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G. A. Cohen [79]G. A. H. G. Cohen [16]
  1.  13
    G. A. Cohen, Rescuing Justice and Equality.
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  2. G. A. Cohen (1989). On the Currency of Egalitarian Justice. Ethics 99 (4):906-944.
  3. G. A. Cohen (2000). If You're an Egalitarian, How Come You're so Rich. Journal of Ethics 4 (1-2):1-26.
    Many people, including many egalitarian political philosophers, professa belief in equality while enjoying high incomes of which they devotevery little to egalitarian purposes. The article critically examinesways of resolving the putative inconsistency in the stance of thesepeople, in particular, that favouring an egalitarian society has noimplications for behaviour in an unequal one; that what''s bad aboutinequality is a social division that philanthropy cannot reduce; thatprivate action cannot ensure that others have good lives; that privateaction can only achieve a ``drop in (...)
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  4. G. A. Cohen (2009). Why Not Socialism? Princeton University Press.
    Is socialism desirable? Is it even possible? In this concise book, one of the world's leading political philosophers presents with clarity and wit a compelling moral case for socialism and argues that the obstacles in its way are exaggerated. There are times, G. A. Cohen notes, when we all behave like socialists. On a camping trip, for example, campers wouldn't dream of charging each other to use a soccer ball or for fish that they happened to catch. Campers do not (...)
     
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  5. G. A. Cohen (2003). Facts and Principles. Philosophy and Public Affairs 31 (3):211–245.
  6. G. A. Cohen (2000). Karl Marx's Theory of History: A Defence. Oxford University Press.
    First published in 1978, this book rapidly established itself as a classicof modern Marxism.
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  7.  22
    G. A. Cohen (2011). On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press.
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  8. G. A. Cohen (1997). Where the Action Is: On the Site of Distributive Justice. Philosophy and Public Affairs 26 (1):3–30.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@jstor.org.
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  9.  21
    G. A. Cohen (1997). Self-Ownership, Freedom, and Equality. Philosophy 72 (281):478-482.
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  10. G. A. Cohen (2006). Luck and Equality: A Reply to Hurley. [REVIEW] Philosophy and Phenomenological Research 72 (2):439 - 446.
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  11. G. A. Cohen (1977). Robert Nozick and Wilt Chamberlain: How Patterns Preserve Liberty. [REVIEW] Erkenntnis 11 (1):5 - 23.
    Let us now suppose that I have sold the product of my own labour for money, and have used the money to hire a labourer, i.e., I have bought somebody else's labour-power. Having taken advantage of this labour-power of another, I turn out to be the owner of value which is considerably higher than the value I spent on its purchase. This, from one point of view, is very just, because it has already been recognized, after all that I can (...)
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  12. G. A. Cohen (1979). The Labor Theory of Value and the Concept of Exploitation. Philosophy and Public Affairs 8 (4):338-360.
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  13. G. A. Cohen (1972). Karl Marx and the Withering Away of Social Science. Philosophy and Public Affairs 1 (2):182-203.
  14.  28
    G. A. Cohen (2012). Chapter 8. Rescuing Conservatism: A Defense of Existing Value. In Finding Oneself in the Other. Princeton University Press 143-174.
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  15. G. A. Cohen (1983). The Structure of Proletarian Unfreedom. Philosophy and Public Affairs 12 (1):3-33.
  16.  60
    G. A. Cohen (1995). The Pareto Argument for Inequality. Social Philosophy and Policy 12 (01):160-185.
    Some ways of defending inequality against the charge that it is unjust require premises that egalitarians find easy to dismiss—statements, for example, about the contrasting deserts and/or entitlements of unequally placed people. But a defense of inequality suggested by John Rawls and elaborated by Brian Barry has often proved irresistible even to people of egalitarian outlook. The persuasive power of this defense of inequality has helped to drive authentic egalitarianism, of an old-fashioned, uncompromising kind, out of contemporary political philosophy. The (...)
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  17. G. A. Cohen (1986). Self-Ownership, World Ownership, and Equality: Part II. Social Philosophy and Policy 3 (2):77.
    1. The present paper is a continuation of my “Self-Ownership, World Ownership, and Equality,” which began with a description of the political philosophy of Robert Nozick. I contended in that essay that the foundational claim of Nozick's philosophy is the thesis of self-ownership, which says that each person is the morally rightful owner of his own person and powers, and, consequently, that each is free to use those powers as he wishes, provided that he does not deploy them aggressively against (...)
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  18.  21
    G. A. Cohen (2012). Chapter 5. Complete Bullshit. In Finding Oneself in the Other. Princeton University Press 94-114.
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  19. G. A. Cohen (2008). Subject Index. In Rescuing Justice and Equality. Harvard University Press 425-430.
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  20. G. A. Cohen (1999). Marxism After the Collapse of the Soviet Union. Journal of Ethics 3 (2):99-104.
    The article studies the implications for historical materialism of the failure of the socialist project in the Soviet Union. The author demonstrates that the said failure broadly confirms central historical materialist theses, which would have been difficult to sustain if the Russian revolution had succeeded in its goal of superseding capitalism and establishing a socialist society.
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  21. G. A. Cohen (1982). Functional Explanation, Consequence Explanation, and Marxism. Inquiry 25 (1):27 – 56.
    I argued in Karl Marx's Theory of History that the central claims of historical materialism are functional explanations, and I said that functional explanations are consequence explanations, ones, that is, in which something is explained by its propensity to have a certain kind of effect. I also claimed that the theory of chance variation and natural selection sustains functional explanations, and hence consequence explanations, of organismic equipment. In Section I I defend the thesis that historical materialism offers functional or consequence (...)
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  22.  3
    G. A. Cohen (2003). Facts and Principles. Philosophy and Public Affairs 31 (3):211-245.
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  23. G. A. Cohen (1983). More on Exploitation and the Labour Theory of Value. Inquiry 26 (3):309 – 331.
    In ?The Labour Theory of Value and the Concept of Exploitation? I distinguished between two ways in which the labour theory of value is formulated, both of which are common. In the popular formulation, the amount of value a commodity has depends on how much labour was spent producing it. In the strict formulation, which is so called because it formulates the labour theory of value proper, the amount of value a commodity has depends on nothing about its history but (...)
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  24.  76
    G. A. Cohen (1997). The Moral Case for Marxism. The Philosophers' Magazine 1 (1):38-42.
  25.  18
    G. A. H. G. Cohen (2011). Chapter Eleven. How to Do Political Philosophy. In On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press 225-235.
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  26.  10
    G. A. Cohen (2003). Reply to Elster on "Marxism, Functionalism, and Game Theory". In Derek Matravers & Jonathan E. Pike (eds.), Theory and Society. Routledge, in Association with the Open University 483.
  27. G. A. Cohen & Simon Kennedy (2005). GA Cohen and the End of Traditional Historical Materialism. Historical Materialism 13 (4):331-344.
     
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  28.  80
    G. A. Cohen (1974). Marx's Dialectic of Labor. Philosophy and Public Affairs 3 (3):235-261.
  29.  87
    G. A. Cohen & Will Kymlicka (1988). Human Nature and Social Change in the Marxist Conception of History. Journal of Philosophy 85 (4):171-191.
  30. G. A. Cohen (2009). Fairness and Legitimacy in Justice, And: Does Option Luck Ever Preserve Justice? In Stephen De Wijze, Matthew H. Kramer & Ian Carter (eds.), Hillel Steiner and the Anatomy of Justice: Themes and Challenges. Routledge
     
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  31.  46
    G. A. Cohen (1990). Marxism and Contemporary Political Philosophy, Or. Canadian Journal of Philosophy 20 (Supplement):363-387.
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  32.  83
    G. A. Cohen (1998). Once More Into the Breach of Self-Ownership: Reply to Narveson and Brenkert. [REVIEW] Journal of Ethics 2 (1):57-96.
    In reply to Narveson, I distinguish his no-proviso argument from his liberty argument, and I show that both fail. I also argue that interference lacks the strategic status he assigns to it, because it cannot be appropriately distinguished, conceptually and morally, from prevention; that natural resources do enjoy the importance he denies they have; that laissez-faire economies lack the superiority he attributes to them; that ownership can indeed be a reflexive relation; that anti-paternalism does not entail libertarianism; and that he (...)
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  33.  26
    G. A. Cohen (2012). Finding Oneself in the Other. Princeton University Press.
    This is the second of three volumes of posthumously collected writings of G. A. Cohen, who was one of the leading, and most progressive, figures in contemporary political philosophy. This volume brings together some of Cohen's most personal philosophical and nonphilosophical essays, many of them previously unpublished. Rich in first-person narration, insight, and humor, these pieces vividly demonstrate why Thomas Nagel described Cohen as a "wonderful raconteur." The nonphilosophical highlight of the book is Cohen's remarkable account of his first trip (...)
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  34.  9
    G. A. H. G. Cohen (2011). Chapter Seven. Capitalism, Freedom, and the Proletariat. In On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press 147-165.
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  35.  11
    G. A. Cohen (2012). Chapter 7. Ways of Silencing Critics. In Finding Oneself in the Other. Princeton University Press 134-142.
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  36.  59
    G. A. Cohen (1985). Are Workers Forced to Sell Their Labor Power? Philosophy and Public Affairs 14 (1):99-105.
  37. G. A. Cohen (2000). Freedom and Money. Filosoficky Casopis 48 (1):89-114.
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  38.  12
    G. A. Cohen, Jürgen Habermas & A. Anthony Smith (1984). Two Theories of Historical Materialism. Theory and Society 13 (4):513-540.
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  39.  2
    G. A. Cohen (1997). Where the Action Is: On the Site of Distributive Justice. Philosophy and Public Affairs 26 (1):3-30.
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  40. G. A. Cohen (2004). Expensive Taste Rides Again. In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell Pub.
     
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  41.  39
    G. A. Cohen & Keith Graham (1990). Self-Ownership, Communism and Equality. Aristotelian Society Supplementary Volume 64 (1):25 - 61.
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  42. G. A. Cohen (1972). Remarks on Revolutionary Perspectives. Radical Philosophy 2:23.
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  43.  14
    J. Wolff & G. A. Cohen, Lectures on the History of Moral and Political Philosophy.
    However, throughout his career he regularly lectured on a wide range of moral and political philosophers of the past. This volume collects these previously unpublished lectures.
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  44.  5
    G. A. Cohen (2012). Chapter 10. Notes on Regarding People as Equals. In Finding Oneself in the Other. Princeton University Press 193-200.
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  45.  4
    G. A. Cohen (2012). Chapter 6. Casting the First Stone: Who Can, and Who Can’T, Condemn the Terrorists? In Finding Oneself in the Other. Princeton University Press 115-133.
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  46.  4
    G. A. H. G. Cohen (2011). Chapter Eight. Freedom and Money. In On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press 166-200.
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  47.  9
    David Aiken, Christopher Boorse, Peta Bowden, George Brenkert, Thomas Brickhouse, Charlotte Brown, Sarah Buss, Thomas Christiano, Randolph Clarke & G. A. Cohen (2001). Manuscript Referees for the Journal of Ethics, Volume 5: October 2000–October 2001. Journal of Ethics 5 (4):415-416.
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  48.  21
    G. A. Cohen (1986). Peter Mew on Justice and Capitalism. Inquiry 29 (1-4):315 – 323.
    Section I argues, against Peter Mew, that, since people create nothing ex nihilo, everything now privately owned incorporates something that once was not, and that this has important consequences for distributive justice. Section II defends the ?diachronic? approach to distributive justice against Mew's charge that it is ?otiose?, and section III claims that beliefs about distributive justice have a big effect on political conflict in the real world. Section IV enters a few disagreements with Mew's account of the political ?quiescence? (...)
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  49.  23
    G. A. Cohen (1986). Walt on Historical Materialism and Functional Explanation. Ethics 97 (1):219-232.
  50.  8
    G. A. Cohen (1984). Restrictive and Inclusive Historical Materialism. Irish Philosophical Journal 1 (1):3-31.
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