Search results for 'Göran Möller' (try it on Scholar)

76 found
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  1.  19
    Jessica Richmond Moeller, Teresa H. Albanese, Kimberly Garchar, Julie M. Aultman, Steven Radwany & Dean Frate (2012). Functions and Outcomes of a Clinical Medical Ethics Committee: A Review of 100 Consults. [REVIEW] HEC Forum 24 (2):99-114.
    Abstract Context: Established in 1997, Summa Health System’s Medical Ethics Committee (EC) serves as an educational, supportive, and consultative resource to patients/families and providers, and serves to analyze, clarify, and ameliorate dilemmas in clinical care. In 2009 the EC conducted its 100th consult. In 2002 a Palliative Care Consult Service (PCCS) was established to provide supportive services for patients/families facing advanced illness; enhance clinical decision-making during crisis; and improve pain/symptom management. How these services affect one another has thus far been (...)
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  2.  2
    Hans-Georg Moeller (2009). The Moral Fool: A Case for Amorality. Columbia University Press.
    Justice, equality, and righteousness—these are some of our greatest moral convictions. Yet in times of social conflict, morals can become rigid, making religious war, ethnic cleansing, and political purges possible. Morality, therefore, can be viewed as pathology-a rhetorical, psychological, and social tool that is used and abused as a weapon. An expert on Eastern philosophies and social systems theory, Hans-Georg Moeller questions the perceived goodness of morality and those who claim morality is inherently positive. Critiquing the ethical "fanaticism" of Western (...)
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  3.  26
    Stefan Huber, Korbinian Moeller, Hans-Christoph Nuerk & Klaus Willmes (2013). A Computational Modeling Approach on Three‐Digit Number Processing. Topics in Cognitive Science 5 (2):317-334.
    Recent findings indicate that the constituting digits of multi-digit numbers are processed, decomposed into units, tens, and so on, rather than integrated into one entity. This is suggested by interfering effects of unit digit processing on two-digit number comparison. In the present study, we extended the computational model for two-digit number magnitude comparison of Moeller, Huber, Nuerk, and Willmes (2011a) to the case of three-digit number comparison (e.g., 371_826). In a second step, we evaluated how hundred-decade and hundred-unit compatibility effects (...)
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  4.  3
    Hans-Georg Moeller (2011). The Radical Luhmann. Columbia University Press.
    In The Radical Luhmann, Moeller focuses on Luhmann's paradigm shift from philosophy to theory, which introduced new perspectives on the contemporary world.
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  5. Hans-Georg Moeller & Leo Stan (2003). On Zhuangzi and Kierkegaard. [REVIEW] Philosophy East and West 53 (1):130 - 135.
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  6.  3
    Frank Domahs, Korbinian Moeller, Stefan Huber, Klaus Willmes & Hans-Christoph Nuerk (2010). Embodied Numerosity: Implicit Hand-Based Representations Influence Symbolic Number Processing Across Cultures. Cognition 116 (2):251-266.
  7.  42
    Hans-Georg Moeller (2004). Daoism Explained: From the Dream of the Butterfly to the Fishnet Allegory. Open Court.
    The book also sheds new light on many important allegories by showing how modern translations often conceal the wit and humor of the Chinese original.
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  8.  51
    Hans-Georg Moeller (2010). Review: Bruce Clarke, Posthuman Metamorphosis: Narrative and Systems (New York: Fordham University Press, 2008). [REVIEW] Thesis Eleven 101 (1):132-133.
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  9.  1
    Hans-Georg Moeller (2006). The Philosophy of the Daodejing. Columbia University Press.
    He explores the recurring images and ideas that shape the work and offers a variety of useful approaches to understanding and appreciating this canonical text.
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  10.  1
    Michael D. Robinson, Sara K. Moeller & Paul W. Goetz (2009). Are Self-Deceivers Enhancing Positive Affect or Denying Negative Affect? Toward an Understanding of Implicit Affective Processes. Cognition and Emotion 23 (1):152-180.
  11.  3
    Guo Yi, Chung-Ying Cheng, Asuman Lätzer-Lasar, Hans-Georg Moeller, Arran Gare, Sasa Josifovic, Paul Cobben, Günter Zöller, Christian Krijnen, Tilman Borsche, Ralph Weber & Richard N. Stichler, Metaphysical Foundations of Knowledge and Ethics in Chinese and European Philosophy.
    In the history of Chinese and European philosophy, metaphysics has played an outstanding role: it is a theoretical framework which provides the basis for a philosophical understanding of the world and the self. A theory of the self is well integrated in a metaphysical understanding of the totality of nature as a dynamic process of continuous changes. According to this view, the purpose of existence can be conceived of as the development and realization of the full potential given to the (...)
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  12.  42
    Michael M. Moeller & Andrew Sivak (2012). Fuck Your God in the Disco. Radical Philosophy Review 15 (1):127-144.
    Our paper focuses on the recent incorporation of pop music into torture rituals at Guantánamo. After placing the violent intersection of sound and the sacred in historical perspective, we argue that Guantánamo’s so-called “disco” underscores a significant break with the past: whereas sonic weapons were traditionally called upon to conquer and control, they are now being enlisted in the wasteful pursuit of obliterating the religious devotion of an already captured enemy.
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  13.  38
    Klemens Kappel & Emil F. L. Moeller (2013). Epistemic Expressivism and the Argument From Motivation. Synthese 191 (7):1-19.
    This paper explores in detail an argument for epistemic expressivism, what we call the Argument from Motivation. While the Argument from Motivation has sometimes been anticipated, it has never been set out in detail. The argument has three premises, roughly, that certain judgments expressed in attributions of knowledge are intrinsically motivating in a distinct way (P1); that motivation for action requires desire-like states or conative attitudes (HTM); and that the semantic content of knowledge attributions cannot be specified without reference to (...)
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  14.  5
    Scott J. Moeller & Rita Z. Goldstein (2014). Impaired Self-Awareness in Human Addiction: Deficient Attribution of Personal Relevance. Trends in Cognitive Sciences 18 (12):635-641.
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  15.  23
    Korbinian Moeller, Elise Klein & Hans-Christoph Nuerk (2013). Influences of Cognitive Control on Numerical Cognition—Adaptation by Binding for Implicit Learning. Topics in Cognitive Science 5 (2):335-353.
    Recently, an associative learning account of cognitive control has been suggested (Verguts & Notebaert, 2009). In this so-called adaptation by binding theory, Hebbian learning of stimulus–stimulus and stimulus–response associations is assumed to drive the adaptation of human behavior. In this study, we evaluated the validity of the adaptation-by-binding account for the case of implicit learning of regularities within a stimulus set (i.e., the frequency of specific unit digit combinations in a two-digit number magnitude comparison task) and their association with a (...)
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  16.  9
    Emil Frederik Lundbjerg Moeller (2015). Consuming Knowledge Claims Across Contexts. Synthese 192 (12):4057-4070.
    Williamson and others have argued that contextualist theories of the semantics of ‘know’ have a special problem of accounting for our practices of ‘consuming’ knowledge attributions and denials made in other contexts. In what follows, I shall understand the objection as the idea that contextualism has a special problem of accounting for how we are able to acquire epistemically useful information from knowledge claims made in other contexts. I respond to the objection by arguing that the defeasibility of knowledge makes (...)
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  17.  18
    Hans-georg Moeller (2006). No Child Left Behind? A Daoist Critique of Some Humanist Ideals of Education. Journal of Chinese Philosophy 33 (4):517–528.
  18. Keith Burgess-Jackson, Mark Owen Webb, Martha Chamallas, Cynthia Willett, Julie E. Maybee, Carol A. Moeller, Alisa L. Carse, Debra A. DeBruin & Linda A. Bell (2002). Theorizing Backlash: Philosophical Reflections on the Resistance to Feminism. Rowman & Littlefield Publishers.
    Contrary to the popular belief that feminism has gained a foothold in the many disciplines of the academy, the essays collected in Theorizing Backlash argue that feminism is still actively resisted in mainstream academia. Contributors to this volume consider the professional, philosophical, and personal backlashes against feminist thought, and reflect upon their ramifications. The conclusion is that the disdain and irrational resentment of feminism, even in higher education, amounts to a backlash against progress.
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  19.  13
    Annabelle M. Belcher, Nora D. Volkow, F. Gerard Moeller & Sergi Ferré (2014). Personality Traits and Vulnerability or Resilience to Substance Use Disorders. Trends in Cognitive Sciences 18 (4):211-217.
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  20.  2
    Hans-Georg Moeller (2003). Before and After Representation. Semiotica 2003 (143).
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  21. G. Edward Miller, John F. Moeller & Randall S. Stafford (2005). New Cardiovascular Drugs: Patterns of Use and Association with Non-Drug Health Expenditures. Inquiry 42 (4):397-412.
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  22.  5
    Joseph Moeller (2013). The Ground of Thought. Philosophy Today 4 (1):45-52.
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  23.  6
    Hans-Georg Moeller (2012). Daoist Criticisms of Confucian Sacrificial Rites. Sophia 51 (2):283-292.
  24.  27
    Hans-Georg Moeller (2010). Vital Nourishment: Departing From Happiness (Review). Philosophy East and West 60 (3):437-440.
    When asked by students taking Chinese Philosophy classes with me what I can recommend as reading material, I usually say, among other things, anything written by François Jullien. Thankfully, with Vital Nourishment: Departing from Happiness, there is now a new title available in English translation to add to this list. As with the works of most philosophically inclined writers whom I like, this book by Jullien does not really say much that has not already been said by him, at least (...)
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  25.  26
    Hans-Georg Moeller (2010). China-West Interculture: Toward the Philosophy of World Integration. Essays on Wu Kuang-Ming's Thinking – Edited by Jay Goulding. Journal of Chinese Philosophy 37 (2):333-336.
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  26.  28
    Paul D’Ambrosio & Hans-Georg Moeller (2007). Ziporyn, Brook, the Penumbra Unbound: The Neo-Taoist Philosophy of Guo Xiang. Dao: A Journal of Comparative Philosophy 6 (4):437-440.
  27.  26
    Hans-Georg Moeller (2007). A Response to Philip J. Ivanhoe's Review. Dao: A Journal of Comparative Philosophy 6 (4):447-448.
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  28.  28
    Hans-Georg Moeller (2004). The "Exotic" Nietzsche--East and West. Journal of Nietzsche Studies 28 (1):57-69.
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  29.  24
    Hans-Georg Moeller (2004). New Confucianism and the Semantics of Individuality. A Luhmannian Analysis. Asian Philosophy 14 (1):25 – 39.
    This article discusses New Confucian views on individuality and related philosophical problems. Special emphasis is given to the position of Tu Wei-Ming, a foremost living New Confucian thinker. It is pointed out that many New Confucian philosophers share a vision of a Confucian 'ideal' individuality or selfhood based on social integration - as opposed to a Western type of individuality sometimes portrayed as an individuality by isolation. These patterns of individuality are further examined on the basis of Niklas Luhmann's historical (...)
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  30.  15
    Hans-Georg Moeller (2011). A Short Response to Edward Slingerland. Dao: A Journal of Comparative Philosophy 10 (4):535-536.
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  31.  4
    Hans‐Georg Moeller (2013). The Old Master. A Syncretic Reading of the Laozi From Mawangdui Text A Onward. By Hongkyung Kim. (Albany: State University of New York Press, 2012. Vii, 310 Pp. Hardback, ISBN‐10: 1438440111, ISBN‐13: 978‐1438440118.). [REVIEW] Journal of Chinese Philosophy 40 (1):205-208.
  32.  4
    Robert G. Moeller (1989). Reconstructing the Family in Reconstruction Germany: Women and Social Policy in the Federal Republic, 1949-1955. Feminist Studies 15 (1):137.
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  33.  16
    Hans-Georg Moeller (2009). Chandler, Marthe, and Ronnie Littlejohn, Ed., Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont Jr. Dao: A Journal of Comparative Philosophy 8 (1):97-100.
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  34.  10
    Hans-Georg Moeller (2009). Knowledge as Addiction : A Comparative Analysis. In M. T. Stepani͡ant͡s (ed.), Journal of Human Values. Council for Research in Values and Philosophy 1-10.
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  35.  3
    Sara K. Moeller & Michael D. Robinson (2010). Cognitive Sources of Evidence for Neuroticism's Link to Punishment-Reactivity Processes. Cognition and Emotion 24 (5):741-759.
  36.  3
    Nadine Moeller (2010). Mueller Settlements of the Ptolemies. City Foundation and New Settlement in the Hellenistic World . Leuven: Peeters, 2006. Pp. Xvi + 249. €59. 9789042917095. [REVIEW] Journal of Hellenic Studies 130:265-266.
  37.  1
    Christian Moeller (2013). Germany's Media Coverage: Saluting Professional Journalism. Journal of Mass Media Ethics 28 (1):61-63.
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  38.  1
    Michael D. Robinson, Benjamin M. Wilkowski, Brian P. Meier, Sara K. Moeller & Adam K. Fetterman (2012). Counting to ten Milliseconds: Low-Anger, but Not High-Anger, Individuals Pause Following Negative Evaluations. Cognition and Emotion 26 (2):261-281.
  39.  6
    Hans-Georg Moeller (2012). Littlejohn, Ronnie, and Jeffrey Dippmann, Ed., Riding the Wind With Liezi. New Perspectives on the Daoist Classic. Dao: A Journal of Comparative Philosophy 11 (3):405-408.
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  40.  7
    Hans-Georg Moeller & Leo Stan (2003). Review: On Zhuangzi and Kierkegaard. [REVIEW] Philosophy East and West 53 (1):130 - 135.
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  41.  9
    Zain Ali, Max Charlesworth, Hans-Georg Moeller, Christopher W. Gowans, Shalom Goldman, Dmitry A. Olshansky, Sor-hoon Tan & Patrick Hutchings (2005). Book Reviews. [REVIEW] Sophia 44 (2):71-87.
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  42.  7
    Hans-Georg Moeller, Chen Derong, Lin Ma, Jay Goulding, Travis Smith, Zong Desheng, Li-Hsiang Lisa Rosenlee, Huaiyu Henry Wang, Huang Yong & Ellen Zhang (2005). Book Reviews and Response. [REVIEW] Dao: A Journal of Comparative Philosophy 5 (1):173-206.
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  43.  2
    Hans-Georg Moeller (2007). Presence, Representation, and Significance. American Journal of Semiotics 23 (1/4):243-252.
    This article introduces a semiotic methodology that can be applied in Comparative Philosophy as an alternative to still dominating content-based methods. Isuggest distinguishing between three semiotic structures that operate on the basis of different relations between the signifier and the signified. These are the structures of “presence”, “representation”, and “significance”. I argue that ancient Chinese philosophy tends to employ the first structure whereas traditional Western philosophy tends toward the second. Postmodern philosophy, however, gives preference to the third one. In accordance (...)
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  44.  6
    Carol J. Moeller (2003). Moral Responsiveness in Pediatric Research Ethics. American Journal of Bioethics 3 (4):1 – 3.
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  45.  1
    E. Moeller (2002). Circus (Poem). Feminist Studies 28 (2):268-269.
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  46.  1
    George Moeller (1954). The CS-UCS Interval in GSR Conditioning. Journal of Experimental Psychology 48 (3):162.
  47. G. E. Miller, J. F. Moeller & R. S. Stafford (2006). Authors' Response. Inquiry: The Journal of Health Care Organization, Provision, and Financing 43 (1):82-84.
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  48. Hans-Georg Moeller (2009). Book Review. [REVIEW] Dao: A Journal of Comparative Philosophy 8:97-100.
     
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  49. P. Moeller & A. C. Hurlbert (1996). Effects of Element Density on Segmentation by Luminance, Colour, and Motion. In Enrique Villanueva (ed.), Perception. Ridgeview 20-20.
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  50. Christian Moeller (2013). Cases and Commentaries. Journal of Mass Media Ethics 28 (1):61 - 63.
    (2013). Germany's Media Coverage: Saluting Professional Journalism. Journal of Mass Media Ethics: Vol. 28, No. 1, pp. 61-63. doi: 10.1080/08900523.2013.755080.
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