Search results for 'Gérald Berthoud' (try it on Scholar)

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  1. Gérald Berthoud & Beat Sitter-Liver (eds.) (1996). The Responsible Scholar: Ethical Considerations in the Humanities and Social Sciences. Watson Pub. International.score: 240.0
  2. Matthew Lister (2011). Review of Gerald Gaus, The Order of Public Reason. [REVIEW] Notre Dame Philosophical Review.score: 18.0
  3. Paul J. J. M. Bakker & Sander W. de Boer (2009). Locus Est Spatium : On Gerald Odonis' Quaestio de Loco. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 295-330.score: 18.0
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  4. Julia Colterjohn & Duncan MacIntosh (1987). Gerald Vision and Indexicals. Analysis 47 (1):58-60.score: 18.0
    The indexical thesis says that the indexical terms, “I”, “here” and “now” necessarily refer to the person, place and time of utterance, respectively, with the result that the sentence, “I am here now” cannot express a false proposition. Gerald Vision offers supposed counter-examples: he says, “I am here now”, while pointing to the wrong place on a map; or he says it in a note he puts in the kitchen for his wife so she’ll know he’s home even though he’s (...)
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  5. Giovanni Ceccarelli & Sylvain Piron (2009). Gerald Odonis' Economics Treatise. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 164-204.score: 18.0
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  6. Chris Schabel (2009). Gerald Odonis on the Plurality of Worlds. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 331-347.score: 18.0
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  7. Stephen F. Brown (2009). Gerald Odonis' Tractatus de Suppositionibus : What is Suppositio Communicabilis? In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 205-220.score: 18.0
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  8. Roberto Lambertini (2009). Letters and Politics : Gerald Odonis Vs. Francis of Marchia. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 364-373.score: 18.0
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  9. Camarin Porter (2009). Gerald Odonis' Commentary on the Ethics : A Discussion of the Manuscripts and General Survey. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 241-294.score: 18.0
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  10. Joke Spruyt (2009). Gerald Odonis on the Notion of Esse Tertio Adiacens. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 221-240.score: 18.0
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  11. William Duba (2009). The Beatic Vision in the Sentences Commentary of Gerald Odonis. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 348-363.score: 18.0
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  12. Gerald James Larson & Knut A. Jacobsen (eds.) (2005). Theory and Practice of Yoga: Essays in Honour of Gerald James Larson. Brill.score: 15.0
    This collection of original essays on Yoga in honour of Professor Gerald James Larson provides fascinating new insights into the yoga traditions of India as a ...
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  13. Gerald Gaus, What is Deontology?, Part Two: Reasons to Act Gerald F. Gaus.score: 12.0
    Part One of this essay considered familiar ways of characterizing deontology, which focus on the notions of the good and the right. Here we will take up alternative approaches, which stress the type of reasons for actions that are generated by deontological theories. Although some of these alternative conceptualizations of deontology also employ a distinction between the good and the right, all mark the basic contrast between deontology and teleology in terms of reasons to act.
     
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  14. Gerald Gaus, What is Deontology?, Part One: Orthodox Viewsa Gerald F. Gaus.score: 12.0
    Current moral philosophy is often seen as essentially a debate between the two great traditions of consequentialism and deontology. Although there has been considerable work clarifying consequentialism, deontology is more often attacked or defended than analyzed. Just how we are to understand the very idea of a deontological ethic? We shall see that competing conceptions of deontology have been advanced in recent ethical thinking, leading to differences in classifying ethical theories. If we do not focus on implausible versions, the idea (...)
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  15. Jussi Suikkanen (2014). Gerald Gaus, The Order of Public Reason: A Theory of Freedom and Morality in a Diverse and Bounded World. [REVIEW] Economics and Philosophy 30 (1):103-116.score: 12.0
    This is a book review of Gerald Gaus's book The Order of Public Reason: A Theory of Freedom and Morality in a Diverse and Bounded World.
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  16. Jeffrey A. Ellsworth (2009). Michael H. V. Gerald D. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (1):105-122.score: 12.0
    The author attempts to apply semiotic analysis to a question of family law. By examining the language used by the Supreme Court in the title case, Michael H. v. Gerald D., along with the case briefs, lower court opinions, other Supreme Court cases and prior legal scholarship, the author attempts to determine the requisite relationships between father–child and father–mother in order for a legal tie to exist between a father and his biological child. The author tries to not only determine (...)
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  17. Katrina A. Bramstedt (2010). Gerald Nissenbaum, JD and John Sedgwick. 2010. Sex, Love and Money: Revenge and Ruin in the World of High-Stakes Divorce. [REVIEW] Journal of Bioethical Inquiry 7 (3):335-336.score: 12.0
    Gerald Nissenbaum, JD and John Sedgwick. 2010. Sex, love and money: Revenge and ruin in the world of high-stakes divorce Content Type Journal Article DOI 10.1007/s11673-010-9243-5 Authors Katrina A. Bramstedt, Clinical Ethicist, Program in Medicine & Human Values, California Pacific Medical Center, 2395 Sacramento St, 3rd floor, San Francisco, CA 94115, USA Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 7 Journal Issue Volume 7, Number 3.
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  18. Jean-François Lyotard & Gérald Sfez (forthcoming). L'extrême réel (Entretien avec Gérald Sfez). Rue Descartes.score: 12.0
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  19. James McNamara (2005). Gerald James Larson, The Teacher: A Personal Reflection. In Gerald James Larson & Knut A. Jacobsen (eds.), Theory and Practice of Yoga: Essays in Honour of Gerald James Larson. Brill. 110--445.score: 12.0
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  20. Frank Mobbs & Gerald P. Gleeson (1999). The Scope of the Church's Moral Teaching [A Reply to Gleeson, Gerald. The Scope of the Church's Moral Teaching: A Response to Beyond its Authority; in V. 75, Jul 1998; and a Rejoinder to Frank Mobbs by Gerald Gleeson]. [REVIEW] Australasian Catholic Record 76 (1):86.score: 12.0
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  21. Gerald Hanratty & Fran O'Rourke (eds.) (2012). Human Destinies: Philosophical Essays in Memory of Gerald Hanratty. University of Notre Dame Press.score: 12.0
     
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  22. Gerald M. Powell (forthcoming). Operational Planning and Monitoring with Envelopes Gerald M. Powell* CECOM Center for C3 Systems Ft Monmouth, NJ 07703 Powell@ Cs. Umaa8. Edu. [REVIEW] Ai Systems in Government Conference: Proceedings.score: 12.0
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  23. William Glod (2013). Against Two Modest Conceptions of Hard Paternalism. Ethical Theory and Moral Practice 16 (2):409-422.score: 9.0
    People in our liberal pluralistic society have conflicting intuitions about the legitimacy of coercive hard paternalism, though respect for agency provides a common source of objection to it. The hard paternalist must give adequate reasons for her coercion which are acceptable to a free and equal agent. Coercion that fails to meet with an agent’s reasonable evaluative commitments is at least problematic and risks being authoritarian. Even if the coercer claims no normative authority over the coercee, the former still uses (...)
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  24. Sergi Rosell, On an Attempt to Undermine Reason-Responsive Compatibilism by Appealing to Moral Luck. Reply to Gerald K. Harrison.score: 9.0
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  25. Marian David (2005). Review of Gerald Vision, Veritas: The Correspondence Theory and its Critics. [REVIEW] Notre Dame Philosophical Reviews 2005 (10).score: 9.0
    The review focuses on Visions' general approach to correspondence theories.
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  26. V. Vedral (2005). Ghirardi GianCarlo, Sneaking a Look at God's Cards. Unraveling the Mysteries of Quantum Mechanics, Princeton University Press, Princeton, NJ (2004) ISBN 0-691-12139-7 (512pp, US$ 35), Translated From the Italian by Gerald Malsbary. [REVIEW] Studies in History and Philosophy of Science Part B 36 (4):730-731.score: 9.0
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  27. Richard W. Miller (1981). Productive Forces and the Forces of Change: A Review of Gerald A. Cohen, Karl Marx's Theory of History: A Defense. [REVIEW] Philosophical Review 90 (1):91-117.score: 9.0
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  28. Lawrence Haworth (1991). Dworkin on Autonomy:The Theory and Practice of Autonomy. Gerald Dworkin. Ethics 102 (1):129-.score: 9.0
  29. Dale Tuggy (2009). Maria Rosa Antognazza Leibniz on the Trinity and the Incarnation: Reason and Revelation in the Seventeenth Century . Trans. Gerald Parks. (New Haven Ct & London: Yale University Press, 2007). Pp. XXV+322. £35.00 (Hbk). Isbn 978 0 300 10074. [REVIEW] Religious Studies 45 (2):232-237.score: 9.0
  30. Hidé Ishiguro (1974). Frege: Philosophy of Language By Michael Dummett London: Gerald Duckworth, 1973, 698 Pp., £10. [REVIEW] Philosophy 49 (190):438-.score: 9.0
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  31. Simon Căbulea May (2013). What We May Demand of Each Other. Analysis 73 (3):554-563.score: 9.0
    In this critical notice of Gerald Gaus's The Order of Public Reason, I reject two arguments Gaus advances for the claim that social moral rules must be publicly justified.
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  32. David Meconi (2008). Freedom and Necessity: St. Augustine's Teaching on Divine Power and Human Freedom. By Gerald Bonner. Heythrop Journal 49 (3):486–487.score: 9.0
  33. Piet Hut (2002). Book Review: Structure and Interpretation of Classical Mechanics. By Gerald J. Sussman and Jack Wisdom, with Meinhard E. Mayer. The MIT Press, Cambridge, Massachusetts, 2001, Xvii+534 Pp., $60.00 (Hardcover). ISBN 0-262-019455-4. [REVIEW] Foundations of Physics 32 (2):323-326.score: 9.0
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  34. Enzo Rossi (2013). Legitimacy, Democracy and Public Justification: Rawls' Political Liberalism Versus Gaus' Justificatory Liberalism. Res Publica (1):1-17.score: 9.0
    Public justification-based accounts of liberal legitimacy rely on the idea that a polity’s basic structure should, in some sense, be acceptable to its citizens. In this paper I discuss the prospects of that approach through the lens of Gerald Gaus’ critique of John Rawls’ paradigmatic account of democratic public justification. I argue that Gaus does succeed in pointing out some significant problems for Rawls’ political liberalism; yet his alternative, justificatory liberalism, is not voluntaristic enough to satisfy the desiderata of a (...)
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  35. Michael Drieschner (2008). Günther Ludwig/Gérald Thurler: A New Foundation of Physical Theories. [REVIEW] Journal for General Philosophy of Science 39 (2):403-406.score: 9.0
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  36. Franz Fan-lun Mang (2013). Liberal Neutrality and Moderate Perfectionism. Res Publica 19 (4):297-315.score: 9.0
    This article defends a moderate version of state perfectionism by using Gerald Gaus’s argument for liberal neutrality as a starting point of discussion. Many liberal neutralists reject perfectionism on the grounds of respect for persons, but Gaus has explained more clearly than most neutralists how respect for persons justifies neutrality. Against neutralists, I first argue that the state may promote the good life by appealing to what can be called “the qualified judgments about the good life,” which have not been (...)
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  37. Andrea Salanti (2010). Y a-T-Il des Lois En Économie?, Edited by Arnaud Berthoud, Bernard Delmas and Thierry Demals. Presses Universitaires du Septentrion, 2007. 647 Pages. [REVIEW] Economics and Philosophy 26 (03):391-394.score: 9.0
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  38. Damian Cox (2006). Veritas: The Correspondence Theory and Its Critics By Gerald Vision. Philosophical Books 47 (3):277-279.score: 9.0
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  39. Richard Arneson, Justice and Human Good Philosophy 224 Gerald Doppelt and Richard Arneson Spring, 2002 Wednesdays 2:30-5:20 in the Phil Dept Seminar Room, Hss 7077. [REVIEW]score: 9.0
    Contemporary theories of justice frequently suppose that a legitimate state does not coerce people to comply with values or principles that they could reasonably reject. This ideal of legitimacy is thought to imply neutrality on the good: The State should not coerce people to comply with controversial conceptions of the good (which people could reasonably reject). As Ronald Dworkin puts the point, the government's policies should “be neutral on the question of the good life, or of what gives value to (...)
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  40. Gaëlle Jeanmart (2000). La prière chez saint Augustin. D'une philosophie du langage à une théologie du Verbe Gérald Antoni Collection «Philologie et Mercure» Paris, Librairie Philosophique J. Vrin, 1997, 235 p. [REVIEW] Dialogue 39 (03):617-.score: 9.0
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  41. Dg Brown (1998). 2 Inari Thiel,'On Stove on Mill on Women', Philosophy, Lxix (1994), 100-101. 3 F. Gerald Downing,'A Cynical Response to the Subjection of Women', Philosophy, Box (1994), 229-30. 4 References to Mill Are to the Volume and Page of the Collected Works of John Stuart Mill, Ed. John Robson, Toronto, 1963-1991. [REVIEW] Utilitas 10 (1).score: 9.0
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  42. Peter Singer (1983). Book Review:Triage and Justice: The Ethics of Rationing Life-Saving Medical Resources. Gerald R. Winslow. [REVIEW] Ethics 94 (1):142-.score: 9.0
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  43. Bernard Mayo (1989). The Theory and Practice of Autonomy By Gerald Dworkin Cambridge University Press, 1988, Xiii + 173 Pp., £25.00, £7.95 Paper. [REVIEW] Philosophy 64 (250):571-.score: 9.0
  44. William H. Hay, Rex Martin & Marcus Singer (1987). Gerald C. MacCallum, Jr. 1925-1987. Proceedings and Addresses of the American Philosophical Association 61 (2):383 - 385.score: 9.0
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  45. Piet Hut (2002). Book Review: By Gerald J. Sussman and Jack Wisdom, with Meinhard E. Mayer. The MIT Press, Cambridge, Massachusetts, 2001, Xvii+ 534 Pp., $60.00 (Hardcover). ISBN 0-262-019455-4. [REVIEW] Foundations of Physics 32 (2):323-326.score: 9.0
  46. Thaddeus J. Trenn (1974). Book Review:Thematic Origins of Scientific Thought: Kepler to Einstein Gerald Holton. [REVIEW] Philosophy of Science 41 (4):415-.score: 9.0
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  47. Warren Schmaus (1995). The Critical Mass in Collective Action: A Micro-Social Theory, Marwell Gerald and Oliver Pamela. Cambridge University Press, 1993, Xii + 206 Pages and On Social Facts, Gilbert Margaret. Princeton University Press, 1989, X + 521 Pages. [REVIEW] Economics and Philosophy 11 (01):203-.score: 9.0
  48. David J. Cole (2003). Gerald Edelman and Giulio Tononi, a Universe of Consciousness: How Matter Becomes Imagination, New York: Basic Books, 2000, XIII+ 274 Pp., $17.00 (Paper), ISBN 0-465-01377-. [REVIEW] Minds and Machines 13 (3):445-449.score: 9.0
  49. Raymond Cormier (1999). Gerald A. Bond, The Loving Subject: Desire, Eloquence, and Power in Romanesque France.(Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1995. Pp. Ix, 276; Color Frontispiece and 1 Black-and-White Illustration. $38.95. [REVIEW] Speculum 74 (2):393-395.score: 9.0
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  50. Charles R. Gallagher (2011). Gunpowder and Incense: The Catholic Church and the Spanish Civil War. By Hilari Raguer. Translated by Gerald Howson. Heythrop Journal 52 (3):529-530.score: 9.0
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