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  1. G. E. Moore, Are the Characteristics of Things Universal or Particular.
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  2. G. E. Moore, Free Will (Chapter 6 From Ethics, 1912).
  3. G. E. Moore, Intrinsic Value (Chapter 7 From Ethics, 1912).
  4. G. E. Moore, Moore's Margin Notes on Reid.
  5. G. E. Moore, The Objectivity of Moral Judgements (Chapter 3 From Ethics, 1912).
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  6. G. E. Moore, The Objectivity of Moral Judgements (Concluded) (Chapter 4 From Ethics, 1912).
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  7. G. E. Moore, Utilitarianism (Chapter 1 From Ethics, 1912).
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  8. G. E. Moore, Utilitarianism (Concluded) (Chapter 2 From Ethics, 1912).
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  9. G. E. Moore & F. P. Ramsey, Facts and Proposition (Symposium).
  10. G. E. Moore (forthcoming). 14 The Varieties of Intrinsic Value. Environmental Ethics: The Big Questions.
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  11. Peter Lombard, A. Lovejoy, A. Maier, Nicole Malebranche, S. Menn, M. Michalski, Miguel Montaigne, G. E. Moore, R. A. Nicholson & Peter John Olivi (2010). 234 Index of Names. In Henrik Lagerlund (ed.), Rethinking the History of Skepticism: The Missing Medieval Background. Brill. 233.
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  12. G. E. Moore & W. D. Ross (2009). Some Difficult Intuitions for the Principle of Universality. Utilitas 21 (4).
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  13. G. E. Moore (2005). Ethics: The Nature of Moral Philosophy. Oxford University Press, Clarendon Press ;.
    G. E. Moore's 1912 work Ethics has tended to be overshadowed by his famous earlier work Principia Ethica. However, its detailed discussions of utilitarianism, free will, and the objectivity of moral judgements find no real counterpart in Principia, while its account of right and wrong and of the nature of intrinsic value deepen our understanding of Moore's moral philosophy. Moore himself regarded the book highly, writing late in his career, "I myself like [it] better than Principia Ethica, (...)
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  14. G. E. Moore, Gregory Kavka, Hannah Arendt, Jan Narveson & John Rawls (2004). Key Word Index Volume 8. Journal of Ethics 8:475-476.
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  15. G. E. Moore (2003). 23. Proof of an External World. In Steven Luper (ed.), Essential Knowledge: Readings in Epistemology. Longman. 227.
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  16. G. E. Moore (2003). Utilitarianism and the Meaning of Life. Utilitas 15 (1).
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  17. G. E. Moore (1998). The Conception of Intrinsic Value. In James Rachels (ed.), Ethical Theory 1: The Question of Objectivity. Oup Oxford.
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  18. G. E. Moore (1997). Results the Test of Right and Wrong. In Thomas L. Carson & Paul K. Moser (eds.), Morality and the Good Life. Oup Usa.
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  19. G. E. Moore (1997). The Ideal. In Thomas L. Carson & Paul K. Moser (eds.), Morality and the Good Life. Oup Usa.
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  20. G. E. Moore (1997). The Subject-Matter of Ethics. In Thomas L. Carson & Paul K. Moser (eds.), Morality and the Good Life. Oup Usa.
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  21. G. E. Moore (1995). Prólogo a la segunda edición de los Principia Ethica. Revista de Filosofía (Madrid) 14:5.
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  22. G. E. Moore (1993). G.E. Moore: Selected Writings. Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
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  23. G. E. Moore (1993). Selected Writings. Routledge.
    G. E. Moore was one of the most interesting and influential philosophers of the first half of the twentieth century. This selection of his writings makes the best of his work once again available, and also includes previously unpublished writings. Moore's first published writings, represented in this collection by his papers "The Nature of Judgment" and "The Refutation of Idealism," contributed decisively to the break with idealism which led to the development of analytic philosophy. Moore went on to develop his (...)
     
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  24. G. E. Moore (1992). Professor James's "Pragmatism". In William James & Doris Olin (eds.), William James: Pragmatism, in Focus. Routledge.
  25. G. E. Moore (1991). The Elements of Ethics. Temple University Press.
    But it is in ethics, and especially owing to the positions he develops in his Principia Ethica, first published in 1903, that his ideas have had their most ...
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  26. G. E. Moore (1986). G.E. Moore: The Early Essays. Temple University Press.
     
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  27. G. E. Moore (1967). From "Wittgenstein's Lectures in 1930-1933". In Harold Morick (ed.), Wittgenstein and the Problem of Other Minds. Humanities Press.
     
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  28. G. E. Moore (1966). Ethics. New York [Etc.]Oxford U.P..
     
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  29. G. E. Moore & Lewy Casimir (1966). Lectures on Philosophy. Allen & Unwin.
    This volume is a comprehensive collection of critical essays on The Taming of the Shrew, and includes extensive discussions of the play's various printed versions and its theatrical productions.
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  30. G. E. Moore (1965). Ethics. New York, Oxford University Press.
     
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  31. G. E. Moore (1962). Commonplace Book, 1919-1953. New York, Macmillan.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  32. G. E. Moore & Casimir Lewy (eds.) (1962). Commonplace Book, 1919-1953. Allen & Unwin.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  33. G. E. Moore (1959). G. E. Moore. Mind 68 (269):1-1.
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  34. G. E. Moore (1959). Philosophical Papers. New York, Macmillan.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  35. G. E. Moore (1955). Two Corrections. Mind 64 (254):264-264.
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  36. G. E. Moore (1955). Two Corrections: Wittgenstein's Lectures in 1930-33. Mind 64 (254):264.
  37. G. E. Moore (1955). Wittgenstein's Lectures in 1930-33. Mind 64 (253):1-27.
  38. G. E. Moore (1954). Wittgenstein's Lectures in 1930-33. Mind 63 (249):1-15.
  39. G. E. Moore (1953). Some Main Problems in Philosophy. George Allen & Unwin Ltd..
  40. C. D. Broad, G. Jebb, C. A. Mace, John MacMurray & G. E. Moore (1944). L. S. Stebbing Memorial Fund. Mind 53 (211):287.
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  41. G. E. Moore (1937). Inaugural Address. Erkenntnis 7 (1):303-303.
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  42. W. Kneale & G. E. Moore (1936). Symposium: Is Existence a Predicate? Aristotelian Society Supplementary Volume 15:154 - 188.
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  43. G. E. Moore & Margaret Masterman (1934). The Justification of Analysis: Notes of a Lecture. Analysis 1 (2):28 - 30.
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  44. H. F. Hallett, Ludwig Wittgenstein, R. B. Braithwaite, G. E. Moore & J. H. Muirhead (1933). Notes. Mind 42 (167):415-416.
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  45. G. E. Moore & J. H. Mutrhead (1933). International Congress of Philosophy. Mind 42 (167):416-b-416.
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  46. G. Ryle, R. B. Braithwaite & G. E. Moore (1933). Symposium: Imaginary Objects. Aristotelian Society Supplementary Volume 12:18 - 70.
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  47. G. E. Moore, H. W. B. Joseph & A. E. Taylor (1932). Symposium: Is Goodness a Quality? Aristotelian Society Supplementary Volume 11:116 - 168.
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  48. G. E. Moore (1931). Mind Association: Annual Meeting and Joint Session with the Aristotelian Society. Mind 40 (158):272-272.
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  49. G. E. Moore & H. W. B. Joseph (1929). Symposium: Indirect Knowledge. Aristotelian Society Supplementary Volume 9:19 - 66.
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  50. F. P. Ramsey & G. E. Moore (1927). Symposium: Facts and Propositions. Aristotelian Society Supplementary Volume 7:153 - 206.
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