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G. E. Moore [132]G. Ê Moore [1]
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  1.  77
    G. E. Moore (1903/2004). Principia Ethica. Dover Publications.
    First published in 1903, this volume revolutionized philosophy and forever altered the direction of ethical studies. A philosopher’s philosopher, G. E. Moore was the idol of the Bloomsbury group, and Lytton Strachey declared that Principia Ethica marked the rebirth of the Age of Reason. This work clarifies some of moral philosophy’s most common confusions and redefines the science’s terminology. Six chapters explore: the subject matter of ethics, naturalistic ethics, hedonism, metaphysical ethics, ethics in relation to conduct, and the ideal. Moore's (...)
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  2.  17
    G. E. Moore (1959). Philosophical Papers. New York, Macmillan.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  3.  24
    G. E. Moore (1898). Freedom1. Mind 7 (26):179-204.
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  4. G. E. Moore (1993). Selected Writings. Routledge.
    G. E. Moore was one of the most interesting and influential philosophers of the first half of the twentieth century. This selection of his writings makes the best of his work once again available, and also includes previously unpublished writings. Moore's first published writings, represented in this collection by his papers "The Nature of Judgment" and "The Refutation of Idealism," contributed decisively to the break with idealism which led to the development of analytic philosophy. Moore went on to develop his (...)
     
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  5.  37
    Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron (2015). A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm. Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the sense that (...)
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  6.  47
    G. E. Moore (1953). Some Main Problems in Philosophy. George Allen & Unwin Ltd..
  7. G. E. Moore (1903). The Refutation of Idealism. Mind 12 (48):433-453.
  8.  14
    G. E. Moore (1962). Commonplace Book, 1919-1953. New York, Macmillan.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  9.  0
    G. E. Moore (1966). Ethics. New York [Etc.]Oxford U.P..
  10. G. E. Moore (1998). The Conception of Intrinsic Value. In James Rachels (ed.), Philosophical Studies. OUP Oxford
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  11. G. E. Moore (1993). G.E. Moore: Selected Writings. Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  12. G. E. Moore (1899). The Nature of Judgment. Mind 8 (30):176-193.
  13. G. E. Moore (1955). Wittgenstein's Lectures in 1930-33. Mind 64 (253):1-27.
  14. G. E. Moore, Are the Characteristics of Things Universal or Particular.
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  15.  0
    G. E. Moore (1965). Ethics. New York, Oxford University Press.
  16.  89
    G. E. Moore (1919). External and Internal Relations. Proceedings of the Aristotelian Society 20:40 - 62.
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  17. G. E. Moore, Free Will (Chapter 6 From Ethics, 1912).
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  18. G. E. Moore, Some Judgments About Perception.
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  19. G. E. Moore (1905). The Nature and Reality of the Objects of Perception. Proceedings of the Aristotelian Society 6:68--127.
  20. G. E. Moore, Utilitarianism (Chapter 1 From Ethics, 1912).
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  21. G. E. Moore, Utilitarianism (Concluded) (Chapter 2 From Ethics, 1912).
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  22. G. E. Moore, Intrinsic Value (Chapter 7 From Ethics, 1912).
  23. G. E. Moore, The Objectivity of Moral Judgements (Concluded) (Chapter 4 From Ethics, 1912).
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  24. Ludwig Wittgenstein, John Maynard Keynes, G. E. Moore & Bertrand Russell (1974). Letters to Russell, Keynes and Moore.
     
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  25. G. E. Moore (1997). Results the Test of Right and Wrong. In Thomas L. Carson & Paul K. Moser (eds.), Morality and the Good Life. OUP Usa
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  26. G. E. Moore, The Objectivity of Moral Judgements (Chapter 3 From Ethics, 1912).
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  27.  53
    G. E. Moore (1954). Wittgenstein's Lectures in 1930-33. Mind 63 (249):1-15.
  28.  52
    W. Kneale & G. E. Moore (1936). Symposium: Is Existence a Predicate? Aristotelian Society Supplementary Volume 15:154 - 188.
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  29.  56
    G. E. Moore (1922). The Nature of Moral Philosophy. In Philosophical papers. Routledge and Kegan Paul
  30.  51
    G. E. Moore (1959). G. E. Moore. Mind 68 (269):1-1.
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  31.  1
    G. E. Moore (1944). Russell's "Theory of Descriptions.". Journal of Symbolic Logic 9 (3):78-78.
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  32.  32
    F. P. Ramsey & G. E. Moore (1927). Symposium: Facts and Propositions. Aristotelian Society Supplementary Volume 7:153 - 206.
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  33. G. E. Moore (1902). Truth. In J. M. Baldwin (ed.), Dictionary of Philosophy and Psychology. Macmillan
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  34.  50
    G. E. Moore (1903). Mr. Mctaggart's Ethics. International Journal of Ethics 13 (3):341-370.
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  35.  5
    G. E. Moore (2003). Utilitarianism and the Meaning of Life. Utilitas 15 (1).
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  36.  36
    G. E. Moore (1955). Two Corrections: Wittgenstein's Lectures in 1930-33. Mind 64 (254):264.
  37.  49
    G. E. Moore (1955). Two Corrections. Mind 64 (254):264-264.
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  38.  3
    G. E. Moore (forthcoming). 14 The Varieties of Intrinsic Value. Environmental Ethics: The Big Questions.
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  39.  21
    G. E. Moore (1900). I.–Necessity. Mind 9 (36):289-304.
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  40.  42
    S. F., E. F. Stevenson, B. Russell, G. E. Moore, Charles Douglas, Henry Sturt, G. Dawes Hicks & C. A. F. Rhys-Davids (1898). New Books. [REVIEW] Mind 7 (28):557-580.
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  41.  43
    G. E. Moore (1931). Mind Association: Annual Meeting and Joint Session with the Aristotelian Society. Mind 40 (158):272-272.
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  42.  20
    G. E. Moore, G. F. Stout & G. Dawes Hicks (1923). Symposium: Are the Characteristics of Particular Things Universal or Particular? Aristotelian Society Supplementary Volume 3:95 - 128.
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  43.  38
    B. Bosanquet, G. E. Moore & E. F. Stevenson (1899). New Books. [REVIEW] Mind 8 (31):414-424.
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  44.  27
    G. E. Moore & G. F. Stout (1913). Symposium: The Status of Sense-Data. Proceedings of the Aristotelian Society 14:355 - 406.
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  45.  21
    G. E. Moore (1909). The Subject-Matter of Psychology. Proceedings of the Aristotelian Society 10:36 - 62.
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  46.  7
    G. E. Moore, Gregory Kavka, Hannah Arendt, Jan Narveson & John Rawls (2004). Key Word Index Volume 8. Journal of Ethics 8 (4):475-476.
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  47.  38
    H. F. Hallett, Ludwig Wittgenstein, R. B. Braithwaite, G. E. Moore & J. H. Muirhead (1933). Notes. Mind 42 (167):415-416.
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  48.  38
    G. E. Moore, Moore's Margin Notes on Reid.
  49.  37
    G. E. Moore (1901). The Value of Religion. International Journal of Ethics 12 (1):81-98.
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  50.  23
    G. E. Moore (1903). Book Review:The Origin of The Knowledge of Right and Wrong. Franz Brentano. [REVIEW] Journal of Ethics 14 (1):115-123.
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