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G. A. J. Rogers [90]G. A. John Rogers [3]
  1. G. A. J. Rogers (1993). Locke, Anthropology and Models of the Mind. History of the Human Sciences 6 (1):73-87.
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  2.  43
    Tom Sorell & G. A. J. Rogers (eds.) (2005). Analytic Philosophy and History of Philosophy. Oxford University Press.
    Philosophy written in English is overwhelmingly analytic philosophy, and the techniques and predilections of analytic philosophy are not only unhistorical but anti-historical, and hostile to textual commentary. Analytic usually aspires to a very high degree of clarity and precision of formulation and argument, and it often seeks to be informed by, and consistent with, current natural science. In an earlier era, analytic philosophy aimed at agreement with ordinary linguistic intuitions or common sense beliefs, or both. All of these aspects of (...)
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  3. M. R. Ayers, Phillip D. Cummins, Robert Fogelin, Don Garrett, Edwin McCann, Charles J. McCracken, George Pappas, G. A. J. Rogers, Barry Stroud, Ian Tipton, Margaret D. Wilson & Kenneth Winkler (1998). The Empiricists: Critical Essays on Locke, Berkeley, and Hume. Rowman & Littlefield Publishers.
    This collection of essays on themes in the work of John Locke , George Berkeley , and David Hume , provides a deepened understanding of major issues raised in the Empiricist tradition. In exploring their shared belief in the experiential nature of mental constructs, The Empiricists illuminates the different methodologies of these great Enlightenment philosophers and introduces students to important metaphysical and epistemological issues including the theory of ideas, personal identity, and skepticism. It will be especially useful in courses devoted (...)
     
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  4.  5
    G. A. J. Rogers & John Cottingham (1976). Descartes' Conversation with Burman. Monograph Collection (Matt - Pseudo).
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  5. G. A. J. Rogers, Tom Sorell & Jill Kraye (eds.) (2010). Insiders and Outsiders in Seventeenth-Century Philosophy. Routledge.
    Seventeenth-century philosophy scholars come together in this volume to address the Insiders--Descartes, Spinoza, Leibniz, Locke, and Hobbes--and Outsiders--Pierre Gassendi, Kenelm Digby, Theophilus Gale, Ralph Cudworth and Nicholas Malebranche--of the philosocial canon, and the ways in which reputations are created and confirmed. In their own day, these ten figures were all considered to be thinkers of substantial repute, and it took some time for the Insiders to come to be regarded as major and original philosophers. Today these Insiders all feature in (...)
     
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  6. G. A. J. Rogers, Jean-Michel Vienne & Yves Charles Zarka (1997). The Cambridge Platonists in Philosophical Context Politics, Metaphysics, and Religion.
     
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  7.  65
    G. A. J. Rogers & Alan Ryan (eds.) (1988). Perspectives on Thomas Hobbes. Oxford University Press.
    This is the first in a series of occasional volumes of original papers on predefined themes. The Mind Association will nominate an editor or editors for each collection, and may join with other organizations in the promotion of conferences or other scholarly activities in connection with each volume. This collection, published to coincide with the 400th anniversary of Thomas Hobbes's birth, focuses on central themes in his life and work. Including essays by David Gauthier, Noel Malcolm, Arrigo Pacchi, David Raphael, (...)
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  8. G. A. J. Rogers (2010). Introduction : The Creation of the Canon. In G. A. J. Rogers, Tom Sorell & Jill Kraye (eds.), Insiders and Outsiders in Seventeenth-Century Philosophy. Routledge
  9.  42
    G. A. J. Rogers (ed.) (1994). Locke's Philosophy: Content and Context. Oxford University Press.
    Three hundred years after his major publications, John Locke remains one of the most potent philosophical influences in the world today. His epistemology has become embedded in our everyday presumptions about the world, and his political theory lies at the heart of the liberal democratic state. This collection by a distinguished international group of scholars looks both at core areas of Locke's philosophy and political theory and at areas not usually discussed--the links between Locke's philosophy and his religious and political (...)
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  10.  28
    G. A. J. Rogers (2004). Locke and the Objects of Perception. Pacific Philosophical Quarterly 85 (3):245–254.
    It is common to assume that if Locke is to be regarded as a consistent epistemologist he must be read as holding that either ideas are the objects of perception or that (physical) objects are. He must either be a direct realist or a representationalist. But perhaps, paradoxical as it at first sounds, there is no reason to suppose that he could not hold both to be true. We see physical objects and when we do so we have ideas. We (...)
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  11.  1
    G. A. J. Rogers & John Cottingham (1977). Descartes' Conversation with Burman. Philosophical Quarterly 27 (107):168.
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  12.  42
    G. A. J. Rogers (1975). The Veil of Perception. Mind 84 (April):210-224.
    Causal accounts of perception are often believed to lead inevitably to the conclusion that we only indirectly perceive things. The paper argues that there are no incompatibilities between accepting causal accounts of perception (e.G., Many scientific explanations of perception) and holding that we directly perceive physical objects, Without the mediation of sense data. Further, There are strong analogical arguments which support the view that talk of causal accounts of perception is consistent with the philosophical position of direct realism.
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  13.  11
    G. A. J. Rogers (2014). Locke's Metaphysics. British Journal for the History of Philosophy 23 (1):199-202.
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  14.  40
    G. A. J. Rogers (2002). Review: The Cambridge History of Seventeenth-Century Philosophy. [REVIEW] Mind 111 (443):665-670.
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  15.  13
    G. A. J. Rogers (1985). The Basis of Belief. Philosophy, Science and Religion in Seventeenth-Century England. History of European Ideas 6 (1):19-39.
  16. G. A. J. Rogers, Robert Filmer, George Lawson, John Bramhall & Edward Hyde Clarendon (eds.) (1995). Leviathan: Contemporary Responses to the Political Theory of Thomas Hobbes. Thoemmes Press.
  17.  31
    G. A. J. Rogers (1986). Leibniz and Locke. A Study of the "New Essays on Human Understanding". Journal of the History of Philosophy 24 (4):556-558.
  18.  4
    G. A. J. Rogers (1978). The Empiricism of Locke and Newton: G. A. J. Rogers. Royal Institute of Philosophy Supplement 12:1-30.
    The relationship between John Locke and Isaac Newton, his co-founder of, in the apt phrase of one recent writer, ‘the Moderate Enlightenment’ of the eighteenth century, has many dimensions. There is their friendship, which began only after each had written his major work, and which had its stormy interlude. There is the difficult question of their mutual impact. In what ways did each draw intellectually on the other? That there was some debt of each to the other is almost certain, (...)
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  19.  6
    G. A. J. Rogers (2004). Hobbes, Sovereignty and Consent. Rivista di Storia Della Filosofia 1.
    John Rogers explores the concepts of recognition, command and authority and tests their validity in several cases presented by Hobbes, ranging from parental authority to the omnipotence of God. The general thesis he defends is that, for Hobbes, autonomy always goes hand in hand with the possession of power. Even for the individuals in a civil society, there is no autonomy but in a condition of empowerment. But, at the same time, the strength of the laws of nature rests in (...)
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  20.  21
    R. C. Cross, Robert H. Stoothoff, Peter Nidditch, John Williamson, W. H. Walsh, Gale W. Engle, Anne Lloyd Thomas, R. Edgley, Martha Kneale, Alan R. White, G. A. J. Rogers & Mary Warnock (1967). New Books. [REVIEW] Mind 76 (304):597-618.
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  21.  22
    G. A. J. Rogers (1988). Revolutionary Politics and Locke's "Two Treatises of Government". Journal of the History of Philosophy 26 (4):668-670.
    'It would ... be a pity if the sketch of religious controversy in the 1670s contained in Richard Ashcraft's bold and exhilarating attempt to reconstruct the argument and intellectual framework of Locke's political thinking and activity should be thought to represent the entire debate accurately.' (Spurr 1988, 567 n. 17) 'has also taken the view that Locke equated the dissolution of government with the state of nature [pp. 576–6]. Important opponents of this view include Dunn [1969, p. 181] and Franklin (...)
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  22.  8
    G. A. J. Rogers (1997). Hobbes and Locke on Authority. Hobbes Studies 10 (1):38-50.
  23.  6
    G. A. J. Rogers (1978). The Empiricism of Locke and Newton. Royal Institute of Philosophy Lectures 12:1-30.
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  24.  14
    G. A. J. Rogers (1993). The History of Philosophy and the Reputation of Philosophers. Journal of the History of Philosophy 31 (1):113-118.
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  25. G. A. J. Rogers (1978). Locke's "Essay" and Newton's "Principia". Journal of the History of Ideas 39 (2):217.
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  26.  7
    G. A. J. Rogers (1995). Gassendi and the Birth of Modern Philosophy. Studies in History and Philosophy of Science Part A 26 (4):681-687.
  27. G. A. J. Rogers (1966). Boyle, Locke, and Reason. Journal of the History of Ideas 27 (2):205.
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  28.  7
    G. A. J. Rogers (1982). Descartes Against the Skeptics By E. M. Curley Oxford: Basil Blackwell, 1978, Xvii+242 Pp.Descartes: The Project of Pure Enquiry By Bernard Williams Hassocks: Harvester Press, 1978, 320 Pp., £8.95Descartes By Margaret Dauler Wilson London: Routledge and Kegan Paul, 1978, Xvii + 255 Pp., £7.95. [REVIEW] Philosophy 57 (220):263-.
  29.  1
    Wayne Waxman, Vere Chappell & G. A. J. Rogers (1995). The Cambridge Companion to Locke.Locke's Philosophy: Content and Context. Philosophical Quarterly 45 (181):523.
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  30.  7
    H. J. Paton, G. Bird, J. Srzednicki, Eugene Kamenka, Margaret A. Boden & G. A. J. Rogers (1969). New Books. [REVIEW] Mind 78 (310):302-319.
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  31.  6
    G. A. J. Rogers (1972). Locke's Philosophy of Science and Knowledge. A Consideration of Some Aspects of 'an Essay Concerning Human Understanding'. Studies in History and Philosophy of Science Part A 3 (2):183-189.
  32.  6
    G. A. J. Rogers (1988). Ideas, Qualities and Corpuscles: Locke and Boyle on the External World By Peter Alexander Cambridge University Press, 1985, Ix + 336 Pp., £32.50. [REVIEW] Philosophy 63 (246):548-.
  33.  6
    G. A. J. Rogers (2004). Women Philosophers of the Seventeenth Century. Philosophical Books 45 (4):335-339.
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  34.  2
    G. A. J. Rogers (1984). Metaphysics and Natural Philosophy. Philosophical Books 25 (2):106-108.
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  35.  2
    G. A. J. Rogers (1977). Francis Bacon. Philosophical Books 18 (1):14-15.
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  36.  2
    G. A. J. Rogers (1979). Metaphysics. Philosophical Books 20 (1):24-25.
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  37.  4
    G. A. J. Rogers (1978). The Golden Lands of Thomas Hobbes By Miriam M. Reik Detroit: Wayne State University Press, 1977, 240 Pp., $15·95Hobbes: Morals and Politics By D. D. Raphael London: George Allen and Unwin, 1977, 104 Pp., £6.50, £2.45 Paper. [REVIEW] Philosophy 53 (206):573-.
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  38.  4
    G. A. J. Rogers (1990). John Locke's Liberalism. Philosophical Books 31 (3):146-148.
  39. G. A. J. Rogers (1986). John W. Yolton, Thinking Matter: Materialism in Eighteenth-Century Britain; Perceptual Acquaintance From Descartes to Reid Reviewed By. Philosophy in Review 6 (5):254-258.
    Title: Thinking Matter: Materialism in Eighteenth-Century BritainPublisher: University of Minnesota PressISBN: 0816660581Author: John W. YoltonTitle: Perceptual Acquaintance from Descartes to ReidPublisher: University of Minnesota PressISBN: 0816611629Author: John W. Yolton.
     
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  40.  4
    G. A. J. Rogers (2006). John Yolton (1921-2005) - a Personal Appreciation. British Journal for the History of Philosophy 14 (1):1 – 3.
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  41.  3
    G. A. J. Rogers (1987). Books Reviews. Mind 96 (383):427-429.
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  42.  1
    G. A. J. Rogers (1981). New Perspectives on Galileo. Philosophical Books 22 (2):84-87.
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  43.  1
    G. A. J. Rogers (1993). Locke and French Materialism. Philosophical Books 34 (2):85-87.
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  44.  1
    G. A. J. Rogers (1975). The Origin of Subjectivity. Philosophical Books 16 (2):10-13.
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  45.  1
    G. A. J. Rogers (1986). Leibniz By Stuart Brown Brighton: Harvester Press, 1984, Xvi+223 Pp., £22.50. [REVIEW] Philosophy 61 (236):278-.
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  46. G. A. J. Rogers (1969). New Books. [REVIEW] Mind 78 (310):315-319.
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  47. Thomas Hobbes, Karl Schuhmann & G. A. J. Rogers (2003). Introduction to Thomas Hobbes Leviathan.
     
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  48. Peter H. Nidditch & G. A. J. Rogers (eds.) (1990). The Clarendon Edition of the Works of John Locke: Drafts for the Essay Concerning Human Understanding, and Other Philosophical Writings: In Three Volumes: Volume 1: Drafts a and B. Clarendon Press.
    This is the first of three volumes which will contain all of John Locke's writings which relate to An Essay concerning Human Understanding. This volume contains an accurate version of the two earliest known drafts of the Essay. Virtually all of Locke's changes are recorded in footnotes. Volume I was largely completed by Peter Nidditch before his death in 1983. His pioneering editorial techniques won him acclaim for his edition of An Essay concerning Human Understanding in this series in 1975.
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  49. G. A. J. Rogers (1988). ALEXANDER, PETER Ideas, Qualities and Corpuscles. Locke and Boyle on the External World. [REVIEW] Philosophy 63:548.
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  50. G. A. J. Rogers (1986). BROWN, STUART Leibniz. [REVIEW] Philosophy 61:278.
     
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