Search results for 'Gé Calis' (try it on Scholar)

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  1. Calis (1984). Review Article. Journal of Semantics 3 (3):295-299.score: 120.0
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  2. Lin Ge & Stuart Thomas (2008). A Cross-Cultural Comparison of the Deliberative Reasoning of Canadian and Chinese Accounting Students. Journal of Business Ethics 82 (1):189 - 211.score: 30.0
    Using Hofstede's culture theory (1980, 2001 Culture's Consequences: Comparing Values, Behaviours, Institutions, and Organizations Across Nation. Sage, NewYork), the current study incorporates the moral development (e.g. Thorne, 2000; Thorne and Magnan, 2000; Thorne et al., 2003) and multidimensional ethics scale (e.g. Cohen et al., 1993; Cohen et al., 1996b; Cohen et al., 2001; Flory et al., 1992) approaches to compare the ethical reasoning and decisions of Canadian and Mainland Chinese final year undergraduate accounting students. The results indicate that Canadian accounting (...)
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  3. Hong Ge (1966/1967). Alchemy, Medicine, Religion in the China of A.D. 320: The Nei Pʻien of Ko Hung (Pao-Pʻu Tzu). Cambridge, Mass.,M.I.T. Press.score: 30.0
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  4. Menghe Ge (2007). Mongġol Gu̇n Uqaġan-U Qoru-a Sudulul. Liaoning Min Zu Chu Ban She.score: 30.0
  5. Guang Ge (2007). Sheng Tai Wen Yi Yu Zhongguo Wen Yi Si Xiang de Xian Dai Zhuan Huan. Qi Lu Shu She.score: 30.0
     
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  6. Hongbing Ge (2005). Shen Ti Zheng Zhi. Shanghai San Lian Shu Dian.score: 30.0
     
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  7. Zhaoguang Ge (2006). Xi Chao You Dong Feng: Wan Qing Min Chu Si Xiang, Zong Jiao Yu Xue Shu Shi Jiang. Shanghai Gu Ji Chu Ban She.score: 30.0
     
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  8. Lujia Ge (2010). Xin Li Zi Yuan Lun Xi: Xin Li Xue de Li Shi, Xian Shi He Wei Lai de Xing Tai = the Explanation of Psychological Resources. Zhongguo She Hui Ke Xue Chu Ban She.score: 30.0
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  9. Qiupu Ge (2008). Youtai Wu Qian Nian Zhi Hui =. Guo Jia Chu Ban She.score: 30.0
     
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  10. Siyou Ge (2007). Zheng Qi Yu Yun Qi. Zhongguo She Hui Ke Xue Chu Ban She.score: 30.0
     
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  11. Huaiyu Wang (2007). On Ge Wu: Recovering the Way of the Great Learning. Philosophy East and West 57 (2):204-226.score: 12.0
    By rethinking the meaning of a central idiom in the Great Learning, this essay intends to open up a new horizon for the hermeneutics of early Confucian thinking, which has little to do with metaphysics. Through a careful etymological study of ge wu and a dialogue between the Great Learning and Heidegger's phenomenology of human affection, I demonstrate the critical position of the human heart in early Chinese thinking. This new interpretation of early Confucian moral teachings also recovers an invigorating (...)
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  12. Muthukumar V. Bagavathiannan, Armin Spök & Rene C. Van Acker (forthcoming). Commercialization of Perennial Ge Crops: Looming Challenges for Regulatory Frameworks. Journal of Agricultural and Environmental Ethics.score: 12.0
    Overall, the deregulation of genetically engineered (GE) crops for commercial cultivation in North America has been a success story. In several cases, however, GE crops have sparked concerns and disagreements among the stakeholders and there are incidences of court lawsuits, including a recent one on glyphosate resistant (GR) alfalfa ( Medicago sativa , L.). While GE crops can provide operational benefits to farmers, challenges are looming from commercialization of perennial GE crops. The unique ecology and biology of these crops and (...)
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  13. Muthukumar V. Bagavathiannan, Armin Spök & Rene C. Van Acker (forthcoming). Commercialization of Perennial GE Crops: Looming Challenges for Regulatory Frameworks. Journal of Agricultural and Environmental Ethics.score: 12.0
    Overall, the deregulation of genetically engineered (GE) crops for commercial cultivation in North America has been a success story. In several cases, however, GE crops have sparked concerns and disagreements among the stakeholders and there are incidences of court lawsuits, including a recent one on glyphosate resistant (GR) alfalfa (Medicago sativa, L.). While GE crops can provide operational benefits to farmers, challenges are looming from commercialization of perennial GE crops. The unique ecology and biology of these crops and GE alfalfa (...)
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  14. John M. Cooper (1970). Plato on Sense-Perception and Knowled Ge (Theaetetus 184-186). Phronesis 15 (1):123-146.score: 9.0
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  15. Paul Snowdon, GE Moore on Sense-Data and Perception.score: 9.0
  16. Ellen Marie Chen (1973). The Meaning of Ge in the Tao Te Ching: An Examination of the Concept of Nature in Chinese Taoism. Philosophy East and West 23 (4):457-470.score: 9.0
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  17. L. W. J. van der Kuijp (1978). Phya-Pa Chos-Kyi Seng-Ge's Impact on Tibetan Epistemological Theory. Journal of Indian Philosophy 5 (4).score: 9.0
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  18. Paul Rabinow (1979). Masked I Ge Forward. Philosophy and Social Criticism 6 (2):228-242.score: 9.0
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  19. Ning Ai (2009). Wen Zhong Yi Ji du Qiu Liang: Yi Ge Zhong Yi Shi Jia "Pan Ni Zhe" de Zi Shu. Zhongguo Zhong Yi Yao Chu Ban She.score: 9.0
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  20. Yosef Badiḥi (2004). Geʼulat or Ha-Tsevi: Le-Mishnato Ha-Eloḳit, Ha-Toranit, Ha-Emunit, Ha-Medinit Shel ... Ha-Rav Tsevi Yehudah Ha-Kohen Ḳuḳ, Z. Ts. Ṿe-Ḳ.L. .. [REVIEW] [Ḥ Mo. L.].score: 9.0
     
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  21. Wen Chen (2011). Jin Dai She Hui Bian Ge Zhong de Lun Li Tan Suo: Cong Wu Xu Dao Wu Si. Zhong Yang Bian Yi Chu Ban She.score: 9.0
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  22. Shuanlin Cui (2009). Lun Si Fa Zhu Ti Zi Ge de Fen Hua Yu Kuo Zhang. Fa Lü Chu Ban She.score: 9.0
     
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  23. Weihang Cui (2005). Makesi Zhe Xue Ge Ming de Cun Zai Lun Chan Shi: Cong Li Lun Zhe Xue Dao Shi Jian Zhe Xue. Zhongguo She Hui Ke Xue Chu Ban She.score: 9.0
     
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  24. Avraham ben ʻAḳiva Erlanger (ed.) (2011). Hagadah Shel Peh Saḥ: Meʻuṭeret Be-Divre Musar Ṿe-Hashḳafah ... Be-ʻinyan Galut U-Geʼulat Ha-Dibur. Feldhaim.score: 9.0
     
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  25. Yaʻaḳov Yeḥizḳiyah ben Aharon Tsevi Avigdor Fish, Shemuʼ Fish & el Aharon ben Yaʻaḳov Ḥizḳiyahu (eds.) (2005). Sefer Pedut Yaʻaḳov: Liḳuṭ Mi-Divre Ḥazal Bi-Devarim Ha-Meḳarvim Et Ha-Geʼulah. Sefer Davar Be-Shem Omro: Liḳuṭ U-Veʼur Be-Godel Ha-Ḥiyuv Lomar Davar Be-Shem Omro. [REVIEW] Ḥ. Mo. L..score: 9.0
     
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  26. C. Y. Friedman (ed.) (2011). Sefer Śiaḥ Tsadiḳim: Pirḳe Avot: Osef Devarim Mi-Geʼone Ṿe-Tsadiḳe Ha-Dorot Mi-Pi Sofrim U-Sefarim ... Torat Ha-Musar Ṿeha-Midot Be-Tokho Meshulavim U-Mevoʼarim. [REVIEW] Mekhon "Be-Ḥaye Mosheh".score: 9.0
     
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  27. Mosheh Hershberg (2009). Yoshev Ha-Keruvim: Ḥeḳer Ha-Ruaḥ Ha-Yehudit Ha-Meḳorit, He-Hagut Ṿeha-Maḥshavah Ha-Toranit Ha-Otenṭit Be-Nośʼe Emunah, Torah, Geʼulah .. [REVIEW] Mosheh Hershberg.score: 9.0
     
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  28. Shoujing Huang (2007). Jiao Yu Gai Ge de Ren Shi Lun Ji Chu Fan Si =. Hua Zhong Shi Fan da Xue Chu Ban She.score: 9.0
     
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  29. Shunji Huang (2007). Xin Ke Ji Ge Ming Yu Zhongguo Xian Dai Hua. Guangdong Jiao Yu Chu Ban She.score: 9.0
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  30. Xin Jiang (2008). Bi Li Yuan Ze Yan Jiu: Yi Ge Xian Zheng de Shi Jiao = Research on the Principle of Proportionality: A Constitutionalism of Study. Fa Lü Chu Ban She.score: 9.0
     
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  31. Shiyu Jiao (2011). Mozi Gui Lai: Yi Ge Xian Dai Zhi Shi Fen Zi de Wen Hua Dan Dang. Guo Jia Tu Shu Guan Chu Ban She.score: 9.0
     
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  32. Jianzhi Ji (2012). Xin Ling Feng Bao: Dang Dai Xi Fang Yi Shi Zhe Xue de Gai Nian Ge Ming. Tai Wan Shang Wu.score: 9.0
     
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  33. Keith Knapp, Ge Hong. Internet Encyclopedia of Philosophy.score: 9.0
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  34. Runnian Kong (2010). Lun Li Wen Hua de Ren Ge Tou Shi =. Zhongguo She Hui Ke Xue Chu Ban She.score: 9.0
     
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  35. George Kovacs (1992). The Leap (der Sprung) for Being in Heidegger'sBeitr�Ge Zur Philosophie (Vom Ereignis). Man and World 25 (1):39-59.score: 9.0
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  36. L. W. J. Kuijp (1978). Phya-Pa Chos-Kyi Seng-Ge's Impact on Tibetan Epistemological Theory. Journal of Indian Philosophy 5 (4):355-369.score: 9.0
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  37. Tianji Leng (2009). Zhi Shi Yu Dao De: Dui Ru Jia Ge Wu Zhi Zhi Si Xiang de Kao Cha. Zhongguo She Hui Ke Xue Chu Ban She.score: 9.0
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  38. Wendao Liang (2011). Yong Yuan Ou Ge Si Kao: Chen Si Lu. Da Kuai Wen Hua Chu Ban Gu Fen You Xian Gong Si.score: 9.0
     
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  39. Shuming Liang (2011). Zhe Ge Shi Jie Hui Hao Ma: Liang Shuming Wan Nian Kou Shu = has Man a Future? Tianjin Jiao Yu Chu Ban She.score: 9.0
     
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  40. Sujuan Liang (2010). Zhongguo Shang Ren Xing Ge di Tu. Guangdong Ren Min Chu Ban She.score: 9.0
     
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  41. Peishu Liang (2011). Zhongguo Zui Hou Yi Ge da Ru: Ji Fu Qin Liang Shuming. Jiangsu Wen Yi Chu Ban She.score: 9.0
     
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  42. Ruishan Li (2010). Guan Yu Lun Li Xue de 100 Ge Gu Shi =. Yu He Wen Hua Chu Ban You Xian Gong Si.score: 9.0
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  43. Ruishan Li (2007). Guan Yu Zhe Xue de 100 Ge Gu Shi. Yu He Wen Hua Chu Ban You Xian Gong Si.score: 9.0
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  44. Xingmin Li (2009). Ji Dong Ren Xin de Nian Dai: Shi Ji Zhi Jiao Wu Li Xue Ge Ming de Li Shi Kao Cha He Zhe Xue Tan Tao. Zhongguo Ren Min da Xue Chu Ban She.score: 9.0
     
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  45. Anwu Lin (2011). Ru Xue Ge Ming: Cong "Xin Ru Xue" Dao "Hou Xin Ru Xue". Shang Wu Yin Shu Guan.score: 9.0
     
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  46. Changhai Liu (2008). Duwei de Yu Si Xiang Yu Zhongguo de Yu Bian Ge. Hua Zhong Ke Ji da Xue Chu Ban She.score: 9.0
     
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  47. Shuxian Liu (2009). Lun Ru Jia Zhe Xue de San Ge da Shi Dai. Guizhou Ren Min Chu Ban She.score: 9.0
     
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  48. Dingbang Liu (2011). Qiang Guo Shu Ren: Yi Ge Wei da Min Zu de Jiao Yu Li Xiang = Empower the Nation and Enlighten the People: The Educational Ideal of a Great Nation. Shanghai Jiao Tong da Xue Chu Ban She.score: 9.0
     
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  49. Fang Liu (2009). Tang Song Bian Ge Yu Song Dai Shen Mei Wen Hua Zhuan Xing. Xue Lin Chu Ban Seh.score: 9.0
     
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  50. Shilin Liu (2006). Yi Ge Ren de Wen Hua Bai Nian =. Hubei Ren Min Chu Ban She.score: 9.0
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  51. Bolin Long (2005). Ge Ren Jiao Wang Zhu Ti Xing Yan Jiu. Guangdong Ren Min Chu Ban She.score: 9.0
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  52. Chi Ma (2006). Jian Nan de Ge Ming: Makesi Zhu Yi Mei Xue Zai Zhongguo. Shou du Shi Fan da Xue Chu Ban She.score: 9.0
     
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  53. Guy Newland (1992). The Two Truths in the Mādhyamika Philosophy of the Ge-Luk-Ba Order of Tibetan Buddhism. Snow Lion Publications.score: 9.0
     
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  54. Fuchun Nian (ed.) (2009). Pei Yu Dang Dai Ge Ming Jun Ren He Xin Jia Zhi Guan Gai Lun. Jun Shi Ke Xue Chu Ban She.score: 9.0
     
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  55. H. J. Rose (1946). Oedipodae Confusa Domus Marie Delcourt: Œdipe, Ou la Légende du Conquerant. (Bibliothèque de la Faculté de Philosophic Et Lettres de ľUniversite de Liege, Fasc. CIV.) Pp. Xxiii+257; 8 Plates. Li´Ge: Faculté de Philosophie Et Lettres (Paris: Droz), 1944. Paper, 150 Fr. [REVIEW] The Classical Review 60 (03):122-123.score: 9.0
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  56. Yaocheng Shao (2009). Kongzi Zhe Ge Ren Yu Ta Suo Mian Dui de Wen Ti. Zhongguo She Hui Ke Xue Chu Ban She.score: 9.0
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  57. Jinhan Sun (2008). Gong Min Shi Dian: Yi Ge Gong Wu Yuan de Xue Xi Sui Bi. Zhongguo Shi Dai Jing Ji Chu Ban She.score: 9.0
     
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  58. Deyu Sun (2010). Xian Qin Ru Jia Ren Ge Jiao Yu Si Xiang Yan Jiu =. Anhui Shi Fan da Xue Chu Ban She.score: 9.0
     
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  59. Darong Tan (2007). Ren Ge, Ren Xing Yu Ren Wen Jing Shen. Chongqing da Xue Chu Ban She.score: 9.0
     
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  60. Hongjiang Tian (2009). Bie Dang Ge Fa Wei de Ren: 20 Wei Si Xiang da Shi Zhi Zhi Hui Ren Sheng = 20 Maestro. Qi Lin Wen Hua Shi Ye You Xian Gong Si.score: 9.0
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  61. Chengyang Tian (2005). Dao Jiao Ge Yan Ji. Hua Xia Chu Ban She.score: 9.0
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  62. Zhixiang Tian (2010). Zong Baihua de Jing Shen Ren Ge Yu Mei Xue Zhi Lu. Nan Kai da Xue Chu Ban She.score: 9.0
     
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  63. Zhongjiang Wang (2010). Jin Hua Zhu Yi Zai Zhongguo de Xing Qi: Yi Ge Xin de Quan Neng Shi Shi Jie Guan. Zhongguo Ren Min da Xue Chu Ban She.score: 9.0
     
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  64. Shu Wang (2010). Jiao Yu Ji Ben Li Lun de Zhi Shi Lun Li Chang Yan Jiu: Gai Ge Kai Fang Yi Lai Jiao Yu Ji Ben Li Lun Yan Jiu de Fan Si. Dongbei Shi Fan da Xue Chu Ban She.score: 9.0
     
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  65. Huaiping Wang (2009). Mei Xue San Bu: Zong Baihua Mei Xue Yan Jiu Fang Fa Yu Feng Ge Xin Tan. Hefei Gong Ye da Xue Chu Ban She.score: 9.0
     
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  66. Fengming Wang & Yunzhong Jiang (eds.) (2010). Shi Dai Bian Qian Yu Si Chao Ji Dang: Gai Ge Kai Fang Xin Shi Qi Zhong da Li Lun He Xian Shi Wen Ti Yan Jiu Wen Ji. Qing Hua Ta Xue Chu Ban She.score: 9.0
     
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  67. Desheng Wang (2009). 20 Shi Ji Zhongguo Mei Xue: Wen Ti Yu Ge An. Beijing da Xue Chu Ban She.score: 9.0
     
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  68. Jian Wang & Xinyue Liu (eds.) (2011). Yi Xue Yu Ren Wen: Yi Gai Ge Chuang Xin Jing Shen Tui Jin Yi Yao Yuan Xiao Zhe Xue She Hui Ke Xue Fan Rong Fa Zhan = Yixue Yu Renwen. Anhui da Xue Chu Ban She.score: 9.0
     
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  69. Xiaoming Wu (2005). Makesi de Zhe Xue Ge Ming Ji Qi Dang Dai Yi Yi: Cun Zai Lun Xin Jing Yu de Kai Qi. Ren Min Chu Ban She.score: 9.0
     
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  70. Weidong Xia (2006). Lun Ge Ren Zhu Yi Si Chao. Gao Deng Jiao Yu Chu Ban She.score: 9.0
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  71. Dangying Xia (2010). Zhongguo Chuan Tong She Hui Zong Jiao de Shi Su Hua Yan Jiu: Yi Jin Yuan Shi Qi Quan Zhen Jiao She Hui Si Xiang Yu Chuan Bo Wei Ge An. Ba Shu Shu She.score: 9.0
     
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  72. Dingxian Yan (2008). Ge Ju Jue Ding Jie Ju: Huo Yong Sunzi Bing Fa. Shanghai San Lian Shu Dian.score: 9.0
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  73. Hailiang Yan (2008). Ren Quan Lun Zheng Fan Shi de Bian Ge: Cong Zhu Ti Xing Dao Guan Xi Xing = Theories of Justifications for Human Rights. She Hui Ke Xue Wen Xian Chu Ban She.score: 9.0
     
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  74. Qianhua Yang (2009). Zhong Mei da Xue Mei Xue Ke Cheng Bi Jiao Yan Jiu: Ji Yu 12 Suo da Xue de Ge an Bi Jiao = Zhongmei Daxue Meixue Kecheng Bijiao Yanjiu. Ren Min Chu Ban She.score: 9.0
     
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  75. Zhende Yang (2009). Zhuan Xiang Zi Wo: Jin Dai Zhongguo Zheng Zhi Si Xiang Shang de Ge Ren. Zhong Yang Yan Jiu Yuan Zhongguo Wen Zhe Yan Jiu Suo.score: 9.0
     
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  76. Ying Yang (2008). Zheng Zhi: Yi Ge Lun Li Hua Ti = Politic: A Topic of Ethics. She Hui Ke Xue Wen Xian Chu Ban She.score: 9.0
     
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  77. Wei Yao (2007). Cai Xing Zhi Bian: Ren Ge Zhu Ti Yu Wei Jin Xuan Xue = Caixing Zhi Bian. Ren Min Chu Ban She.score: 9.0
     
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  78. Xing Ying (2009). Cun Zhuang Shen Pan Shi Zhong de Dao de Yu Zheng Zhi: 1951-1976 Nian Zhongguo Xi Nan Yi Ge Shan Cun de Gu Shi. Zhi Shi Chan Quan Chu Ban She.score: 9.0
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  79. Deying Yu (2009). "Ge" Yu "Bu Ge" de Xun Huan: Qian Zhongshu "Hua Jing" Lun de Zai Chan Shi. Shanghai Yi Wen Chu Ban She.score: 9.0
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  80. Keping Yu (2006). Min Zhu Shi Ge Hao Dong Xi: Yu Keping Fang Tan Lu = Democracy is a Good Thing: Dialogue with Professor Yu Keping. She Hui Ke Xue Wen Xian Chu Ban She.score: 9.0
     
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  81. Meixia Yu (2010). Tan Chan Wen Hua Kao: Jing Tian Yu Fa Zu Si Xiang de Li Su He Yan Ge. Nan Tian Shu Ju.score: 9.0
     
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  82. Yongyi Zhang (2009). Mo Zhe, Xue Zhe, Ge Ming Zhe: Du Guoxiang. Guangdong Ren Min Chu Ban She.score: 9.0
     
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  83. Xinshan Zhao (2009). "Wang" Zhe Ge Han Zi: Dong Xi Fang Zi Ran Zhe Xue Si Xiang Bi Jiao. Wen Hui Chu Ban She.score: 9.0
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  84. Ziwei Zhang (2008). Zhe Ge Zhi Hui Wo Men Yong le 2300 Nian: Zhuangzi. Yu He Wen Hua Chu Ban You Xian Gong Si.score: 9.0
     
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  85. Quan Zheng (2010). Ge Hong Yan Jiu. Zong Jiao Wen Hua Chu Ban She.score: 9.0
     
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  86. Feng Zhou (2006). Ren Xing de Xiao Jie Yu Li Shi de Shi Jian Jian Gou: Wei Wu Shi Guan Dui Ren Dao Zhu Yi Li Shi Guan de Bian Ge Yu Chao Yue. Guangdong Ren Min Chu Ban She.score: 9.0
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  87. Zengquan Zhu (2005). Guan Zhan Bi Ji: Yi Ge Zhongguo Jiang Jun Yan Zhong de Wei Lai Zhan Zheng. Chang Jiang Wen Yi Chu Ban She.score: 9.0
     
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  88. Stephen Read (2010). General-Elimination Harmony and the Meaning of the Logical Constants. Journal of Philosophical Logic 39:557-76.score: 3.0
    Inferentialism claims that expressions are meaningful by virtue of rules governing their use. In particular, logical expressions are autonomous if given meaning by their introduction-rules, rules specifying the grounds for assertion of propositions containing them. If the elimination-rules do no more, and no less, than is justified by the introduction-rules, the rules satisfy what Prawitz, following Lorenzen, called an inversion principle. This connection between rules leads to a general form of elimination-rule, and when the rules have this form, they may (...)
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  89. Martin Smith (2009). Transmission Failure Explained. Philosophy and Phenomenological Research 79 (1):164-189.score: 3.0
    In this paper I draw attention to a peculiar epistemic feature exhibited by certain deductively valid inferences. Certain deductively valid inferences are unable to enhance the reliability of one's belief that the conclusion is true—in a sense that will be fully explained. As I shall show, this feature is demonstrably present in certain philosophically significant inferences—such as GE Moore's notorious 'proof' of the existence of the external world. I suggest that this peculiar epistemic feature might be correlated with the much (...)
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  90. Charles R. Pigden (1990). Geach on `Good'. Philosophical Quarterly 40 (159):129-154.score: 3.0
    In his celebrated 'Good and Evil' (l956) Professor Geach fights a war on two fronts. On the one hand, he wants to establish, as against the nonnaturalists, that the predicative 'good', as used by Moore, is senseless. 'Good' when properly used is attributive. 'There is no such thing as being just good or bad, [that is, no predicative 'good'] there is only being a good or bad so and so'. (GE, page 65) The predicative 'good' is a philosopher's word and (...)
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  91. Robert Hanna (1998). A Kantian Critique of Scientific Essentialism. Philosophy and Phenomenological Research 58 (3):497-528.score: 3.0
    According to Kant in the Prolegomena, the natural kind proposition (GYM) "Gold is a yellow metal" is analytically true, necessary, and a priori. Saul Kripke and Hilary Putnam have argued that on the contrary propositions such as (GYM) are neither analytic, nor necessary, nor a priori. The Kripke-Putnam view is based on the doctrine of "scientific essentialism" (SE). It is a direct consequence of SE that propositions such as (GE) "Gold is the element with atomic number number 79" are metaphysically (...)
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  92. Mert Bilgin (2009). The PEARL Model: Gaining Competitive Advantage Through Sustainable Development. Journal of Business Ethics 85:545 - 554.score: 3.0
    This article formulates institutional virtues according to sustainable development (SD) criteria to come up with a paradigmatic set of corporate principles. It aims to answer how a corporation might obtain competitive advantage by combining "going ethical" with "going green." On the one hand, it brings out facts that indicate a forthcoming trend inclined to force relevant actors to comply with SD requirements. On the other hand, it suggests that SD may be implemented as a strategy to gain competitive advantage by (...)
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  93. Andrés Bobenrieth M. (2011). The Origins of the Use of the Argument of Trivialization in the Twentieth Century. History and Philosophy of Logic 31 (2):111-121.score: 3.0
    The origin of paraconsistent logic is closely related with the argument, 'from the assertion of two mutually contradictory statements any other statement can be deduced'; this can be referred to as ex contradictione sequitur quodlibet (ECSQ). Despite its medieval origin, only by the 1930s did it become the main reason for the unfeasibility of having contradictions in a deductive system. The purpose of this article is to study what happened earlier: from Principia Mathematica to that time, when it became well (...)
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  94. Nissim Francez & Roy Dyckhoff (2012). A Note on Harmony. Journal of Philosophical Logic 41 (3):613-628.score: 3.0
    In the proof-theoretic semantics approach to meaning, harmony , requiring a balance between introduction-rules (I-rules) and elimination rules (E-rules) within a meaning conferring natural-deduction proof-system, is a central notion. In this paper, we consider two notions of harmony that were proposed in the literature: 1. GE-harmony , requiring a certain form of the E-rules, given the form of the I-rules. 2. Local intrinsic harmony : imposes the existence of certain transformations of derivations, known as reduction and expansion . We propose (...)
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  95. Pablo Schyfter (2012). Standing Reserves of Function: A Heideggerian Reading of Synthetic Biology. Philosophy and Technology 25 (2):199-219.score: 3.0
    Synthetic biology, an emerging field of science and technology, intends to make of the natural world a substrate for engineering practice. Drawing inspiration from conventional engineering disciplines, practitioners of synthetic biology hope to make biological systems standardized, calculable, modular, and predictably functional. This essay develops a Heideggerian reading of synthetic biology as a useful perspective with which to identify and explore key facets of this field, its knowledge, its practices, and its products. After overviews of synthetic biology and Heidegger’s account (...)
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  96. Thomas Kesselring (1994). A Comparison Between Evolutionary and Genetic Epistemology Or: Jean Piaget's Contribution to a Post-Darwinian Epistemology. Journal for General Philosophy of Science 25 (2):293 - 325.score: 3.0
    The viewpoint of Evolutionary Epistemology (EE) and of Genetic Epistemology (GE) on classical epistemological questions is strikingly different: EE starts with Evolutionary Biology, the subject of which is population's dynamics. GE, however, starts with Developmental Psychology and thus focusses the development of individuals. By EE knowledge is seen as portraying or copying process, and truth is interpreted as a product of adaptation, whereas for GE knowledge is due to a construction process in which the production of true insights is only (...)
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  97. Michael Greger (2011). Transgenesis in Animal Agriculture: Addressing Animal Health and Welfare Concerns. Journal of Agricultural and Environmental Ethics 24 (5):451-472.score: 3.0
    The US Food and Drug Administration’s final Guidance for Industry on the regulation of transgenesis in animal agriculture has paved the way for the commercialization of genetically engineered (GE) farm animals. The production-related diseases associated with extant breeding technologies are reviewed, as well as the predictable welfare consequences of continued emphasis on prolificacy at the potential expense of physical fitness. Areas in which biotechnology could be used to improve the welfare of animals while maintaining profitability are explored along with regulatory (...)
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  98. Edward J. Romar (2009). Snapshots of the Future: Darfur, Katrina, and Maple Sugar (Climate Change, the Less Well-Off and Business Ethics). Journal of Business Ethics 85:121 - 132.score: 3.0
    Climate change represents a significant challenge to the entire planet and its inhabitants. While few, if any, will be able to escape totally the effects of climate change, it will fall most heavily, at least initially, on the poor, regardless of where they reside. We may observe already possible scenarios. The tragic situation in Darfur may be less an ethnic conflict and more a clash between marginal farmers and herdsmen in an increasingly more arid local climate. More powerful storms on (...)
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  99. Gérard Genette (2005). Essays in Aesthetics. University of Nebraska Press.score: 3.0
    Over the course of the past forty years, Ge;rard Genette’s work has profoundly influenced scholars of narratology, poetics, aesthetics, and literary and cultural criticism, and he continues to be one of France’s most influential theorists. The eighteen pieces in Essays in Aesthetics are of international interest because they are concerned either with universal aesthetic problems (the receiver’s relationship to an aesthetic object, abstract art, the role of repetition in aesthetics, genre theory, and the rapport between literature and music) or with (...)
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