Search results for 'Gé Calis' (try it on Scholar)

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  1. Calis (1984). Review Article. Journal of Semantics 3 (3):295-299.score: 240.0
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  2. Calis & Lucas Mens (1986). Primary Stages in Single-Glance Face Recognition: Expression and Identity. In. In H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.), Aspects of Face Processing. Martinus Nijhoff. 356--362.score: 240.0
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  3. Lin Ge & Stuart Thomas (2008). A Cross-Cultural Comparison of the Deliberative Reasoning of Canadian and Chinese Accounting Students. Journal of Business Ethics 82 (1):189 - 211.score: 30.0
    Using Hofstede's culture theory (1980, 2001 Culture's Consequences: Comparing Values, Behaviours, Institutions, and Organizations Across Nation. Sage, NewYork), the current study incorporates the moral development (e.g. Thorne, 2000; Thorne and Magnan, 2000; Thorne et al., 2003) and multidimensional ethics scale (e.g. Cohen et al., 1993; Cohen et al., 1996b; Cohen et al., 2001; Flory et al., 1992) approaches to compare the ethical reasoning and decisions of Canadian and Mainland Chinese final year undergraduate accounting students. The results indicate that Canadian accounting (...)
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  4. Raymond C. Chan, Irving I. Gottesman, Xiaojia Ge & Pak C. Sham (2010). Strategies for the Study of Neuropsychiatric Disorders Using Endophenotypes in Developing Countries: A Potential Databank From China. Frontiers in Human Neuroscience 4.score: 30.0
    Endophenotypic research can be considered to be one of the most promising strategies to bridge the gap between genomic complexity and the phenotypic heterogeneity observed in neuropsychiatric disorders. However, despite the promising and systematic work initiated by our western counterparts, this research strategy is still not well known in developing countries. Thus, the purpose of this paper is to argue the merits and promise of a potentially useful database on phenotypes and endophenotypes for developing countries.
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  5. Liping Ge (2011). Pragmatic Functions of Presupposition in Advertising English. Asian Culture and History 3 (1):p153.score: 30.0
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  6. Ying Ge & Bo T. Porse (2014). The Functional Consequences of Intron Retention: Alternative Splicing Coupled to NMD as a Regulator of Gene Expression. Bioessays 36 (3):236-243.score: 30.0
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  7. Liang Ge & 葛亮 (1988). Urban Implications of Wang Anyi's Fiction=. Inquiry 15:108-131.score: 30.0
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  8. Chao Liu, Yue Ge, Xiaoqin Mai & Yue-Jia Luo (2010). Exploring the Conceptual and Semantic Structure of Human Kinship: An Experimental Investigation of Chinese Kin Terms. Behavioral and Brain Sciences 33 (5):392-394.score: 30.0
    We designed an experiment to test the application of optimality theory (OT) in kinship terminology studies. Specifically, we examined the OT constraints within a set of behavioral data using Chinese kin terms. The results from this behavioral approach support and extend Jones' linguistic approach by identifying underlying cognitive mechanisms that can explain and predict behavioral responses in kinship identification.
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  9. Hong Ge (1966/1967). Alchemy, Medicine, Religion in the China of A.D. 320: The Nei Pʻien of Ko Hung (Pao-Pʻu Tzu). Cambridge, Mass.,M.I.T. Press.score: 30.0
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  10. Three Leave Ge (1983). Chris Barnett. In James Hamilton Schaub, Karl Pavlovic & M. D. Morris (eds.), Engineering Professionalism and Ethics. Krieger Pub. Co..score: 30.0
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  11. Xiaolin Ge & Anil Nerode (1996). Effective Content of the Calculus of Variations I: Semi-Continuity and the Chattering Lemma. Annals of Pure and Applied Logic 78 (1-3):127-146.score: 30.0
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  12. Ponferrada Ge (1977). El problema de Dios en la actualidad. Sapientia 32 (125):187-214.score: 30.0
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  13. Menghe Ge (2007). Mongġol Gu̇n Uqaġan-U Qoru-a Sudulul. Liaoning Min Zu Chu Ban She.score: 30.0
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  14. Ponferrada Ge (1976). Reflexiones sobre los fundamentos ontologicos de la ética tomista. Sapientia 31 (121):223-228.score: 30.0
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  15. Guang Ge (2007). Sheng Tai Wen Yi Yu Zhongguo Wen Yi Si Xiang de Xian Dai Zhuan Huan. Qi Lu Shu She.score: 30.0
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  16. Hongbing Ge (2005). Shen Ti Zheng Zhi. Shanghai San Lian Shu Dian.score: 30.0
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  17. Zhaoguang Ge (2004). Si Xiang Shi de Xie Fa: Zhongguo Si Xiang Shi Dao Lun. Fu Dan da Xue Chu Ban She.score: 30.0
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  18. Z. G. Ge (2002). The'History of Chinese Thought'(Introduction, Chapters 7, 8, and 9 Translated with Notes From Volume 1, The'World of Knowledge, Thought and Beliefs in China Before the Seventh Century CE'). [REVIEW] Contemporary Chinese Thought 33 (4):9-76.score: 30.0
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  19. Zhaoguang Ge (2006). Xi Chao You Dong Feng: Wan Qing Min Chu Si Xiang, Zong Jiao Yu Xue Shu Shi Jiang. Shanghai Gu Ji Chu Ban She.score: 30.0
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  20. Lujia Ge (2010). Xin Li Zi Yuan Lun Xi: Xin Li Xue de Li Shi, Xian Shi He Wei Lai de Xing Tai = the Explanation of Psychological Resources. Zhongguo She Hui Ke Xue Chu Ban She.score: 30.0
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  21. Qiupu Ge (2008). Youtai Wu Qian Nian Zhi Hui =. Guo Jia Chu Ban She.score: 30.0
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  22. Siyou Ge (2007). Zheng Qi Yu Yun Qi. Zhongguo She Hui Ke Xue Chu Ban She.score: 30.0
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  23. Zhaoguang Ge (2004). Zhongguo Si Xiang Shi: Dao Lun Si Xiang Shi de Xie Fa. Fu Dan da Xue Chu Ban She.score: 30.0
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  24. Ali Kural & B. Deniz Calis (2008). Alacati Windmills Square. Topos 65:72.score: 30.0
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  25. Chao Liu, Yue Ge, Wen-Bo Luo & Yue-Jia Luo (2010). Show Your Teeth or Not: The Role of the Mouth and Eyes in Smiles and its Cross-Cultural Variations. Behavioral and Brain Sciences 33 (6):450-452.score: 30.0
    Previous studies with Westerners have found that both the mouth and eyes are crucial in identifying and interpreting smiles. We proposed that Easterners (e.g., Chinese and Japanese) evaluate the role of the mouth and eyes in smiles differently from Westerners. Individuals in collectivistic Eastern society heavily rely on information from the eyes to identify and interpret the meaning of smiles.
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  26. Huaiyu Wang (2007). On Ge Wu: Recovering the Way of the "Great Learning". Philosophy East and West 57 (2):204 - 226.score: 24.0
    By rethinking the meaning of a central idiom in the Great Learning, this essay intends to open up a new horizon for the hermeneutics of early Confucian thinking, which has little to do with metaphysics. Through a careful etymological study of ge wu and a dialogue between the Great Learning and Heidegger's phenomenology of human affection, I demonstrate the critical position of the human heart in early Chinese thinking. This new interpretation of early Confucian moral teachings also recovers an invigorating (...)
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  27. Muthukumar V. Bagavathiannan, Armin Spök & Rene C. Van Acker (2011). Commercialization of Perennial GE Crops: Looming Challenges for Regulatory Frameworks. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (3):227-242.score: 24.0
    Overall, the deregulation of genetically engineered (GE) crops for commercial cultivation in North America has been a success story. In several cases, however, GE crops have sparked concerns and disagreements among the stakeholders and there are incidences of court lawsuits, including a recent one on glyphosate resistant (GR) alfalfa (Medicago sativa, L.). While GE crops can provide operational benefits to farmers, challenges are looming from commercialization of perennial GE crops. The unique ecology and biology of these crops and GE alfalfa (...)
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  28. Muthukumar V. Bagavathiannan, Armin Spök & Rene C. Van Acker (2011). Commercialization of Perennial GE Crops: Looming Challenges for Regulatory Frameworks. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (3):227-242.score: 24.0
    Overall, the deregulation of genetically engineered (GE) crops for commercial cultivation in North America has been a success story. In several cases, however, GE crops have sparked concerns and disagreements among the stakeholders and there are incidences of court lawsuits, including a recent one on glyphosate resistant (GR) alfalfa (Medicago sativa, L.). While GE crops can provide operational benefits to farmers, challenges are looming from commercialization of perennial GE crops. The unique ecology and biology of these crops and GE alfalfa (...)
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  29. Pascale Hugon (2013). Phya Pa Chos Kyi Seng Ge on Argumentation by Consequence (Thal ʼgyur): The Nature, Function, and Form of Consequence Statements. Journal of Indian Philosophy 41 (6):671-702.score: 24.0
    This paper presents the main aspects of the views of the Tibetan logician Phya pa Chos kyi seng ge (1109–1169) on argumentation “by consequence” (thal ʼgyur, Skt. prasaṅga) based on his exposition of the topic in the fifth chapter of his Tshad ma yid kyi mun sel and on a parallel excursus in his commentary on Dharmakīrti’s Pramānaviniścaya. It aims at circumscribing primarily the nature and function of consequences (thal ʼgyur/thal ba) for this author—in particular the distinction between “proving consequences” (...)
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  30. Pascale Hugon (2008). Arguments by Parallels in the Epistemological Works of Phya Pa Chos Kyi Seng Ge. Argumentation 22 (1):93-114.score: 24.0
    The works of the Tibetan logician Phya pa Chos kyi seng ge (1109–1169) make abundant use of a particular type of argument that I term ‘argument by parallels’. Their main characteristic is that the instigator of the argument, addressing a thesis in a domain A, introduces a parallel thesis in an unrelated domain B. And in the ensuing dialogue, each of the instigator’s statements consists in replicating his interlocutor’s previous assertion, mutatis mutandis, in the other domain (A or B). I (...)
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  31. Brian Collett, Philip Pearle, Frank Avignone & Shmuel Nussinov (1995). Constraint on Collapse Models by Limit on Spontaneous X-Ray Emission in Ge. Foundations of Physics 25 (10):1399-1412.score: 18.0
    The continuous spontaneous localization (CSL) model modifies Schrödinger's equation so that the collapse of the state vector is described as a physical process (a special interaction of particles with a universal fluctuating field). A consequence of the model is that an electron in an atom should occasionally get “spontaneously” knocked out of the atom. The CSL ionization rate for the 1s electrons in the Ge atom is calculated and compared with an experimental upper limit for the rate of “spontaneously” generated (...)
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  32. John M. Cooper (1970). Plato on Sense-Perception and Knowled Ge (Theaetetus 184-186). Phronesis 15 (1):123-146.score: 15.0
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  33. Ellen Marie Chen (1973). The Meaning of Ge in the Tao Te Ching: An Examination of the Concept of Nature in Chinese Taoism. Philosophy East and West 23 (4):457-470.score: 15.0
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  34. L. W. J. van der Kuijp (1978). Phya-Pa Chos-Kyi Seng-Ge's Impact on Tibetan Epistemological Theory. Journal of Indian Philosophy 5 (4):355-369.score: 15.0
  35. Theodore Kisiel (2014). Heidegger and Our Twenty-First Century Experience of Ge-Stell. In. In D. Ginev (ed.), The Multidimensionality of Hermeneutic Phenomenology. Springer. 137--151.score: 15.0
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  36. Paul Rabinow (1979). Masked I Ge Forward. Philosophy and Social Criticism 6 (2):228-242.score: 15.0
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  37. Tom Regan (1991). Thomas Baldwin, GE Moore Reviewed By. Philosophy in Review 11 (1):13-15.score: 15.0
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  38. J. D. Bastable (2010). GE Moore. Philosophical Studies 9:240 - 242.score: 15.0
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  39. Keith Knapp, Ge Hong. Internet Encyclopedia of Philosophy.score: 15.0
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  40. Marco Pavesi (forthcoming). Realismo Critico E Metafisica Realista: Gnoseologia E Metaetica in G. Preti E GE Moore. Rivista di Storia Della Filosofia.score: 15.0
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  41. C. G. Prado (1991). GE Scott, Moral Personhood: An Essay in the Philosophy of Moral Psychology Reviewed By. Philosophy in Review 11 (4):291-292.score: 15.0
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  42. Christopher Barnett, Pietism Kierkegaard, Estelle Barrett, Kristeva Reframed, Barbara Bolt & Heidegger Reframed (2011). BALDWIN Thomas & Consuelo PRETI (Eds): GE Moore: Early. British Journal for the History of Philosophy 19 (5):1017-1019.score: 15.0
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  43. Kristoffer A. Bolaños (2010). Kelly, Mark GE, The Political Philosophy of Michel Foucault. Kritike: An Online Journal of Philosophy 4 (1):223-225.score: 15.0
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  44. Stephen Boulter (2010). Susana Nuccetelli and Gary Seay, Eds. Themes From GE Moore: New Essays in Epistemology and Ethics Reviewed By. Philosophy in Review 29 (3):210-214.score: 15.0
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  45. Li Jinquan (2004). An Analysis of Ge Hong's Syncretism of Taoism and Confucianism. Religious Studies 2:000.score: 15.0
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  46. Alma Korko (2012). Review: T. Baldwin; C. Preti (Eds): GE Moore: Early Philosophical Writings. [REVIEW] Journal for the History of Analytical Philosophy 1 (5).score: 15.0
    This is a review of T. Baldwin; C. Preti (eds): G.E. Moore: Early Philosophical Writings.
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  47. L. W. J. Kuijp (1978). Phya-Pa Chos-Kyi Seng-Ge's Impact on Tibetan Epistemological Theory. Journal of Indian Philosophy 5 (4):355-369.score: 15.0
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  48. Nathalie Roberge (2013). Benoît XVI, Les grands maîtres spirituels du Moyen Âge. Paris, Éditions Lethielleux ; Cité du Vatican, Libreria Editrice Vaticana, 2010 [2009], 170 p.Benoît XVI, Les grands maîtres spirituels du Moyen Âge. Paris, Éditions Lethielleux ; Cité du Vatican, Libreria Editrice Vaticana, 2010 [2009], 170 p. [REVIEW] Laval Théologique et Philosophique 69 (1):164-165.score: 15.0
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  49. H. J. Rose (1946). Oedipodae Confusa Domus Marie Delcourt: Œdipe, Ou la Légende du Conquerant. (Bibliothèque de la Faculté de Philosophic Et Lettres de ľUniversite de Liege, Fasc. CIV.) Pp. Xxiii+257; 8 Plates. Li´Ge: Faculté de Philosophie Et Lettres (Paris: Droz), 1944. Paper, 150 Fr. [REVIEW] The Classical Review 60 (03):122-123.score: 15.0
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