists, random variation, determinate selection, etc.). (shrink)
In this chapter, we aimed at further characterizing the functional neuroanatomy of the human rapid eye movement (REM) sleep at the population level. We carried out a meta-analysis of a large dataset of positron emission tomography (PET) scans acquired during wakefulness, slow wave sleep and REM sleep, and focused especially on the brain areas in which the activity diminishes during REM sleep. Results show that quiescent regions are confined to the inferior and middle frontal cortex and to the (...) inferior parietal lobule. Providing a plausible explanation for some of the features of dream reports, these findings may help in refining the concepts, which try to account for human cognition during REM sleep. In particular, we discuss the significance of these results to explain the alteration in executive processes, episodic memory retrieval and self representation during REM sleep dreaming as well as the incorporation of external stimuli into the dream narrative. (shrink)
Cognitive theories based on a fixed feature set suffer from frame and symbol grounding problems. Flexible features and other empirically acquired constraints (e.g., analog-to-analog mappings) provide a framework for letting extrinsic relations influence symbol manipulation. By offering a biologically plausible basis for feature learning, nonorthogonal multiresolution analysis and dimensionality reduction, informed by functional constraints, may contribute to a solution to the symbol grounding problem.
This paper introduces an extension A of Kleene's axiomatization of Brouwer's intuitionistic analysis, in which the classical arithmetical and analytical hierarchies are faithfully represented as hierarchies of the domains of continuity. A domain of continuity is a relation R(α) on Baire space with the property that every constructive partial functional defined on {α : R(α)} is continuous there. The domains of continuity for A coincide with the stable relations (those equivalent in A to their double negations), while every (...) relation R(α) is equivalent in A to ∃αA(α, β) for some stable A(α, β) (which belongs to the classical analytical hierarchy). The logic of A is intuitionistic. The axioms of A include countable comprehension, bar induction, Troelstra's generalized continuous choice, primitive recursive Markov's Principle and a classical axiom of dependent choices proposed by Krauss. Constructive dependent choices, and constructive and classical countable choice, are theorems, A is maximal with respect to classical Kleene function realizability, which establishes its consistency. The usual disjunction and (recursive) existence properties ensure that A preserves the constructive sense of "or" and "there exists.". (shrink)
Evolutionary change is opportunistic, but its course is strongly constrained in several fundamental ways. These constraints (historical/phylogenetic, functional/adaptive, constructional/morphogenetic) and their dynamic relationships are discussed here and shown to constitute the conceptual framework of Constructional Morphology. Notwithstanding recent published opinions which claim that the discovery of constraints renders Neodarwinian selection theory obsolete, we regard the insights of Constructional Morphology as being entirely consistent with this theory. As is shown here in the case of the Hyracoidea, formal analysis of (...) the constraints which have framed the evolution of various characters extends our understanding of the evolution of a taxon. (shrink)
This paper investigates whether the fundamental linguistic insights and intuitions of Lexical Functional Grammar (LFG), which is usually presented as a constraint-based linguistic theory, can be reformulated in a resource sensitive framework using a substructural modal logic. In the approach investigated here, LFG's f-descriptions are replaced with expressions from a multi-modal propositional logic (with permutation and possibly limited contraction). In effect, the feature structure unification basis of LFG's f-structures is replaced with a very different resource based mechanism. It turns (...) out that some linguistic analyses that required non-monotonic devices in LFG (such as the constraint equations in the Andrews (1982) analysis of Icelandic) can be straightforwardly expressed in the framework presented here. Moreover, a Curry–Howard correspondence between proofs in this logic and -terms provides a semantic interpretation as a by-product of the process of showing syntactic well-formedness. (shrink)
The development of culture-independent strategies to study microbial diversity and function has led to a revolution in microbial ecology, enabling us to address fundamental questions about the distribution of microbes and their influence on Earth’s biogeochemical cycles. This article discusses some of the progress that scientists have made with the use of so-called “omic” techniques (metagenomics, metatranscriptomics, and metaproteomics) and the limitations and major challenges these approaches are currently facing. These ‘omic methods have been used to describe the taxonomic structure (...) of microbial communities in different environments and to discover new genes and enzymes of industrial and medical interest. However, microbial community structure varies in different spatial and temporal scales and none of the ‘omic techniques are individually able to elucidate the complex aspects of microbial communities and ecosystems. In this article we highlight the importance of a spatiotemporal sampling design, together with a multilevel ‘omic approach and a community analysis strategy (association networks and modeling) to examine and predict interacting microbial communities and their impact on the environment. (shrink)
The unified theory of dose and effect, as indicated by the median-effect equation for single and multiple entities and for the first and higher order kinetic/dynamic, has been established by T.C. Chou and it is based on the physical/chemical principle of the massaction law (J. Theor. Biol. 59: 253-276, 1976 (質量作用中效定理) and Pharmacological Rev. 58: 621-681, 2006) (普世中效指數定理). The theory was developed by the principle of mathematical induction and deduction (數學演繹歸納法). Rearrangements of the median-effect equation lead to Michaelis-Menten, Hill, Scatchard, (...) and Henderson-Hasselbalch equations. The “median” serves as the universal reference point and the “common link” for the relationship of all entities and is also the “harmonic mean” of kinetic dissociation constants. Over 300 mechanism-specific equations have been derived and published using the mathematical induction-deduction process. These equations can be deduced into several general equations, including the median-mediated whole/part equation, combination index theorem, isobologram equation, and polygonogram. It is proven that “dose” and “effect” are interchangeable, thus, “substance” and “function” are interchangeable, which leads to “the unity theory” (劑效、心物、知行一元論) in quantitative mathematical philosophy (數學的定量哲學) in functional context. Therefore, a general theory centered on the “median” and based on equilibrium dynamics has evolved. In other words: [「中」的宇宙觀: 以「中」爲基凖的動力學生態平衡]. Based on the median-effect equation of the mass-action law, the fundamental claim is that we can draw “a specific cure” for only two data points, if they are determined accurately. This claim has far reaching consequences since it defies the general held belief that two points can dray only a straight line. Remarkably, the unity theory (一元論) providesscientific/mathematical interpretation in equations and in graphics of Chinese ancient philosophy, including Fu-Si Ba Gua (伏羲八卦), Dao’s Harmony (和諧), the Confucian doctrine of the mean (儒家中庸之道), Chou Dun-Yi’s (周敦頤, 1017-1073) From Wu-ji to Tai-ji and Taiji Tu Sho (無極而太極及太極圖說). The moderntopological analysis for trinity yields an exact correspondence to the Ba-Gua, which was introduced over 4,000 years ago. Furthermore, the median-centered algorithm, promotes modern ecological content (生態學) in the equilibral dynamic state of harmony. It is concluded that Western science and Eastern philosophy are directly linked and complementary to each other. Since the truth in mathematical quantitative philosophy (數學的定量哲學) has no boundaries, East and West philosophies can flourish together for the common goal and ideal in science and in humanity (世界大同). (shrink)
In the next few years, biotechnology will continue to develop a wide variety of functional foods, foods whose benefits go well beyond basic nutrition. Minors are a major potential market for bioengineered foods that are promoted not as sustaining health but rather as supporting desired lifestyles through the enhancement of physical, athletic, intellectual, or social performance. The experience of other industries suggests that such biomarketing is likely to create a variety of highly public ethical controversies. After a discussion of (...) some of these potential issues, suggestions on how companies and industries can work with marketing ethicists and child advocates to limitnegative impacts on children and youth are presented. That discussion includes a preliminarily analysis of some of the considerations that should be involved in the initial development of a model of biomarketing ethics and in the use of that model to prevent ethical abuses. (shrink)
I examine the relationship between complete analysis and clarificatory analysis and explain why Wittgenstein thought he required both in his account of how to solve the problems of philosophy. I first describe Wittgenstein’s view of how philosophical confusions arise, by explaining how it is possible to misunderstand the logic of everyday language. I argue that any method of logical analysis in the Tractatus will inevitably be circular, but explain why this does not threaten the prospect of solving (...) philosophical problems. I distinguish between complete and clarificatory analysis and argue that Wittgenstein’s ‘strictly correct’ philosophical method is clarificatory analysis. Finally I discuss the relationship between the two forms of analysis and claim that, although, at the time of writing the Tractatus, Wittgenstein believed that the possibility of complete analysis underpins clarificatory analysis, in fact this was a mistake. In the Philosophical Investigations complete analysis is rejected and clarificatory analysis is retained. (shrink)
Dawson's provocative comment makes three connected points: (1) to be falsifiable, theories that assume flexible features must constrain their feature creation and mechanisms, (2) the explanatory power of such functional theories is rooted in the properties of their underlying physical mechanisms, and (3) to derive the relevant constraints of feature creation from these mechanisms, it is critical to avoid the scope slip. We will argue here that even though we agree with (1) and (2), (3) confuses two different levels (...) of analysis of computational systems: the functional identification and the physical implementation of relevant constraints. (shrink)
Is conceptual analysis required for reductive explanation? If there is no a priori entailment from microphysical truths to phenomenal truths, does reductive explanation of the phenomenal fail? We say yes (Chalmers 1996; Jackson 1994, 1998). Ned Block and Robert Stalnaker say no (Block and Stalnaker 1999).
Conceptual analysis is undergoing a revival in philosophy, and much of the credit goes to Frank Jackson. Jackson argues that conceptual analysis is needed as an integral component of so-called serious metaphysics and that it also does explanatory work in accounting for such phenomena as categorization, meaning change, communication, and linguistic understanding. He even goes so far as to argue that opponents of concep- tual analysis are implicitly committed to it in practice. We show that he is (...) wrong on all of these points and that his case for conceptual analysis doesn. (shrink)
A new program of philosophical analysis that reconciles a certain account of analysis with philosophical naturalism is applied to a range of philosophical ...
It would be nice if good old a priori conceptual analysis were possible. For many years conceptual analysis was out of fashion, in large part because of the excessive ambitions of verificationist theories of meaning._ _However, those days are over._ _A priori conceptual analysis is once again part of the philosophical mainstream._ _This renewed popularity, moreover, is well-founded. Modern philosophical analysts have exploited developments in philosophical semantics to formulate analyses which avoid the counterintuitive consequences of verificationism, while (...) vindicating our ability to know a priori precisely what it is our words and thoughts represent._ _Despite its apparent promise, however, I. (shrink)
It is easy to become battle-weary in metaphysics. In the face of seemingly unresolvable disputes and unanswerable questions, it is tempting to cast aside one’s sword, proclaiming: “there is no fact of the matter who is right!” Sometimes that is the right thing to do. As a case study, consider the search for the criterion of personal identity over time. I say there is no fact of the matter whether the correct criterion is bodily or psychological continuity.1 There exist two (...) candidate meanings for talk of persisting persons, one corresponding to each criterion, and there is simply no fact of the matter which candidate we mean. An argument schema for this sort of “no fact of the matter” thesis will be constructed. An instance of the schema will be defended in the case of personal identity. But scrutiny of this instance will reveal limits of the schema. Questions not settled by conceptual analysis—in particular, some very difficult questions of fundamental ontology—have answers. So do certain questions that can be settled by conceptual analysis, namely those that would be answered definitively by ideal philosophical inquiry. Whether there is a fact of the matter is not easily ascertained merely by looking to see whether disputes seem unresolvable or questions unanswerable: sometimes the truth is out there, however hard (or even impossible) it may be to discover. (shrink)
In this paper, I explore the implications of recent empirical research on concept representation for the philosophical enterprise of conceptual analysis. I argue that conceptual analysis, as it is commonly practiced, is committed to certain assumptions about the nature of our intuitive categorization judgments. I then try to show how these assumptions clash with contemporary accounts of concept representation in cognitive psychology. After entertaining an objection to my argument, I close by considering ways in which conceptual analysis (...) might be altered to accord better with the empirical work. (shrink)
This book provides a concise overview, with excellent historical and systematic coverage, of the problems of the philosophy of language in the analytic tradition. Howard Callaway explains and explores the relation of language to the philosophy of mind and culture, to the theory of knowledge, and to ontology. He places the question of linguistic meaning at the center of his investigations. The teachings of authors who have become classics in the field, including Frege, Russell, Carnap, Quine, Davidson, and Putnam are (...) critically analyzed. I share completely his conviction that contemporary Anglo-American philosophy follows the spirit of the enlightenment in insisting on intellectual sincerity, clarity, and the willingness to meet scientific doubts or objections openly. --Professor Henri Lauener, Editor of Dialectica. (shrink)
Semantic externalism about a class of expressions is often thought to make conceptual analysis about members of that class impossible. In particular, since externalism about natural kind terms makes the essences of natural kinds empirically discoverable, it seems that mere reflection on one's natural kind concept will not be able to tell one anything substantial about what it is for something to fall under one's natural kind concepts. Many hold the further view that one cannot even know anything substantial (...) about the reference-fixers of one's natural kind concepts by armchair reflection. In this paper I want to question this latter view and claim that, because of the way our standard methodology of doing theories of reference relies on semantic intuitions, typical externalists in fact presuppose that one can know the reference-fixers of one's natural kind concepts by mere armchair reflection. The more interesting question is how substantial such knowledge can be. I also take some steps toward answering this question. (shrink)
Philosophers of evolutionary biology favor the so-called etiological concept of function according to which the function of a trait is its evolutionary purpose, defined as the effect for which that trait was favored by natural selection. We term this the selected effect (SE) analysis of function. An alternative account of function was introduced by Robert Cummins in a non-evolutionary and non-purposive context. Cummins''s account has received attention but little support from philosophers of biology. This paper will show that a (...) similar non-purposive concept of function, which we term causal role (CR) function, is crucial to certain research programs in evolutionary biology, and that philosophical criticisms of Cummins''s concept are ineffective in this scientific context. Specifically, we demonstrate that CR functions are a vital and ineliminable part of research in comparative and functional anatomy, and that biological categories used by anatomists are not defined by the application of SE functionalanalysis. Causal role functions are non-historically defined, but may themselves be used in an historical analysis. Furthermore, we show that a philosophical insistence on the primary of SE functions places practicing biologists in an untenable position, as such functions can rarely be demonstrated (in contrast to CR functions). Biologists who study the form and function of organismal design recognize that it is virtually impossible to identify the past action of selection on any particular structure retrospectively, a requirement for recognizing SE functions. (shrink)
Greg Bamford (1991). Design, Science and Conceptual Analysis. In Jim Plume (ed.), Architectural Science and Design in Harmony: Proceedings of the joint ANZAScA / ADTRA conference, Sydney, 10-12 July, 1990. School of Architecture, University of NSW.score: 18.0
Philosophers expend considerable effort on the analysis of concepts, but the value of such work is not widely appreciated. This paper principally analyses some arguments, beliefs, and presuppositions about the nature of design and the relations between design and science common in the literature to illustrate this point, and to contribute to the foundations of design theory.
After more than thirty-five years of debate and discussion, versions of the functionalist theory of mind originating in the work of Hilary Putnam, Jerry Fodor, and David Lewis still remain the most popular positions among philosophers of mind on the nature of mental states and processes. Functionalism has enjoyed such popularity owing, at least in part, to its claim to offer a plausible and compelling description of the nature of the mental that is also consistent with an underlying physicalist or (...) materialist ontology. Yet despite its continued popularity, many philosophers now think that functionalism leaves something out, in particular that functional explanations and analyses fail to account for consciousness, qualia, or phenomenal states of experience or awareness.¹ If the objection is correct, then functionalism fails in its inability.. (shrink)
This paper evaluates Kuipers' account of functional explanation in biology in view of an example of such an explanation taken from real biology. The example is the explanation of why electric fishes swim backwards (Lannoo and Lannoo 1993). Kuipers' account depicts the answer to a request for functional explanation as consisting only of statements that articulate a certain kind of consequence. It is argued that such an account fails to do justice to the main insight provided by the (...) example explanation, namely the insight into why backwards swimming is needed by fishes that locate their food by means of an electric radar. The paper sketches an improved account that does justice to this kind of insight. It is argued that this account is consistent with and complementary to Kuipers' insight that function attributions are established by means of a process of hypothetico-deductive reasoning guided by a heuristic principle. (shrink)