Works by G. E. Moore ( view other items matching `G E Moore`, view all matches )
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G. E. Moore [84]G. Ê Moore [1]

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  1. G. E. Moore, Are the Characteristics of Things Universal or Particular.
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  2. G. E. Moore, Free Will (Chapter 6 From Ethics, 1912).
  3. G. E. Moore, Intrinsic Value (Chapter 7 From Ethics, 1912).
  4. G. E. Moore, Moore's Margin Notes on Reid.
  5. G. E. Moore, Results the Test of Right and Wrong (Chapter 5 From Ethics, 1912).
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  6. G. E. Moore, The Objectivity of Moral Judgements (Chapter 3 From Ethics, 1912).
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  7. G. E. Moore, The Objectivity of Moral Judgements (Concluded) (Chapter 4 From Ethics, 1912).
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  8. G. E. Moore, Utilitarianism (Chapter 1 From Ethics, 1912).
  9. G. E. Moore, Utilitarianism (Concluded) (Chapter 2 From Ethics, 1912).
  10. G. E. Moore & F. P. Ramsey, Facts and Proposition (Symposium).
  11. G. E. Moore (2005). Ethics: The Nature of Moral Philosophy. Oxford University Press, Clarendon Press ;.
    G. E. Moore's 1912 work Ethics has tended to be overshadowed by his famous earlier work Principia Ethica. However, its detailed discussions of utilitarianism, free will, and the objectivity of moral judgements find no real counterpart in Principia, while its account of right and wrong and of the nature of intrinsic value deepen our understanding of Moore's moral philosophy. Moore himself regarded the book highly, writing late in his career, "I myself like [it] better than Principia Ethica, (...)
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  12. G. E. Moore (1993). Selected Writings. Routledge.
    G. E. Moore was one of the most interesting and influential philosophers of the first half of the twentieth century. This selection of his writings makes the best of his work once again available, and also includes previously unpublished writings. Moore's first published writings, represented in this collection by his papers "The Nature of Judgment" and "The Refutation of Idealism," contributed decisively to the break with idealism which led to the development of analytic philosophy. Moore went on to develop his (...)
     
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  13. G. E. Moore (1992). Professor James's "Pragmatism". In William James & Doris Olin (eds.), William James: Pragmatism, in Focus. Routledge.
  14. G. E. Moore (1991). The Elements of Ethics. Temple University Press.
    But it is in ethics, and especially owing to the positions he develops in his Principia Ethica, first published in 1903, that his ideas have had their most ...
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  15. G. E. Moore (1986). G.E. Moore: The Early Essays. Temple University Press.
     
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  16. G. E. Moore (1967). From "Wittgenstein's Lectures in 1930-1933". In Harold Morick (ed.), Wittgenstein and the Problem of Other Minds. Humanities Press.
     
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  17. G. E. Moore (1966). Ethics. New York [Etc.]Oxford U.P..
     
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  18. G. E. Moore & Lewy Casimir (1966). Lectures on Philosophy. Allen & Unwin.
  19. G. E. Moore (1965). Ethics. New York, Oxford University Press.
     
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  20. G. E. Moore (1962). Commonplace Book, 1919-1953. New York, Macmillan.
  21. G. E. Moore & Casimir Lewy (eds.) (1962). Commonplace Book, 1919-1953. Allen & Unwin.
  22. G. E. Moore (1959). G. E. Moore. Mind 68 (269):1-1.
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  23. G. E. Moore (1959). Philosophical Papers. New York, Macmillan.
     
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  24. G. E. Moore (1955). Two Corrections. Mind 64 (254):264-264.
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  25. G. E. Moore (1955). Two Corrections: Wittgenstein's Lectures in 1930-33. Mind 64 (254):264.
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  26. G. E. Moore (1955). Wittgenstein's Lectures in 1930-33. Mind 64 (253):1-27.
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  27. G. E. Moore (1954). Wittgenstein's Lectures in 1930-33. Mind 63 (249):1-15.
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  28. G. E. Moore (1953). Some Main Problems in Philosophy. George Allen & Unwin Ltd..
  29. C. D. Broad, G. Jebb, C. A. Mace, John MacMurray & G. E. Moore (1944). L. S. Stebbing Memorial Fund. Mind 53 (211):287.
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  30. W. Kneale & G. E. Moore (1936). Symposium: Is Existence a Predicate? Aristotelian Society Supplementary Volume 15:154 - 188.
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  31. G. E. Moore & Margaret Masterman (1934). The Justification of Analysis: Notes of a Lecture. Analysis 1 (2):28 - 30.
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  32. H. F. Hallett, Ludwig Wittgenstein, R. B. Braithwaite, G. E. Moore & J. H. Muirhead (1933). Notes. Mind 42 (167):415-416.
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  33. G. E. Moore & J. H. Mutrhead (1933). International Congress of Philosophy. Mind 42 (167):416-b-416.
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  34. G. Ryle, R. B. Braithwaite & G. E. Moore (1933). Symposium: Imaginary Objects. Aristotelian Society Supplementary Volume 12:18 - 70.
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  35. G. E. Moore, H. W. B. Joseph & A. E. Taylor (1932). Symposium: Is Goodness a Quality? Aristotelian Society Supplementary Volume 11:116 - 168.
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  36. G. E. Moore (1931). Mind Association: Annual Meeting and Joint Session with the Aristotelian Society. Mind 40 (158):272-272.
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  37. G. E. Moore & H. W. B. Joseph (1929). Symposium: Indirect Knowledge. Aristotelian Society Supplementary Volume 9:19 - 66.
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  38. F. P. Ramsey & G. E. Moore (1927). Symposium: Facts and Propositions. Aristotelian Society Supplementary Volume 7:153 - 206.
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  39. G. E. Moore (1926). The Nature of Sensible Appearances. Proceedings of the Aristotelian Society 6:179-205.
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  40. G. E. Moore, G. F. Stout & G. Dawes Hicks (1923). Symposium: Are the Characteristics of Particular Things Universal or Particular? Aristotelian Society Supplementary Volume 3:95 - 128.
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  41. G. E. Moore (1922). The Nature of Moral Philosophy. In Philosophical papers. Routledge and Kegan Paul.
  42. John Laird, G. E. Moore, C. D. Broad & G. Dawes Hicks (1920). Symposium: The Character of Cognitive Acts. Proceedings of the Aristotelian Society 21:123 - 160.
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  43. G. Dawes Hicks, G. E. Moore, Beatrice Edgell & C. D. Broad (1919). Symposium: Is There "Knowledge by Acquaintance"? Aristotelian Society Supplementary Volume 2:159 - 220.
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  44. G. E. Moore (1919). External and Internal Relations. Proceedings of the Aristotelian Society 20:40 - 62.
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  45. J. W. Scott, G. E. Moore, H. Wildon Carr & G. Dawes Hicks (1919). Symposium: Is the "Concrete Universal" the True Type of Universality? Proceedings of the Aristotelian Society 20:125 - 156.
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  46. G. E. Moore, Some Judgments About Perception.
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  47. G. E. Moore (1918). The Presidential Address: Some Judgments of Perception. Proceedings of the Aristotelian Society 19:1 - 29.
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  48. G. E. Moore (1917). The Conception of Reality. Proceedings of the Aristotelian Society 18:101 - 120.
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  49. G. E. Moore, W. E. Johnson, G. Dawes Hicks, J. A. Smith & James Ward (1916). Symposium: Are the Materials of Sense Affections of the Mind? Proceedings of the Aristotelian Society 17:418 - 458.
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  50. Beatrice Edgell, F. C. Bartlett, G. E. Moore & H. Wildon Carr (1915). Symposium: The Implications of Recognition. Proceedings of the Aristotelian Society 16:179 - 233.
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  51. G. E. Moore & G. F. Stout (1913). Symposium: The Status of Sense-Data. Proceedings of the Aristotelian Society 14:355 - 406.
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  52. G. E. Moore (1912). Free Will. In Ethics. Oxford University Press.
     
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  53. G. E. Moore (1910). Critical Notices. Mind 19 (1):395-409.
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  54. G. E. Moore (1909). Book Review:Philosophie Der Werte. Grundzuge Einer Weltanschauung. Hugo Munsterberg. [REVIEW] Ethics 19 (4):495-.
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  55. G. E. Moore (1909). The Subject-Matter of Psychology. Proceedings of the Aristotelian Society 10:36 - 62.
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  56. G. E. Moore (1908). Book Review:Ethische Grundfragen. Gustav Storring. [REVIEW] Ethics 19 (1):108-.
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  57. G. Ê Moore (1907). Mr. Joachim's Nature of Truth. Mind 16 (62):229 - 235.
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  58. G. E. Moore (1907). Book Review:The Life of Reason, or the Phases of Human Progress. George Santayana. [REVIEW] Ethics 17 (2):248-.
  59. G. E. Moore (1907). Mr. Joachim's Nature of Truth. Mind 16 (62):229-235.
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  60. G. E. Moore (1907). Professor James' "Pragmatism". Proceedings of the Aristotelian Society 8:33 - 77.
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  61. G. E. Moore (1905). Book Review:A Philosophical Introduction to Ethics. W. R. Boyce Gibson. [REVIEW] Ethics 15 (3):370-.
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  62. G. E. Moore (1905). The Nature and Reality of the Objects of Perception. Proceedings of the Aristotelian Society 6:68--127.
  63. G. E. Moore (1903). Book Review:The Origin of The Knowledge of Right and Wrong. Franz Brentano. [REVIEW] Ethics 14 (1):115-.
  64. G. E. Moore (1903). Book Review:A Study in the Psychology of Ethics. David Irons. [REVIEW] Ethics 14 (1):123-.
  65. G. E. Moore (1903). Kant's Idealism. Proceedings of the Aristotelian Society 4:127 - 140.
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  66. G. E. Moore (1903). Mr. Mctaggart's Ethics. International Journal of Ethics 13 (3):341-370.
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  67. G. E. Moore (1903/2004). Principia Ethica. Dover Publications.
    First published in 1903, this volume revolutionized philosophy and forever altered the direction of ethical studies. A philosopher’s philosopher, G. E. Moore was the idol of the Bloomsbury group, and Lytton Strachey declared that Principia Ethica marked the rebirth of the Age of Reason. This work clarifies some of moral philosophy’s most common confusions and redefines the science’s terminology. Six chapters explore: the subject matter of ethics, naturalistic ethics, hedonism, metaphysical ethics, ethics in relation to conduct, and the ideal. Moore's (...)
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  68. G. E. Moore (1903). The Refutation of Idealism. Mind 12 (48):433-453.
  69. G. E. Moore (1902). Truth. In J. M. Baldwin (ed.), Dictionary of Philosophy and Psychology. Macmillan.
  70. G. E. Moore (1901). Mr. McTaggart's "Studies in Hegelian Cosmology". Proceedings of the Aristotelian Society 2:177 - 214.
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  71. G. E. Moore (1901). The Value of Religion. International Journal of Ethics 12 (1):81-98.
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  72. G. E. Moore (1900). I.–Necessity. Mind 9 (36):289-304.
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  73. G. E. Moore (1900). Necessity. Mind 9 (35):289-304.
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  74. B. Bosanquet, G. E. Moore & E. F. Stevenson (1899). New Books. [REVIEW] Mind 8 (31):414-424.
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  75. G. E. Moore (1899). Book Review:A Sketch of Morality Independent of Obligation or Sanction. M. Guyau, Gertrude Rapteyn. [REVIEW] Ethics 9 (2):232-.
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  76. G. E. Moore (1899). III.--The Nature of Judgment. Mind 8 (2):176-193.
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  77. G. E. Moore (1899). The Nature of Judgment. Mind 8 (30):176-193.
  78. G. E. Moore (1899). Vi.--New Books. [REVIEW] Mind 8 (3):420-422.
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  79. G. E. Moore (1899). V.--Critical Notices. Mind 8 (3):397-405.
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  80. S. F., E. F. Stevenson, B. Russell, G. E. Moore, Charles Douglas, Henry Sturt, G. Dawes Hicks & C. A. F. Rhys-Davids (1898). New Books. [REVIEW] Mind 7 (28):557-580.
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  81. G. E. Moore (1898). Book Review:The Science of Ethics, as Based on the Science of Knowledge. Johann Gottlieb Fichte. [REVIEW] Ethics 9 (1):92-.
  82. G. E. Moore (1898). New Books. [REVIEW] Mind 7 (28):568-569.
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  83. G. E. Moore (1898). Freedom. Mind 7 (26):179-204.
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  84. Bernard Bosanquet, Shadworth H. Hodgson & G. E. Moore (1897). In What Sense, If Any, Do Past and Future Time Exist? Mind 6 (22):228-240.
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  85. G. E. Moore (1897). In What Sense, If Any, Do Past and Future Time Exist? Mind 6 (22):228 - 240.
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